Jesus our Gate

The Lord Is My Chef Sunday Recipe, Easter Week IV-A, 03 May 2020

Acts of the Apostles 2:14, 36-41 ><)))*> 1 Peter 2:20-25 ><)))*> John 10:1-10

Entrance to the Sepulchre Church in Jerusalem where Jesus was crucified, buried, and rose again. Photo by author, May 2017.

Starting this Sunday, we stop hearing stories of the appearances of the Risen Lord as we go back to the days before his Passion, Death, and Resurrection to reflect further on his words and teachings.

In fact, it is the same path taken by his followers after Easter when they recounted everything Jesus had done and told them as they slowly understood their meanings later in the coming of the Holy Spirt at Pentecost.

Also today is “Good Shepherd Sunday” when every year on this fourth Sunday of Easter the gospel is taken from John 10 which is about Christ’s “Good Shepherd” discourse that actually begins with him declaring he is the gate or the door for the sheep.

So Jesus said again, “Amen, amen, I say to you, I am the gate for the sheep. All who came before me are thieves and robbers, but the sheep did not listen to them. I am the gate. Whoever enters through me will be saved, and will come in and go out and find pasture. A thief comes only to steal and slaughter and destroy; I came so that they might have life and have it more abundantly.”

John 10:7-10
Photo from Google.

Entering Jesus our Gate who truly owns the sheep

Let us start our reflection today by recalling our Sunday gospel on the Fourth Week of Lent last March 22 which is about the healing of the man born blind on a sabbath day.

The healing stirred the people and the temple officials led by the Pharisees whom Jesus had hinted as being the ones truly blind who could not see God’s coming in him. As expected, the Pharisees dismissed Christ’s accusations, claiming themselves to be “clean” unlike the man born blind.

Our gospel today is the scene that immediately follows that where Jesus now speaks of himself as the gate where shepherds enter through to tend their sheep. According to the author of the gospel, Jesus was using a figure of speech in referring to himself as the gate for the sheep.

Unfortunately, the Pharisees did not understand Christ’s figure of speech, refusing to be referred to as “thieves and robbers” that Jesus had to use the emphatic “Amen, amen” to declare he is in fact the gate for the sheep.

Photo by Pixabay on Pexels.com

To clearly understand his being the gate for the sheep, let us fast-forward to his last Easter appearance to Simon Peter and companions by the lake after a night of fishing when they caught nothing until Jesus told them to cast the net on the right side found in John chapter 21.

After their breakfast by the lake, Jesus asked Peter thrice, “do you love me?” and each time he would say yes, the Lord would always tell him to feed his sheep.

It was after that third query as Peter assured him of his love that Jesus told him, “Follow me” (Jn. 21:19).

Here we find the essential truth before anyone can follow Jesus, one has to love him first above all like Simon Peter!

It is only in loving Jesus can anyone truly care for his sheep who “belongs” only to Christ and nobody else.

And this is what we should pray for today as World Day of Prayer for Vocations: not only for more men and women to answer the call to priesthood and religious life but most of all, that we in the ministry love Jesus more than our vocation!

When priests and religious love more their vocation, that is when they become thieves, stealing the sheep from Jesus, claiming them to be theirs that lead to so many abuses in the church, in the liturgy, and in the ministry.

Jesus is the gate for the sheep because first of all the flock belongs to him!

And that is only when we can truly realize too why Jesus is the gate for the sheep.

Photo by Lorenzo Atienza, Malolos Cathedral, June 2019.

How to enter Jesus our Gate

Jesus is the gate who leads his sheep to greener pastures because he is “the way and the truth and the life” (Jn.14:6). And his way is no other than the way of the Cross, of being with him in his daily suffering and death so we can be with him in his resurrection!

One of my favorite scenes of the Crucifixion is when Jesus told Dimas – the good thief who stole heaven – “today you shall be with me in Paradise” (Lk.23:43).

