The Lord Is My Chef Sunday Music by Fr. Nicanor F. Lalog II, 26 May 2024
Photo by author, San Juan, La Union, 25 July 2023.
Mysteries are like gifts wrapped so beautifully but not meant to be opened to be explained nor understood; rather, we simply have to let ourselves be wrapped by the gift of life’s mysteries to discover its many gifts that can enrich us in the process.
Just like the mystery of God, His being One in Three Persons called the mystery of the Most Holy Trinity which we celebrate this Sunday. Contrary to common beliefs, mysteries can be explained and understood but, not fully.
Yet, why live explaining and understanding everything?
That is why when God revealed Himself to us, He did not come explaining terms and concepts to us humans and instead conducted Himself in a most unique, personal manner. God related to us in a very personal way like another person by letting us experience His loving presence, His kindness and mercy, His justice and salvation, His healing and liberation as Father, Son and Holy Spirit (https://lordmychef.com/2024/05/25/the-gift-of-persons/).
That is why we have chosen for this Sunday’s music the 2016 Is It Any Wonder? by the American contemporary and R&B soul trio of singer Durand Jones, singer/drummer Aaron Frazer and guitarist Blake Rhein who call themselves as Durand Jones & The Indications. I accidentally discovered them along with other young musicians during the 2020 lockdown of COVID-19 pandemic. Their music is so cool coupled with lyrics so thoughtful. And mysterious. Like Is it Any Wonder? that sounds so matured yet so young, reminding us of our first crushes or first love when we got so lost in what to do and say whenever near the girl of our dream.
This road Is gonna take us back now You look so fine I don't know how to act now They say, "My child Don't stroll off easy 'Cause when it's time You gonna hear what she said"
Is it any wonder? Is it any wonder?
If you ever leave me alone I'll be cryin', wishin' you'd come home
When I look in your eyes I see you starin' at me, girl And when it's time I see you holdin' on me, girl
'Cause you You got a hold on me, yeah So, I'm Gonna make you see, yeah Aw, yeah
Is it any wonder? Is it any wonder? Is it any wonder? Is it any wonder?
With its classic tune and laid-back beat of guitar, drums and horns in the KEXP live version we prefer, Is It Any Wonder? speaks so well of life’s many mysteries that wrap us and move us at the same time to greater heights in believing more and loving more. Very often when we meet people, our tendency to welcome them is a result of their conduct with us, like this girl in the song Is It Any Wonder? Is she warm or cold, inviting or reserved and closed?
See how the song speaks so little – but heavily – of his experiences with his crush, leaving everything into wondering and awe, repeatedly singing, Is it any wonder?
To wonder, to be awed like a child is the beginning of love, of discovery of God and of the other person who fills the emptiness and longings within us. That is the gift of person, of God as Father, Son, and Holy Spirit – there is always that mystery we can’t explain right away but we feel disarmed, wondering why we are drawn to God and others because of their conduct, of their kindness, of their offer of relationship. The key is to always wonder and bask into the beauty and gift of the other person, especially of God. Have a relaxing rainy Sunday!
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II Solemnity of the Most Holy Trinity-B, 26 May 2024 Deuteronomy 4:32-34, 39-40 ><}}}*> Romans 8:14-17 ><}}}*> Matthew 28:16-20
Photo by author, the Holy Trinity as depicted at the Parish of St. John the Baptist, Calumpit, Bulacan, March 2021.
We are now into the Ordinary Time and for the next two consecutive Sundays we are celebrating three important Solemnities in the next three weeks.
First in these series of Solemnities in Ordinary Time is that of the Most Holy Trinity, the highest truth in our faith which is our belief in One God in three Persons. Contrary to common beliefs, mysteries can be explained and understood, but, not fully well. After all, mysteries are not really meant to be solved but simply be lived and enjoyed like the mystery of the person which is in the heart of the Most Holy Trinity: How can there be three Persons in one God?
Moses said to the people: “Ask now of the days of old, before your time, ever since God created man upon the earth; ask from one end of the sky to the other: Did anything so great ever happen before? Was it ever heard of? Did a people ever hear the voice of God speaking from the midst of fire, as you did, and live? Or did any god venture to go and take a nation for himself from the midst of another nation, by testings, by signs and wonders, by war, with his strong hand and outstretched arm, and by great terror, all of which the Lord, your God, did for you in Egypt before your very eyes?”
