Lord My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Monday, Fifth Week in Ordinary Time, Year II, 09 February 2026 1 Kings 8:1-7, 9-13 <*((((>< + ><))))*> Mark 6:53-56
Photo by author, Minor Basilica of Our Lady of Manaoag, Pangasinan, 09 January 2026.
God our loving Father, your words today in the first reading and gospel are both quick-paced, everything seemed to happened so fast: the arrival and enthronement of the Ark of the Covenant in the Temple of Jerusalem and of people rushing to Jesus at Gennesaret after crossing the lake of Galilee.
Both scenes are exactly like my life today - everything is happening so fast and I feel left behind, tired and exhausted; if I could just touch Jesus Christ's cloak to be healed, to be comforted, to be renewed.
When the priests left the holy place, the cloud filled the temple of the Lord so that the priests could no longer minister because of the cloud, since the Lord’s glory had filled the temple of the Lord. Then Solomon said, “The Lord intends to dwell in the dark cloud; I have truly built you a princely house, a dwelling where you may abide forever” (1Kings 8:10-13).
The dark clouds remain above me, Jesus and thank you for staying, for remaining in me; thank you, Jesus, for being close to us, for allowing yourself to be interrupted by our many concerns that we can touch you like in Genessaret where people lived freely and joyfully regardless of their faith and culture as they were simply present in each moment like when you crossed over the lake and allowed yourself to be interrupted even led by them; teach me to be true to myself like those in Genessaret expressing to you my desires not just what I want; let me be present with you as you are present in me each day. Amen.
Photo by author, Minor Basilica of Our Lady of Manaoag, Pangasinan, 09 January 2026.
Lord My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II Fifth Sunday in Ordinary Time, Cycle A, 08 February 2026 Isaiah 58:7-10 ><}}}}*> 1 Corinthians 2:1-5 ><}}}}*> Matthew 5:13-16
Photo by author, Carmelite Monastery, Guiguinto, Bulacan, 22 January 2026.
We continue today Jesus Christ’s Sermon on the Mount that started last Sunday when he called “Blessed” are the poor in spirt, those who mourn, the meek, the hungry and thirsty for righteousness, the merciful, the clean of heart, the peacemakers, those persecuted and insulted falsely.
These blessed ones are not different kinds of persons but every disciple of Jesus Christ who is the truly Blessed One who is poor and meek, hungry and thirsty, merciful and clean of heart. Blessedness is an inner disposition, a being than doing.
And so this Sunday, Jesus reminds his disciples that include us today, of our dignity and responsibility in being blessed, as if telling us, “Blessed are you… You are the salt of the earth… You are the light of the world.”
We whom Jesus called “blessed” already possess the kingdom but in a hidden manner; that is why we as his disciples must make it shine upon the world in our lives, in our witnessing especially in this age that has turned away from God and holiness.
Jesus said to his disciples: “You are the salt of the earth… You are the light of the world. A city set on a mountain cannot be hidden. Nor do they light a lamp and then put it under a bushel basket; it is set on a lampstand, where it gives light to all in the house. Just so, your light must shine before others, that they may see your good deeds and glorify your heavenly Father” (Matthew 5:13, 14-16).
Last February two we celebrated the Feast of the Presentation of the Lord at the Temple that is also known as Candlemass or Candelaria where Simeon recognized the Child Jesus as the “light of the nations”.
It is one of the beautiful feasts we have with the blessing and lighting of candles outside the church; then, led by the priest, the people enter the church with lighted candles to signify Jesus Christ as our only light and fulfillment in this life.
Jesus asserts that this Sunday. The Bible itself teems with so many references of God being the source of light with Israel as bearer of that light. This explains our first reading today from the Prophet Isaiah:
Then your light shall break forth like the dawn, and your wound shall quickly be healed; your vindication shall go before you, and the glory of the Lord shall be your rear guard. Then you shall call, and the Lord will answer, you shall cry for help, and he will say: Here I am! If you remove from your midst oppression, false accusations and malicious speech; if you bestow your bread on the hungry and satisfy the afflicted; then light shall rise for you in the darkness, and the gloom shall become for you like midday” (Isaiah 58:8-10).
So beautiful! And what a prophecy fulfilled in Christ that continues to happen today among us, his blessed ones as disciples!
To be a Christian especially nowadays is to be the bearer of the light of Christ, to illumine the darkness among us especially in this world that has become so fascinated with artificial lights like studio lights that emphasize and focus on men and women, on their fame and glory and wealth. How ironic that the more artificial lights we flood the world these days, the darker life becomes with more crimes, more abuses, and more emptiness and meaninglessness within us.
Photo by author, Mt. St. Paul ?Retreat House, La Trinidad, Benguet, January 2025.