From Google.

See my dear reader that Jesus did not tell Dimas that he would be with him in Paradise later when they die or on Easter when he rises from death.

Jesus was very clear in telling him that “today you shall be with me in Paradise”.

The today is the here and now of heaven in Jesus Christ present to us, present with us, present in us.

Jesus never promised Paradise to anyone when he was freely walking around, neither thirsty nor hungry to show us that every time we go through trials and difficulties, sufferings and pains, that is when we enter Paradise in him our Gate.

When a person suffers a long illness, he/she has already started entering Paradise long before his/her death. That is the unique grace of sickness, of suffering with Jesus and suffering in Jesus which St. Peter tells us in the second reading today:

Beloved: If you are patient when you suffer for doing what is good, this is a grace before God.

1 Peter 2:20

Yes, we are all into great suffering in this time of the corona virus without any clear sign yet when would this finally end.

This in itself is a clear presence of Jesus among us as our Gate: let us “follow in his footsteps” (1Pt. 2:21) to “save ourselves from this corrupt generation” (Acts 2:40) where so many shepherds in government even in the church unconsciously claiming theirs are the sheep, leading them to darkness and misery.

May we all first love the Caller, Jesus Christ our Gate and Good Shepherd, than see more our call or vocation in life that deludes us into owning his flock. Amen.

A blessed Sunday to you!

Looking up to heaven, looking down within us for God

The Lord Is My Chef Breakfast Recipe for the Soul, Friday, Easter Week-II, 24 April 2020

Acts of the Apostles 5:34-42 ><)))*> + 0 + <*(((>< John 6:1-15

Photo by Ms. Jo Villafuerte, Atok, Benguet, September 2019.

Praise and glory to you, O God our loving Father in heaven!

I have been taught since childhood that you dwell up in the sky and that is why like all the others, I always point up to you whenever we refer to your dwelling place, O God.

And I am certain, too, that you are indeed up there that every time we wake up, every time we feel happy or troubled, we always glance upwards like praying to you, calling to you, and looking for you.

Indeed, Gamaliel was absolutely correct when he cautioned his fellow Pharisees in the first reading to remind us too of this certainty:

“Fellow children of Israel, be careful what you are about to do to these men… But if it comes from God, you will not be able to destroy them; you may even find yourselves fighting against God.”

Acts 5:35, 39

Give us the gift of discernment of your Holy Will, Father, that we may always know what to do, that we may always decide according to your plan.

As we look up to you in the sky where believe heaven is, the more we also look down inside ourselves and everyone to find you among us in your Son Jesus Christ.

Yes, loving Father, you have sent us Jesus so that as we look up to you in the heavens, the more we shall search and probe our hearts, our lives, our situations, and our brothers and sisters to find you dwelling among us in Christ like there in the wilderness when he fed more than 5000 people.

Jesus went across the Sea of Galilee. A large crowd followed him, because they saw the signs he was performing on the sick. Jesus went up on the mountain, there he sat down with his disciples. The Jewish feast of Passover was near. When Jesus raised his eyes and saw that a large crowds was coming to him, he said to Philip, “Where can we buy enough food for them?” He said this to test him because he himself knew what he was going to do.

John 6:1-6

What a lovely scene repeated to us daily, especially in this time of the quarantine!

Jesus raising his eyes, seeing a large crowd hungry, sick, afraid… and then talking to us where to find bread in order to test us — because he always knows what he is going to do….

If we could all be like that little boy who looked into himself, into what he had, no matter how little they may be like the five barley loaves of bread and two pieces of fish….

O Lord, keep us looking for you first within us, into whatever we have, and unto others so we may let you do your work in us to feed and heal the people locked in this quarantine.

Give us the grace, Lord, to always search and find you and follow you not only up in the heavens most especially down deep in our hearts, in the face of the people we meet, in our situation in this time of the corona virus.

