Advent is opening to authority of God

Lord My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday in the Third Week of Advent, 15 December 2025
Number 24:2-7, 15-17 <*((((>< + ><))))*> Matthew 21:23-27
Photo by author, Malolos Cathedral, December 2019.
When Jesus had come 
into the temple area,
the chief priests and the elders
of the people approached him
as he was teaching and said,
"By whose authority
are you doing these things?
And who gave you the authority"?
(Matthew 21:23)
Lord Jesus Christ,
forgive me,
forgive us for the many times
we ask you the same question
about your authority;
so many times we do it so
subtly by trying to ask it
out of curiosity and fear,
resistance and defiance,
or a desire to understand more;
whatever the reason, Lord,
many times I find my questioning
of your authority leads me more
into myself, into my pride and ego.
As we get closer to your
birthday, I ask for the grace
of this Advent Season to be
more open to your authority,
Lord Jesus; teach me to trust
always your silent authority in myn life;
like Balaam in the Old Testament,
grant me Jesus the grace
to be faithful to your voice,
to your manifestations,
to submit myself
to your authority
speaking only your words
and doing your will.
Amen.
A painting by early Christians in the catacombs of Rome depicting Balak the King of Moab asking Balaam on his donkey to curse the Israelites before a battle; the Lord appeared on the skies to Balaam, commanding him to bless instead the Israelites who won over the Moabites.

Advent is patient transformation to joy

Lord My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Third Sunday in Advent-A (Gaudete Sunday), 14 December 2025
Isaiah 35:1-6, 10 ><}}}}*> James 5:7-10 ><}}}}*> Matthew 11:2-11
Photo by author, December 2019.

Our churches are bursting in hues of pink this Third Sunday of Advent rejoicing not only in the fast approaching Christmas but most especially in the Lord’s Second Coming already happening in our midst.

Like John the Baptist in today’s gospel who was imprisoned at the time, we could feel in our own waiting for Jesus his saving presence in the many good things happening within us and around us.

When John the Baptist heard in prison of the works of the Christ, he sent his disciples to Jesus with the question, “Are you the one who is to come, or should we look for another?” Jesus said to them in reply, “Go and tell John what you hear and see: the blind regain their sight, the lame walk, lepers are cleansed, the deaf hear, the dead are raised, and the poor have the good news proclaimed to them” (Matthew 11:2-5).

Photo by shy sol on Pexels.com

Remember our reflection last Sunday of John’s preaching in the desert of Jordan signifying our own desert where amid the dryness and emptiness Jesus comes to us, Jesus is most present with us and in us. That is because more than an imagery of nothingness and death, the desert signifies too our intimacy with God. Many times in life, God brings us or allows us to get lost in our own desert to experience his intimacy with us, his immense love for us because when we are sufficient and strong, we rarely feel him nor even desire him. But, when we are like in a desert with nothing, that is when we long for God, and most especially feel him present.

That is why every prophet in the Bible including our Lord Jesus Christ frequented the desert and wilderness to show their intimacy and communion with God. The desert is thus transformed into a greenery filled with life like what Isaiah prophesied in the first reading today:

The desert and the parched land will exult; the steppe will rejoice and bloom. They will bloom with abundant flowers, and rejoice with joyful song. The glory of Lebanon will be given them, the splendor of Carmel and Sharon; they will see the glory of the Lord, the splendor of our God… Then will the eyes of the blind be opened, the ears of the deaf be cleared; then will the lame leap like a stag, then the tongue of the dumb will sing (Isaiah 35:1-2, 5-6).

Photo by Walid Ahmad on Pexels.com

See now the transformations found in our readings: in the last two Sundays we heard Isaiah speaking of the dried and barren desert but today he spoke of its transformation into a lush and verdant stretch of land; in the gospel we find John still in the desert, firm and unchanging in his preaching though his situation had changed a lot.

Last Sunday John was freely proclaiming the coming of the Christ in the desert as he sternly warned the Pharisees and Sadducees of their judgment; this Sunday, John was still in the desert but imprisoned awaiting death when he reproached King Herod in taking his brother Philip’s wife Herodias. But despite that clear danger daily hanging on his head, John was not disturbed at all as he patiently awaited the coming of the Messiah that he sent emissaries to Jesus to ask if he is already the Christ.

Here we find something so human in John the Baptist, so much like us when we sort of doubt ourselves not because we lack faith but simply we just want to be sure of what we are hearing, what we have seen, of what God is really doing.

Photo by author, December 2021.

Let it be clear: like John, most often we doubt ourselves not really God when things happen not according to our plans or expectations. Inasmuch as life is a mystery, God is more mysterious! Most of the time, we cannot understand his ways because he moves so differently, even unpredictably from what we know and expect.

Perhaps, John had a different scenario in his mind about the arrival of the Messiah like in the Old Testament tradition of judgment day, of action-packed events punishing evil people. Recall how called the Pharisees and Sadducees “You brood of vipers…Even now the ax lies at the root of the trees. Therefore every tree that does not bear good fruit will be cut down and thrown into the fire (Mt.3:10). 

