The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday, Red Wednesday, 24 November 2021
Revelation 15:1-4 ><)))*> + <*(((>< Luke 21:12-19
Photo by author, Red Wednesday 2020.
It is this time of the year again,
dear God our Father, when we
your people unite with the Pope's
official charity for persecuted Christians
worldwide through the Aid to the
Church in Need (ACN) to celebrate
Red Wednesday.
Yes, your Church continues to suffer
persecution in various forms, some
very subtle while in others very violent;
but this year, we pray most specially not
only for our Filipino martyrs who sacrificed
their lives for the Gospel but most of all
for each one of us to be a living witness
in taking the path of your Son Jesus Christ
as one Church.
As we come to the closing of our 500 years of
Christianization while preparing for the
Synod of Bishops in 2023, help us to
remember, celebrate, and promote
oneness and unity in faith as we journey
as one Church.
Banish all our fears, let us persevere
amid the trials and persecution that
come specially from those closest to
us, those who refuse and continue to
deny you, choosing a life of sin and evil.
Inflame us, O Lord, with your fire of love
and zeal to always seek and stand by your
truth and justice; let us not, through our
stupid choices, face your "anger" or "fury"
John saw in his vision at the "sea of glass
mingled with fire" (Rev.15:1-4) and be
denied entry for not being worthy. Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Week XXXIII, Year I in Ordinary Time, 19 November 2021
1 Maccabees 4:3-37, 52-59 ><)))*> + <*(((>< Luke 19:45-48
Photo by Ms. Ria De Vera, November 2020.
Today you remind us, dear God
our Father, of the need to keep our
house of worship always in order,
clean and sacred; like Judas and
his brothers who rededicated and purified
your Temple in Jerusalem after driving
away the pagans, may we also keep
in mind that your house of worship is
always indicative of the kind of relationship
and faith we have in you.
While it is very true you dwell in us
your people, O God, for we are indeed
your temple, we cannot discount the fact
that the way our church buildings and facilities
look like show the kind of people we are,
of how much care and respect we have for you
and for one another; buildings and material
structures of any church and house of worship
always reflect the spirituality or lack of it
of the pastors who minister and the
people who celebrate and worship there.
It is in this manner we become truly
your very temple!
Cleanse our hearts in Jesus Christ,
may he dwell in our hearts and reign
over us so that we the people, the
body of believers become your true
temple dear God, no matter what others
may say for or against us like the chief
priests, scribes and leaders of the
people during the time of Jesus.
Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Dedication of the Basilicas of Sts. Peter and Paul, 18 November 2021
1 Maccabees 2:15-29 ><]]]]*> + <*[[[[>< Luke 19:41-44
Photo by author, Capernaum, Israel, 2017.
Once again we celebrate today
the Dedication of two other major
churches in Rome, the Basilicas of
St. Peter and St. Paul, the two pillars
of the Church who signify our unity
as one body in Jesus Christ.
Thank you, dear God our Father
for this tremendous grace of being
your holy people that unfortunately
many among us disregard, even
refuse to recognize; worst, many have turned
away from the Church in the belief that
they can worship you on their own.
Teach us anew the importance
of having "zeal" for you and your Church,
of being zealous for your house of stone here
like Jesus two weeks ago who cleaned the temple
and now like Mattathias and his men
filled with zeal in preserving the sanctity
and honor of your house of worship;
twice the word “zeal” was used in today's
first reading to show the men’s passion for you,
dear God.
Then Mattathias went through the city shouting, “Let everyone who is zealous for the law and who stands by the covenant follow after me!” Thereupon he fled to the mountains with his sons, leaving behind in the city all their possessions. Many who sought to live according to righteousness and religious custom went out into the desert to settle there.
1 Maccabees 2:27-29
How sad, O God,
when it is us your priests
who lack the zeal
in keeping your sanctuary holy
and dignified for worship;
worst, when we also lack
the courage to sustain our zeal for you!
Zeal for you alone is never enough, Lord,
while too much zeal can sometimes
distract us from you; give us focus
and direction in our zeal for you.
Let us not be like Simon Peter
who zealously asked Jesus to let him
walk on water but upon seeing the strong winds,
he was terrified and started to sink;
help us learn in prayers and faith like
St. Peter and St. Paul, Mattathias and his men
"who sought to live according to righteousness
and religious custom went out into the desert"
to cultivate and harness other virtues needed
so that our zeal for you would lead us and
your people closer to you in worship and in
service. Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday, Week XXXIII, Year I in Ordinary Time, 15 November 2021
1 Maccabees 1:10-15, 41-43, 54-57,62-64 > + < Luke 18:35-43
Photo by author, August 2021.