Deuteronomy 4:32-34
Photo by author, sunrise at the Lake of Galilee in Israel, May 2019.
Our first reading this Sunday invites us too to examine ourselves and our lives to see how God has been so personal, so relational with us. As we say in Tagalog, “Sigue nga, paano mo naranasan ang Diyos?”
How did you experience God? Was it not just like the way we experienced other people in our relationships?
Very often when we meet people, our tendency to welcome or accept them were a result of their conduct, of their approach to us. If they are kind and good natured and warm, we are easily disarmed and we feel like knowing them.
That is what Moses was telling his people at that time, including us today: recall how personal was God in dealing with us with all His warmth and love because they indicate relationships and therefore, another person to relate with.
“The Trinity” (1425-27), an icon by Russian artist Andrei Rublev from wikipedia.org.
Remember how the books of the bible were written: the first questions the biblical writers asked were not the origins of the world but those asked by Moses today. After they have experienced the kindness and love of God that they eventually asked and reflected on the origins (genesis) of everything on earth and the universe.
In that experience, they felt a relationship with a Father as source of all life like dads giving life as well as protecting life and giving back life to those who may have lost it. That personal experience of God as a Father so loving and caring moved the biblical writers too to ask and reflect on the presence of evil and sufferings as we find in the Wisdom books like the Psalms and the Book of Job.
There is always the primacy of God’s personal relationship and of His conduct towards us humans that prompt us to “know” Him, to believe Him. Like people dear to us, God first revealed Himself to us in the most personal manner through a succession of events and other people we have met and known. That is why when we say “I believe in God”, we not only express a concept but also a relationship. Most of all, in this relationship is a commitment too to get to know God as a person! Before knowing any details about God or people, we first have relationships no matter how little it may be at the start. Later, we get phone numbers and other contact details with people we meet because we feel “committed” to getting to know them more in the future. In a sense, we believe them that is why we keep in touch with them. The same is true with God.
Photo by author, St. Catherine’s Monastery at the foot of Mt. Sinai in Egypt, May 2019.
The word person means “a conscious relating being”. Whether with God or with others, we experience the person and the relationship unfolding through time. There is always first the experience of a conduct like kindness before questions and details of a person come.
That word “kindness” actually indicates a relationship because its root is kin that means “one of us” or “of same tribe”. When we say “he is so kind to me”, it means he treats me as one of his family or his own. In that kindness and whatever good conduct present, there seems to be an “invisible line” linking us with people we meet. Or with God which the Holy Spirit does.
Of the Trinity, the Holy Spirit is the most elusive in nature and yet, it is the most frequently and concretely in contact with us. It is the principle of unity in the Trinity and among us as we have reflected last Pentecost Sunday. Today, St. Paul explains to us how the Holy Spirit as a Person keeps these relationships among us and with God united and strong, enabling us to cry out “Abba” or “Our Father”. It is the Holy Spirit who gives us the courage to keep our relationships as persons and with God especially at this modern time when some people refuse to recognize God and worst, some are bent in deleting God entirely from life.
That is why in today’s gospel, Jesus instructed His disciples including us today to “Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, teaching them to observe all that I have commanded you” (Mt.28:19-20). Persons always presuppose relationships; hence, the need to gather others always like what God did and continues to do in His Church.
It has been three weeks since my mother peacefully passed away. People ask me how am I doing. Truth is, I am not so well. I miss mommy so much. It is true we only realize the value of a person after he/she is gone. And it is most difficult with mothers!
Photo by author, Mt. Sinai in Egypt, May 2019.
Every time I come home, I have that strange feeling, wondering deep inside me of that great mystery, how did it happen that it was my mom – just one person – who had left us but our home has become so empty? Since May 7, that image of mommy’s empty room after her body was taken to the funeral had remained in my mind and as days passed, I have noticed how our home has been so hollowed when there are still my siblings and niece staying in the house?
That is the gift of person. A person fills not only spaces and homes but most of all, fills us. Every person fills another person in the same manner God first fills us with His love through persons dearest to us. That is why we believe in God.
Let us have good relationships with others so they may experience God too in their lives. Let us gather in the Father’s love in Jesus Christ to celebrate the gift of life together in the Holy Spirit through one another. Let us pray:
God our loving Father, thank you for the gift of life, for my gift of person and for the gift of so many persons in my life; dwell in me, Holy Spirit, fill me with your fire and life, animate me with the Son's justice and love so that in myself the mystery of the Blessed Trinity be alive. Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday in the Fifteenth Week of Ordinary Time, Year I, 19 July 2023
Exodus 3:1-6, 9-12 <*{{{{>< + ><}}}}*> Matthew 11:25-27
Photo by author, sunrise at Camp John Hay, 12 July 2023.
