The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Monday, Memorial of St. Peter Claver, Priest, 09 September 2024 1 Corinthians 5:1-8 <*((((>< + ><))))*> Luke 6:6-11
God our loving Father, make me a yeast, a leaven for your people, bringing them into a community, a communion.
Do you not know that a little yeast leavens all the dough? Clear out the old yeast, so that you may become a fresh batch of dough, inasmuch as you are unleavened. For our Paschal Lamb, Christ, has been sacrificed. Therefore, let us celebrate the feast, not with the old yeast, the yeast of malice and wickedness, but with the unleavend bread of sincerity and truth (1 Corinthians 5:6-8).
Many times, we in the Church fail to recognize the importance of corporate witness to the Gospel as one body; many times, we pretend to be blind and deaf and mute in the evil pervading among us, afraid of hurting others feelings, worst, afraid of being unmasked in living a double standard life; straighten our lives, Lord Jesus like that man with a withered hand in the synagogue; straighten our paths to your righteousness as we discern justice and mercy and love whenever there are some of us on the wrong side of the road. Like St. Peter Claver who called himself a "slave of the slaves forever" in his pioneering work among the African slaves in in Colombia, grant us the grace of courage and strength to dare start the impossible of being a yeast, a leaven to the people transforming them into witnesses of your Gospel. Amen.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II Twenty-third Sunday in Ordinary Time, Cycle B, 08 September 2024 Isaiah 35:4-7 ><}}}}*> James 2:1-5 ><}}}}*> Mark 7:31-37
Photo by author, sunrise at Galilee, the Holy Land, 2017.
Thank God the rains have finally stopped here in Metro Manila and nearby provinces but the flood remains widespread as we brace for two more weather disturbances due this week.
So timely is our gospel this Sunday that reminds us of something so essential during calamities, the need to speak plainly and clearly.
Image from crossroadsinitiative.com.
Again Jesus left the district of Tyre and went by way of Sidon to the Sea of Galilee, into the district of Decapolis. And people brought to him a deaf man who had a speech impediment and begged him to his hand on him. He took him off by himself away from the crowd. He put his finger into the man’s ears and, spitting, touched his tongue; then he looked up to heaven and groaned, and said to him, “Ephphatha!” – that is, “Be opened!” – And immediately the man’s ears were opened, his speech impediment was removed, and he spoke plainly (Mark 7:31-35).
"...and he spoke plainly."
From forbes.com, 2019.
Think of our many misunderstandings and quarrels happening in these days of modern means of communications. How ironic that in this age of instant and wireless communications so accessible to everyone, the more we have misinformation and miscommunications.
No one seems to be speaking plainly and clearly anymore because we have been so blinded by the many images and colors competing for our attention, becoming deaf and mute due to the cacophony of sounds we hear even from machines and things that speak. Instead of life becoming easier and convenient in this age of social media and modern technologies, it has become so complicated like Facebook as more and more of us becoming deaf and mute to the realities within and around us.
I have just checked the internet today to find out that there are now over 7.2 billion cellphones in the world as of June 2024, a figure that accounts for about 90% of the global population now at 8 billion. Of course, it does not mean that 90% of the peoples across the world own a cellphone but we can just imagine how this little gadget has become the new “god”, a baal of the modern world everybody worship and follow. Jesus comes to us today, inviting us to separate ourselves from everything mundane even for a few hours to experience Him and His healing of our own deafness and blindness.
Photo by author, shore of Galilee, 2017.
Once again we find Mark guiding us in Jesus Christ’s itinerary that is often so quick and most of all, not really a destination found in maps but within us.
From Gennesaret last Sunday when Pharisees and scribes from Jerusalem questioned Him about the disciples’ non-compliance with their rites of washing and cleansing, Jesus swiftly moved to visit the pagan territories of Tyre and Sidon, making a stop-over at Decapolis where He healed a deaf-mute. Those pagan territories are not mere locations nor sites in the Holy Land but areas within each one of us, our very person who have forgotten God completely even on Sundays as we worship so many other gods running our lives.
