Living for others

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday in the Thirty-First Week of Ordinary Time, Year II, 31 October 2022
Philippinas 2:1-4   ><}}}*> + <*{{{>< ~~ ><}}}*> + <*{{{><   Luke 14:12-14
Dearest Lord Jesus,
in this time of calamities
when so many people have died
and many others are still suffering
while we celebrate the lives of
All the Saints and those of our
dearly departed, teach me to be
like them in bringing joy and light
in the lives of others; teach me
to live in love for others as
St. Paul beautifully tells us today:

Brothers and sisters: If there is any encouragement in Christ, any solace in love, any participation in the Spirit, any compassion and mercy, complete my joy by being of the same mind, with the same love, united in heart, thinking one thing. Do nothing out of selfishness or out of vainglory; rather, humbly regard others as more important than yourselves, each looking out not for his own interest, but also everyone for those of others.

Philippians 2:1-4
Many times, 
quarrels and misunderstandings
cannot be avoided in our circles of
family and friends; there are times
others can be either so sensitive or
insensitive, always feeling the world
revolves around them; there are times 
when people are simply not matured enough,
so selfish and self-centered;
in times like these,
teach me Jesus to think less of myself
and more of others, especially those
affected when the sensitive and insensitive
along with those not matured enough are
casting their spells of darkness;
let me brighten the lives of others
with your joy and kindness,
love and care.
Amen.

Roadtrip, vroom, vroom with Jesus & Zacchaeus, to the Moon!

The Lord Is My Chef Sunday Recipe by Fr. Nicanor F. Lalog II
Thirty-First Sunday in Ordinary Time, Cycle C, 30 October 2022
Wisdom 11:22-12:2 ><000'> 2 Thessalonians 1:11-2:2 ><000'> Luke 19:1-10

You must have heard so many times that rap music called Moon used as background music in almost every video posted on social media. The lyrics and its beat are simply amusing, easy to follow so fitted on everything including this Sunday’s gospel!

Sa'n ka punta?  To the moon
Road trip, vroom, vroom
Skrr, skrr, zoom, zoom
So fake, no room, mga mata namumula
Asan ang trees, nadala mo ba?
Bawal ang tus at peke sa byahe
Kung isa ka d'yan, ika'y bumaba...

Written and performed by a certain Nik Makino, Moon speaks of a young man’s ambition of getting rich through rap music; he is also aware of the fact that his dream is so “high like the sky” with everyone’s eyes prying on him as he strives so hard in working while still young.

I gotta mission, pumunta sa top
Buhay mahirap, gawing masarap
Gawa ng milyon, gamit ang rap 
Iwanan kasama na puro panggap
'Di mo 'ko magets, pangarap ay highs
Singtaas ng jets, tingala sa sky...

I have been asking some young people about the rap and mostly are stunned why I listen and so interested with it especially when I rap it too, saying how they find it so baduy (crass), meaningless or “walang kuwenta” with some calling it as ugly or “pangit”.

And that is how I realized this rap music Moon is so related with this Sunday’s gospel about Zacchaeus the tax collector who climbed a tree to see Jesus while passing by the city of Jericho.

At that time, Jesus came to Jericho and intended to pass through the town. Now a man there named Zacchaeus, who was a chief tax collector and also a wealthy man, was seeking to see who Jesus was; but he could not see him because of the crowd, for he was short in stature. So he ran ahead and climbed a sycamore tree in order to see Jesus, who was about to pass that way. When he reached the place, Jesus looked up and said to him, “Zacchaeus, come down quickly, for today I must stay at your house.” And he came down quickly and received him with joy.

Luke 19:1-6

Again, only Luke has this story about Zacchaeus met by Jesus in Jericho, his final stop before entering the city of Jerusalem for his Passion, Death, and Resurrection.

Keep in mind that Luke’s narration of the Lord’s journey to Jerusalem is more of an inner journey into ourselves than found in maps. What happened in Jericho shows the importance of the events that would take place at Jerusalem when Jesus offered himself for our salvation and how we can participate in his pasch through the example of Zacchaeus who reformed his life.