But something totally different was happening at that time as he heard while in prison – many people and their lives were being transformed. John realized something deeper than expected was going on in Judea and Galilee. And when his emissaries relayed to him the reply of Jesus, John realized that indeed the Christ he was proclaiming had arrived in Jesus. As a prophet well-versed with the scriptures, John found Jesus as the fulfillment of the prophecy by Isaiah when the blind can see, the lame can walk, dead are raised and the good news proclaimed to the poor.

It must have been a Nunc Dimittis experience of Simeon for John that soon enough, he died a martyr ahead of his Lord and Master Jesus Christ. John indeed prepared the way of the Lord in his birth and in his death, showing us the importance of patience in awaiting Christ and in experiencing the joy in his coming.

Be patient, brothers and sisters, until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, being patient with it until it receives the early an the late rains. You too must be patient. Make your hearts firm, because the coming of the Lord is at hand (James 5:7-8).

Photo by author, December 2020

Before the COVID pandemic, my brother and I used to rest at Camp John Hay in Baguio where he would buy in one of the shops there a line of local and organic perfumes. His favorite scent was called “Patience” but one time when we went there, it had ran out of stock that he said wryly, “maski ba naman pabango na patience, wala na rin?”

So true! Patience seems to have been almost extinct in this age of instants. Nobody wants to be patient anymore especially if one can have almost everything instantly. Even during the time of the early church, people have been impatient in life that St. James wrote them on the importance of patience in our journey of faith, in awaiting the Lord’s return.

From the Latin word patior that means to suffer, patience is a kind of suffering, of bearing the pain of waiting especially over a long period of time that we doubt if it is still worth the waiting at all. But we fail to “see” or realize as St. James pointed out like the farmer that waiting is never passive nor empty; there is always something wonderful happening that we do not see like the germination, growth and blooming of crops and plants. The more patient we are, the more suffering in waiting, the greater always the joy that comes when our waiting is finally fulfilled!

Advent teaches us this third Sunday that we need to be patient for waiting itself is a holy ground where we experience God’s coming and intimacy. Though patience tests our limits, it transforms us too!

Think of the stalactites and stalagmites in caves formed millions of years by drops of water. Or the great natural wonders of earth that took thousands of years of formation, transformation. Most of all, our very selves. Who we are and what we are today are long years of patient efforts to be healthy or successful or simply be alive. And that’s a great reason to rejoice.

Photo by author, December 2020.

Patience is so difficult to practice like in our daily experiences of horrendous traffic everywhere but with patience, we arrive at our destination. Patience transforms us into better persons and disciples of Jesus, enabling us to rejoice no matter what is the situation we are into. It is in the midst of sufferings and waiting, of patience and impatience that Jesus calls us to experience his silent and steady presence resting upon us like the rains every farmer is so familiar with. Our joy is doubled, becoming a rejoicing when we practice patience in our endeavors, in life itself.

Let me end this reflection with a quotation I memorized as a child on the wall of our former family dentist’s office in Meycauayan, Bulacan that said:

Time is fast for people who rush;
time is slow for people who wait;
time is not for people who love.

The most loving persons are also the most patient ones. Always. And first among them is Jesus Christ who patiently awaits us to return to him so we can experience his joy. Amen. Have a joyful week ahead!

Advent is bringing Christ to others

Lord My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Feast of Our Lady of Guadalupe, Principal Patroness of the Philippines
12 December 2025
Zechariah 2:14-17 <*{{{{>< + ><}}}}*> Luke 1:39-47
Photo by Elena Hernu00e1ndez on Pexels.com
What a joy for us, 
to have you,
O Most Blessed Virgin Mary
as our Mother too
courtesy of your Son
our Lord Jesus Christ;
you first welcomed
and received him
was also the first to share him
with others like her cousin
Elizabeth pregnant with his
precursor John the Baptist;
as the Mother of God,
you never had the season
of Advent itself for you were
an Advent in yourself
carrying the Christ,
sharing the Christ!
And your advent never stopped.

Sing and rejoice, O daughter Zion! See, I am coming to dwell among you, says the Lord. silence, all mankind, in the presence of the Lord! For he stirs forth from his holy dwelling (Zechariah 2:14, 17).

How quick were you
O Blessed Mother
to appear
in the New World
at that great period of discoveries,
appearing in Guadalupe, Mexico
to San Juan Diego proclaiming,
sharing Jesus Christ in their midst;
you must be so lovely
and most kind indeed
that they welcomed Jesus
through you you right away
in Guadalupe!
Help us to imitate you,
O Blessed Virgin of Guadalupe
of being an advent of Christ
in this modern age so detached
from God,
so impersonal,
so relativistic and materialistic;
teach us to be like you,
O Blessed Virgin of Guadalupe,
always humble and simple,
one with us,
looking like us,
walking with us in our own time
and milieu,
carrying Jesus,
sharing Jesus,
showing Jesus.
Amen.
Photo by Pedro Sismeiro on Pexels.com

Priesthood is face of Christ

Lord My Chef Daily Recipe by Fr. Nicanor F. Lalog II
Wednesday in the Second Week of Advent, 10 December 2025
Presbyteral Anniversary Homily of former parishioner and students
Isaiah 40:25-31     <*{{{{><  +  ><}}}}*>     Matthew 11:28-30
Photo by Pixabay on Pexels.com

Advent is seeking the face of God – and so is the priesthood. The joy of our priesthood to a large extent is our continuous seeking for the face of God. It is part of human nature that we always seek and associate a face behind every name and voice.

