The Joy of Lent

40 Shades of Lent
Saturday after Ash Wednesday, 08 March 2019
Isaiah 58:9-14///Luke 5:27-32

Our loving Father, we are now about to enter the first Sunday of Lent. We have been trying to be serious with this season with our prayers and fasting. But, let us not lose sight of the fact that Lent is a joyous season too as we wait for Easter!

There are times O Lord some of us feel like Levi, sitting alone at the customs post, surrounded with all the wealth and trappings of the world, longing for some meaning in life. Maybe like Levi in that little customs post, some of us feel trapped in our sinfulness with no help in sight.

But, then you came, O Lord Jesus, like a shaft of light amid the darkness, just passing by, saying “follow me” (Lk. 5:27) without even asking our sins or work or world. You asked us nothing but you know everything about us. And that is the mystery that caught us!

What a joy being called to follow you, despite our sinfulness. Remind us always of that joy of Lent that in the midst of our sinfulness and darkness, you still come to call us to follow you.

Help us, O Lord to “remove oppression from our midst, false accusation, and malicious speech… bestow bread to the hungry and satisfy the afflicted” (Is.58:9-10). Help us to sustain our efforts in following you in every direction by being good and just with one another. Amen.

The Calling of St. Matthew (Levi), a painting by Caravaggio which is one of the favorite masterpieces frequently visited by Pope Francis in Rome while still a student and Archbishop of Buenos Aires. Let us keep in mind that Lent, despite it penitential character, is a joyful season of Christ’s coming. Images from Google.

Lead Us Back to You, O Lord, Like in EDSA 1986

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God was the true spirit of EDSA 1986; may we find our way back to Him again in our modern EDSA.  Photo from Google.

The Lord Is My Chef Breakfast Recipe for the Soul
Monday, 25 February 2019, Week VII, Year I
Sirach 1:1-8///Mark 9:14-29

O God our Father, today I praise and thank you for the 33rd anniversary of the People Power Revolution that happened at EDSA.

I am proud O Lord of that historic moment in our history because I was there with my sister.

But I also feel so sad today, O Lord, because we have wasted your gift at EDSA.  I feel betrayed by many of our leaders there who have left us.  I feel betrayed by many of the other veterans of that bloodless coup who have left our cause.

EDSA 86 was our moment of Exodus from our own Egypt but due to our many idolatrous ways, here we are as a nation still wandering in the wilderness when EDSA has become the symbol of everything wrong in us.

Help us to return to you again as our Lord and only Master.

Let us turn back to you for more wisdom to finally set our course right on track as a nation, giving priority to the value of every person and of human life.

God our Father, sometimes I really can’t figure out anymore what went wrong with EDSA because I know I also have a part in its failure.

I still do believe in the ideals of EDSA and most especially in you, the God of history.

Yes, like that father of an epileptic, “I do believe, help me in my unbelief!” (Mk.9:24)
Amen.  Fr. Nicanor F. Lalog II, Parokya ng San Juan Apostol at Ebanghelista, Gov. F. Halili Ave., Bagbaguin, Sta. Maria, Bulacan.

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EDSA today, the image of everything wrong with us.  Photo from Inquirer.net via Google.

The Sword of St. Paul

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The Lord Is My Chef Breakfast Recipe for the Soul
Friday, 25 January 2019, Feast of the Conversion of St. Paul
Acts 22:3-16///Mark 16:15-18

            Today we thank you O Lord for your gift of St. Paul whom you converted from being a persecutor of the early Christians to becoming your “Thirteenth Apostle” who stands at equal footing with St. Peter in the growth of your Church.

            What made him truly great and effective as an apostle, O Jesus, is not his brilliant rhetoric and sophisticated strategies but his willingness to suffer so much for you and your gospel.  He had shown us the essence of discipleship which is to live one’s life completely in you alone – “I have been crucified with Christ; yet I live, no longer I, but Christ lives in me; insofar as I now live in the flesh, I live by faith in the Son of God who has loved me and given himself up for me” (Gal. 2:20).

            St. Paul was able to accomplish this by showing us true conversion that we always misunderstand as something like changing into another person completely like turning around a shirt, from being proud and violent to becoming meek, or from being so shy to becoming daring or being impulsive to almost timid.  While his letters teem with so many gems in teaching us how he was converted into loving you until the end, his imposing images with his sword remain his most beautiful symbol of conversion.

            All his life as his images rightly portray him everywhere, he had kept that sword:  when still called Saul, he had that sword to express his zeal and fire for the Law that he persecuted Christians; but on the way to Damascus, you called him and after a period of prayers and studies, he picked up again his sword to preach your gospel with the same fire and zeal that eventually in the end, he willingly accepted death by the sword in your name.  From the sword that inflicted pain on others, it became a sword that slew his defects until later at the end of his life in Rome, it caused his martyrdom.