Unlike the parable last Sunday, here we have a real tax collector named Zacchaeus described by Luke as a “wealthy man”. Notice how Luke described Zacchaeus was “short in stature” which is not only literal but most of all figurative in meaning. Like the publican in last week’s parable by Jesus, tax collectors were despised by Jews at that time who were seen along the ranks of prostitutes as the worst of all sinners because they were not only thieves but also traitors who collaborated with their Roman colonizers.

Calling Zacchaeus as “short in stature” was really something else, that he was nothing at all. That is why he had to exert so much to see Jesus by climbing a sycamore tree. And there lies the beauty of the story, of how God had come in Jesus to meet us and save us.

When they all saw this, they began to grumble, saying, “He has gone to stay at the house of a sinner.” But Zacchaeus stood there and said to the Lord, “Behold, half of my possessions, I shall give to the poor, and if I have extorted anything from anyone I shall repay it four times over.” And Jesus said to him, “Today salvation has come to this house because this man too is a descendant of Abraham. For the Son of Man has come to seek and to save what was lost.”

Luke 19:7-10

This is the most startling move by Jesus in this event at Jericho that is repeated in many instances in Luke’s gospel account to show God’s loving mercy to all sinners who humbly make the efforts to come to him, to see him, and experience his healing and forgiveness.

Luke had repeatedly shown us this unexpected and even shocking gesture of Jesus to everyone – then and now – at how he would favor sinners and bad people like that sinful woman who poured oil on his feet while dining at the home of a Pharisee (Lk. 7:36-50) and Dimas, the “good thief” on the cross to whom he promised paradise (Lk.23:39-43).

Jesus always comes to meet us but are we willing to meet him too like Zacchaeus? How far are we willing to truly embrace and welcome Jesus by letting go of ourselves, of our sins and other possessions?

If we could just have that sense of sinfulness again, we would realize that in this world, we are all small in stature before God. All these titles and wealth that seem to give prestige to us are all temporary and nothing. What God looks in us is our admission of our being small in stature before him, of being powerless like the persistent widow the other Sunday and the publican last week begging his mercy for we are all sinful.

Imagine that beautiful image of Jesus passing through Jericho, coming to our daily lives, making a stop over right in our hearts to stay and dwell. Most of all, see at how Jesus looks up to find us!

I love that gesture of Jesus looking up to us so much. Normally, we are the ones who look up to God up in the sky, heavenwards when asking for his mercy and favors. But there are many times that it is Jesus our Lord and God who looks up to us mere mortals who are so small in stature before him! What happened at Jericho under that sycamore tree was a prefiguration of what would take place at the Last Supper when Jesus washed the disciples’ feet, of how he bowed down before them and looked up while wiping their feet dry. So wonderful! And that happens every day when we go back to him, when we do everything to get out of our way just to go to Mass, most especially to Confessions.

In the first reading, we are reminded how we are nothing before God but he chose to preserve us, to save us because he loves us so much:

“Before the Lord the whole universe is as a grain from a balance, or a drop of morning dew come down upon the earth. But you have mercy on all, because you can do all things; and you overlook the sins of men that they may repent. But you spare all things, because they are yours, O Lord and lover of souls.

Wisdom 11:22-23, 25

There is no doubt about the love of God for us, of his mercy and forgiveness expressed to us in his Son Jesus Christ who comes to us everyday in various events in our lives, in the people we meet and most especially in our individual and communal prayers like the Mass and Sacraments.

Jesus is always passing by and would surely come again as St. Paul assured us in the second reading.

The grace of this final Sunday of October as we go to the last stretch of the Church calendar this coming November is that God gives us freely the grace daily to make the efforts in meeting his Son Jesus. Every day.

Our desire to rise above our present state and status is an expression of that grace within us to become better although many times due to other factors, we misconstrue this in aspiring for material things like wealth and money as the rap Moon tells us. But on a deeper reflection as we continue in our journey in this life, we realize sooner or later that more than the things we can physically have, there are always more precious than these.

Like going to the moon, of being high up there in the sky, being one with God, enjoying his peace and salvation.