Praise and glory to you,
God our loving Father!
You are so "kind and merciful
for you pardon all our sins,
heals all our ills;
you redeem us
from destruction,
and crowns us with
kindness and compassion"
(Psalms 103:3-4).
Therefore, I pray, O God
for each day that I may
always receive and cherish
your gifts, recognize your love
for me despite and in spite
of my sinfulness and weaknesses
like Moses whom you have called
after he had fled Egypt for a crime;
let me have that same sense of wonder
and curiosity in finding you,
in hearing you, in following you;
the whole earth indeed is sacred,
belonging to you, O Lord;
let me take off my shoes,
walk barefooted to feel your presence
and answer your call to send me
to those crying for your help,
for those numb in experiencing
your presence and coming.
Let me be like children
open and trusting to your
revelations found in the simplest
and most ordinary things in life
unlike the learned who overthink,
holding on to their
beliefs and convictions,
without any room for surprises,
seeking certainties, solving
the unsolvable mysteries
in life long revealed
in Jesus Christ your Son
and our Lord.
Amen.
Photo by author, sunrise at Camp John Hay, Baguio City, 12 July 2023.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday in the Thirteenth Week of Ordinary Time, 07 July 2023
Genesis 23:1-4, 19; 24:1-8, 62-67 ><]]]'> + <'[[[>< Matthew 9:9-13
Photo by Dra. Mylene A. Santos, MD, in France, 2022.
O God our Father,
your words today are so
beautiful and amazing,
proving to us how you move
in so mysterious ways!
Open our eyes and
our hearts to your movements,
Lord, like Abraham and his steward:
make us trust in your ways and
instructions, to be patient and
persevering in your actions
even if it could take time
and would even involve
long distances to cover.
“Never take my son back there for any reason,” Abraham told him. “The Lord, the God of heaven, who took me from my father’s house and the land of my kin, and who confirmed by oath the promise he made to me… he will send his messenger before you, and you will obtain a wife for my son there.”
Genesis 24:6-7
Grant us the wisdom and prudence,
O God, to balance and find your
holy will and presence especially
in this age of relativism at one end
and fundamentalism at the other extreme;
let us heed your Son Jesus Christ's
instruction, "Go and learn
the meaning of the words,
I desire mercy, not sacrifice.
I did not come to call the righteous
but sinners" (Mt. 9:13).
In everything,
may we bring your soothing
balm of solace and comfort
among those suffering and lost
for meaning in life like Matthew,
especially those grieving
like Isaac over the death
his mother Sarah.
Amen.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Eleventh Sunday in Ordinary Time, Cycle A, 18 June 2023
Exodus 19:2-6 ><}}}}*> Romans 5:6-11 ><}}}}*> Matthew 9:36-10:8
Photo by Ms. April Oliveros at Mt. Pulag, March 2023.
I recently had a long lunch that extended to a longer dinner recently with a good friend who was widowed last January. It was the first time we met again after the funeral of her husband who died three weeks after I had anointed him last Christmas Day.
She was still grieving and yes, angry with God why her husband had to go at an early age. She told me how during her daily prayers she would complain to God, and how she wanted her husband to be still alive, not minding at all of nursing him again.
Likewise, she was worried God might be fed up with her, even mad and angry with her negative feelings and attitudes even though she prays and celebrates Mass more often these days since her husband’s demise.
Photo by Ms. April Oliveros at Mt. Pulag, March 2023.
Does God get angry with us?
The psalmist says, “But you, Lord, are a merciful and gracious God, slow to anger, most loving and true” (Ps. 86:15). If God is slow to anger, does it mean he gets angry, even sometimes?
No. Never.
God does not get angry at all because God is love. God is perfect unlike us who easily get angry and could remain angry over a long period of time because we are imperfect. But God, who is also spirit, does not have emotions, neither gets angry nor irritated with us and yet, always one with us in our feelings especially when we are down in pain and sufferings.
In Christ Jesus who became human like us in everything except sin, God became more one with us to prove his love and oneness for us.