Jesus is now visiting us in our own paganism, asking us to separate ourselves even for a while from everything to experience humanity, our human-ness, our being one with God who is the very basis and foundation of our lives.
We are probably one of those people in Decapolis who begged Jesus to heal the nameless deaf-mute or most likely, ourselves the deaf-mute needing healing by Jesus! This healing of the nameless deaf-mute is a parable of the cure of another kind of deafness and speech impediment afflicting us these days that only grace can heal.
Photo by author, wailing wall of Jerusalem, 2017.
Recall how last Sunday Jesus reminded us of checking into our motivations, on what is inside us in doing things. Jesus was not actually against rites and rituals but simply wants us to do things for the glory of God.
Today, Jesus separates us from our daily routines, from the mundane to touch us, to breathe on us His spirit so we can be more attuned with Him and therefore reflect Him in our lives by opening us – Ephphatha – to speak plainly again of God’s love and mercy, of life’s beauty, of our own giftedness.
To “speak plainly” like that healed deaf-mute at Decapolis is to be able to put into actions the words of Jesus Christ. To “speak plainly” is more than verbally pronouncing words and sounds but most of all touching others with our kindness and love. To “speak plainly” is to hold the hands of those afraid to move on in life after a failure, to caress a sick’s forehead or feet, to hug and embrace the lonely and lost, to be present with those in grief and in pain. To “speak plainly” is to be a presence of God to everyone especially strangers, the elderly, the weak and the helpless.
To “speak plainly” first of all requires us to be opened to God’s words. The gospel accounts teem with many instances of Jesus reminding His disciples that include us today of taking into our hearts to understand and put into practice His words. In the second reading, St. James reminds us how we have become deaf and blind of each other that we behave so badly because we have been so molded by worldly standards even in the church:
My brothers and sisters, show no partiality as you adhere to the faith in our glorious Lord Jesus Christ. For if a man with gold rings and in fine clothes comes into your assembly, and a poor person in shabby clothes also comes in, and you pay attention to the one wearing the fine clothes and say, “Sit here, please”, while you say to the poor one, “Stand there”, or “sit at my feel”, have you not made distinctions among yourselves and become judges with evil designs (James 2:1-4)?
Photo by author at Dominus Flevit church outside Jerusalem, 2017.
Think of our many rules and regulations, of our so many documents not only in government but even in the Church. Do they speak plainly?
Many times, we have so much rites and rituals as well documents and laws everywhere that are far from God and from the people, speaking so eloquently of lofty thoughts that are empty, so far from realities that have become only a burden to many, mostly the poor and the powerless.
How sad that those in power, both civil and ecclesiastical authorities have only complacent ears, oblivious to the din from below, the very voice of God among the ordinary people. They have not only turned deaf to the voice of the masses but have even forgotten God’s name in the process! The Apostle Paul gives us the most wonderful lesson about “speaking plainly” of God’s mystery by proclaiming more of Christ crucified than using the world’s “sublimity of words or wisdom” (cf. 1 Cor. 2:1-5).
Photo by author, 2017.
This is the tragedy among us modern Christians today, of us denying even totally unaware of our own deafness, of being mute not able to speak plainly of God in Jesus Christ who came to fulfill Isaiah’s prophecy in the first reading to heal the sick, to strengthen the weak and afraid, and to redeem us held captive by the world’s lies and evil.
Let Ephphatha be our prayer too this Sunday to heal us of our deafness so we may speak plainly again of God’s love and mercy and kindness. Amen. Have a blessed week ahead, everyone!
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Friday in the Twenty-Second Week of Ordinary Time, Year II, 06 September 2024 1 Corinthians 4:1-5 <*((((>< + ><))))*> Luke 5:33-39
Photo by author, 15 August 2024.
Thank you, our loving Father for another week about to close; thank you dear God for this first Friday in September 2024: despite the rains and the floods and the inconveniences these have brought, thank you for a new beginning today. Let us celebrate this gift of life you have given us by putting on a new attitude, a new disposition, a new outlook in life for you have made everything new in Jesus Christ.