Like Zacchaeus and, Nik Makino, let us continue our roadtrip to the Moon in Jesus Christ by being true to ourselves – vroom, vroom, skrr, skrr, zoom, zoom – that we are beloved sinners and children of God.

Tara bumyahe pa-ulap
Sakto 'yung auto ko full tank
Pero kahit maubusan, paangat tayo tutulak
Bawal na muna ang pabigat
Lalo sa byahe na palipad
Kailangan kong makatiyak
Bago magka-edad, 'di na 'ko taghirap
Alam kong marami ang nakamasid
Dama ko marami ang naka-abang
Kung ano 'yung mga kaya kong gawin
Malamang ay 'di nila nagagawa
Kaya siguro lagi nakatingin
Kasi 'yon na lamang magagawa
Inaabangan ako na mawala
Kaso lang ang malala nadapa kakatingala.

Stay safe everyone and dry during these storms. Have a blessed week! Amen.

*Photo credits: Moon over the city by Mr. Raffy Tima of GMA-7 News (2022); second and third by the author at Jericho, Israel (2019); fourth and fifth also by author in Tanay and Pililla in Rizal (2021).

Called to build, not destroy

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Feast of Sts. Simon & Jude, Apostles, 28 October 2022
Ephesians 2:19-22   ><))))*> + ><))))*> + ><))))*>   Luke 6:12-16
It has always been your desire,
O God our Father that we may
all be one in you that was fulfilled
in Jesus Christ your Son who
had come to call and gather 
first his Twelve Apostles 
who prefigured the Church
representing all the peoples 
of the world.

Brothers and sisters: You are no longer strangers and sojourners, but you are fellow citizens with the holy ones and members of the household of God built upon the foundation of the Apostles and prophets, with Christ Jesus himself as the capstone. Through him the whole structure is held together and grows into a temple sacred in the Lord; in him you are also being built together into a dwelling place of God in the Spirit.

Ephesians 2:19-22
What a beautiful way to cap
this week with these words 
reminding us of our great honor 
in being called in Jesus Christ
to build up his body the Church 
here on earth,
of being a part of the bigger
whole of peoples gathered 
as one in God;
may we realize that you call
everyone - regardless of color
or gender or status or whatever
differences we may all have
just like the Twelve who 
were united in Christ.
Help us, dear Jesus,
to imitate your two Apostles,
Sts. Simon and Jude whose feast
we celebrate today; fill our hearts
with the zeal and ardent love
for you and your Church
like Simon called the Zealot -
whether he was in fact a member
of such political party or not, 
his love for you must be so evident
that he came to be known as a Zealot;
in this time when Catholics are declining
in numbers in going to church
and even in professing their faith, 
may we be filled wit enthusiasm in
making you known O Jesus especially
in our actions and celebrations.
Grant us also the strength,
clarity and courage like that of
St. Jude Thaddeus in dealing with
the many contradictions of the world
we live in today as Catholics and 
Christians:  "But you, beloved, 
build yourselves up on your 
most holy faith; pray in the Holy Spirit;
keep yourselves in the love of God;
wait for the mercy of our Lord Jesus
Christ unto eternal life.
And convince some,
who doubt..." (Jude 20-22).
Bless us, dearest Jesus,
through the help St. Simon and
St. Jude, to rediscover
the beauty of our Christian
faith and of our Catholic Church
by working hard to build it up
without tiring through our silent 
and peaceful witnessing
of the Gospel.
Amen.

Putting on Christ

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday in the Thirtieth Week of Ordinary Time, Year II, 27 October 2022
Ephesians 6:10-20   ><000'> + ><000'> + ><000'>   Luke 13:31-35
Photo from forbes.com, 2019.
Lord Jesus Christ,
in this age of affluence
when we are so concerned 
with how we look,
on how people see us
that we strive to buy 
and put on the most 
expensive and luxurious
clothes, shoes and bags,
accessories and gadgets 
to impress people, 
to make known to everyone
that "we have come", 
of who we are, of what we have
achieved;  make us not forget
that what matters most is 
our inside not the outside.
Most often, we are like
actors and actresses,
or worst, clowns who see
life as just a show - a palabas 
as we say in Filipino - 
that we forget the more
essential and important things
found inside us like our loving
and kind hearts, beautiful mind,
filled with your peace and goodwill.