At the sight of the crowds, Jesus’ heart was moved with pity for them because they were troubled and abandoned, like sheep without a shepherd. Then he said to his disciples, “The harvest is abundant but the laborers are few; so ask the master of the harvest to send our laborers for his harvest.”
Matthew 9:36-38
Photo by Mr. Raffy Tima, GMA-7 News, June 2020.
See how Matthew noted that “At the sight of the crowds, Jesus’ heart was moved with pity for them because they were troubled and abandoned, like sheep without a shepherd.” So beautiful. So powerful.
That expression his “heart was moved with pity” is the literal meaning of the Latin word misericordia – mercy in English – that means “a heart moved strongly” like disturbed or thrown off perhaps. More than just a feeling, that virtue of mercy is expressed into compassion which is another Latin word that means “to suffer with” or cum patior. Matthew here is telling us it was more than a feeling for Jesus to have his heart moved with pity but a firm resolve to uplift the crowds because in the first place he has that oneness with them.
Until now in our own time, that heart of Jesus is moved with pity for us whenever he sees us troubled and abandoned, like sheep without a shepherd. Just like my friend grieving the loss of her husband. Or anyone who had lost a beloved, a leg or a part of the body, maybe a job or a career, a dream or a future.
For Jesus, it is always the person who matters that is why his proposal has always been to send us another person, another companion, a fellow to accompany us in our brokenness and darkness. There is his move of gathering us, calling us, and sending us forth to a mission.
Jesus never taught us to ask for more money nor food nor gadgets to solve the problems of the world. Recall his temptation in the desert when he rejected the devil’s challenge to change stones into bread because man does not live by bread alone but with every word from God.
For the world, everything is a problem to be solved, including mysteries of God and of the human person. As we have reflected the past two Sundays, mysteries are not problems and therefore not solvable at all. Mysteries are non-logical realities we must embrace or even allow ourselves to be wrapped with to discover the richness and meaning of this life like God and persons.
When people are down and lost in this life, feeling troubled and abandoned, where do we focus more, to their woes and problems or their very persons? Try thinking of the people you consider as “heaven sent” and helped you in your darkest moments. Are they not the ones who brought out our giftedness as a person, as a beloved child of God with Christ’s gospel?
Photo by author, December 2022 at the National Shrine of Our Lady of Fatima, Valenzuela City.
Problem these days, many people no longer believe in God totally, not giving a care at all with the value and meaning of justification and salvation, of reconciliation and communion in Christ through one another that St. Paul explained in the second reading.
Modern man has become so complacent that he would be saved by a loving and merciful God. It is a wrong kind of confidence because it is a confidence in one’s own powers than in God’s saving act through Jesus Christ as St. Paul preached.
Sad to say, such kind of confidence afflicts mostly the so-called religious and pious ones in the Church, especially us priests and bishops who lose sight of the flock and of Christ in the process. No synod nor meetings and documents would make the local even Philippine Church attuned with the present time unless we the clergy and other disciples must first have our confidence in God, not in ourselves.
How tragic that we are still a Church so steeped in being a hierarchy, lightyears away from being any of the other models of the Church proposed by the late Jesuit Cardinal Avery Dulles: sacrament, herald, communion, and servant. Despite our many denials, priesthood is power and prestige where ministry is more of an office and a privilege. We are more concerned with the call, the vocation of priesthood totally ignoring the Caller, Jesus Christ. Visit any parish and chances are, you find the priest throwing his weight around – literally and figuratively speaking so that the sheep remain without a shepherd.
In the Old Testament, the image of Israel as a lost sheep was the result of failures and even of sins of infidelity of their religious and political leaders. History has proven not only in Israel but everywhere especially the Philippines that when there are failures in leadership in both the political and religious spheres, it is always the common people who suffer most.
Photo by Mr. Mon Macatangga, 12 May 2023.
If we think about it, Jesus could have reacted negatively at the sight of the crowds and even with us today. He could have felt angry and irritated, even annoyed, frustrated and disappointed with how we are wasting all his gifts and grace, his call and his mission. But Jesus chose empathy and sympathy because he always looks into our hearts, into our total person than to our sins and failures, mistakes and errors.
Let us return to our “desert of Sinai” spoken of in the first reading, a reminder of our turning point in life and history when God called and sent us to be a “kingdom of priests, a holy nation” whose confidence is in him alone, not in our very selves nor our programs and structures to find again the many lost sheep of our flock. It is never too late to make a U-turn for God is full of mercy and compassion, slow to anger, loving and true. Amen.Have a blessed week ahead!