And he also told them a parable. “No one tears a piece from a new cloak to patch an old one. Otherwise, he will tear the new and the piece from it will not match the old cloak. Likewise, no one pours new wine into old wineskins. Otherwise, the new wine will burst the skins and it will be spilled, and the skins will be ruined. Rather, new wine must be pured into fresh wineskins” (Luke 5:36-38).
Make us your trustworthy stewards of your mysteries, Lord; make us truly your servants who shall reveal your many mysteries of life and death, of joy and sufferings, of poverty and wealth, of fruitfulness and fulfillment, of redemption and forgiveness be known in our life of witnessing without any regard for fame nor popularity except that we do your work in Jesus faithfully. Amen.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II Twenty-Second Sunday in Ordinary Time, Cycle B, 01 September 2024 Deuteronomy 4:1-2, 6-8 ><}}}*> James 1;17-18, 21-22, 27 ><}}}*> Mark 7:1-8, 14-15, 21-23
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2024.
After five Sundays of journeying with John, we now return to Mark’s Gospel and shall continue to read it through the 33rd Sunday before we cap the current liturgical calendar with the Solemnity of Christ the King on November 24, 2024.
Oh yes! It’s beginning to feel like Christmas but the liturgy cautions us this Sunday through Mark that there are still many things we have to fix and cleanse in our hearts in the remaining stretch of the year, particularly our motivations in doing things. After dwelling on the “bread of life discourse” from John for five Sundays that gave us time to examine our faith, Mark brings us now to the other side of the lake in Gennesaret to listen to a discussion about the Jewish customs and traditions of ritual cleansing and washing in chapter seven.
When the Pharisees with some scribes who had come from Jerusalem gathered around Jesus, they observed that some of his disciples ate their meals with unclean, that is, unwashed, hands. For the Pharisees and, in fact, all Jews, do not eat without carefully washing their hands, keeping the tradition of the elders. So the Pharisees and scribes questioned him, “Why do your disciples not follow tradition of the elders but instead eat a meal with unclean hands?” He responded, “Well did Isaiah prophesy about you hypocrites, as it is written: This people honors me with their lips, but their hearts are far from me; in vain do they worship me, teaching as doctrines human precepts. You disregard God’s commandment but cling to human tradition” (Mark 7:1-3, 5-8).
Photo by author, St. Scholastica Spirituality Center, Tagaytay City, 20 August 2024.
It is easy to see in this scene how Mark must have tried to explain the many Jewish rituals and traditions that was a source of clashes among Jewish and pagan converts to Christianity in the early Church like circumcision and of eating of meat offered to gods. These were finally resolved in the Council of Jerusalem in year 50 when the Apostles acted upon instructions by the Holy Spirit “not to place on the pagan converts any burden beyond these necessities” (Acts 15:28).
However, it is unfair and a misreading to limit ourselves to this as a lesson in history because the practices criticized in this scene continue among us when we focus on the externalities of any ritual and tradition while missing their more essential and deeper meanings. Worst of all is the strong temptation among us to believe that by our actions and good deeds, like the Pharisees and scribes of that time, we make ourselves worthy of God or of anyone!
That is why Christ’s teaching in this Sunday gospel on the hypocrisy of the Pharisees and scribes of that time refers also for us today.
From Facebook, 29 August 2024.
From the halls of Congress to our own homes, classrooms and offices, pulpits and parish halls, we find many of us acting like the Pharisees and scribes who have come from Jerusalem to test and intimidate Jesus through people around us and under us by flexing their muscles in insisting strict adherence to their rituals and traditions that were passed on from Moses we have heard in the first reading. Observe how the Pharisees and scribes capitalized on these as “tradition of the elders” without really going into its very core and essence because they have forgotten or were totally unaware of Moses’ reminder that faithful observance of the Law and its tradition and rituals is a form of witnessing to God before all the peoples.