When we were called to the priesthood, we first heard a “voice” that led us into the high school seminary. That’s why priesthood is a vocation, a call from the Latin verb “voco, vocare, vocavi”.

But, we pursued further our vocation into the major seminary, some had to leave for a while while others were sent out in order to see the face behind this voice, this call because the most essential in priesthood is the Caller Jesus Christ, not really his call.

In our search for Jesus and his face, it is hoped that eventually we as priests become the face of Jesus to everyone, speaking to them those same gentle words to “Come to me, all you who labor and are burdened, and I will give you rest” (Mt.11:28).

Thank you very much for inviting me again to speak to the three of you – Fr. RA, Fr. LA, and Fr. Howard. (Can we call you as Fr. HA so that your name finally rhyme with the two as in “Hahahaha”?)

Sixth Presbyteral Anniversary of Fr. Ra, Fr. LA, and Fr. Howard, 10 December 2025, ICS Chapel.

Congratulations on your sixth presbyteral anniversary. They say the first five years of priesthood is the “honeymoon stage”; so now, you enter the reality stage when many times you will be disillusioned in the ministry, especially with your brother priests who are supposed to be the face of Christ – but not!

That is why the readings for today on your sixth presbyteral anniversary are so appropriate as they offer the Advent message of comfort and encouragement, and a promise of salvation – the message every priest needs to hear these days when our leaders in government and yes, even in the church seem to be so weak and without direction, far from Jesus our Eternal Priest.

The Lord invites us through the Prophet Isaiah to look up and pray – to see the stars in the heavens, the bright constellations that form objects and animals like “faces” on the dark skies of the night.

Photo by author from the Dominus Flevit Church overlooking Jerusalem, May 2017.

“To whom can you liken me as an equal? says the Lord” (Is.40:25).

Do we still pray and reflect on the mystery of God’s power and care? Or are the priorities of the day a constant distraction? 

We shall never see the face of Christ in ourselves nor in the people we serve no matter how dedicated we are if we do not pray. It is our prayer life, especially those intense moments of silence before the Blessed Sacrament that will show us the face of Christ. According to Abp. Fulton Sheen, the more we pray before the Blessed Sacrament, the more we look like Jesus. Before Pope Benedict XVI died, he wrote that all these sex scandals that have rocked the Church in the past decades are largely due to fewer priests making time for Christ in the Blessed Sacrament.

Before our ministry came, there was Jesus first calling us to be with him, to be one in him in prayers. Palagi nating unahin si Jesus higit sa lahat. Our efforts find meaning only in Christ as Isaiah tells us, “Though young men faint and grow weary, and youths stagger and fall, they that hope in the Lord will renew their strength, they will soar with eagles’ wings; they will run and not grow weary, walk and not grow faint” (Is.40:30-31).

It is funny that when you invited me last month Fr. RA and Fr. Howard, I asked you if it is the anniversary of our GC? Yes, these three crazy men keep a GC, just the three of them and to make it more like a group, they included me into their folly.

First Mass of Fr. RA in our Parish in Bagbaguin, Sta. Maria, Bulacan six years ago.

That is the landscape of our Church today when we live our faith in a mass-mediated culture where we find images especially faces so prominent more than ever as in Facebook. There lies hidden the hidden schemes of the devil to mislead us priests in exposing more our faces than being the face of Christ.

A friend in media recently asked me if those priests in that grand procession are really priests as she wondered why they wear those elaborate vestments they look like Poon and imahen.

I felt what she was driving at – rampa pa more! Isn’t she right?

Except for the Nazareno in Quiapo and Sto. Nino in Cebu, most of our Church processions have all turned into pageantries with all the pomp and gaiety of a show, a palabas.

Puro palabas na tayo, wala nang paloob which is the deeper meaning of the “face”: not as something outside o panglabas but more of the inside. Face is image and likeness, that thing that identifies us. Our identification or ID is Jesus Christ. That is the reason the new Ratio in seminary formation had renamed the theology department as “configuration” stage.

Be the face of Jesus to the people you serve, Fr. RA, Fr. LA and Fr. Howard.

First priest of St. John Evangelist Parish in Bagbaguin; actually second after Bp. Bart Santos who was ordained when Bagbaguin was still under La Purisima.

Be the face of Christ too to us priests because these days, many priests follow and show other faces than Christ’s. As I used to tell you, kapag ang pari mabuti sa kapwa pari, tiyak na mabuting tao siya; pero kapag ang pari kahit anong bait (hindi buti, ha) sa mga tao pero masama sa kapwa pari, hindi yan mabuting tao.