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Solemnity of the Body & Blood of Jesus Christ, 11 June 2023
Deuteronomy 8:2-3, 14-16 ><}}}}*> 1 Corinthians 10:16-17 ><}}}}*> John 6:51-58
Photo by author, 2018.
There is a weird British series in Netflix called the Inside Man about a professor of criminology at the death row in the States for the murder of his own wife. He had deep perceptions and analysis of events that people came to see him in prison to consult in locating their missing loved ones. One of them is an American journalist trying to do a story about him while at the same time seeking his expertise in locating her missing friend, a math tutor in England held hostage in the basement by a pastor and his wife.
Though the series is weird, it has some interesting lines about life and death like when the wife of the pastor told him how she had spent the whole afternoon searching the internet how to kill their son’s math tutor they have thrown in their basement. The wife found it unusual there was nothing in Google that tells of ways of killing another person (so weird, is it not?); however, she was surprised that almost everything she had found in the internet and social media was mainly about sex as he teased her husband that it is not love that makes the world go round but sex!
Yes, it is very funny and weird but her observations seem to be true because nobody in his right mind would ever want to destroy life except terrorists and lunatics. People generally love life that our social media are saturated with contents that try to show how we can enjoy this life through sex, food, and travels in that order. Also with cars for boys aged 5 to 95.
Photo by author, March 2020.
Of course, we all know that is not what life is all about that is filled with mysteries.
Last Sunday we reflected in the Solemnity of the Holy Trinity that mysteries are not problems to be solved but realities to embrace to discover life’s truest meaning found in our relationships with God and with others
This Sunday we celebrate the second most important doctrine and mystery of our faith, the Incarnation of the Son of God Jesus Christ. It is a mystery not only how the Son of God became human like us in everything except sin but most of all, of how he has given us his very flesh and blood as our food and drink in this journey called life.
Jesus said to the crowds: “I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world.” The Jews quarreled among themselves saying, “How can this man give us his flesh to eat?” Jesus said to them, “Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you. For my flesh is true food, and my blood is true drink.”
John 6:51-53, 55
My favorite front page photo during the Delta outbreak of the COVID-19 pandemic published by the Inquirer on 20 August 2021. So evocative of the truth of Jesus himself being our true food and drink – and medicine.
As we have reflected last Sunday, a mystery is a divine truth revealed by God we learn through the gift of faith. It is non-logical but not illogical. It can be explained and understood but not fully.
Here in the mystery of the Body and Blood of Christ we call as the Eucharist, the mystery of our Triune God becomes a reality in our life truly present in perceptible signs of bread and wine. From relating, we now come to the mystery of sharing of our selves like God who shared us his Son Jesus Christ who in turn gave himself for us on the Cross that continues today in the Holy Eucharist as his everlasting sign of his loving presence and service.
See how Jesus spoke clearly in this passage of his giving us his physical body and blood that to receive it, we have to actually eat it too.
First we notice is how in other parts of the New Testament that the term soma is used to refer to the Eucharist which is the Greek word for “body” that may have symbolic meanings; but in this passage, Jesus used the word sarx which means “flesh” in Greek that means only one thing, the corporeal reality of his physical body. Jesus is telling us in no uncertain terms in this passage after the miracle feeding of more than 5000 in the wilderness that he himself is truly and really present as flesh and blood in the Eucharist. Recall that at his Prologue to his gospel, John also used the same term sarx in declaring “the Word became flesh” (Jn.1:14) to correct misunderstandings and doubts that were already developing during the first century of Christianity regarding the physical Incarnation of Jesus the Eternal Word and his true presence in the Eucharist.
Second term used by Jesus four times as he emphasized the reality of his Body and Blood in the Eucharist is the word trogein which in Greek means “to munch” or “bite”; the other Greek word for the verb to eat is phragein which evokes many symbolic meanings like “digesting” a book or “assimilating” the culture. Again, when Jesus said we have to eat his flesh and drink his blood, he truly meant himself as a true food and true drink to nourish and sustain us in this life and hereafter.
Photo by Kuya Ruben, 04 August 2022.
There lies the beauty of this mystery of the Eucharist: Jesus himself is the one we receive, who comes to us personally, physically to be one with us in our very selves. We do not have to wait for death and be in heaven to experience fullness of life in Christ because he comes truly to us while in this life when we receive him in the Holy Communion.