Bringing the light of Christ, sharing his light is being holy, being good, being a blessed one, doing what is right, what is true, what is good as Isaiah reminded the people in the first reading.
Bringing the light of Christ, sharing his light is sharing Jesus to the world that we become the God’s answer to the cries and pleas of his people for mercy and justice, for healing and comfort.
Hence, bringing the light of Christ, sharing his light is actually to bring out Jesus within us who had come to us sacramentally in Baptism and continues to come to us in the Sacraments especially the Holy Eucharist we celebrate on Sundays.
Problem is we keep on hiding Jesus within us. This is why he calls us not to hide him like a lamp placed under a bushel basket but let him be like a lampstand that illumines the house.
We are the light of Jesus Christ who shines before others with our good deeds that make God known to others. Not the other way around. Young people call them as “performative” like performative couple, performative student or performative employee. They are all performance, all for the show or the content. Puro palabas, walang paloob kaya walang laman. These are the very ones that Jesus warned to “take care not to perform righteous deeds in order that people may see them” (Mt. 6:1) which we shall hear soon in Lent.
How sad that many people today have become “performative” – pakitang-tao as we say in Filipino who would go to great extent of publicizing everything they say and do like many of the so-called content creators and vloggers. This is most painfully true in the Church of priests and laypeople posting in social media everything they do or “perform” that are always empty of meaning and any sense at all.
Bringing the light of Christ, sharing his light always leads to God’s glory, not to us humans.
Let us keep in our hearts the words of St. Paul today in our second reading:
When I came to you, brothers and sisters, proclaiming the mystery of God, I did not come with sublimity of words or of wisdom. For I resolved to know nothing while I was with you except Jesus Christ, and him crucified (1 Corinthians 2:1-2).
Photo by Architect Philip C. Santiago, Basilica of the Annunciation, Nazareth, Israel, October 2025.
Being the light of Christ in the world is to bring Jesus Christ himself, not ourselves. It is being one in Jesus in his Cross where there is more of inner fulfillment and joy than mere success and happiness.
Being the light of Christ in the world is more than having all those quotable quotes and lofty proses and poetry nor of those grand plans and visions and programs left on paper but never materialized in reality.
Bringing the light of Christ in the world is being wounded and scarred by the Cross, always fading from the light so that only Jesus remains.
Like John the Baptist his Precursor, may his words be our prayer always: “Jesus must increase and I must decrease. Amen. Have an enlightening and illumining week ahead brothers and sisters in Christ!
Lord My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Friday, St. Pedro Bautista & Companion Martyrs in Japan, 06 February 2026 Sirach 47:2-11 ><))))*> + ><))))*> + ><))))*> Mark 6:14-19
Photo by author, sunrise in San Juan, La Union, 09 January 2026.
How easy it is for many of us to believe in the existence of a "parallel universe" existing with our own universe that is a part of a larger "multiverse" than seeing our lives in the light of Jesus Christ.
Thank you dear God in sending John the Baptist the Precursor of the Lord, the first to suffer, the first to die for what is true, what is good and what is just; I can't help notice the many parallelisms in his life and in Jesus Christ that all indicate your immense love for us, dear God.
Help us realize these parallelisms are the only ones we can hold on with ourselves: our lives and mission are always in parallel with Jesus inasmuch as we have to share in his passion, death and resurrection; keep our hearts open always to your prompts and coming, Lord Jesus, so we may proclaim and make you known with others in our witnessing to your gospel; most of all, cleanse our hearts and purify us like King David who despite his many grave sins against you was forgiven and more remembered as one who loved God so much.
As we commemorate the memorial of the martyred Franciscan and Jesuit missionaries in Japan led by San Pedro Bautista and St. Paul Miki, strengthen us like them in our firm resolve to stand by our Catholic faith especially in this age of indifference and antagonisms against what is moral and virtuous; may we find parallelisms in our calls and mission from Jesus Christ. Amen.
Photo by author, sunrise at Mt. Arayat in Pampanga, 31 January 2026.
Quiet Storm by Fr. Nicanor F. Lalog II, 03 February 2026
Photo by author, 31 January 2026.
One of the Christmas gifts I have received last year was a scented candle personally made by one of our nurses who accompanies me in visiting our patients on Sundays.
Though I had already thanked her when she handed me her gift last Christmas, I had to thank her again last Sunday because I had it unboxed only recently. Most of all, because I loved it so much as I light candles on my altar when praying.
Yesterday was the Feast of the Presentation of Jesus to the Temple (February 2) also known as the Feast of the Candlemass wherein candles were blessed outside the church after which the people led by the priest enters to begin the Mass in a procession with lighted candles.
Candlemass is a beautiful celebration, especially when done properly by priests. Its origin dates back to more than 1500 years ago in France where it started when people incorporated the blessing of candles into the Feast of the Presentation then known with its Eastern title as “the Encounter” to refer to how Simeon with the Prophetess Anna met the child Jesus being offered by his parents Joseph and Mary to the temple 40 days after Christmas.