St. John the Evangelist, the Patron Saint of Fr. RA in Bagbaguin wrote in one of his letters that “No one has ever seen God. Yet, if we love one another, God remains in us, and his love is brought to perfection in us” (1Jn.4:12).

So beautiful! It is when we truly love, especially like Jesus our Eternal Priest, that we become the face of Christ, when we see the face of Christ. Amen. And cheers to six years in priesthood!

Immaculate Conception, Intimacy of God

Lord My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday, Solemnity of the Immaculate Conception, 08 December 2025
Genesis 3:9-15, 20 ><}}}}*> Ephesians 1:3-6, 11-12 ><}}}}*> Luke 1:26-38
“Cestello Annunciation” by Botticelli painted in 1490; from en.wikipedia.org.

We praise and thank God today on this Solemnity of the Immaculate Conception of Mary that formally kicked off the process of the fulfillment of his promised salvation in Jesus born by the Virgin Mother.

According to our official Church teaching called dogma, Mary was conceived by her mother St. Anne without any stain of original sin through the merits of Jesus Christ our Savior. Mary has to be pure and clean because she would bear the Son of God who is perfect and spotless.

God chose Mary to be the Mother of Jesus not because of her having any special traits but purely out of God’s goodness “who has blessed us in Christ with every spiritual blessing in the heavens” (Eph.1:3).

Hence, this feast reminds us too to imitate the Blessed Virgin in saying “yes” to God’s invitation to cooperate in his wonderful plans of bringing Jesus into this world so darkened by sin that has left us broken and fragmented from each other. Rejoice, therefore, because everyday, God sends us his angel to greet us with “Hail, full of grace! The Lord is with you” (Lk.1:26), inviting us into an intimacy with him like Mary.

Photo by author, left side of the facade of the Basilica of the Annunciation in Nazareth, Holy Land, May 2019.

Intimacy is more than being close with another; it is an expression of love that is willing to sacrifice, to suffer and get hurt for the sake of the beloved.

God was the first to express his intimacy with us not just by expressing his immense love for us in words by the prophets in the Old Testament but by sending us his Son Jesus Christ who became human like us in everything except sin. Actually, God does not need to become human like us to save us but he chose to be one of us because he loves us so much. As an expression of his intimacy and solidarity with us, Jesus suffered and died on the Cross while going through every pain and hurt we go through in life like grief and sadness in losing a friend, betrayal by a friend, abandonment by friends, no to mention being terrified, going hungry and thirsty. Jesus became like us so that we may become like God – intimately loving him through others.

Actually, God does not need us but he chose to love us, to be with us, to be intimate with us because he loves us so much. God remains God even without us. When we do not pray, when we do not go to Mass on Sundays, when we are bad and not good, God is still God. It is us humans who are lessened when we turn away from from God.

That’s the intimacy of God with us.

How about us, are we willing to be intimate with God in Jesus Christ?

Sadly, many people “create” and “force” intimacy which is a grace, a gift of God freely given to everyone. Like friendship, we cannot force intimacy into someone not meant to be. And like friendship too, intimacy begins in Christ, blooms in Christ.

Photo by author, chapel beneath the Basilica of the Annunciation in Nazareth; see those pilgrims praying behind iron grills at the back of the sanctuary which is the site where the Angel announced to Mary the birth of Jesus Christ.

Underneath the Basilica of the Annunciation in Nazareth is a chapel near the very site where the angel is believed to have appeared to Mary to announce the coming of the Savior. At the back of the sanctuary of this chapel is that holy site of the Annunciation enclosed by iron grills with an altar table at the center with the declaration in Latin, Verbum Caro Hic Factum Est (The Word became flesh here).

Mary’s intimacy with God began long before the Annunciation to her by the Angel cultivated in her prayer life. Every time I pray this scene of the Annunciation, I always imagine Mary deeply absorbed in prayer. Most likely, she must be praying about her coming wedding to Joseph. Luke and Matthew were both consistent about their status as being “betrothed to each other” when God announced through the Angel the birth of the Christ.

Photo by author, close up of the Annunciation site beneath the Basilica of the Annunciation in Nazareth; written on the altar table that says in Latin, “The Word became flesh here.”

Imagine the excitement and joy of two faithful Jews getting married soon when suddenly the Angel appeared to them on separate occasions and diverse situations to announce God’s plan of sending his own Son Jesus Christ for the salvation of the world?

It must have been most painful to both Mary and Joseph but as being truly faithful and loving of God, they both agreed to the Divine plan! And that is the great sign of their immense love for God – eventually for each other. Moreover, in saying yes to God, both Mary and Joseph showed the kind of intimacy they have with the Divine.

Let us focus on the intimacy of Mary with God on this Solemnity of the Immaculate Conception found in our gospel account of the Annunciation.

Photo by Rev. Fr. Gerry Pascual of Iba, Zambales at Santuario di Greccio, Rieti, Italy in 2019.