Brothers and sisters: Draw your strength from the Lord and from his mighty power. Put on the armor of God so that you may be able to stand firm against the tactics of the devil. For our struggle is not with flesh and blood but with principalities, with the powers, with the world rulers of this present darkness, with the spirits in the heavens.

Ephesians 6:10-12
Let us be dressed in your
humility and kindness;
clothe us with your justice 
and truth, wear always your
peace and power wherever
we go as we share you Jesus Christ
to everyone we meet.
Amen.

Entering through the narrow gate

The Lord Is My Chef Daily Recipe by Fr. Nicanor F. Lalog II
Wednesday in the Thirtieth Week of Ordinary Time, Year II, 26 October 2022
Ephesians 6:1-9   ><]]]]'> + ><]]]]'> + ><]]]]'>   Luke 13:22-30
Photo by author, Baguio Cathedral, 2019.
Bless me, dear Jesus,
and forgive me for being like
that someone in the gospel
who asked you, "Lord, will only
a few people be saved?"
(Luke 13:23); many times
I am that someone in the 
crowd, so eagerly feeling inside
you would answer with a 
resounding "yes" to my 
question, feeling that I am one
of those few who would be
saved because I belong
to your chosen ones,
the ones "who ate and drank
with you, the ones you taught
in the streets" (Luke 13:26).
Forgive me Lord Jesus
for feeling so entitled;
let me realize your Kingdom
is not about affiliations nor
about the company we are with
but more of the path we take
in life, your path of the Cross.

He answered them, “Strive to enter through the narrow gate, for many, I tell you, will attempt to enter but will not be strong enough. After the master of the house has arisen and locked the door, then will you stand outside knocking and saying, ‘Lord, open the door for us.’ He will say to you in reply, ‘I do not know where you are from.”

Luke 13:24-25
Entering heaven,
being a part of your
Kingdom, dear Jesus
is keeping our relationships
Christ-centered that begins
right in the family, to our parents,
of parents to children, of siblings
among each other, and with those
in the household.
How sad, dear Jesus,
when we all desire of heaven
when we make a mess of our
family life when couples are
unfaithful to each other,
when parents wrongly pursue 
wealth not realizing their children 
are their greatest riches, 
when siblings compete with one
another instead of loving each other,
and when children do not care at
all to their parents. 
O Lord Jesus Christ,
as we count the days 
until Christmas,
make us realize you
came to bring salvation
to the world by coming
through the husband and
wife of Joseph and Mary;
when you came to save us,
you opened the narrow gate
to salvation there on the Cross
with your Mother and beloved
disciple standing until the end.
Let us strive to enter
through your narrow gate,
Jesus, that is found first
in our own family.
Amen.

The basis of our relationships

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday in the Thirtieth Week of Ordinary Time, Year II, 25 October 2022
Ephesians 5:21-33   ><000'> + ><000'> +><000'>   Luke 13:18-21
Photo of my altar in my room taken in 2021.
Praise and glory to you,
O Lord Jesus Christ!
Thank you for coming,
for dying and rising for us,
in being the sole basis of
all of our relationships;
so many times, 
we forget this grace
you have given us,
not realizing this great 
"mystery" of your loving
presence in us and among us.

Brothers and sisters: Be subordinate to one another out of reverence for Christ. Wives should be subordinate to their husbands as to the Lord. Husbands, love your wives, even as Christ loved the Church and handed himself over for her… This is a great mystery, but I speak in reference to Christ and the Church. In any case, each one of you should love his wife as himself, and the wife should respect her husband.

Ephesians 5:21-22, 25, 32-33
Your words today,
O Lord through St. Paul
are not only meant for
married couples 
but for everyone
who believes in you,
who follows you,
and loves you - 
that to be a Christian
means to see everyone
as a brother and sister
in you, Jesus the Christ.