According to St. Luke, Simeon sang the following upon meeting the child Jesus Christ.
“Now, Master, you may let your servant go in peace, according to your word, for my eyes have seen your salvation, which you have prepared in sight of all the peoples, a light for revelation to the Gentiles, and glory for your people Israel” (Luke 2:29-32).
In proclaiming Jesus Christ as the “light” of salvation for the nations, the early French Christians thought of having the blessing of candles and procession of lighted candles to signify Jesus as the only and true light of the world. Hence, it came to be known also as “Candlemass” or Candelaria in the Spanish-speaking countries.
Although candles are no longer used as a major source of lighting in homes and other places, it is still used in almost all churches, monasteries and other houses of worship around the world, gaining a renewed popularity lately among the younger generation. It is a most welcomed development in our modern time as more and more people are rediscovering the need for spiritual growth of whatever label. And right in the midst of this is the candle as a tool for better prayer periods.
Unfortunately, this beautiful tradition of the candles is dying in our country. How ironic that we who belong to the Third World have switched to electric vigil lamps and candles while those in the First World still use the traditional candles in their homes and churches.
Photo by author, Jerusalem, April 2017.
How I envy churches in North America and Europe with their plethora of all kinds of candles used and sold even in the simplest churches and stores! During a Holy Land pilgrimage in the 2017 Easter Season, one of the things I appreciated and admired next to the pilgrim sites were the lovely and regal designs of paschal candles in the churches we visited that made me wonder why nobody makes them here in our predominantly Catholic country.
Candles have always have a special place in the life of our faith and the Church since its early beginnings. From the Latin words candere and candela that mean “to shine”, it evolved into the Middle and Old English words candele and candel.
Aside from lighting the gatherings of the early Christians especially in the catacombs to evade arrests during the persecution, candles have always been used to signify Christ as the light of the world guiding our paths as Christians in every celebration, from Baptism to Weddings and Funerals.
Candles do not only make rooms shine but most especially the souls and the hearts of those who cultivate a prayer life. It has that unique warmth that can soothe and calm those who are agitated or worried with life’s many trials and challenges.
Every time we light a candle during prayer periods, our inner selves are made brighter as they evoke in us so much feelings of the Divine presence. Their little lights that flicker remind us of our feeble selves whose life could be easily snuffed out with a single blow.
The scent of burning candle permeates our senses, calming us within, inviting us to leave all our worries in life as we lay our cards out in the open to God. A candles warmth can dissolve every hardness within us, purifying us within and becoming empty and open for God’s grace to work in us.
Photo by author, Mt. St. Paul Retreat House, La Trinidad, Benguet, January 2025.
In a sense, candles may be considered as a sacrament too which is defined as a visible sign with invisible power.
The very act of lighting a candle is already the start of prayer, something like the making of the sign of the Cross. I strongly recommend for those who wish to aid their prayer periods with candles to use matches not lighters that are artificial.
Lighting a candle for prayer especially in the morning can rouse our senses. The striking of the match with its sudden burst of light to kindle the candle is like an angel had suddenly come down to assure us that our prayer is heard by God, that God is with us at the very moment or at least reminds us we have turned into the mode of praying.
The strong scent of the burning matchstick also adds flavor and aroma to the prayer period especially in the early morning when the whole world is still dark and everyone still asleep with you as the only one awake with God.
Lighting a candle first thing first upon waking up can help us avoid from getting our cellphones or turning on the radio or the TV. A lighted candle can prevent us from being distracted by these modern gadgets that keep us away from God and from one another.
Lighting a candle during a prayer period in our room or home works like the candlelight dinner that sets us to a lovely communion with God our beloved. The slow burning of a candle reminds us even in our busiest morning that we are at prayer in the presence of God, that we need to slow down too in our lives, to be conscious of our selves, surroundings and time so we can set our sights to God alone like a beloved in a candlelight dinner date.
At night time, the sight of the candle burning in one’s room is most dramatic as we close the day. Actually, it is during night time that the Church prays the Canticle of Simeon.
A painting of Simeon with the Child Jesus from the dailyprayerblog.blogspot.com
Imagine that scene at the temple when Simeon sang as he held the Child Jesus in his arms – of his readiness to die, to go in peace, after seeing Christ the light of salvation. In the darkness of the night punctuated only by a burning candle, we are able to examine our hearts of the many things we have done and failed to do the whole day. These become clearer in the light of the candle that penetrates our hearts and conscience, piercing and rending our souls to remove the darkness within us, exposing the festering anger or bitterness and sadness hiding inside, melting them away with its warmth so we may go to sleep clean and ready to continue with life – here or hereafter like Simeon.