Then the angel said to her, “Do not be afraid, Mary, for you ahve found favor with God. Behold, you will conceive in your womb and bear a son, and you shall name him Jesus (Luke 1:30-31).

Notice that in many scenes and prayers about the Blessed Virgin Mary, we find the prominence of her “womb” like here in the Annunciation and when Elizabeth praised her during her Visitation as “blessed is the fruit of your womb” (Lk.1:42).

In Hebrew, the word for womb is “racham, rachamin” which is their word too for “mercy” because for them, God’s mercy comes from his innermost being. Hence, whenever the Jews speak of mercy of God, they point their fingers downward into the womb or uterus and moves it upward to the heart to indicate the flow of mercy of God from his innermost being expressed in love which is he’s very being and core.

This is the reason the Church Fathers translated mercy into “misericordia” from the Latin verb to move or to stir – “misereor” – and word for heart “cor” that literally means “to move or to stir one’s heart”. It is more than a feeling like compassion; mercy is deeper as it encompasses one’s being leading to intimacy that is a communion or oneness with others which is also intimacy.

Photo by author, Church of the Visitation, Ein-Karem, Israel, May 2017.

Where there is love, there is always intimacy with the lover willing to bear all pains and hurts for the beloved. And vice versa. Like Jesus. Then Mary who was willing to sacrifice her wedding and marriage to Joseph by being the Mother of the Son of God.

But why? Because we have experienced too that true joy comes only when there is giving of self, when there is willingness to let go and suffer. At the Last Supper, Jesus described joy as like a mother in the pangs of childbirth when she goes through a lot of pains and worries and fears almost like dying but once the baby is delivered, joy happens because she had brought forth a new life into the world.

True joy is having the firm belief that no matter what happens even in the worst scenarios, God would never leave nor forsake us. Joy happens when we find new life, new directions because there is another person willing to remain with us, assuring us we are never alone. That again is intimacy when you feel not alone especially in the most trying times.

Without intimacy with God and another person, there can be no true joy because no one would dare to take risks in this life like mothers. This is what modern women are missing when they see childbearing more as a chore or a burden or a suffering they can always avoid than self-giving borne out of love which happens in the context of an intimacy. No wonder too that sex has been so trivialized, reduced to an activity and act instead of as a gift of self because there is no more responsibility and intimacy. We cannot have lasting and meaningful relationships without intimacy.

Photo by author, 2021.

On this Solemnity of the Immaculate Conception, we are reminded of God’s mercy and intimacy with us, of his loving relationship with us that continues in Christ Jesus with Mary.

Let us nurture this beautiful relationship with God that flows and bears fruit in our relationships with one another.

Like Mary, may we finally say yes to God into an intimate relationship with him through our selflessness. Like Mary, we are blessed and full of grace. The joy awaiting far outweighs the pains and sufferings we shall go through in our gift of self in our relationships. Have no fear for Jesus had suffered first before us so that we can love and be intimate like him. Amen. Have a blessed week.

Advent is being lost, then found

Lord My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday in the Second Week of Advent, 09 December 2025
Isaiah 40:1-11 ><))))*> + ><))))*> + ><))))*> Matthew 18:12-14
Photo by author, December 2018.
Today you ask me
Lord Jesus something so
ordinary yet so profound:
"What is your opinion?
If a man has a hundred sheep
and one of them goes astray,
will he not leave the ninety-nine
in the hills and go in search of
the stray?" (Matthew 18:12)
So many times 
dear Jesus I feel like you,
the Good Shepherd:
I feel uneasy the moment
one of my sheep or anything
or anyone is missing,
is lost,
is nowhere to be found;
there is that sense of
emptiness,
of incompleteness,
of lacking when someone
or something is missing
and like you,
I would leave everything
just to find that one missing!
In my opinion,
as you ask me now, Lord Jesus,
I feel you coming,
I feel you searching me
the moment I am lost,
or simply feeling distant
and unsure of the path
and direction to take in life,
or sometimes feeling scattered;
Advent is God not waiting for us
to go back but you coming to
find us!

“And if he finds it, amen, I say to you, he rejoices more over it than over the ninety-nine that did not stray. In the same way, it is not the will of your heavenly Father that one of these little ones be lost” (Matthew 18:13-14).

Advent is you,
Lord Jesus coming
and looking for us;
on this Tuesday in the
Second Week of Advent,
I pray dear Jesus for those
who feel a part of them is
lost or missing;
help us find our way back
home to you;
let us not stray further
away but finally
follow you back
in our selfish
and closed self.
Amen.
Photo by author, December 2019.

Advent is conversion in the desert

Lord My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Second Sunday in Advent-A, 07 December 2025
Isaiah 11:1-10 ><}}}}*> Romans 15:4-9 ><}}}}*> Matthew 3:1-12
Photo by author, The Deesis Mosaic in the Hagia Sophia, Istanbul, Turkiye, 01 November 2025.