Observe them carefully, for thus you will give evidence of your wisdom and intelligence to the nations, who will hear of all these statues and say, “This great nation is truly wise and intelligent people. For what great nation is there that has gods so close to it as the Lord our God, it is to whenever we call upon him? Or what great nation has statutes and decrees that are as just as this whole law which I am setting before you today?” (Deuteronomy 4:6-8)
Photo by author, St. Scholastica Spirituality Center, Tagaytay City, 20 August 2024.
Every adherence and compliance to the Laws, to its accompanying rites and rituals must come from the heart, a result of the conversion of heart, of purification of one’s heart, especially the celebration of the liturgy we refer to as “the summit and font of our Christian life”. Every Mass celebration is an outflowing of what is in our hearts, beginning with the priest as celebrant.
But, what is the reality we have? As we concluded last Sunday Jesus Christ’s “bread of life discourse”, we realized the “shocking truths” of so many Catholics who have totally stopped coming to Sunday Masses, of some priests not giving the proper respect in prayerfully celebrating the Eucharist and the other Sacraments, and of most faithfuls just simply coming without seriously taking part in the Mass. That is why this gospel scene applies to us this time too as Jesus asks us, do we understand the things we are doing in the Church? What is in our hearts in doing these?
He summoned the crowd again and said to them, “Hear me, all of you, and understand. Nothing that enters one from outside can defile that person; but the things that come out from within are what defile. “From within people, from their hearts, come evil thoughts, unchastity, theft, murder, adultery, greed, malice, deceit, licentiousness, envy, blasphemy, arrogance, folly. All these evils come from within and they defile” (Mark 7:14-15, 21-23).
Photo by author, St. Scholastica Spirituality Center, Tagaytay City, 20 August 2024.
This Sunday, Jesus is inviting us to a new perspective at looking at things, not just from what is clean and not clean, or simply what is good and evil, what is traditional and modern; Jesus wants us to examine our motivations, of what is in our hearts in doing things, anything and everything.
Ultimately, it is a question of who is in our heart, Jesus or somebody else or another thing?
It is reality versus hypocrisy. Reality is the truth and meaning that things, events, persons, most of all, of our very selves have before God and for God. It is in this reality that we must scrutinize to strip ourselves naked of the hidden hypocrisies, the many masks and alibis we use to justify our selves.
Photo by author, 13 August 2024.
I have something to confess to you, my dear followers: I have been sick these past three weeks with different ailments. All my lab tests were good. Doctors find nothing wrong with my body with everything normal.
Last Tuesday I saw my longtime doctor for my scheduled check-up. As I explained everything to her, I broke down in tears as I admitted the fact I am in denial stage of my mom’s passing last May. I have repressed my griefs, trying to fill in the void within me with workloads as if I am still young that finally, it manifested in my body. That same Tuesday evening, I dreamt of my mom: she looked younger and healthier without signs of stroke but she wore a black dress and looked to have cried. I hugged her tightly in my dream, we cried together as I said sorry to her, promising that I would finally come home even if it hurts me to see her room empty.
Two days after that, we celebrated John the Baptist’s passion with a reading from Mark telling us of the “grudge” Herodias had on him that led to his beheading. Many times, grudges and other negative things that Jesus cited in today’s gospel not only cover us but actually destroy us, eating us up in the process. The festering negativities in our hearts cannot be hidden, eventually erupting like blisters, not only hurting others around us but most especially us.
In the Mass, Jesus knows very well we are not worthy with our hypocrisies to receive Him but only say the word, we are healed. And blessed to cleanse ourselves. Let us pray:
God our loving Father, "all good giving and every perfect gift is from You with whom there is no alteration or shadow caused by change"; empty our hearts of pride and evil to welcome Jesus your Word who became flesh to dwell inside us so that we may be "doers of the word not just hearers" (James 1:17, 22) by being more loving to others without any strings attached. Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Friday in the Twenty-first Week of Ordinary Time, Year II, 30 August 2024 1 Corinthians 1:17-25 <*((((>< + ><))))*> Matthew 25:1-13
Photo by author, Chapel of angel of Peace, Our Lady of Fatima University, Valenzuela City.