One last note about candles as we end this reflection.
Monks use a candle snuffer in extinguishing candles in their chapels and monasteries. These are long metal instruments with tips like a bell that monks hover above a candle, slowly covering it until its light is snuffed out, hence, the name candle snuffer.
My candle snuffer at the foreground of my altar.
If you want to be serious in praying better with lighted candles, you may buy those small candle snuffers for home use available at some candle shops in the malls. If there is no candle snuffer, one may use the cover of the candle to snuff out the light. What is important is that as we close our prayers with the lighted candle as companion, we don’t simply blow its light to abruptly end its glow.
When blowing the candle used in prayer, do it slowly as if you are whispering. Do it with solemnity.
Every candle used at prayer becomes blessed, demanding some sort of reverence as companions in our prayer life and journey. Of course, it would be good if you can have your candles blessed by the priest for use at home to ward off negative vibes but more important than that is we grow in our prayer life, we become like lighted candles who give light to others in Christ. Like our candles, we also become a prayer to God in our very selves. Amen.Have a blessed week.
Lord My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Friday, Memorial of Sts. Basil the Great & Gregory Nazianzen, Bishops and Doctors of the Church, 02 January 2026 1 John 2:22-28 ><))))*> + ><))))*> + ><))))*> John 1:19-28
Photo by author, Hagia Sophia, Istanbul, Turkiye, 01 November 2025.
Lord Jesus,
today I feel like John
being asked by priests
and Levites sent by Jews
from Jerusalem:
"Who are you?"
What a great question
we all have to confront
at the start of the new year
because unless we truly know
and accept who we are,
we can never give the right
answer in making you known,
Jesus; many times,
we fail to make you known
not because you are difficult to
know but simply because we do not
know who we are unlike John;
we cannot give a definitive answer
"I am not the Christ"
because even if we do not
claim it verbally, unconsciously
we pretend as the Christ;
many times, Lord
you are not known
not because you are so far
but because our lives are so far
from you that people could not
believe what we say about you;
most often, you are not known
Jesus not because your teachings
are hard and difficult but because
we ourselves are lost and could not
find the way into our true selves
to be the voice of one in the desert
like John crying out,
"Make straight the path
of the Lord."
At the start of this new year, dear Jesus, help me to be like John or St. Basil or St. Gregory who knew themselves very well, embracing everything about me especially my sins and weaknesses so that like John, I can declare "I am not the Christ" and therefore, stop from pretending or acting or speaking as the Messiah; let me embrace the limitations I have, the darkness and emptiness within me so that I may remain in you and your grace only. Amen.
Photo by author, detail of John the Baptist from the Deesis Mosaic in the hagia Sophia in Istanbul, Turkiye, 01 November 2025.
Lord My Chef Simbang Gabi Recipe for the Soul by Fr. Nicanor F. Lalog II Wednesday, Simbang Gabi-II, 17 December 2025 Genesis 49:2, 8-10 <*[[[[>< + ><]]]]*> Matthew 1:1-17
Photo by author, December 2023.
Next to the Belen and the Parol, the Christmas Tree stands out as the third leading sign of Christmas especially in our country. Though it was first introduced by the German Lutherans in the 16th century, we Catholics have adopted it too with the Vatican having a giant Christmas Tree every year lighted at St. Peter’s Square in Rome.
The Christmas Tree invites us to remember Jesus who was born in Bethlehem is the true Tree of Life, as it “depicted the tree of paradise and the Christmas light or candle which symbolized Christ, the Light of the world” (Book of Blessings, page 443). Remember also that since ancient time especially among the Anglo-Saxons, trees symbolize our relationships as family and kin that is why we have “family trees” that trace our roots.
And that is what a genealogy is all about.
Photo by author, December 2022.
Matthew along with John opened his gospel account with the origin of Jesus; both felt the need to present right away to their specific audience where the Christ came from. John traced it to eternity as the Word (Logos) while Matthew whose followers were mostly Jewish converts to Christianity presented Jesus as the fulfillment of God’s promise in the Old Testament through their two main personalities, Abraham and David.
The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. Abraham became the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers. Judah became the father of Perez and Zerah, whose mother was Tamar (Matthew 1:1-3).
Every year we hear this gospel proclaimed on December 17 which is also the start of the second and final phase of Advent when all our readings and prayers direct our attention to the first Christmas that happened more than 2000 years ago.
For Matthew, it all started with God’s promises to Abraham, the father of all nations and to David, the greatest King of Israel whose royal lineage made the Christ a King, in fact the King of Kings. What is most interesting in Matthew’s genealogy is the fact that with each of those names that sound so funny for many of us today was a true person just like us – so human and so imperfect, even sinful except the Blessed Virgin Mary. Matthew did not sanitize nor photoshop the personalities in the Lord’s genealogy because that is the Good News: it is good to be human that is why the Son of God became one of us in everything as a human being except sin.