A few weeks before the Holy Father visited Turkiye recently, we were also in Istanbul and had the great chance of visiting the magnificent Hagia Sophia. And we wonder why Pope Leo XIV skipped the more historical and popular Hagia Sophia to visit instead the Blue Mosque just across.

The Hagia Sophia or “Holy Wisdom” was the largest church in the Eastern Roman Empire when Istanbul was called Constantinople until the Ottoman Turks conquered the city and converted the church into a mosque. More than a hundred years ago when Turkiye became a republic, the government made Hagia Sophia a museum until recently when it was reverted into a mosque again.

My initial feeling when I got inside Hagia Sophia was deep sadness. “Malaking panghihinayang” as in “sayang na sayang” in Filipino because it used to be ours but due to the Great Schism of 1054 when the Eastern Roman Church broke away from Rome, it fell into the hands of the Moslems who made it into a mosque, altering or hiding the many great works of art there that date back to the Byzantine era 1200 to 1400 years ago.

Photo by author, The Deesis Mosaic in the Hagia Sophia, Istanbul, Turkiye, 01 November 2025.

One of its many treasures you might be familiar found in history books and magazines is the “Deesis Mosaic” of Jesus flanked to his left by his Mother Mary and John the Baptist to his right.

From the Greek word “deesis” that means supplication or intercession, the mosaic features Mary and John beseeching Jesus to forgive mankind at his Second Coming. Though the three images have been badly deteriorated due to the elements passing through the window beside it, its beauty remains intact, especially the evocative faces of Mary, Jesus and John.

Seeing it personally, one could feel the pagsusumamo of John the Baptist and Mother Mary expressed in the softness of their face in earnestly asking Jesus to forgive mankind on the day of judgment. And it seems to be working so well as you could feel too the tender compassion of Jesus Christ’s look as he raised his right hand in a blessing position while holding with his other hand a thick book that is perhaps a Bible.

Detail of John the Baptist from the Deesis Mosaic in his abbreviated Greek name Ionnes Prodromos; photo by author, Istanbul, 01 November 2025.

The Deesis Mosaic is very Advent in character because it is about God’s mercy and forgiveness in Christ Jesus at his Second Coming at the end of time.

Here we find how early on in the ancient Church they have been preoccupied in this first aspect of Advent, the Second Coming of Christ at the end of time and of Advent’s essence – our conversion from sins. At the forefront of that call is the Lord’s Precursor, John the Baptist, that is why every second and third Sundays of Advent we hear in the gospel his ministry at Jordan.

John the Baptist appeared, preaching in the desert of Judea and saying, “Repent, for the kingdom of heaven is at hand!” It was of him that the prophet Isaiah had spoken when he said: A voice crying out in the desert, Prepare the way of the Lord, make straight his paths. … At that time Jerusalem, all Judea, and the whole region aroun d the Jordan were going out to him and were being baptized by him in the Jordan River as they acknowledged their sins (Matthew 3:1-3, 5-6).

John the Baptist remains relevant in preparing for the Lord’s coming, whether at the end of time or in preparation for our Christmas celebration. Like him, we are all called to be an Advent person, vigilantly preparing ourselves for Christ’s coming at the end of time that happens in every here and now, right in our own desert in this modern time.

Yes, we are like John the Baptist living in our own desert, a world we describe as a global village wired and connected by the internet yet so apart from each other. Instead of bringing us closer with one another, all these modern inventions have actually grown us more detached from one another like when eating in a fast food. It is so alienating especially for us seniors to be placing our orders on those tall electronic boards programmed for us to order more food and drinks not healthy at all.

Or, take those TNVS or Transport Network Vehicle Services like Grab. We no longer travel in the real sense as we just move to destinations with that desert feeling when inside a Grab car with the driver too far from us passengers in front, following instructions from apps while we at the back sit silently scrolling our phones or pounding a laptop. See also how driving has become going in the wilderness with the horrendous traffic where humans turn into monsters in road rage while machines and CCTVs monitor who’s violating traffic rules and who gets through the RFID.

Photo by author, Basic Education Department Chapel, Our Lady of Fatima University, Valenzuela City, December 2023.

This Second Sunday in Advent, John the Baptist invites us to be aware of the desert we are living into where we have become less personal, less human as we move away from God that we have lost our sense of sin, acting more on impulses without much thinking its effects and consequences.

We think more of ourselves than of God and others, overextending our rights insisting on our ways that actually destroy lives through abortions and gender manipulations. We no longer speak of what is true and good by simply following trends and what is convenient. No more feelings, no more compassion. No more others. No more God nor heaven and eternity.

“St. John the Baptist Preaching in the Wilderness” by German painter Anton Raphael Mengs (1728-1779) from commons.wikimedia.org.

We do not have to dress on camel’s hair nor eat locusts and wild honey like John but simply make a space within us for God and for others.

We would be gravely wrong to think John was only speaking to the people of his time especially to the Pharisees and Sadducees; Matthew wrote his gospel account at that time to nourish the faith of early Christians facing persecutions and many challenges in life like in our own time when it is so tempting to follow the evil ways of the world.