It is in finding you in our hearts, on the face of one another, and in the situation we are into when we truly dwell in your house, O Lord. Amen.

Sunrise at the Sea of Galilee, Israel. Photo by author, May 2017.

“You’ll Never Get to Heaven” by Dionne Warwick (1964)

The Lord Is My Chef Sunday Music, 25 August 2019
Jungfrau Peak, the Swiss Alps. Photo by Fr. Gerry Pascual (Diocese of Iba, Zambales), August 2019.

Our Sunday music today is still about heaven as Jesus Christ concludes his four-week series of “shock preaching” about being ready for the end or death. From The Smiths’ groundbreaking alternative rock “Heaven Knows I’m Miserable Now”, we offer you this Sunday Dionne Warwick’s classic soul and pop “You’ll Never Get to Heaven (If You Break My Heart)”.

Composed by Burt Bacharach with lyrics by Hal David, the song was released in 1964 as the second single from Warwick’s third studio album. It was an international hit that has also been covered by many artists since then.

Its melody and beat are very light, even divine that are very uplifting especially on this rainy day. Most of all, its lyrics are simply honest and true: getting into heaven is trying our very best not to break anyone’s heart especially our loved ones’!

Mother told me always to follow the golden rule
And she said it’s really a sin to be mean and cruel
So, remember, if you’re untrue
Angels up in heaven are looking at you
You’ll never get to heaven if you break my heart
So be very careful not to make us part
You won’t get to heaven if you break my heart

“You’ll Never Get To Heaven (If You Break My Heart)” is a feel good music by Warwick who has accompanied our generation for over 50 years reminding us about the more essential things in life like friends, love, relationships, and God. Unlike the Lord’s “shock preaching” wrapped in mystery, the song is straightforward that can instantly soothe our souls whenever we feel so down especially when the people we love are the ones who hurt us.

It can be very disappointing but amazingly, it is during those dark moments of our lives when Jesus comes to strengthen us and inspire us to keep on loving despite our imperfections.

I’ve been hearin’ rumors about how you play around.
Though I don’t believe what I hear, still it gets me down.
If you ever should say good-bye
I’d feel so awful, the angels would cry.

A blessed Sunday to everyone!

Disappointments- and Surprises -await us in Heaven

The Lord Is My Chef Sunday Recipe Week XXI-C, 25 August 2019

Isaiah 66:18-21 ><)))*> Hebrews 12:5-7, 11-13 ><)))*> Luke 13:22-30

The small door leading to the Church of Nativity in Bethlehem, symbolic of the need to be lowly, to bow to meet our Lord Jesus Christ who became human like us to save us. Photo by author, May 2019.

The Lord concludes his series of “shock preaching” today with a big bang by dousing us with a big disappointment…

Someone asked him, “Lord, will only a few people be saved?” He answered them, “Strive to enter through the narrow gate, for many, I tell you, will attempt to enter but will not be strong enough. After the master of the house has arisen and locked the door, then will you stand outside knocking and saying, ‘Lord, open the door for us.’ He will say to you in reply, ‘I do not know where you are from.'”

Luke 13:23-25

It is very disappointing that after joining Jesus as he resolutely determined to journey to Jerusalem these past four Sundays in taking into our hearts his many earth-shaking lessons about the “end” only to find out that we could end up being locked out of the door to heaven. More shocking than the lessons last week is the disturbing revelation today that we have to be strong enough to enter through the narrow gate to eternal life.

How strong? We really do not know. But, we have learned from the Old Testament of the need to patiently obey and faithfully keep the commandments of God while the gospels remind us clearly to deny ourselves and carry our crosses even up to the point of dying with Christ.

Very difficult, huh…? And here’s more! Striving hard to enter the “banquet hall of heaven” is keeping in mind the important lessons we have heard these past three Sundays: life does not consist of possessions but of what matters to God (Lk.12:15,21; Aug. 04); that we must always gird our loins to be ready for death that comes like a thief at night (Lk.12:35,39; Aug.11); and, most of all, we have to go through our own passion and death like Jesus to be filled with the fire of the Holy Spirit to bring the peace of Christ into world (Lk.12:49-51; Aug. 18).