This year, I wish to reflect on just one person, Judah.
Jacob called his sons and said to them: “Assemble and listen, sons of Jacob, listen to Israel, your father. You, Judah, shall your brothers praise – your hand on the neck of your enemies; the sons of your father shall bow down to you. Judah, like a lion’s whelp, you have grown up on prey, my son… The scepter shall never depart from Judah, or the maqce from between his legs, while tribute is brought to him, and he receives the people’s homage” (Genesis 49:2, 8-9, 10).
This is the second Christmas me and my siblings are celebrating without both our parents. Our mother died May 2024. Though it was so heavy and difficult for us, everything moved so fast that year. So unlike this 2025.
Photo by author, December 2020.
We never get used to deaths in the family; the pain becomes most painful as we move through the years especially during Christmas as if our Belen would never be complete without a St. Joseph and a Mama Mary. Of course, Christmas and life itself is all about Jesus Christ but it is a different reality and story celebrating this most joyful season without parents. Especially for a priest like me. (No drama intended.)
That is why I felt so drawn in my prayers to Judah in Matthew’s genealogy as one of the great, great, great grandfather of Jesus Christ.
In the first reading, we have Jacob nearing death while they were all in Egypt courtesy of his eleventh son Joseph who rose to power after being sold there by his brothers. Though my mother never gave such speeches when she was nearing death, all her life she used to tell us similar things when we were growing up, of how after she and dad would be gone that I must look after my two sisters and only brother, that we would not quarrel and be loving one another always. I think such habilin as we say in Filipino is common among us Pinoys along with the usual passing on or entrusting of family and properties to the eldet, either the kuya or ate.
But that’s not the case in our first reading because Judah was not the eldest of Jacob’s children with her first wife Leah. Judah was their fourth son with three elder brothers – Reuben, Simeon and Levi with a sister named Dinah. Judah also had six half-brothers from their father’s concubines or later wives: Dan, Napthali, Gad, Asher, Joseph, and Benjamin.
Rembrandt’s 1660 painting of “Judah and Tamar” via en.wikimedia.org
Why was Judah the one anointed by Jacob to lead his family and not the elder sons as it is the norm among Jewish and even Filipino families?
This is where the story gets most interesting: Judah’s Kuya Reuben fell from grace because he had sex with their father’s concubine Bilha whose sons were Dan and Napthali while his Diko Simeon and Sangko Levi were disqualified from leading the family after their bloody revenge for the rape of their sister Dinah.
However, that does not mean Judah was clean and honorable at all!
Matthew told us in his genealogy of Jesus that Judah’s sons Perez and Zerah (twins) were born through Tamar who was actually the wife of Judah’s eldest son Er who died without having any son. As per Jewish tradition, Judah’s second son Onan married Tamar but refused to have a son with her that he “spilled his seed” to the ground – that is, he masturbated! It angered God that he took Onan (that is why masturbation is sinful and also known as “onanism” from Onan).
After losing his two sons because of Tamar, Judah refused to give his third and youngest son Shelah to marry her. So, Tamar devised the plan of pretending a prostitute, luring Judah into bed and have her pregnant with the twins Perez and Zerah. Read Genesis 38 for the full story!
Of Jacob’s sons, Joseph was the most eligible to lead and continue Jacob’s family lineage and not Judah had no credentials at all to speak of as a great man leading his brothers, eventually becoming the father of the Jewish nation from whose name came the word “Judaism”.
“Patriarch Judah”, a Russian Orthodox painting in 1654 from en.wikipedia.org.
Remember too that Judah was totally silent and timid unlike Reuben when his elder brothers planned of killing Joseph because of jealousy; it was him, however, who thought of selling Joseph into slavery to Egypt to make some money.
Judah’s only saving grace came after more than twenty years when Joseph was already a powerful man in Egypt demanded to have Jacob’s youngest son Benjamin as his slave in exchange for them to purchase foodstuff during the famine (Gen. 42). Judah pleaded for Benjamin’s life that Joseph finally revealed himself as their lost brother after he could no longer contain his tears and joy in being reunited with his brothers anew.
Despite all these shady past of Judah, God chose him to continue the family lineage of his father Jacob from whom the Messiah, Jesus came.
Like Judah, we are not the perfect son or daughter, brother or sister in the family.
Like Judah, we are not most qualified for being the favored one or anointed one in the family or in the organization. There is always somebody better than us.
But God’s works in mysterious ways, in ways so different from our own ways. As the saying goes, God does not call the qualified but qualifies his calls. Likewise, God writes straight in crooked lines.
The Simbang Gabi invites us not only to look forward to the birth of the Messiah; in these nine days of prayers and reflections, we also look back to our past to face and embrace, admit and own those shades of darkness in our lives.