How sad that some
couples today even try
to disregard and tone down
the real meaning of this
admonitions by St. Paul,
devising their own kind
and meaning of marriage
and relationships that 
disregard its giftedness
and holiness, of being
open to life, literally
and figuratively speaking.
May we keep in mind 
your beautiful lesson of the
Kingdom of God 
that may be compared to
a mustard seed or yeast
mixed with flour, of how
everything in you and about 
you Jesus begins small; 
open our minds and our hearts 
to your divine realities that
always begin and happen
in little things like simple
gestures of kindness and
goodwill to others,
so ordinary, so hidden yet
so wonderful as it could grow 
and blossom into great relationships
if we could just find and
recognize you on the
face of everyone we meet,
especially on the people
you send us always.
Amen.

Praying not to be deceived

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday in the Thirtieth Week of Ordinary Time, Year II, 24 October 2022
Ephesians 4:32-5:8   ><]]]]'> + ><]]]]'> + ><]]]]'>   Luke 13:10-17
Photo by author, 2018.
Lord Jesus Christ,
help me to be kind
to one another, 
compassionate and 
forgiving as you have
forgiven us (Eph.4:32);
let me live in love
by being true always
to you in words and
in deeds.
In this world and life
saturated in media whose 
only concerns are profit and
influence, let us not be deceived
with its colorful displays of images,
and most especially of talks and 
languages full of obscenities and
curse, reducing persons into things
who can be dispensed in the name of
"human rights" and then portrayed as cool
and progressive; worst, many of them
claim to be your followers as Catholics. 

Let no one deceive you with empty arguments, for because of these things the wrath of God is coming upon the disobedient. So do not be associated with them. For you were once in darkness, but now you are light in the Lord. Live as children of light.

Ephesians 5:6-8
Give me the courage,
Lord, to stand for what
is true and good like you
in healing the crippled woman
who was bent and incapable of
standing erect;  let me choose to
do what is right and pleasing
to you, doing justice to everyone,
following your straight path
of kindness and compassion
for everyone especially the weak
and powerless.
Amen.

Standing before God

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Thirtieth Sunday in Ordinary Time, Cycle C, 23 October 2022
Sirach 35:12-14, 16-18 ><}}}}*> 2 Timothy 4:6-8, 16-18 ><}}}}*> Luke 18:9-14
Photo by Mr. Jim Marpa, 2018.

Standing is a very powerful posture. It expresses our stance or – stand – on everything. Where we stand tells who we are, both positively and negatively. It is always good to make a stand on our beliefs, defending them, making a “gallant stand” on whatever or whomever we hold so dearly. However, no matter how hard we make a stand on just about everything and everyone, we cannot fake our stand because people could surely recognize if it is just mere “grandstanding” or self-serving like what politicians always do.

That is what Jesus is telling us today in his second series of teaching about prayer, the parable of the Pharisee and the tax collector, of how two men stood before God in prayer at the temple.

Painting by French artist James Tissot, “The Pharisee and the Tax Collector” (1886-1894) from commons.wikimedia.org.

Jesus addressed this parable to those who were convinced of their own righteousness and despised everyone else. “Two people went up to the temple area to pray; one was a Pharisee and the other was a tax collector. The Pharisee took up his position and spoke this prayer to himself, ‘O God, I thank you that I am not like the rest of humanity – greedy, dishonest, adulterous – or even like this tax collector. I fast twice a week, and I pay tithes on my whole income.’ But the tax collector stood off a distance and would not even raise his eyes to heaven but beat his breast and prayed, ‘O God, be merciful to me a sinner.’ I tell you, the latter went home justified, not the former; for everyone who exalts himself will be humbled, and the one who humbles himself will be exalted.”

Luke 18:9-14

Our lost sense of sinfulness

Right at the start, Luke tells us the purpose of this parable, “Jesus addressed this parable to those who were convinced of their own righteousness and despised everyone else.” But, we have to be careful in reading this parable lest we end up like the Pharisee of not seeing ourselves being addressed too by the Lord!

While the Pharisee is clearly in the bad light in his kind of prayer that revealed his self-centeredness, feeling so self-satisfied with his holiness that in fact he felt no need for God, his character invites us to guard against this temptation within us that we are not sinners. That is the sin of the Pharisee, the reason his prayer was not heard unlike that of the tax collector: the Pharisee saw himself as clean and spotless like God! And that is what we have to keep guard of ourselves in this time when we have lost our sense of sinfulness.