It is useless to count how many would be saved for there is enough room for us all in heaven. Through the Prophet Isaiah in the first reading, God wants us all to be with him in heaven despite his knowledge of our sins by sending us his Son Jesus Christ!

Thus says the Lord: I know their works and their thoughts, and I come to gather nations of every language; they shall come and see my glory.

Isaiah 66:18
The small door to the Church of the Nativity from the inside.

See again in our gospel today an apparent contradiction in the teachings of our Lord like last Sunday with his bringing of fire and division among us. When Jesus refused to give that man a definitive answer to his question “if only a few people would be saved”, the Lord in fact revealed something deeper than the initial disappointment we have felt about the gate of heaven being narrow that would be closed when the time comes. Again, he mentions the Eucharist, our Sunday Mass as the wonderful opportunity to be strengthened in order to get inside the heavenly banquet.

“And people will come from the east and the west and from the north and the south and will recline at table in the kingdom of God. For behold, some are last who will be first, and some are first who will be last.”

Luke 13:29-30

It is during the Sunday Mass when the Lord gathers us all together after a very difficult and disappointing week to refresh us, to strengthen us for another week of hurdling more problems, more trials in life. This is why before receiving him, we say, “Lord I am not worthy that you should enter under my roof, but only say the word and my soul shall be healed.” The Father gave us his Son Jesus Christ so we may have that strength needed to enter the narrow gate to heaven by doing more loving service to others, being kind and forgiving, being honest and generous. Yes, these are easier said than done but doable in Christ.

What is so surprising in our many experiences are the many times when in our many disappointments Jesus comes to guide us to new doors, new routes and new openings that mysteriously lead to new life for us!

Grotto of our Lady of Lourdes, Baguio City, January 2019.

Brothers and sisters: You have forgotten the exhortation addressed to you as children: “My son, do not disdain the discipline of the Lord or lose heart when reproved by him; for whom the Lord loves, he disciplines; he scourges every son he acknowledges.” Endure your trials as “discipline”; God treats you as sons. For what “son” is there whom his father does not discipline?

Hebrews 12:5-7

That is the mystery of God’s universal plan of salvation for us: the path may be filled with so many hardships and obstacles, the gate may be so narrow and difficult to pass through but he has made it possible for us to make it through by sending us Jesus Christ our Lord in leading this way to the heavenly Jerusalem. Authentic faith always involves pains and sufferings. When we embrace death like Jesus Christ, we also ensure life.

In every setback in life, we only have two choices always: either to be better or bitter. Choose to be better and that can only be through the narrow door of Jesus Christ by letting go of our anger and hatred, resentment and bitterness to give way to joy and peace, love and forgiveness. That is when God begins to surprise us!

Tam-Awan, Baguio, January 2019.

The author of Amazing Grace, John Newton was once challenged by a man after he had delivered a homily about heaven. Remember that Newton, as he claimed in Amazing Grace, was a “wretch” being a former slave trader after being a slave himself.

Newton was asked by a man to give something that would surprise him when he gets to heaven.

The former wretch replied that there would be three great wonders in heaven: first, he would see many people he never expected to be there; second, he would not find many church-goers he expected to see there; and third – which is the biggest surprise of all – is to find himself there in heaven when he knows very well his sinfulness.

Yes, my dear brothers and sisters, we are all sinners, now feeling disappointed with so many things in life. Just strive to be good and better persons as we celebrate every Sunday the Lord’s Supper and he will do the rest. And be ready to be surprised even before going to heaven! Amen.