St. Paul reminds us in the second reading with his rhetorical questions, “The cup of blessing that we bless, is it not a participation in the blood of Christ? The bread that we break: is it not a participation in the body of Christ?” (1 Cor. 10:16) of this reality of Christ’s presence in us and among us. He was not waiting for answers of yes or no but posed those questions to affirm the very truth we all know that Jesus is really present in us and among us especially when we are broken like the Israelites in the first reading. This is where the mystery deepens, becomes more real and more fascinating. Jesus the Son of God emptying himself to be like us in everything except sin so that we may become like him, holy and divine.
This I have learned in my two years of being a chaplain in the hospital. Admittedly, it is difficult especially for me as I could easily be carried away by emotions in seeing the sick and suffering while at the same time, can often have my stomach overturned by sights of blood and wounds of others. But, there is always that indescribable feelings of joy and fulfillment after visiting and anointing our sick patients.
Photo by Kuya Ruben, June 2022.
I have no claims to holiness as I am a sinner too but the Eucharist has become most truest to me these past two years in the hospital and university as well as I get into contact with the sick and the students. When I touch patients to pray over them or help in moving them, when students cry to me or ask for hugs after confessions, they all flash to me during the consecration as I raise and say, This is my Body… This is my Blood. Jesus is most truest in the Eucharist when we too imitate him in giving ourselves to others to be broken and shared.
The Eucharist is the most wonderful gift of God to us when we receive his Son Body and Blood to make us strong and holy like him in this life.
That is why we have to go to Mass every Sunday. That is why a priest has to celebrate Mass daily for the people to be strengthened like him in this journey of life filled with trials and sufferings. That is why Moses kept on reminding the Israelites of their many hardships from their exodus into their wandering in the wilderness. That is why this coming Friday, we cap these three weeks of transition into the Ordinary Time with the Solemnity of the Most Sacred Heart of Jesus, another mystery of Christ truly among us and within us as we experience his love most truly right here in our hearts.
What an awesome God we have indeed who has become so small and so simple like us so we can be great like him. Like the simple bread and wine, in the Mass through the Holy Spirit, they become Christ’s Body and Blood. Let’s make it happen this Sunday in our celebration of the Mass. Amen.Have a blessed week ahead.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Solemnity of the Most Holy Trinity-A, 04 June 2023
Exodus 34:4-6, 8-9 ><}}}*> 2 Corinthians 13:11-13 ><}}}*> John 3:16-18
Photo by author, sunrise at Anvaya Cove, 19 May 2023
Our Sunday gospel on this Solemnity of the Most Holy Trinity is one of the shortest proclaimed in the year with just three verses that may be finished in just two minutes. And yet, it contains the most popular verses from the whole Bible used in the song “Tell the World of His Love” when St. John Paul II visited our country in 1995.
God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life. For God did not send his Son into the world to condemn the world, but that the world might be saved through him. Whoever believes in him will not be condemned, but whoever does not believe has already been condemned, because he has not believed in the name of the only Son of God.
John 3:16-18
Photo by author at the Anvaya Cove, 19 May 2023
See how these three verses powerfully summarize our Christian faith of a personal, relating God who is love himself, doing everything in love which is the very meaning of the doctrine of the Most Holy Trinity.
The word mystery is from the Greek mysterion, something hidden but now revealed by God. While it is true that a mystery is beyond human reason because it is divine, it may still be explained and understood though not fully. That is why it is described as non-logical or beyond reason but not illogical which lacks reason.
Most of all, a mystery is not a problem to be solved because it simply cannot be solved at all. In fact, we need to keep mysteries like secrets because mysteries give meaning and depth to our very existence, to our lives. This is the problem with so many people these days lacking mysteries in life when everything about them is shown, even overexposed in the social media. Perhaps that is why so many people are losing meaning in life because they no longer have depth as everything is bared and opened. Life has become so artificial for many not realizing that the most wonderful things in life are those hidden and not seen. Like mystery of God!
Photo by author at the Anvaya Cove, 19 May 2023
There lies the beauty of mystery that is not a problem to be solved but a reality we need to accept and embrace, or better, to allow ourselves to be wrapped by it. As we try to learn and understand more of every mystery in life, especially of God and of our very selves, the more we find life meaningful, the more we appreciate it especially our gift of faith.