John continues to warn us today of the sure return of the Christ when everyone shall face judgment which is not something to be feared like a sword of Damocles hanging above our heads ready to strike us anytime. It is a call and a demand for concrete actions of conversion, of leaving our sinful ways to follow Christ’s path of holiness.

“Even now the ax lies at the root of the trees. Therefore every tree that does not bear good fruit will be cut down and thrown into the fire. I am baptizing you with water, for repentance, but the one who is coming after me is mightier than I. I am not worthy to carry his sandals. He will baptize you with the Holy Spirit and fire” (Matthew 3:10-11).

Advent assures us of Christ’s Second Coming when he shall purify and renew us to fulfill Isaiah’s prophecy in the first reading when “the wolf shall be a guest of the lamb, the leopard shall lie down with the kid… the calf and young lion shall browse together, with a little child to guide them… the cow and bear shall be neighbors, together their young shall rest, the lion shall eat hay like the ox… the baby shall play by the cobra’s den, and the child lay his hand on the adder’s lair”(Isaiah 11:6-8).

“Peaceable Kingdom”, a painting based on Is.11:1-10 by American Edward Hicks, a Quaker pastor (1780-1849) from wikimedia.org.

As we have reflected last Sunday, every coming of Jesus is a day of judgment but not a catastrophe. It becomes a disaster for those unprepared, living in sin. But for those like John the Baptist, striving to live the gospel amid the desert of this world, Christ’s coming is salvation and peace for Jesus is full of love and compassion and tenderness for his people.

Life is so difficult these days especially when we see our great disparities with the corrupt who simply steal our money and those we call “lumalaban ng patas sa buhay”. Imagine how in our country the world is like a desert, so hostile with the weak and the poor who have to wrestle with 500 pesos – if ever they have – to stretch it for a noche buena on Christmas Eve.

St. Paul reminds us in the second reading that in times like these, we look up to God and his Sacred Words, to keep hoping, trusting and believing in Christ’s coming already happening especially in the Sunday Eucharist. Let us gather together as one community, encouraging each other in Christ like John in Jordan while awaiting the Lord’s coming, rejoicing like the psalmist today who sang, “Justice shall flourish in his time, and fullness of peace forever” (Ps. 72:7). Amen. A blessed Second Week in Advent everyone!

Advent is believing even without seeing

Lord My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday in the First Week of Advent, 05 December 2025
Isaiah 29:17-24 ><))))*> + ><))))*> + ><))))*> Matthew 9:27-31
I love your words today,
Lord Jesus Christ:
"Do you believe
that I can do this?"
(Matthew 9:28)
How amazing is this story,
so Advent because the season
calls us to believe,
to wait,
even to see you Jesus
even we cannot see
anything at all!
How can two blind men
follow you except by
merely listening,
even listen intently
when we who can see
cannot see you,
refuse to follow you,
refuse to believe you?
Like those two blind men,
we tell you today that
"Yes, Lord, we believe
you can make us see again."
Please do so.
Make it quick.
For we are so blinded
by the world's playful lights
including its darkness
so romanticized
that many drift
away from you.
Amen.
Photo by author, December 2020.

Advent is God working in me

Lord My Chef Daily Recipe by Fr. Nicanor F. Lalog II
Thursday in the First Week of Advent, 04 December 2025
Isaiah 26:1-6 <*((((>< + ><))))*> Matthew 7:21, 24-27
Photo by author, Malolos Cathedral, December 2019.
On that day
they will sing this song
in the land of Judah:
"A strong city have we;
he sets up walls and ramparts
to protect us. Open up the gates
to let in a nation that is just,
one that keeps faith"
(Isaiah 26:1-2).
Like most cities,
O Lord our God,
I lay in ruins:
physically, emotionally,
mentally, and spiritually;
feeling lost, almost collapsing,
trembling in so many fears
and concerns;
but my faith in you
assures me of being
"a strong city" with "walls
and ramparts" that protect me;
I may not see them now
but "open the gates" of my heart
to trust in you,
in your continuing work in me
so mysterious that leads to
victory eventually.
Give me patience
and perseverance;
enliven my hope in you,
Jesus Christ who comes to me
daily, dwelling in me to be
my "everlasting rock".

Jesus said to his disciples: “Everyone who listens to these words of mine and acts on them will be like a wise man who built his house on rock. The rains fell, the floods came, and the winds blew and buffeted the house. But it did not collapse; it had been set solidly on rock” (Matthew 7:24-25).

Keep me faithful
in you, Lord Jesus
as I rejoice in your works,
in your comfort,
in your presence
and coming.
Amen.
Bethlehem, the Holy Land.