For Jews demand signs and Greeks look for wisdom, but we proclaim Christ crucified, a stumbling block to Jews and foolishness to Gentiles, but to those who are called, Jews and Greeks alike, Christ the power of God and the wisdom of God. For the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength (1 Corinthians 1:22-25).
One of the most enduring and endearing words by the great St. Paul, O Lord this final Friday of August.
In a milieu when even the Church is threatened by interest groups and ideologies running down to the many parishes sowing distractions and divisions, let us find our unity anew in the crucified Jesus Christ; let us be like the five wise virgins who brought extra oil in waiting the groom's coming, accepting the situation of darkness and bringing along extra oil of faith, hope, and love in Christ; make us humble, O Lord, that whatever we have achieved and gained are all by your grace, O God; let us not be complacent like the five foolish virgins; let us choose whatever is difficult like Christ crucified allowing each of us to change for the best in God; let us choose whatever is painful like Christ crucified allowing us to empathize more; let us choose always Christ crucified because the Cross is a plus sign, an addition than a subtraction in this life through eternity. Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Thursday, Memorial of the Passion of John the Baptist, 29 August 2024 Jeremiah 1:17-19 <*{{{{>< + ><}}}}*> Mark 6:17-29
Photo from catholicworldreport.com, “The Beheading of St. John the Baptist” (1869) by Pierre Puvis de Chevannes.
A precursor of the Lord's birth, a precursor of the Lord's death. What a great task you have entrusted, O God, to John the Baptist and to us as well; many times, we forget this role of our being like John in life and in death, always standing and speaking what is true and just.
Forgive us, O God, when more often we have allowed ourselves to be like Herodias who "harbored a grudge against John."
Herod was the one who had John the Baptist arrested and bound in prison on account of Herodias, the wife of his brother Philip, whom he had married. John had said to Herod, “It is not lawful for you to have your brother’s wife.” Herodias harbored a grudge against him and wanted kill him but was unable to do so (Mark 6:17-19).
Take away, O Lord Jesus, the many grudges we have, festering in our hearts, eating up our very selves, and poisoning our relationships especially with those closest to us; heal us, most merciful Jesus, of the grudges that have tore us apart and make us whole again as persons, family and friends; take away within us whatever vestiges of grudges we have against anyone so we may move forward in life, let go of revenge and ill desires for those who may have hurt us.
"In you, O Lord, I take refuge; let me never be put to shame. In your justice rescue me, and deliver me; incline your ear to me, and save me" (Psalm 71:1) instead of harboring grudges inside me against anyone. Amen.
“Salome with the Head of John the Baptist” painting by Caravaggio (1607) at the National Gallery of London; photo from en.wikipedia.org.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Wednesday, Memorial of St. Augustine, Bishop & Doctor of the Church, 28 August 2024 2 Thessalonians 3:6-10, 16-18 <*{{{{>< + ><}}}}*> Matthew 23:27-32
Commuters hang from the back of a jeepney as it travels along a road in Manila, the Philippines, on Sunday, April 9, 2017. Photographer: Veejay Villafranca/Bloomberg via Getty Images.
Glory and praise to you, God our loving Father for the gift of this great Saint, Augustine, son of St. Monica, Bishop and Teacher of the Church; in him, O God, you showed us every saint has a sinful past and that no sinner can be denied of a saintly future.
It was St. Augustine who taught us among his so many teachings that "grace builds on nature" which he must have learned from his own experiences, from his conversion to Christianity to becoming a priest then a bishop that did not happen like a magic trick by God but with hard work wrapped in intense prayers by him and St. Monica; what a tremendous blessing that as we honor him today, our first is from a letter by his inspiration, St. Paul:
For you know how one must imitate us. For we did not act in a disorderly way among you, nor did we eat food received free from anyone. On the contrary, in toil and drudgery, night and day we worked, so as not to burden any of you. Not that we do not have the right. Rather, we wanted to present ourselves as a model for you, so that you might imitate us. In fact, when we were with you, we instructed you that if anyone was unwilling to work, neither should that one eat (2 Thessalonians 3:7-10).