When we allow ourselves to be absorbed by life’s mysteries, primary of which is the mystery of God in three Persons, the more we appreciate life itself and our very selves who are in fact a mystery too to ourselves. As we move on in life, as we age and mature, we realize life is not about covering distances but going deeper within ourselves, being transformed into better selves and persons like God, loving and merciful. Eventually we realize too that each one of us is in fact an indwelling of the Holy Trinity, an image and likeness of God himself.
Here we find mystery as a call to a relationship, a communion with God and with others that is why Jesus told Nicodemus in the opening verse of our gospel today that “God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life.“
A mystery is a mystery because it is shared. It is nothing if it is merely in itself. We are intrigued with stories and reports because they create relationships in us and with us. That is why God in himself as a mystery is a community of persons. Person implies relationship. From the Latin word persona which is a translation of another Greek word prosopon or the mask worn by stage actors/actresses to indicate their roles in a play or drama.
Remember the term dramatis personae or list of actors in a play and their roles? To a certain sense, there are three persons or personae, that is, roles in our God as we profess in our Creed: the Father as Creator of everything, the Son as the Savior, and the Holy Spirit as the Sanctifier. With God, his persona is eternal while in drama or play, it is temporary.
The more we enter into relationships, the more we relate with other persons, the more we discover the many mysteries of this life, of God because we sooner or later find out we in our selves and humans are not enough. Things cannot relate no matter how hard Steve Jobs and his successors tried their best to design Apple gadgets that conform to human form to give them a sense of relating. Not even animals nor plants no matter how intimate we grow closer to them. Only God suffices.
Photo by author at the Anvaya Cove, 19 May 2023. Though I do not know how to swim, I have always loved the beach where everything and me becomes one in God like the sky that is so far and yet so close. A mystery so lovely!
That is the good news of this Sunday – our awesome and all-knowing, all-powerful God opening himself to us to enter into a personal relationship in him and with him through his Son Jesus Christ who sent us the Holy Spirit to enable us in this sacred mystery.
In sending us Jesus Christ his Son, God took the initiative to be close to us. In fact, closest to us as our breath in sending us the Holy Spirit.
Every time we think of God, when we marvel at him and his creations, the more we find ourselves so different, even too distant from him while at the same time we also feel and experience in the most unique manner how closest we are to him. That is one of life’s most profound and deepest mysteries when are so surprised to our very core of our being that despite our sinfulness and worthlessness, we are still so loved and cared for by God. Difficult to explain but go back to our lowest moments in life when suddenly we sighed for a brief relief that amid our pains and tears, God suddenly comes to comfort us like when Moses met God face-to-face at Mount Sinai.
Having come down in a cloud, the Lord stood with Moses there and proclaimed his name “Lord.” Thus the Lord passed before him… Moses at once bowed down to the ground in worship.
Exodus 34:5-6, 8
Note that God is called “Lord” or “Adoni” in Hebrew because the Jews do not speak out loud the name of God spelled as YHWH, or Yahweh as we say. It is interesting to know that the first letter for God in Hebrew, Yoda, is pronounced like a breath, yahhh. Because that is who God is, our breath, our life, so closest to us but we rarely recognize him because we are so busy with our selves and many endeavors.
That is why I always insist until now to everyone especially seminarians to seriously and faithfully do the sign of the Cross which is more than a prayer but an expression of the mystery of the Trinity not far from us. Every time we make the sign of the Cross properly, that is when we let our selves be wrapped by God and his mysteries.
Photo by author, Anvaya Cove, 05 January 2023.
In the sign of the Cross, God comes closest to us in our very selves and body, relating to us in our head being the Father who is over and above us always, the creator of everything; as the Son who became human like us born by the Virgin Mary passing through her womb, experiencing everything we went through except sin; and as the Holy Spirit on our shoulders giving us balance in this life.
See that at the resumption of Ordinary Time last Monday, we transition to Ordinary Sundays today and next week celebrating the two most important doctrines and mysteries of our faith, the Most Holy Trinity and the Incarnation of Jesus which is what is next Sunday’s Body and Blood of Christ is all about.
Today we reflect on the highest truth of our faith, the mystery of one God in three Persons to remind us that our faith is more than knowing the teachings but most of all of relating in love and mercy, kindness and service like God. Finding that mystery of the Trinity in ourselves leads us to finding God in others too. Amen. Have a blessed week.
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