Matthew’s genealogy reminds us today that this family tree of faith in Jesus extends down the generations and includes us today. Feel and experience, most of all, celebrate that joy of belonging to God’s living family tree where every branch, every member is loved and cared for. God believes in us that he entrusted to us his Son Jesus Christ. That’s Christmas – God becoming human, infant and weak like us, entrusting himself to our care and love and protection.
This Simbang Gabi, let us remember our family members and other persons who made us feel belonging in this living family tree of Jesus. Let us also pray for those lost family members and friends that Jesus wants us to draw near to his living family tree with our friendship and warmth, forgiveness and acceptance. As you light your Christmas tree tonight, do not forget to share the light and warmth of Jesus Christ, our Tree of Life. Amen. Have a blessed Wednesday!
Lord My Chef Daily Recipe for the Soul, 16 October 2025 Thursday, Memorial of St. Margaret Mary Alacoque, Virgin Romans 3:21-30 <*((((>< + ><))))*> Luke 11:47-54
Photo by author, Sacred Heart Novitiate, Novaliches, May 2018.
If there is one thing I could wish from you, Lord Jesus, at this very moment after hearing your words to sit beside you, just be with you to feel you - are you angry with us? Or mad, at least disappointed?
I feel afraid and worried, Lord.
The Lord said: “Woe to you, scholars of the law! You have taken away the key of knowledge. You yourselves did not enter and you stopped those trying to enter.” When Jesus left, the scribes and Pharisees began to act with hostility toward him and to interrogate him about many things, for they were plotting to catch him at something he might say (Luke 11:52-53).
You are not only filled with courage and wisdom but very bold to express them; how I wish, Lord, I could have that grace to truly speak my heart out, to express what the Father had sent me to proclaim, to disturb the complacent and corrupt, the indifferent and self-righteous among us; or, at least, grant me Lord the diplomacy and formality of St. Paul who was very much like you in proclaiming the truth boldly and courageously.
Let me sit more often in your silence and feelings, Jesus; let your salvation be manifested in me without any tinge of boasting except only in your most holy name. Amen.
Fr. Nicanor F. Lalog II Our Lady of Fatima University Valenzuela City (lordmychef@gmail.com)
Photo by author, Nagsasa Cove, San Antonio, Zambales, 19 October 2024.
Lord My Chef Sunday Recipe for the Soul, 21 September 2025 Twenty-Fifth Week in Ordinary Time, Cycle C Amos 8:4-7 ><}}}}*> 1 Timothy 2:1-8 ><}}}}*> Luke 16:1-13
Scene at a wedding inside the flooded Barasoain Church in Malolos City, 22 July 2025; photo by Aaron Favila of Associated Press.
Our readings today are so timely like today’s headlines of rampant corruption – actually looting – of tax payers money by DPWH officials in connivance with some lawmakers and contractors.
The scriptures are very challenging for us, especially the first reading from the Prophet Amos.
Hear this, you who trample upon the needy and destroy the poor of the land! “When will the new moon be over,” you ask, “that we may sell our grain, and the sabbath, that we may display the wheat? We will diminish the ephah, add to the shekel, and fix our scales for cheating! We will buy the lowly for silver, and the poor for a pair of sandals; even the refuse of the wheat we will sell!” The Lord has sworn by the pride of Jacob: Never will I forget a thing they have done! (Amos 8:4-7)
Photo by author, Malagos Garden Resort, Davao City, 2018.
The Prophet Amos is telling us something so true today that he had noticed in his own time almost 3000 years ago.
More than the growing economic disparity among the rich and the poor as well as the growing consumerism during his time still happening today, Amos is not promoting a political agenda nor advocating a revolt against the wealthy and powerful. Moreover, Amos is not like other demagogues encouraging the people to turn away from Money that has become the new god of so many in his time and today.
Amos is a prophet because he speaks in the name of God, denouncing what is inside the hearts of the greedy rich, of their perverse intentions that they keep hidden while observing religious rituals and celebrations – a hypocrisy so rampant even these days. But, with a new twist as it is happening inside the church, among us the clergy.
Workers of a new subcontractor of a flood control structure in Barangay Sipat in Plaridel, Bulacan, lay cement and steels on September 6, 2025 amidst the downpour of rain. Photo by Michael Varcas / The Philippine STAR
In the midst of these shameless flood control scams drowning us, let us take a closer look this Sunday where Amos is directing his strong preaching.
It is not merely to the abusive rich and powerful people but also to us inside the Church – we the priests and bishops and volunteers as Amos warns us how religious practices are easily used by everyone to cover one’s selfish motives especially those inside the church.
How sad that our own diocese is so late in denouncing the flood control scams when the DPWH office that orchestrated the shameful looting is right here in our province of Bulacan, under our pastoral care.