Shock preaching the plain truth

The Lord Is My Chef Sunday Recipe for the Soul, Wk. XVIII-C, 04 August 2019
Ecclesiastes 1:2; 2:21-23 >< }}}*> Colossians 3:1-5, 9-11 >< }}}*> Luke 12:13-21
Mount of Olives Jewish Cemetery

Outside Jerusalem is the Mount of Olives Jewish Cemetery. It is one of the world’s oldest, existing for over 3000 years. It is also one of the most expensive cemetery in the world for having the choicest spot to be buried in the planet as it faces the Eastern Gate of Jerusalem where the bible tells us the Messiah would be coming through. Hence, all tombs at the Mount of Olives Cemetery point to that direction so that all those buried there would be the first to rise again to life and welcome the Messiah when he comes.

Of course, we Christians believe Jesus is the Messiah or the Christ who in fact came through that Eastern Gate on Palm Sunday when he entered Jerusalem over 2000 years ago to offer his life for our salvation on Good Friday, resurrecting on Easter Sunday!

And while the Jews await the Messiah and we Christians affirm he has come in Jesus, our Moslem brothers and sisters sealed the Eastern Gate during the Middle Ages that since then, no one could pass through it except literally face a blank wall.

I love telling this amusing story to fellow pilgrims to the Holy Land but find it today as a beautiful springboard for reflection to balance our Sunday gospel that sounds like a “shock preaching” by Jesus Christ.

Someone in the crowd said to Jesus, “Teacher, tell my brother to share the inheritance with me.” He replied to him, “Friend, who appointed me as your judge and arbitrator?” Then he said to the crowd, “Take care to guard against all greed, for though one may be rich, one’s life does not consist of possessions.” Then he told them a parable… “Thus will it be for the one who stores up treasure for themselves but are not rich in what matters to God.”

Luke 12:13-16, 21

Beginning this Sunday until the next three weeks, we’ll hear Jesus Christ “shock preaching” us the plain truth we always forget or even disregard: that we all die and what really matters most in life are the good deeds we have done. All our cherished possessions, everything we have labored so hard in this life we shall leave behind when we die because as the Lord had said, “life does not consist of possessions”.

We have known this all along but we rarely realize its full impact until we come face to face with death due to an illness, retirement, or situations when we existentially feel we are mortals after all, contrary to what we have felt and held when we were younger.

So, why wait until it is too late? Start considering now in everything of what will remain after our death.

And if you find this shocking, see also how Jesus coldly refused the man’s plea for his intervention to have his share of inheritance that is rightly his: “Friend, who appointed me as your judge and arbitrator?” What had happened to his teachings last week about prayer, of God giving what is best for us like our sinful parents?

Here we find the value of Christ’s shock preaching: his response was not only directed to the man but to us all who always pray to him, asking him for so many things when we forget the more essential, God. As we have reflected last Sunday, we pray to have God because when we have him, we have everything! Jesus is redirecting our attention and focus on things that last even after our death, on “being rich in what matters to God.”

After my father had retired, he was diagnosed with glaucoma. While driving for him on our way home from the hospital, he told me how he had realized that God is not really so concerned about our temporal affairs like wealth. He claimed that everything he had prayed for was granted by God except only that one thing of being rich.

I totally agree with my Dad and that is why I do not pray for any material thing for myself since 1995 while a seminarian until now that I am a priest for 21 years. I do pray for the material well-being of my family, relatives and friends because when they are financially stable, I know they would take care of me and of my needs just like last week when a relative gave me a brand new laptop (a Mac, in fact). I do not pray for things because I am so convinced that whatever I need, God will give me. The only thing I pray for myself is that when I die, God brings me to heaven.

When we try to pray deeper, we also realize that in whatever problem we find ourselves confronted with especially with those pertaining to material things like money, cars, house, and gadgets, Jesus always responds in the same manner he did with that man who requested him on his way to Jerusalem. That is because Jesus came not to be a judge and arbitrator of our inheritance and assets. Jesus came for the salvation of our souls, for the fulfillment of our lives that can never be achieved with money and wealth or power and fame.