Photo by author, Jerusalem 2017.

We may not have the kind of self-righteousness of the Pharisee in public or in private, of claiming to be not like other people who are sinful and corrupt; but, still deep inside us is the temptation of forgetting that even a true saint remains a sinner who must constantly pray deep in his/her heart, “O God, have mercy on me, a sinner.”

Such attitude is the deeper meaning of why we must be powerless before God in praying like the persistent widow last Sunday. It is not that only God is capable of giving us whatever we need but most of all, we have to accept and own by embracing wholeheartedly the fact we are all sinners. Recall how in 2013 after being elected as Pope, on his first interview Pope Francis was asked to describe himself as a person and he simply said, “I am a sinner.” Beautiful!

Holiness is not being sinless but being filled with God. Anyone who is filled with God is one who is always aware of his/her sinfulness. The more we get nearer to God, the more we see our sinfulness, our being dirty and weak. Hence, the more we pray to become better persons, to be one with God; we cannot be one in him and with him unless we realize our sinfulness. That Pharisee in the parable comes so strongly, so proud to God as if he were God himself too! Worst, he wanted God to commend him, to reward him for being so good. Why prayed at all if he did not need God?

We pray because we need God and that is the prayer that “pierces the clouds; that does not rest till it reaches its goal” – God – as Ben Sirach tells us in the first reading. That is the reason we begin our Holy Mass first with admission of our sins, of being sorry for them. We come to Mass because we need God first of all to cleanse us of our sins.

How true are we in admitting our sinfulness before God?

Consistency and humility in prayer

On the surface, the Pharisee in the parable was really commendable as he tried to be a good person, avoiding all kinds of sins, piously observing the demands of his faith like fasting and tithing. However, he lacked consistency and humility.

Consistency in prayer means our lives become a prayer itself. The prayers we recite and say to God expressed in so many ways should make us become more like God – loving and caring, kind and understanding, merciful and forgiving of others, not judgmental like the Pharisee.

St. Paul in the second reading offers us an example of how he had considered his life his prayer, an offering of himself to God like a “libation”.

Beloved: I am already being poured out like a libation, and the time of my departure is at hand. I have competed well; I have finished the race; I have kept the faith.

2 Timothy 4:6-7
Photo by Ms. Mira Mandal Sibal, 2021.

Sometimes, people comment how they find St. Paul as too proud especially when he speaks of his virtues and works like when he wrote “Be imitators of me, as I am of Christ” (1 Cor. 11:1). But, reading all his letters, one finds his powerlessness before God like the persistent widow last Sunday as well as his being powerful in God like the unjust judge who was converted like him and channelled all his talents and energies in proclaiming the gospel to the Gentiles!

Most of all, in today’s parable, we find St. Paul who referred to himself as “the very least of the holy ones” (Eph.3:8) so much like the tax collector, sinful yet sorrowful for his sins. In short, not just consistent but most of all, filled with humility.

It will always be difficult to be consistent in life as every saint had proven to us. That is why we should never forget that reality – even the saints are sinful, needing God’s mercy and forgiveness. Nobody is perfect. When there is inconsistency in our lives and prayers, surely there is sin. But, are we humble enough to accept that fact like the saints?

That is why humility is so important as exemplified by the tax collector at the temple. He could not look up to heaven because he was so humbled by his sin, looking more into himself, into his heart, of how he had strayed so far from God that he longed to be near him again.

It is only in humility when we can realize also the sad truth that when we sin, we actually offend ourselves, not God! That is why our conscience bother us, we feel untidy. God remains God and perfect even if we sin. The Pharisee wrongly thought he was not offending God as he believed he was clean and sinless that is why he felt so entitled too. Unknown to him, the more he had sank deeper in misery in his lack of sense of sinfulness.

Photo by Mr. Red Santiago of his son, January 2020.