Remind us, O God in Jesus Christ like St. Augustine, what is essential is the inside not the outside; let us not be like the Pharisees and scribes, hypocrites, looking like "whitewashed tombs that appear beautiful on then outside but inside are full of dead men's bones and every kind of filth" (Matthew 23:27).
Grant us the zeal and enthusiasm like St. Augustine to strive in becoming a better person, most of all a better Christian by working hard in cultivating the prayer life, love for the Sacred Scriptures so that Jesus may dwell always in our hearts. Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Tuesday, Memorial of St. Monica, Married Mother, 27 August 2024 2 Thessalonians 2:1-3, 14-17 <*((((>< + ><))))*> Matthew 23:23-26
Photo by author, St. Scholastica Spiritual Center, Tagaytay City, 20 August 2024.
I thank you today, dear God our Father for the gift of mothers as we celebrate today the Memorial of St. Monica, mother of St. Augustine.
Therefore, brothers and sisters, stand firm and hold fast to the traditions that you were taught, either by an oral statement or by a letter of ours. May our Lord Jesus Christ himself and God our Father, who has loved us and given us everlasting encouragement and good hope through his grace, encourage your hearts and strengthen them in every good deed and word (2 Thessalonians 2:15-17).
How wonderful to find St. Monica handled her life with prayer, the most beautiful tradition the Church had always taught and passed on since its beginning; it was St. Monica's life of prayer that flowed out into the grace of patience and perseverance as well as kindness to others leading ultimately to undying hope in God's goodness in converting first her pagan husband Patricius and then their three sons led by the eldest St. Augustine.
Thank you dear God for our mothers who shed tears when we go wayward as children so lost in a life of sin, and for us aching and hurting deep inside only mothers can detect and empathize with.
Thank you dear God for our mothers who have taught us the importance of prayer and goodness to others and most especially of the value of sincerity than hypocrisy. Bless all mothers today, merciful Father, may they find comfort in Jesus always. Amen.
Photo of St. Monica from the cover of the book “St. Monica Club: How to Wait, Hope and Pray For Your Fallen-away Loved Ones by Maggie Green, Sophia Institute Press, 2019.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Monday in the Twenty-first Week of Ordinary Time, Year II, 26 August 2024 2 Thessalonians 1:1-5, 11-12 <*((((>< + ><))))*> Matthew 23:13-22
Photo by author, St. Scholastica Spirituality Center, Tagaytay City, 21 August 2024.
Thanks be to God, our loving Father, the month of August is about to end, always a difficult time of the year for various reasons that some have called it a "ghost month"; of course, it is not true at all! August is the month of so many great saints and celebrations that remind us of your presence among us amid the many hardships and difficulties.
We ought to thank you God always for you, brothers and sisters, as is fitting, because your faith flourishes ever more, and the love of every one of you for one another grows ever greater… This is evidence of the just judgment of God, so that you may be considered worthy of the kingdom of God for which you are suffering. We always pray for you, that our God may make you worthy of his calling and powerfully bring to fulfillment every good purpose and every effort of faith, that the name of our Lord Jesus Christ may be glorified in you, and you in him, in accord with the grace of our God and Lord Jesus Christ (2 Thessalonians 1:3, 5, 11-12).
Dear God our Father, make us twice worthy like the Thessalonians in the midst of many trials this August: to be worthy of the kingdom of God who is Jesus Christ our Lord, and to be worthy of your calling in His most Holy Name; many times, we have become the modern scribes and Pharisees, modern hypocrites who "lock the Kingdom of heaven before men" with so many of us, especially in the clergy without any desires at all of getting closer to Jesus nor entering heaven!
Make us worthy of Jesus Christ, the Kingdom of God by embracing and carrying our cross, of suffering with the people, most especially praying and sacrificing with the people.