Your words today, O God
our Father are so perfect
to what is happening exactly
in our country: politicians
busy entering into all kinds of
alliances just to have power
and control in the country.
What a pity, O Lord, that in
the name of politics and power,
they have forgotten all about
their dignity and honor, families
and the nation and ultimately,
you dear God.
The proposal was agreeable; some from among the people promptly went to the king, and he authorized them to introduce the way of living of the Gentiles. Thereupon they built a gymnasium in Jerusalem according to the Gentile custom. They covered over the mark of their circumcision and abandoned the holy covenant; they allied themselves with the Gentiles and sold themselves to wrongdoing.
1 Maccabees 1:12-15
Keep us faithful to you, Father
and to your ideals of justice,
mercy, and charity; let us choose
righteousness amid afflictions
and never give into the evil
ploys of the enemies for the
sake of convenience and power.
Let us imitate the blindman of
Jericho who persevered to get
near Jesus to be healed of his
blindness: we pray O God for
our politicians and most specially
voters blinded by power and
wealth, forgetting your laws
that value life and the human person.
Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Feast of Dedication of the Lateran Basilica, 09 November 2021
Ezekiel 47:1-2, 8-9, 12 ><)))*> 1 Corinthians 3:9-13, 16-17 ><)))*> John 2:13-22
Photo by author, Jerusalem, 2017.
Glory and praise to you,
God our loving Father in heaven!
As we celebrate today the feast of
the dedication of the "mother and head
of all churches of Rome and the world" -
the Lateran Basilica - my thoughts
returned to Jerusalem where it all started
when your Son Jesus Christ cleansed
the Temple just before the Passover.
He found in the temple area those who sold oxen, sheep, and doves, as well as the money changers seated there. He made a whip out of cords and drove them all out of the temple area, with the sheep and oxen, and spilled the coins of the money changers and overturned their tables, and to those who sold doves he said, “Take these out of here, and stop making my Father’s house a marketplace.” His disciples recalled the words of Scripture, “Zeal for your house will consume me”.
John 2:14-17
Fill us with your Holy Spirit
to be like Jesus, full of zeal for you,
O God and for our Mother Church;
let us come to the church like Jesus
on that day in all humility and simplicity
"riding a donkey", with nothing else
except the desire to praise and serve you
by cleansing and purifying our very selves,
putting things in order in the church
where at the very core are always the
poor and needy with whom Jesus identified
himself with.
Like that "whip out of cords" that Jesus used to
drive the traders in the temple area, bind us
together as one again, ready and willing
to suffer and die on the Cross with Christ
for the sake of our unity and communion
in him, with him and through him.
We pray for more zeal in us as we journey
together as a Church in the ongoing "synod on
synodality" in preparation for the most unique
Synod of Bishops called by Pope Francis beginning
this October until 2023; may it be a journey for us
all in the spirit of sharing, reflecting, and listening
for a "synodal Church of communion, participation
and mission". Amen.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Week XXV, Year I in Ordinary Time, 24 September 2021
Haggai 1:15-2:1-9 ><]]]]'> + ><]]]]*> + ><]]]]'> Luke 9:18-22
Good Friday 2020 in my former parish.
I could feel and hear you, Lord
speaking to me, asking me like Haggai:
"Who is left among you that saw
this house in its former glory?
And how do you see it now?
Does it not seem nothing
in your eyes?" (Haggai 2:3)
When I remember the images
of the first few months of pandemic
last year that fell on the Holy Week
and Easter Season, I felt like Haggai
and the returning exiles to Jerusalem
seeing their temple in ruins, still under
construction; how I long, O Lord, to those
glory days when we celebrate and adore
you in our beautiful church!
But now, with the pandemic's second
year, our churches remain half empty.
How long shall we wait, Lord,
for COVID-19 to end so we can
go back to our church to celebrate
your presence, your love, your
salvation in Jesus Christ?
Strengthen us, dear God;
deepen our faith in you,
awaken our hope in you;
let us take courage like your
priests and returning exiles
to Jerusalem to await your promise
to "shake the heavens and the earth,
the sea and the dry land...
to shake all nations" (Haggai 2:6-7)
when you bring back the glory days
of worshipping you again in your
temple.
Most of all, open our minds
and our hearts to be shaken
inside for us to realize and
wholly embrace the Passion,
Death, and Resurrection of
Jesus your Christ (Luke 9:22), dear Father:
he is our glorious temple,
more magnificent than any church
or edifice when found in the hearts
of your people who abide in you,
who rely only on you. Amen.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Week XXIV, Year I in Ordinary Time, 17 September 2021
1 Timothy 6:2-12 ><)))*> ><)))*> ><)))*> Luke 8:1-3
Photo by Mr. Vigie Ongleo, Singapore, August 2021.
But you, man of God, avoid all this. Instead, pursue righteousness, devotion, faith, love, patience, and gentleness. Compete well for the faith. Lay hold of eternal life, to which you were called when you made the noble confession in the presence of many witnesses.
1 Timothy 6:11-12
Thank you for the wonderful
reminder today through St. Paul,
O God our loving Father.
It is so true that many times
in our pursuit of you
in worship and service,
in the practice of our faith,
we "suppose religion to be a means
of gain" (1 Timothy 6:5):
in your name we shamelessly
pursue money and fame using
our gifts and talents,
wasting precious time in useless
arguments and discussions.
Let us pursue only you, O God
in Jesus Christ through the more
precious things that enrich our lives
and those of others leading to
eternal life.
Purify our motivations and intentions
in following you, dear Jesus
like those women you have healed
and decided to accompany you
sharing their treasures and very selves.
Today,
let me dare confront myself
to examine my following you, Jesus:
has it led me to qualities mentioned
by St. Paul to Timothy or,
has it made me divisive?
What does my way of life
today speak really of who am I?
Give me, dear Jesus,
the clarity of mind
and purity of heart
of the great Jesuit priest
St. Robert Bellarmine.
Amen.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday, Week XXIII, Year I in Ordinary Time, 06 September 2021
Colossians 1:24-2:3 ><)))*> + ><)))'> + ><)))*> Luke 6:6-11
Photo by author, December 2020.
But now it has been manifested to his holy ones, to whom God chose to make known the riches of the glory of this mystery among the Gentiles; it is Christ in you, the hope for your glory.
Colossians 1:27
Praise and glory to you, God
our loving and merciful Father,
in choosing us, calling us despite our
sinfulness and weaknesses
to be the indwelling of your Son
Jesus Christ.
Thank you, dear Father,
in making us all a part of your grand
design since the beginning
that Jesus Christ may dwell in us
so we may participate in your glory.
As the "image of the invisible God"
and the "first-born from the dead",
Christ is our own destiny
who cannot be attained apart
from his Church, his Body.
Keep us united and one, Father,
as your children and brother of Christ
in the Holy Eucharist that is the summit
of our Christian life, bearing all pains and
sufferings with joy like St. Paul for the good
of everyone, especially the marginalized;
may in our Eucharistic celebrations
we learn to set things "straight" by doing
what is good and pleasing to your sight
like what Jesus did in healing the man
with a withered hand at the synagogue
on a sabbath day.
Amen.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Memorial of St. Gregory the Great, Pope and Doctor of the Church,
03 September 2021
Colossians 1:15-20 ><)))'> ><]]]]*> ><)))'> Luke 5:33-39
Photo by Dr. Mai B. Dela Peña, MD in Barcelona, Spain, 2018.
The scribes and the Pharisees said to Jesus, “The disciples of John the Baptist fast so often and offer prayers, and the disciples of the Pharisees do the same; but yours eat and drink.”
Luke 5:33
Oh yes, God our Father!
So many times we are like
the scribes and the Pharisees
asking Jesus not to seek the truth
but to confirm what we believe
as true and proper, trying to find
justifications for what we are
doing which we hardly understand
the deeper meaning.
Like the gospel last Sunday,
we cannot distinguish what is
traditional and what is new,
what is clean and unclean,
and most of all, what is good
and what is evil because
we are more focused with our
selves than with you and Jesus.
And he also told them a parable. Likewise, no one pours new wine into old wineskins. Otherwise, the new wine will burst the skins, and it will be spilled, and the skins will be ruined. Rather, new wine must be poured into fresh wineskins. And no one who has been drinking old wine desires new, for he says, “The old is good.””
Luke 5:36, 37-39
Like St. Gregory the Great,
refresh us in your Son Jesus Christ,
dear Father.
Make us "new wineskins"
to be poured with Jesus, the "new wine";
indeed, old wine always tastes good
but we have to become new wineskins too
to be able to adjust to the new wine
to bring out its goodness and zest.
For in him all the fullness was pleased to dwell, and through him to reconcile all things for him, making peace by the Blood of his cross through him, whether those on earth or those in heaven.
Colossians 1:19-20
Let us always seek first Jesus Christ,
loving Father in looking at things
in life and especially in the Church;
like St. Gregory the Great who
accomplished so much not only
in the Church but also in civil society
despite his short stint as Pope for
only 13 years, help us to center our
lives in Christ Jesus because
"he is the image of the invisible God,
the first born of all creation"
(Colossians 1:15).Amen.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Solemnity of the Assumption of the Blessed Virgin Mary, 15 August 2021
Revelation 11:19-12:1-6,10 ><}}}*> 1 Corinthians 15:20-27 ><}}}*> Luke 1:39-56
Photo by author, December 2020.
We take a break this Sunday from our readings in the bread of life discourse in John’s gospel to celebrate on this date the Solemnity of the Assumption of the Blessed Virgin Mary following Pope Pius XII’s dogma in 1950 that at the close of her earthly life, Mary was taken up body and soul into the glory of heaven.
Without telling the manner or the circumstances of time and place of the Assumption, its dogma forms part of the deposit of our faith received from the Apostles as attested by its long line of traditions since the Pentecost. It is so important that its celebration supersedes the liturgy of any Sunday because it invites us all to see in Mary raised to heaven the image of the Church and of all the faithful on our way to eternal glory with God.
It is a very timely celebration while we are in the midst of another lockdown due to a surge in COVID-19 cases, giving us hope and inspiration to persevere in all these difficulties and trials to become better disciples of Jesus like his beloved Mother.
Photo by author at the Assumption Sabbath, Baguio City, 2019.
Mary, a type of the Church
Our first reading today presents us with two images of a woman that seem to contradict each other with scenes that anti-climactic, flowing in the reverse mode. It could have been better as in most cases that the first scene depicting the woman in all glory should have been last instead of the woman in childbirth pains and dangers that comes in second. Is it not the sorrowful always comes first leading to glory?
A great sign appeared in the sky, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars. She was with child and wailed aloud in pain as she labored to give birth. Then another sign appeared in the sky; it was a huge red dragon, with seven heads and ten horns, and on its heads were seven diadems.
Revelation 12:1-3
It is easy to see the Blessed Virgin Mary in that woman depicted in John’s vision especially if we continue reading on to find the title and authority attributed to her child as our Savior Jesus Christ. But modern biblical studies go deeper than that simplistic view: the scenes speak more of the birth of Christ among us his disciples. It is “painful” because it takes place amid many evil and sins like persecutions and temptations symbolized by the red dragon; but, amid all these, Jesus remains among us, leading us, protecting us, and blessing us. Hence, the woman in this passage becomes a symbol of the Church in the glory of God following Christ’s Resurrection while at the same time in the midst of many earthly battles.
Of course, no other woman can best fit that image than Mary who gave birth to Jesus, who has always been in the most intimate relationship with her son as disciple among all humankind. And because of her role in relationship to her Son, to us his disciples also his Body as community, Mary is the image or type of the Church still giving painful birth to believers like in this time of the pandemic while we are already assured of glory in heaven as children of God. Vatican II perfectly expressed it in declaring:
“By reason of the gift and role of divine maternity, by which she is united with her Son, the Redeemer, and with His singular graces and functions, the Blessed Virgin is also intimately united with the Church. As St. Ambrose taught, the Mother of God is a type of the Church in the order of faith, charity and perfect union with Christ.”
Lumen Gentium #63
With that, Mary has also become the mirror of God’s greatness in all time, the very reason we venerate her as first among the saints and angels because it is also the same call of holiness to us all as children of the Father and disciples of Christ. It is in this framework that we celebrate her Assumption, especially when we profess every Sunday: “I believe in the Holy Spirit, the holy Catholic Church, the communion of saints, the forgiveness of sins, the resurrection of body and life everlasting. Amen.”
Photo by author, Nazareth, 2019.
Greatness of God, lowliness of Mary
As we have mentioned at the start, the dogma of the Assumption of Mary does not go into details how it took place. What matters most is the fact of the Assumption of Mary, body and soul. Like with her Immaculate Conception, there are no direct nor explicit biblical references to her Assumption; however, from the collective meditations and contemplations in the Church, we find vast and rich sources in reflecting the beauty and wonder of the Blessed Mother’s unique place in our salvation history.
For the Mass of the day of the Solemnity, we contemplate on Mary’s canticle called Magnificat which she sang after being praised by her cousin Elizabeth during the Visitation.
And Mary said:
"My soul proclaims
the greatness of the Lord;
my spirit rejoices in God my savior.
For he has looked upon his lowly servant.
From this day all generation will call me
blessed: the Almighty has done
great things for me, and holy is his Name."
(Luke 1:46-49)
It was the first proclamation of the gospel of salvation in Jesus Christ whom Mary first received and shared first with her cousin Elizabeth in a town in Judah. See how in the Visitation Elizabeth praised and admired Mary, becoming the first to call her “blessed among women” because “she believed the word spoken to her by the Lord would be fulfilled” (Lk.1:45). Instead of giving back her praise and admiration to Elizabeth who was pregnant with John the Baptist at that time despite her old age and being barren, Mary sang praises to God like the other great women in the Old Testament after experiencing God’s extraordinary acts in their personal lives and in Israel’s history.
Though we may never have the same personal experiences of the Blessed Virgin Mary, as members of the Church she represents, we can always look through her Magnificat the extent we have also become the mirror of the greatness of God especially at this time when everybody seems to doubt his loving presence in this time of the pandemic.
It is the reason why we also sing the Magnificat
during our evening prayers in the Church because
before we can ever praise God for his kindness and majesty,
we must first allow him to work in us by being lowly before him like Mary.
See how the Magnificat sings of the depths of Mary’s soul and her faith, of her perfect obedience to the word of God and the mission entrusted to her. Very clear in its lyrical expression, the focus and center is God, not Mary. It is the reason why we also sing the Magnificat during our evening prayers in the Church because before we can ever praise God for his kindness and majesty, we must first allow him to work in us by being lowly before him like Mary.
Have we truly been God’s lowly servant like Mary, allowing God to work his great wonders through us?
Three things I wish to share with you on Mary’s lowliness that enabled God to work his wonders through her:
First is her openness to the word of God like in the Annunciation of the birth of Jesus. Mary had a prayer life, a discipline of making time with God, setting her self aside for the Lord. Prayer is always the start of every relationship with God. That is when we truly become humble to lose control of ourselves, to forget our selves and let God in the Holy Spirit dwell into us. Even in the darkest moments of our lives, there will always be that glimmer of hope because the Holy Spirit enlightens us in our paths.
Second is Mary’s saying “YES” to God. She does not merely listen to God; she says “be it done unto me according to your word.” From the very start, Mary never doubted God in his wisdom and plans that she always said yes. One most beautiful expression by the evangelists of Mary saying yes to God is whenever Mary would “treasure in her heart” words of Jesus and of others.
But Mary’s greatest yes happened at the Cross, in her sharing in the Paschal Mystery of her Son Jesus Christ, being the only other disciple who remained with the Lord until his death. No wonder, it was to her based on tradition that the Risen Lord first appeared on Easter.
Third is Mary’s fidelity to God, her yes was not just a one-shot deal but an everyday yes to Jesus even after he had ascended into heaven. The Acts of the Apostles tells us explicitly how Mary was among the disciples present inside the upper room at Jerusalem when the Holy Spirit came on the day of Pentecost. Throughout the ages in her numerous apparitions, Mary said yes to God delivering Jesus Christ’s call for us to penance and conversion, to prayers and the Holy Eucharist especially at Fatima in Portugal.
“The Assumption of the Virgin” by Italian Renaissance painter Titian completed in 1518 for the main altar of Frari church in Venice. Photo from wikidata.org.
Mary went through many hardships and difficulties in her life and in the history of Israel, coming from an obscure town that was a butt of jokes of their time like when Nathanael asked Philip who claimed to have found Jesus Christ, “Can there any good thing come out of Nazareth? (Jn.1:45)”.
In this time of the pandemic, the vision of John in the first reading becomes more real when people refuse to recognize the spiritual dimension of COVID-19, of the need to be converted and to again nurture that relationship with God following decades of affluence and materialism. Like Mary, let us be humble to accept we are not the masters of this world nor of our own life but God almighty.
We are called to persevere with Mary, to be strong in our faith and charity that God will never forsake us so we can be present among the poor and marginalized including those spirits weakened by the prolonged quarantines.
With Mary, let us believe the words of St. Paul how all will come to life again – body and soul like Mary – in the final end of time that begins right now, right here in the midst of all these trials and sufferings. Amen.
lordmychef.com 