           Help me Lord to keep my sword – my weaknesses and shortcomings – not for their own sake but because that’s me, that’s my personality.  Help me to change my ways not my heart by using this same sword to slay the defects within me without extinguishing that fire for you and your gospel.  Let these defects I have remind me always like St. Paul that “whatever gains I had, these I have come to consider a loss because of Christ… everything as a loss because of the supreme good of knowing Christ Jesus my Lord” (Phil 3:7-8).  Let me fight, O Lord, for your gospel, for your Spirit as I fight pride and other sins within me.   Amen.  Fr. Nicanor F. Lalog II, Parokya ng San Juan Apostol at Ebanghelista, Gov. F. Halili Ave., Bagbaguin, Sta. Maria, Bulacan.

*Photo from Google, statue of St. Paul in front of the Major Basilica of St. Paul Outside-the- Walls, Rome.

Holiness and Sinfulness

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The Lord Is My Chef Simbang Gabi Recipe-3
18 December 2018
Jeremiah 23:5-8///Matthew 1:18-25

             One of my unforgettable experiences in my parish is when a husband and wife quarreled during the baptism of their child.  When I asked the father the name to be given to their son right before baptism, he gave another name and instantly, his wife hit him with her elbow and snapped, “who’s that baby again!?”

             In the rites of baptism, it is the father who is asked by the minister on the name to be given to the child.  It is the father who gives the name because he is the origin of life, the giver of life; hence, every child uses the father’s family name to show his paternity.  This is in essence the reason God asked Joseph “to be not afraid to take Mary as his wife” so he would be the legal father of Jesus Christ.  Though it is very clear in the account of Matthew yesterday and today that Jesus is truly the Son of God and not of any human, the evangelist shows us how through Joseph, Jesus belongs by law – legally – to the house of David as fulfillment of God’s promise.  At the same time, in giving name to Jesus, Joseph proves more than ever his holiness which is the meaning of his description as a “righteous” or “just” man.  This is how the birth of Jesus Christ came about.  When his mother Mary was betrothed to Joseph, but before they lived together, she was found with child through the Holy Spirit.  Joseph her husband, since he was a righteous man, yet unwilling to expose her to shame, decided to divorce her quietly (Mt.1:18-19).

             Holiness for the Jews or being righteous and just is primarily obedience to the Laws of God handed down through Moses.  However, during the time of Christ this perception became so limited to mere obedience to the letters of the law that even Jesus later on would try to correct.  His legal father, St. Joseph, in fact would exactly do that when he showed that holiness is a constant dialogue with God when one is nourished by His words like a tree planted near the streams of water, bearing fruits of love for God and for others.  This imagery is found in the Book of Psalms that says men who are just and righteous are those who “delight in the law of the Lord, like a tree planted near streams of water, that yields its fruit in season; its leaves never wither; whatever they do prospers” (Ps.1:2-3).  When St. Joseph decided to quietly divorce Mary after learning about her pregnancy, it was the height of his love for her as he was very willing to walk away and let her marry whoever fathered that child in her womb than subject her to public shame and humiliation as their laws prescribed.  In that aspect alone, we find St. Joseph very holy indeed!  But it did not stop there:  after being informed by the angel in a dream of the divine nature of Mary’s pregnancy, St. Joseph proved anew his holiness with his deep love for God by eventually taking Mary as his wife that paved the way for the first Christmas we now celebrate.  St. Joseph’s holiness shone brightly in this aspect when his love for Mary was never diminished but even deepened when his love for God moved him to take “his wife home.”  Here are the fine prints of St. Joseph’s holiness that in his love for God, he had to take Mary as his wife and in doing that, he eventually brought forth in a sense the birth of Jesus Christ.  Every time we love God, it always leads us to love others too.  It is when we live in love that Jesus Christ truly comes into our lives and Christmas happens always.

             But there is something bigger and better, lovelier and holier to unfold in St. Joseph’s role as legal father of Jesus Christ.  Notice how Matthew repeated the verb “to name” twice:  “She will bear a son and you are to name him Jesus, because he will save his people from their sins (Mt.1:21)” and “When Joseph awoke, he did as the angel had commanded him and took his wife into his home.  He had no relations with her until she bore a son, and named him Jesus (Mt.1:24-25).”   Giving of names in general connotes authority.  In Genesis, God gave man the authority to give names to the animals He had created.  Parents give names to their children as a sign of their authority.  Bullies in classrooms and anywhere always try to assert their authority by giving funny names to their victims while lovers always have unique names given to their beloved as terms of endearment.  In this respect, St. Joseph did not merely give up that authority of giving name but must have also realized within him the awesome reality of things about to unfold in the birth of Mary’s child who “will save his people from their sins” (Mt.1:21).