Make us worthy of your calling, dear Father to be your presence among men and women in this turbulent times when ironically, as we advance in science and technology, that more we grow apart from each other and from our very selves.
Help us find our way back to You, Father in Jesus Christ through the Holy Spirit with Mary and your Saints. Amen.
Photo by author, St. Scholastica Spirituality Center, Tagaytay City, 21 August 2024.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II Twenty-first Sunday in Ordinary Time, Cycle B, 25 August 2024 Joshua 24:1-2, 15-17, 18 ><}}}}*> Ephesians 5:21-32 ><}}}}*> John 6:60-69
Photo by author, St. Scholastica Spirituality Center in Tagaytay City, 21 August 2024.
We now come to the fifth and final installment of the “Bread of Life” discourse by Jesus found only in John’s gospel. The series comes to a full circle this Sunday with the appearance anew of the disciples.
Recall when this started last Sunday of July, Jesus and His disciples were supposed to rest in a deserted place but a great crowd had followed them. After teaching the people, Jesus asked Philip to test him where they could buy food for the crowd; Andrew joined their conversation to present a young boy with five loaves of bread and two pieces of fish. Jesus took the bread and fish to miraculously feed the more than 5000 people with many leftovers!
Jesus then fled from the scene when He felt the people planned to make Him their king; the people caught up with Him in Capernaum where Jesus taught them about Himself as the “living bread that came down from heaven.” The people questioned Jesus, then they murmured, and later quarreled among themselves upon hearing these words from Jesus.
A depiction of a biblical scene from John 6:61. The scene captures the moment when Jesus perceives that his disciples are murmuring among themselves and he addresses them with the question, ‘Doth this offend you?’. The illustration is in the style of early-century religious frescoes, prominent during the Byzantine era, represented in a digital format. Imagine brightly colored robes, expressions of perplexity on the disciples’ faces, and a tranquil yet questioning expression on Jesus’s face. The overall tone should be intense yet enlightening, inspired by digital art aesthetic. From bible.art.
All along these past three weeks during the discourse by Jesus with the people interacting with Him extensively, the disciples were silent, even nowhere nor mentioned at all by John until today.
Many of Jesus’ disciples who were listening said, “This saying is hard; who can accept it?” Since Jesus knew his disciples were murmuring about this, he said to them, “Does this shock you? What if you were to see the Son of Man ascending to where he was before? It is the spirit that gives life, while the flesh is of no avail. The words I have spoken to you are Spirit and life. But there are some of you who do not believe” (John 6:60-64).
Photo by author, St. Scholastica Spirituality Center in Tagaytay City, 21 August 2024.
The scene is worth reflecting which started and ended with the disciples at the forefront but unfortunately, this time sadly mimicked the murmuring of the people as they expressed too the worst about the bread of life discourse of Jesus, “This saying is hard; who can accept it?”
It was as if the gavel had banged the table to finish all discussions by Jesus who was again not bothered at all like in the past four weeks. In fact, John tells us Jesus was not surprised at all with the adverse reactions by His disciples, “Since Jesus knew his disciples were murmuring about this, he said to them, ‘Does this shock you? What if you were to see the Son of Man ascending to where he was before?'”
In the original Greek, the word used by John was “skandalizo” – somewhat like, “were you scandalized?” The verbs used vary in the English translations, from “offend”, “disturb”, and “shock” as we have in our lectionary. All words evoke disbelief and distrust that lead to desertion because literally speaking, skandal in Greek means a stone that causes one to trip or fall, a stumbling block. Nobody would ever want to trip or fall or be led into a sin or troubles like what we see these days with so many scams going on especially in the internet.
Photo by author, James Alberione Center, QC, 15 August 2024.
What is so sad and very strange with today’s gospel is how of all people there in Capernaum, the disciples were the ones who were “shocked” with the statements by Jesus that “Whoever eats my flesh and drinks my blood has eternal life, and I will raise him on the last day. For my flesh is true food, and my blood is true drink” (Jn.6:54-55, August 18)!