Noche buena at Pasko

Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-02 ng Disyembre 2025
Larawan kuha ng may-akda sa San Fernando, Pampanga, Nobyembre 2021.
Napansin ko lang
kakaiba itong kapaskuhang
darating: tahimik si Jose Mari Chan
at inagawan ng eksena ng mga
mandarambong sa pamahalaan
at kongreso na hanggang ngayon
nagtuturuan,
nagtatakipan
habang pinagpipilitan
ng isang ginang
kakasya raw ang limang-daang piso
upang makapag-diwang
ng noche buena sa
bisperas ng Pasko
ang pamilyang Pilipino.
Kaya sumagi sa aking alaala 
pamaskong awiting aking kinalakhan:
Kay sigla ng gabi, ang lahat ay kay saya
Nagluto ang ate ng manok na tinola
Sa bahay ng kuya ay mayroong litsonan pa
Ang bawat tahanan, may handang iba't-iba

Tayo na, giliw, magsalo na tayo
Mayroon na tayong tinapay at keso
'Di ba Noche Buena sa gabing ito?
At bukas ay araw ng Pasko
Mga ginigiliw, 
atin nang mapagtatanto
sa awiting ito diwa ng Pasko:
ating pagsasalu-salo ng mga kaloob
na biyaya at pagpapala
na sinasagisag ng noche buena
ng pagkakatawang-tao ni
Jesu-Kristo noong Pasko;
ngunit, paano nga
kung sa halip na
tulungan lalo mga maliliit
tugon ng pamahalaan
ay bigyan ng presyo
natatanging pagsasalo-salo
ng Pilipino tuwing Pasko?
Narito naman makabagong awiting pamasko
naghahayag na walang tatalo sa Pasko sa Pilipinas:
May tatalo pa ba sa Pasko ng 'Pinas?
Ang kaligayahan nati'y walang kupas
'Di alintana kung walang pera
Basta't tayo'y magkakasama
Ibang-iba talaga ang Pasko sa 'Pinas

May simpleng regalo na si Ninong at si Ninang
Para sa inaanak na nag-aabang
Ang buong pamilya ay magkakasama sa paggawa ng Christmas tree
Ayan na ang barkada, ikaw ay niyayaya para magsimbang gabi
Muli mga ginigiliw
sa saliw ng awiting ito
madarama natin diwa at
tuwa ng Pasko:
wala naman sa handang
noche buena ito kungdi sa
samahan at pagbubuklod
ng pamilya at magkakaibigan
katulad ng pagkakatawang-tao
ni Jesu-Kristo na pumarito
upang tubusin tayo
sa ating mga kasalanan
at mapunan ating kakulangan
ng kanyang kaganapan
sa pagmamahalan.
Subalit kay hirap
maramdaman pagmamahal
ni malasakit nino man
tulad ng mga nasa kapangyarihan
animo mga maligno at impakto
ng mga ghost project
kaya Biyernes Santo hindi Pasko
pakiramdam ngayon
ng maraming Pilipino:
wala ang mga ginigiliw
na ate at kuya may handang iba't-iba
dahil sila ay mga nagsipag-OFW na
habang ang mga buwitre at buwaya
sa Kongreso nagpapasasa
sa kaban ng bayan mula sa dugo at
pawis ng mga mamamayan na
pinagtitiis sa limang-daang pisong
noche buena na kahuluga'y
"mabuting gabi" nang pahalagahan
ng Diyos ang tao
sa pagsusugo niya ng Kristo
na patuloy sumisilang
sa puso ng bawat nilalang
tuwing nagmamahalan
at nagbabahaginan
na pinapaging-ganap
sa hapag ng pakikinabang
ng Banal na Misa
hanggang sa mesa
ng bawat pamilya.
Ngunit papaano na kung
pera hindi kakasya
sa noche buena?
Iyan ang masaklap at nakasusuklam
ng limang-daang pisong noche buena:
hindi ang halaga ng pera
kungdi kawalan ng pagpapahalaga
nitong nasa pamahalaan
sa dangal ng bawat isa
lalo ng mga maliliit at aba
na sa halip tulungan maka-ahon
o maibsan kanilang hirap at gutom
sila pa nga ay ibinaon
sa presyo na pang galunggong
hindi hamon!
Kaya nakakamiss
sa gitna ng nakakainis
na mga balita si Jose Mari Chan
sa kanyang awiting pamasko
na maalala nating palagi
Sanggol na sumilang sa Bethlehem
sa tuwing masilayan mukha
ng bawat kapwa nang walang pasubali
hindi sa halaga ng salapi!
Whenever I see girls and boys
Selling lanterns on the streets
I remember the Child
In the manger, as he sleeps
Wherever there are people
Giving gifts, exchanging cards
I believe that Christmas
Is truly in their hearts

Let's light our Christmas trees
For a bright tomorrow
Where nations are at peace
And all are one in God

Let's sing Merry Christmas
And a happy holiday
This season may we never forget
The love we have for Jesus
Let Him be the one to guide us
As another new year starts
And may the spirit of Christmas
Be always in our hearts
Ngayong Pasko
marami ang wala maski
limang daang piso at marahil
itutulog na lang ang noche buena;
tayo nawa maging dahilan ng
"mabuting gabi" nila upang tunay nilang maranasan
pagsilang ng Kristo sa kumakalam
nilang tiyan at sikmura.
Larawan kuha ng may-akda sa Dau, Mabalacat, Pampanga, Nobyembre 2022.