Jesus came for us, for you and me. Personally. He wants us to focus more on “what matters to God” like love and mercy, kindness and generosity with others which he lavishly gives us. When we are rich with these gifts that matter to God, we also find ourselves desiring less material things, being more fair and just in our dealing with others. No stealing, no cheating, no character assassination. When we have more of spiritual goods, we have more joy within, more peace and contentment. But when we have more of material goods, we feel more uneasy and most prone to sin.

Vanity of vanities, says Qoheleth, vanity of vanities. All things are vanity! For what profit comes to a man from all the toil and anxiety of heart with which he labored under the sun? All his days sorrow and grief is his occupation; even at night his mind is not at rest. This is also vanity.

Ecclesiastes 1:2; 2:22-23
Women pose for photos near a homeless man during the New York Fashion Week , October 2012. Photo by Reuters via The Economist Magazine.

Qoheleth is no “killjoy” but merely telling us that everything on earth vanishes like thin air. Only God lasts for all eternity. And that is also the whole point of St. Paul in the second reading.

Brothers and sisters: If you were raised with Christ, seek what is above, where Christ is seated at the right hand of God. Think of what is above, not of what is on earth. For you have died, and your life is hidden with Christ in God.

Colossians 3:1-3

Sometimes in life, we need to be shocked and shaken of the simple facts we take for granted like our relationships with God and with others. Here we find that fear can sometimes be good. In fact, it was our fear of death that led mankind to many medical and scientific breakthroughs in history that have made life today better and safer, and yes, easier. It was also this fear of death that had enabled man to discover new lands to inhabit and is now pushing us to explore the universe.

But most of all, this fear of death can also be holy and blessed too because when we become conscious of our own end in life, that is when we start living authentically in the hope of eternal life in God. A blessed Sunday to you! Amen.

Advent Is Seeing God Among Others

JimMarpa9m
The Lord Is My Chef Breakfast Recipe-Prayer
Wednesday, 05 December 2018, Advent Week 1
Isaiah 25:6-10///Matthew 15:29-37

            Like during the season of Lent, Lord, I have always been amazed with the antiphons and prayers of Advent.  Since Monday, we have been praying after Communion for the grace to focus more about things of heaven than of earth.  And the most amazing thing about it is we really do not have to look up high to see what is heavenly; we simply have to look at one another just like what you did on the mountain today in the gospel.

             After receiving the heavenly food last Monday, we prayed “to love the things of heaven and to hold fast to what endures”; then at Tuesday we implored “to judge wisely of the things of earth and to hold firm to the things of heaven” while today we asked “to be cleansed of our faults and prepare us for the coming feasts” in heaven.  These are all calls from you, Lord Jesus, for us to see you among our suffering brothers and sisters.

             Stir our hearts, O Christ, and move them into pity like when you worried at the great crowd of people that included “the lame, the blind, the mute, and many others” (Mt.15:30) who have followed you for three days on the mountain with nothing to eat.  Make us worry like you for all the sufferings of those forgotten by the society and even by their families.  Use our hands to “wipe away the tears from all faces” (Is. 25:28) and let us be the heavenly food and drinks to be partaken by everyone after receiving your words and your Body and Blood in the Eucharist.

             Come, Lord Jesus, this holy season of Advent, “illumine what is hidden in darkness” (Entrance antiphon) and let your light penetrate my inner self so I may truly see how far I have been from you and from others, and most especially that I may see you as you are so that in the process I may also see my real self.  Renew me this season, Jesus, and let me enter your fullness of life.  AMEN. Fr. Nicanor F. Lalog II, Parokya ng San Juan Apostol at Ebanghelista, Gov. F. Halili Ave., Bagbaguin, Sta. Maria, Bulacan 3022.

*Photo by Jim Marpa, a former colleague at the Varsitarian of UST (circa 1986).  Used with permission.

LMC