Residents of Hagonoy Bulacan walk their way to flooded portions of premise surrondings St. Anne Parish as they protest this was following exposes of flood control anomalies. The Bulacan has been under scrutiny for receiving multi million worth of flood control projects but still suffers severe flooding. (Photo by Michael Varcas)
Except for the National Shrine of St. Anne in Hagunoy that is worst hit by the floods, it came out way ahead with a call to action that culminated in a rally on their flooded streets this Saturday led by their Parish Priest, Fr. Rodel Ponce prophetically leading his flock in their town’s flooded streets. Another Amos in our midst the other day was Msgr. Dars V. Cabral who led an ecumenical prayer rally in Malolos City with a letter that is bolder than our statement against the corruption.
Why we find the preaching of Amos directed to us in the church are the many connections and links of the involved DPWH officials with so many priests who have asked them for donations in their parish projects, asking them to be the fiesta hermano and donors of funds for church construction which is all over social media.
Check every treasury office of any LGU in the province and city and surely one could find “receipts” or photos of local executives and politicians with priests and bishops on vacation in expensive resorts or dinner in five-star restaurants. And that’s not just once or twice with some of them acting exactly like the nepo babies in flaunting the “good life” in social media, oblivious to the many implications of their actions like the many poor people who are denied of a decent funeral Mass for their departed loved ones when we are always out with politicians and the rich.
From Facebook, 17 September 2025.
Amos reminds us too in the church of our double standards when we are so quick in condemning corruption and sins of those in government and society but we are so slow, even protective of our own brothers involved in sex and financial scams. And just like in the news, we are willing to sacrifice our lay people to take all the beatings just for the sake of our brothers in cloth lest they be put to shame.
The most pathetic double standard we have in the church is when we patronize politicians friendly to our crusades like pro-life and anti-divorce but ostracize those on the other side of the fence.
What a shame! Are they not all tainted with graft and corruption, not to mention immoralities we are so quick to point out in the church? Why can’t we stop asking politicians for favors? Why can’t we be contented with what we have and what we can?
If there is one thing we in the church must stop right away is asking politicians for any favors because that give them the reason, no matter how askew and flimsy, to commit graft and corruption. When we in the church like priests and bishops keep on pleasing the rich and powerful we teach them the wrong notion that corruption is acceptable, that being rich is the key to be close to God through priests and bishops celebrating Mass and sacraments for them.
This is where the very essence of the preaching of Amos is still so relevant today for us: like the people of his time, we too have stopped seeking the face of God in our lives. Like the people of the time of Amos, what we focus is money, money, and more money, a Mammom or false god we unconsciously worship.
Residents of Hagonoy Bulacan walk their way to flooded portions of premise surrondings St. Anne Parish as they protest this was following exposes of flood control anomalies. Bulacan has been under scrutiny for receiving multi million worth of flood control projects but still suffers severe flooding. (Photo by Michael Varcas)
This Sunday, Amos and the Lord Jesus Christ remind us all especially in the church to seek the face of God always – not the face of Mammon that has become the god of many these days.
Let us live in simplicity by being content with what we have. No need to bother the governor or any politician as well as parishioners just for us to have a grand party or a spiritual renewal and retreat out-of-town.
Seek the face of God, not the face of Mammon. That’s the point of Jesus in his parable today of the shrewd steward: the Lord praised the attitude not the person. If we could just be as eager and passionate like him in seeking the face of God in the church, corruption in our government and society would be lessened. Our country would be more humane and decent because in the process, the poor and suffering would realize too that it is God too whom we must first seek, not the face of money.
This Sunday as we all prepare for the rallies in Luneta and EDSA, let us first seek the face of God, let us go to Mass first to pray for our leaders as St. Paul tells us in the second reading. Amen. Have a blessed week ahead!
*We have no claims for holiness or being pure and clean but we have tried as much as possible since our seminary days never to ask donations from politicians that they may construe it as a permission to steal.
Quiet Storm by Fr. Nicanor F. Lalog II, 11 September 2025
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 2023.
Of course, there is no need for us to impress Jesus Christ for he loves us so immensely beyond measure. However, I have realized this week in my prayers that the Lord is most impressed with us when we are in our weakest.
It has been recurring in my prayers several times with the latest in this Wednesday’s gospel, “Raising his eyes toward his disciples Jesus said: ‘Blessed are you who are poor, for the Kingdom of God is yours’” (Luke 6:20).
I just love that scene of Jesus looking up to his disciples, looking up to us because normally we humans are the ones who look up to God his Father where he is seated to his right in heaven. When we pray, we sometimes raise our hands reaching up to God.
There is something so beautiful and wonderful when the Sacred Scriptures tell us of Jesus looking up to us. What an honor and a privilege! Because that happens when we are weakest, most flawed, and dirty with sin.