When we lost our sense of sinfulness, that is when we are most inconsistent, when we are most lost. Without humility, we live in our false selves, wrongly believing we can do everything, including earning our own salvation which only God had done in Jesus Christ.

This Sunday, let us pray for the grace and virtue of humility that St. Teresa of Avila described as “walking in truth.”

Being humble is not putting ourselves down but actually the path to true greatness, exaltation. When we humbly accept our sins and sinfulness, that is when we are forgiven by God and we are able to rise to greater heights as we lose ourselves in God and in his wonderful plans for us.

This Sunday, let us stand before God admitting our sins like the tax collector, our being poor and lowly, insufficient and weak as in the first reading needing his grace so that like St. Paul, we may compete well in this life to finish this race by keeping the faith in Jesus Christ. Amen. A blessed and fruitful week ahead for all of us!

Bearing with one another

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday in the Twenty-Ninth Week of Ordinary Time, Year II, 21 October 2022
Ephesians 4:1-6   ><000'> + ><000'> + ><000'>   Luke 12:54-59
Photo by Mr. Jim Marpa, 2018.
Another week is closing,
another week is beginning
and still, Lord Jesus,
as you have noticed,
we still can't interpret
the present time as
your very presence
in everyone of us.

Jesus said to the crowds, “When you see a cloud rising in the west you say immediately that it is going to rain – and do it does; and when you notice that the wind is blowing from the south you say that it is going to be hot – and so it is. You hypocrites! You know how to interpret the appearance of the earth and the sky; why do you not know how to interpret the present time? Why do you not judge for yourselves what is right?

Luke 12:54-57
St. Paul's admonition
to the Ephesians is most
timely even to us these days
when our season is in transition
but not our sensitivities to one another;
teach us to live in a manner worthy of
our calling as "Christians" - brothers and
sisters in you, dear Jesus and most of all,
your followers.
Teach us, dear Jesus, 
to "bear one another through love,
striving to preserve" our unity
as one family in one loving Father above;
so many times, we can read the weather
but not people, becoming callous
and numb to one another's presence
and needs, pains and hurts;
heighten our sensitivities so
we may be more compassionate
with everyone, be more consoling
and caring, most of all, understanding
and kind by seeing God's image and 
likeness in each one's face.
Amen. 

Losing one’s self in Christ

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday in the Twenty-Ninth Week of Ordinary Time, Year II, 20 November 2022
Ephesians 3:14-21   ><000'> + <'000>< = ><000'> + <'000><   Luke 12:49-53
Photo by author, 2018.
Dearest Jesus,
Help me imitate St. Paul's
beautiful prayer for the Ephesians:
may the Holy Spirit strengthen my 
"inner self" so that you may dwell
in my heart that is "rooted in faith"
and "grounded in love";
grant me the "strength to comprehend" -
not just understand but embrace totally
"the breadth and length and height and depth"
of your love that "surpasses knowledge"
by entering into a communion in you,
an intimacy "with all the fullness of God"
(Ephesians 3:16-19).
This can only happen to me,
Lord Jesus Christ,
if I allow myself to lose my soul to you
in order to gain it by allowing
your fire to purify me of my sins
and self-centeredness
(Luke 12:49-51).
Set me on fire, Jesus,
as you have declared in the gospel:
lit me with courage and joy in witnessing
your Cross in this time of darkness
when everybody follows the artificial lights
of the world that lead to emptiness;
let me be immersed into your paschal mystery
of Passion, Death and Resurrection,
of bearing all the pains that lead to conversion
and to true peace as you have promised
at the Last Supper that is the fruit of
love and sacrifices, not of compromises
as the peace of the world offers.
Dearest Lord,
let me see everything in your love
even if it seems so impossible
like your victory over death;
seduce me, O Lord,
dupe me like Jeremiah
to join you in your adventure,
to go beyond my limits
even if it may be fatal
for that is the only way 
to lose myself
in order to gain you,
Jesus Christ our Lord!
"Now to him 
who is able to accomplish
far more than all we ask or imagine,
by the power at work within us,
to him be glory in the Church
and in Christ Jesus to all generations,
forever and ever.  Amen."
(Ephesians 3:20-21)
Photo by author, 2018.