             Three weeks ago I read in the news how a popular American airlines apologized to a mother when their ground crew at the boarding gate laughed and insulted her daughter named “Abcde” which is pronounced as Ab-city.  I have baptized a baby in my parish with a similar name, “Wxyz”.  The parents never complained or filed charges against me when I questioned them for their choice of name for their son, warning them of negative repercussions in the future.  Giving of names is a very serious duty among the Jews (and it should be for everyone!) because a name always indicates the person’s mission.  In giving the child of Mary the name “Jesus” that means “God is my salvation”, St. Joseph must have realized not only the mission of Christ but most of all fully accepted it as one that the world needs so badly.  Recall that during the ministry of Jesus, religious leaders of His time always questioned His forgiving of sins because only God can forgive sins.  Problem with them like the Pharisees and the scribes, they have refused to recognize Jesus as the Christ, the Son of God sent to forgive sins.  Right from the start during his dream, St. Joseph was already aware of the mission of Jesus Christ which is to forgive sins.  And his obedience to the instruction of giving the name “Jesus” is indicative of his holiness because the first step to being holy is to admit our sinfulness, our need for forgiveness by God.  This is the problem of the world today, the lack of sense of sinfulness among most of us even among us priests as shown by the sex scandals.  The mark of true holiness is the humility to admit and accept one’s sinfulness and need for forgiveness.  When Pope Francis was interviewed for the first time for a magazine, he was asked how he would describe himself and his quick answer was, “I am a sinner.”
       Sin is a turning away from God, the absence and failure to love.  It is the opposite of holiness which is being filled with God.  Unless we realize that our sinfulness is the first and most important thing needed to be fixed within us, we will never move forward, we will never grow, and we will never experience Christ’s coming.  This is the very reason Christ was born, to forgive our sins so that we may return and go back to God who is our fundamental relationship in life.  No healing, no life in general will ever come and prosper when this relationship with God is out of order because of sins.  St. Joseph is a righteous or just man, a holy man, because in recognizing the need for the forgiveness of our sins, he cooperated with God in His plans by naming the child of Mary as “Jesus” and that is why we now celebrate Christmas.  God bless you!  AMEN. Fr.NicanorF.LalogII,Parokya ng San Juan Apostol at Ebanghelista, .Gov. F. Halili Ave., Bagbaguin, Sta. Maria, Bulacan.
*Photo by author, Church of St. Joseph at Nazareth, the Holy Land, April 2017.

Advent Is Conversion of the Heart

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The Lord Is My Chef Breakfast Recipe-Prayer
Tuesday, 04 December 2018, Advent Week 1
Isaiah 11:1-10///Luke 10:21-24

            “Behold, the Lord will come, and all his holy ones with him; and on that day there will be great light” (from the entrance antiphon of today’s Mass).

            Has this day come, Lord?  It is supposed to have been fulfilled a long time ago in your birth, Lord Jesus, after Isaiah had prophesied of how a “shoot shall sprout from the stump of Jesse, and from his roots a bud shall blossom.” (Is.11:1)  But it has not happened yet, remaining only a dream and a sight to behold in our imaginations when there would be peace and harmony at your coming, “when the wolf shall be a guest of the lamb, the leopard shall lie down with the kid, the calf and the young lion shall browse together with a little child as their guide, the cow and the bear with their young resting as neighbors, the lion eating hay like ox, and the baby playing by the cobra’s den as he lay his hand on the adder’s lair.” (Is.11:6-8)

             It is a beautiful sight, a reality we are all wishing for but has never happened despite your coming to us, Lord Jesus Christ.  And we know why:  because we have not truly welcomed you in our hearts like children.

             Give us the grace to be filled with your Holy Spirit, that we may be childlike so that this blessed season of Advent may dispose us to conversion and single-mindedness in you alone.  Fill us with your Holy Spirit so we may attend to our deepest needs and hopes like peace and justice by being more compassionate with those who are suffering like the poor and the weak.  Let us bring your light in this world darkened with sin and individualism, marred by senseless wars and petty competitions and rivalries among us.  Hear our prayer, Lord, that we learn “to judge wisely the things of earth and hold firm to the things of heaven” (from today’s prayer after Communion).  AMEN. Fr. Nicanor F. Lalog II, Parokya ng San Juan Apostol at Ebanghelista, Gov. F. Halili Ave., Bagbaguin, Sta. