Easter is Jesus, our home, our cornerstone

Lord My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Fifth Sunday of Easter, Cycle A, 03 May 2026
Acts 6:1-7 ><}}}}*> 1Peter 2:4-9 ><}}}}*> John 14:1-12
Photo from Our Lady of Fatima University official page at FB.

We are celebrating our 60th foundation anniversary at the Our Lady of Fatima University (OLFU) and the Fatima University Medical Center (FUMC) next year. As part of our year-long celebrations beginning last February, we are building 60 homes in two Gawad Kalinga sites in Bagac, Bataan and Trece-Martirez, Cavite.

It is the second time we have embarked on the same project when our administrators, faculty and employees as well as students volunteered to build and delivered 50 homes through GK too ten years ago in celebration of our golden anniversary.

Our University President Dra. Caroline Santos-Enriquez explained that it is not enough for us to provide our people with good, quality education we have always strived in the last 60 years when many are without a home because when people have homes of their own, they are filled with hopes and that is when they truly start to dream for a better future.

Such a desire in having one’s own home is deeply rooted in the Bible. Jesus Christ’s third beatitude in his sermon on the mount, “Blessed are the meek, for they will inherit the land” (Mt.5:5) refers to the longing of the Israelites not only for their own homeland but also for their own homes too.

That is why at his last supper, he mentioned something so similar to that aspiration of his disciples but this time on a deeper level.

Jesus said to his disciples, “Do not let your hearts be troubled. You have faith in God; have faith also in me. In my Father’s house there are many dwelling places. If there were not, would I have told you that I am going to prepare a place for you? And if I go and prepare and prepare a place for you, I will come back again and take you to myself, so that where I am you also may be. Where I am going you know the way” (John 14:1-4).

Photo by MART PRODUCTION on Pexels.com

It is very interesting that in the Hebrew language, the name they use to commonly address God is HaShem written as השם for “The Name” because they cannot utter the word YHWH or Yahweh as we pronounce written as יהוה which is so sacred for the Jewish people.

Now take a look at the first letter of HaShem shaped like a house, השם while its third last letter looks like a door or a small “n” in our english alphabet. It is the same shape of the letter Yod they use to write YHWH – יהוה.

According to a spiritual writer I have read, God’s very name connotes a house, a home and a door that imply “relationships”. Remember last Sunday when Jesus introduced himself as the “gate” through whom the shepherd and his sheep pass through?

Jesus now deepens this lesson he taught us last Sunday as he moved to its next scene which is his last supper.

Imagine the silent stillness of the room heavy with emotion.

With lamps flickering in the evening light, we feel the ebb and flow of intimacy and uncertainty just like in our own homes during times of crisis.

And in the midst of it all is Jesus speaking with comforting assurance.

“Do not let your hearts be troubled. You have faith in God; have faith also in me.” 

What is troubling you at this very moment or lately these past days or weeks?

Many times, what really troubles us most is the fear of being left out, of being alone. That is why money and sickness as well as death trouble us a lot. We are afraid of having nobody by our side not only to defend and comfort us but simply be with us. Here we find the value of having our own home where we feel safe and secured with loved ones.

Being left out, being alone is perhaps the deepest pain one could ever have. That is why we are troubled when people we love and care for threaten us of walking away from us to be on their own. Every time a beloved leaves us by choice or by circumstances, whenever we feel “apart” from others and separated, we feel losing a part of very selves because each one is also our part. Jesus came, suffered and died for us on the Cross so that in his Resurrection, we would never be apart from him and everyone anymore, here on earth and hereafter.

Photo by author, Manaoag Basilica, Pangasinan, 09 January 2026.

Jesus assures us today of his presence among us, of being with us and in us – a relationship so personal like having our own home and dwelling place in heaven. But, are we ready and willing to walk his path, to stand by his truth and live his life?

Vis-a-vis the things that trouble us, what is our deepest yearning at the moment? Are we still in the same level with Philip relying more on the physical and material aspects of relationships?

In my previous post after my annual retreat, I have mentioned to you my dear friends of my decision to rest a little from my daily blogs. Not really as a respite from my busy schedules but more of finding Jesus anew. During that retreat in March, I realized the thing that most bothered me lately was being far from God. I have been praying to blog, not for God.

Many times, we serve God in others without really being centered in Him, without any relationship at all with Him in Christ Jesus. And we priests are often guilty of it, of too much ministry without Jesus that lead us to burnout and exhaustion, most especially the lack of love for others. Anything especially relationships without Jesus eventually dies naturally because he indeed life himself.

Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2026.

The Apostles realized this early in the Church as we have heard in the first reading that they assigned seven deacons to serve the Greek-speaking converts to Christianity lest they forget Jesus Christ in prayers.

The same is true with us. It can happen that we feel we are doing God’s work, following his will but we are not in him in Christ. That is why Jesus clarified with Thomas: his very person is the way the truth and the life. And that is because he is the “cornerstone” of our very lives as explained by Peter in the second reading.

We are the “living stones” who make up the Church, the mystical body of Christ both visible and invisible. As God’s “chosen people” and “royal priesthood”, we have a deep spiritual bonding in Christ nourished and sustained in our prayers and liturgy. As disciples of Christ, we move visibly adjusting and innovating in our ways like the Apostles by remaining focused on the person of Jesus who is our everything.

Going back to our housing project at OLFU at FUMC, I was amazed at the faith of some of our recipients of the new homes we’re building in Trece-Martirez, Cavite who came to see me after the groundbreaking ceremonies. They told me how for so many years they prayed together as families to have their own homes and now it is slowly becoming a reality; hence, if I could bless – finally – their images of the Virgin Mary, Sacred Heart and Divine Mercy they have kept in their rented homes for many years.

They were so thankful for the blessing but, unknown to them, I felt more blessed in them as I felt God reassuring me that whatever troubles me in life, Jesus places great trust in us in continuing his mission here on earth. Let us remain in him and hold on to his words, “Amen, amen, I say to you, whoever believes in me will do the works that I do, and will do greater ones than these, because I am going to the Father.” A blessed week ahead to everyone! Amen.

Roadtrip, vroom, vroom with Jesus & Zacchaeus, to the Moon!

The Lord Is My Chef Sunday Recipe by Fr. Nicanor F. Lalog II
Thirty-First Sunday in Ordinary Time, Cycle C, 30 October 2022
Wisdom 11:22-12:2 ><000'> 2 Thessalonians 1:11-2:2 ><000'> Luke 19:1-10

You must have heard so many times that rap music called Moon used as background music in almost every video posted on social media. The lyrics and its beat are simply amusing, easy to follow so fitted on everything including this Sunday’s gospel!

Sa'n ka punta?  To the moon
Road trip, vroom, vroom
Skrr, skrr, zoom, zoom
So fake, no room, mga mata namumula
Asan ang trees, nadala mo ba?
Bawal ang tus at peke sa byahe
Kung isa ka d'yan, ika'y bumaba...

Written and performed by a certain Nik Makino, Moon speaks of a young man’s ambition of getting rich through rap music; he is also aware of the fact that his dream is so “high like the sky” with everyone’s eyes prying on him as he strives so hard in working while still young.

I gotta mission, pumunta sa top
Buhay mahirap, gawing masarap
Gawa ng milyon, gamit ang rap 
Iwanan kasama na puro panggap
'Di mo 'ko magets, pangarap ay highs
Singtaas ng jets, tingala sa sky...

I have been asking some young people about the rap and mostly are stunned why I listen and so interested with it especially when I rap it too, saying how they find it so baduy (crass), meaningless or “walang kuwenta” with some calling it as ugly or “pangit”.

And that is how I realized this rap music Moon is so related with this Sunday’s gospel about Zacchaeus the tax collector who climbed a tree to see Jesus while passing by the city of Jericho.

At that time, Jesus came to Jericho and intended to pass through the town. Now a man there named Zacchaeus, who was a chief tax collector and also a wealthy man, was seeking to see who Jesus was; but he could not see him because of the crowd, for he was short in stature. So he ran ahead and climbed a sycamore tree in order to see Jesus, who was about to pass that way. When he reached the place, Jesus looked up and said to him, “Zacchaeus, come down quickly, for today I must stay at your house.” And he came down quickly and received him with joy.

Luke 19:1-6

Again, only Luke has this story about Zacchaeus met by Jesus in Jericho, his final stop before entering the city of Jerusalem for his Passion, Death, and Resurrection.

Keep in mind that Luke’s narration of the Lord’s journey to Jerusalem is more of an inner journey into ourselves than found in maps. What happened in Jericho shows the importance of the events that would take place at Jerusalem when Jesus offered himself for our salvation and how we can participate in his pasch through the example of Zacchaeus who reformed his life.

Unlike the parable last Sunday, here we have a real tax collector named Zacchaeus described by Luke as a “wealthy man”. Notice how Luke described Zacchaeus was “short in stature” which is not only literal but most of all figurative in meaning. Like the publican in last week’s parable by Jesus, tax collectors were despised by Jews at that time who were seen along the ranks of prostitutes as the worst of all sinners because they were not only thieves but also traitors who collaborated with their Roman colonizers.

Calling Zacchaeus as “short in stature” was really something else, that he was nothing at all. That is why he had to exert so much to see Jesus by climbing a sycamore tree. And there lies the beauty of the story, of how God had come in Jesus to meet us and save us.

When they all saw this, they began to grumble, saying, “He has gone to stay at the house of a sinner.” But Zacchaeus stood there and said to the Lord, “Behold, half of my possessions, I shall give to the poor, and if I have extorted anything from anyone I shall repay it four times over.” And Jesus said to him, “Today salvation has come to this house because this man too is a descendant of Abraham. For the Son of Man has come to seek and to save what was lost.”

Luke 19:7-10

This is the most startling move by Jesus in this event at Jericho that is repeated in many instances in Luke’s gospel account to show God’s loving mercy to all sinners who humbly make the efforts to come to him, to see him, and experience his healing and forgiveness.

Luke had repeatedly shown us this unexpected and even shocking gesture of Jesus to everyone – then and now – at how he would favor sinners and bad people like that sinful woman who poured oil on his feet while dining at the home of a Pharisee (Lk. 7:36-50) and Dimas, the “good thief” on the cross to whom he promised paradise (Lk.23:39-43).

Jesus always comes to meet us but are we willing to meet him too like Zacchaeus? How far are we willing to truly embrace and welcome Jesus by letting go of ourselves, of our sins and other possessions?

If we could just have that sense of sinfulness again, we would realize that in this world, we are all small in stature before God. All these titles and wealth that seem to give prestige to us are all temporary and nothing. What God looks in us is our admission of our being small in stature before him, of being powerless like the persistent widow the other Sunday and the publican last week begging his mercy for we are all sinful.

Imagine that beautiful image of Jesus passing through Jericho, coming to our daily lives, making a stop over right in our hearts to stay and dwell. Most of all, see at how Jesus looks up to find us!

I love that gesture of Jesus looking up to us so much. Normally, we are the ones who look up to God up in the sky, heavenwards when asking for his mercy and favors. But there are many times that it is Jesus our Lord and God who looks up to us mere mortals who are so small in stature before him! What happened at Jericho under that sycamore tree was a prefiguration of what would take place at the Last Supper when Jesus washed the disciples’ feet, of how he bowed down before them and looked up while wiping their feet dry. So wonderful! And that happens every day when we go back to him, when we do everything to get out of our way just to go to Mass, most especially to Confessions.

In the first reading, we are reminded how we are nothing before God but he chose to preserve us, to save us because he loves us so much:

“Before the Lord the whole universe is as a grain from a balance, or a drop of morning dew come down upon the earth. But you have mercy on all, because you can do all things; and you overlook the sins of men that they may repent. But you spare all things, because they are yours, O Lord and lover of souls.

Wisdom 11:22-23, 25

There is no doubt about the love of God for us, of his mercy and forgiveness expressed to us in his Son Jesus Christ who comes to us everyday in various events in our lives, in the people we meet and most especially in our individual and communal prayers like the Mass and Sacraments.

Jesus is always passing by and would surely come again as St. Paul assured us in the second reading.

The grace of this final Sunday of October as we go to the last stretch of the Church calendar this coming November is that God gives us freely the grace daily to make the efforts in meeting his Son Jesus. Every day.

Our desire to rise above our present state and status is an expression of that grace within us to become better although many times due to other factors, we misconstrue this in aspiring for material things like wealth and money as the rap Moon tells us. But on a deeper reflection as we continue in our journey in this life, we realize sooner or later that more than the things we can physically have, there are always more precious than these.

Like going to the moon, of being high up there in the sky, being one with God, enjoying his peace and salvation.

Like Zacchaeus and, Nik Makino, let us continue our roadtrip to the Moon in Jesus Christ by being true to ourselves – vroom, vroom, skrr, skrr, zoom, zoom – that we are beloved sinners and children of God.

Tara bumyahe pa-ulap
Sakto 'yung auto ko full tank
Pero kahit maubusan, paangat tayo tutulak
Bawal na muna ang pabigat
Lalo sa byahe na palipad
Kailangan kong makatiyak
Bago magka-edad, 'di na 'ko taghirap
Alam kong marami ang nakamasid
Dama ko marami ang naka-abang
Kung ano 'yung mga kaya kong gawin
Malamang ay 'di nila nagagawa
Kaya siguro lagi nakatingin
Kasi 'yon na lamang magagawa
Inaabangan ako na mawala
Kaso lang ang malala nadapa kakatingala.

Stay safe everyone and dry during these storms. Have a blessed week! Amen.

*Photo credits: Moon over the city by Mr. Raffy Tima of GMA-7 News (2022); second and third by the author at Jericho, Israel (2019); fourth and fifth also by author in Tanay and Pililla in Rizal (2021).