Jesus must be saying the same thing today when so many Catholics are still the ones who could not believe the teachings of Christ as echoed by the Church not only about the Eucharist but those on sex and marriage, and most of all, on heaven and eternal life!
“Does this shock you?“ How hard it is to believe and accept the words of Jesus Christ these days when we His disciples are the ones who who could not accept the value of the Holy Mass? Until now since the waning of COVID-19, people have refused to go back to the Mass, preferring to go online, surfing on a smorgasbord of homilies by priests turned celebrities.
Remember, the minimum requirement for any Catholic to be considered as “good” is celebrating the Mass every Sunday. When we go to Mass on Sundays inside an actual church with others, we reassert and reaffirm our faith in God just like Joshua and the Israelites in the first reading before entering the Promised Land. Every participation in the Sunday Mass as a community of disciples and believers is an expression of our shared commitment and public profession of faith in God.
“Does this shock you?” With all kinds of alibis and excuses amid many murmurings, some Catholics believe that for as long as you do not commit murder, you can still get to heaven even if you skip the third commandment. Going back to the first reading, every Mass is that pledge in the wilderness by the chosen people led by Joshua, whose name means, “God is my Savior”, a derivative of the name Jesus; but, this time, it is Jesus Christ Himself, the Son of God who is with us celebrating the Holy Mass, speaking to us in the liturgy of the Word and giving Himself to us, Body and Blood, to sustain our long journey to the promised land of eternal life that begins right here, right now. Every Sunday Mass is a dress rehearsal of our entry into heaven!
Photo by author, St. Scholastica Spirituality Center in Tagaytay City, 21 August 2024.
“Does this shock you?” Most shocking of all is when priests as disciples of Christ do not prepare for the Holy Mass, when they do not celebrate the Mass prayerfully that people find valid reasons not to come at all. It is the most shocking shock of all when priests themselves have no plans of going to heaven, dragging the people to hell with their mediocre celebrations!
We always say the Eucharist is the summit and source of Christian life but how can it be when Jesus is missing in the celebrations that priests could not even dress properly for the Mass? Whatever happened to Paul’s reminder for us to be subordinate to one another out of reverence to Christ (Eph. 5:21), of having Jesus as the center and foundation of our lives especially priests?
If the Eucharist is the source and summit of Christian life, then our lives are changed in Christ, starting with the priest himself as pastor of the community. We priests have a great role and responsibility in making every liturgy meaningful, filled with Christ in our life of prayer and service centered on Christ. Everything then follows in the parish when there is a good liturgy. St. John Paul II stressed in Ecclesia de Eucharistia that everything in the parish must be rooted, must spring forth from the Eucharist, a fruit of the Eucharist. Where do we go if the priest does not celebrate the Mass daily or meaningfully, nourishing the people’s hunger and thirst for Christ?
Photo by author, St. Scholastica Spirituality Center in Tagaytay City, 21 August 2024.
After five weeks of listening to Christ’s discourse of the bread of life, Jesus is asking each of us here, “Do you also want to leave?” Shall we answer like Peter who said, “Master, to whom shall we go? You have the words of eternal life. We have come to believe and are convinced that you are theHoly One of God” (Jn. 6:68-69)?
Can we make that same stand for Jesus like Peter in Capernaum or that centurion on Good Friday who declared with conviction, “Truly this man is the Son of God” (Mk.15:39) that is why we come to Mass every Sunday? Or, like Thomas the Apostle eight days after Easter, can we pray with conviction “my Lord and my God” when the Body and Blood of Christ are lifted up during consecration?
Again, we are called to faith in Jesus Christ today. Like love, faith is to commit one’s self to God or to anyone not because one is so sure of one’s self but because one is so sure of the other. Sadly, the other disciples were not sure with Christ – nor with themselves that they simply left and went back to their old ways! And that’s the most shocking of all in these days of too much self and bloated egos.
It is a very long weekend in the Philippines, don’t forget to go to Mass today! Have a blessed week ahead, everyone.
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