Imagine being there at that scene of the sermon on the plain and Jesus had to raise his eyes toward his disciples: he must have been at a lower position than them. This scene will have its fullness in the washing of the disciples’ feet after their Last Supper on Holy Thursday.
We who could no longer bow that low to clean and wash our feet as well as trim our toenails know this so well. Imagine all the dirt and flaws Jesus must have seen in the disciples’ feet that evening. Not a word was heard from Jesus. He teased no one nor complained of the dirt and unsightly things he must have seen too. Jesus simply bore everything because he loved them so much.
Photo from Our Lady of Fatima University website, June 2025.
Jesus continues to look up to us every time we receive him in our hands during the Holy Communion. That is why I always tell the people especially our students to be very solemn during that occasion when the Son of God most powerful, all-knowing in his simplest form and sign as a thin wafer, enters us body and blood. It is the most perfect time to pray to Jesus, to tell him everything and most of all, to listen to him because that is when he is right inside our body, when he is down inside us, we above him.
Jesus does not need our triumphs and “goodness” because they all came from him actually. What he does not have is what we have a lot- the negative things like sins, hurts and bitterness, anger and resentment festering deep inside us for a long time. Those are the thing Jesus want from us, the very things he is most “impressed” with us that we are able to live with those burdens for so long. But, he is most impressed with us in the truest sense when we are able to surrender these to him because that’s when we are blessed and filled in him.
Raising his eyes toward his disciples Jesus said: “Blessed are you who are poor, for the Kingdom of God is yours. Blessed are you who are now hungry, for you will be satisfied. Blessed are you who are now weeping, for you will laugh. Blessed are you when people hate you, and when they exclude and insult you, and denounce your name as evil on account of the Son of Man” (Luke 6:20-22).
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 2023.
In this age of affluence brought about by technological advances, being poor and hungry, being maligned and weeping are things to be avoided at all costs. With people so fascinated with money and wealth, fame and power, being poor and hungry for God, weeping and being maligned for what is true and good and just are not impressive at all, even foolish.
But, look at the effect of those shameless social media posts by “nepo babies” of their crass lifestyle sustained by ill-gotten wealth at the expense of the poor – they have all been bashed relentlessly in the country leading to more evidence of corruption among government officials and law-makers while in Indonesia and Nepal, these same practices have sparked social unrest and upheavals recently!
For so long, many have wished to be rich and wealthy, to have all the money to buy good food and drinks, build mansions filled with expensive cars and adorn themselves with signature clothes and jewelries in the belief they can impress others. Maybe with their fellows with the same benighted souls but more often, they only bred jealousies and envies that led to vicious circles of corruption and crimes in the name of having more money.
In truth, no one is impressed with material things because people who feel good only with possessions are actually the most pitiable ones for they could not see their own value as a person. To be able to see one’s value as a person despite one’s sins and weaknesses is the beginning of being truly human.
Recall the Lord’s parable of the Pharisee and the publican praying at the temple: the publican who stayed at the back beating his chest so contrite for his sins went home blessed according to Jesus than the Pharisee who boasted of his own righteousness. “Magpakatotoo ka!” screamed a soda commercial not too long ago but still echoes so true these days.
Jesus is not impressed with what we have done nor achieved but with what we have become – that amid all the beatings and pains of life with all of our shortcomings and sins, we forge on with life, persevering in faith, filled with hope that Christ is our salvation. What impresses Jesus Christ most in us is what we lack because that is when he can be closest to us, one in us. See yourself the way Jesus sees you – as a person, loved and cared for. Regardless of what. Let me end this with a prayer wrapped in a song which I have always loved because it sounds like Jesus speaking to me, so impressed with me despite of everything.
Lord My Chef Daily Recipe for the Soul, 11 September 2025 Thursday, Twenty-third Week in Ordinary Time, Year I Colossians 3:12-17 <*((((>< + ><))))*> Luke 6:27-38
Photo by Ms. Jo Villafuerte in Atok, Benguet, September 2019.
Your words today Lord Jesus are very soothing, so personal, so YOU!
Brothers and sisters: Put on, as God’s chosen ones, holy and beloved, heartfelt compassion, kindness, humility, gentleness, and patience, bearing with one another and forgiving one another… And over all these put on love, that is, the bond of perfection (Colossians 3:12-13, 14).
A disciple should be like the one he follows and much of this words by St. Paul describe you, Lord Jesus Christ - and how I miserably fail! Forgive me for not being compassionate and kind, humble and gentle, patient and forgiving like you, Jesus; help me to put on more love so that I may look like you, my Lord and Master. Amen.
Fr. Nicanor F. Lalog II Our Lady of Fatima University Valenzuela City (lordmychef@gmail.com)
lordmychef.com 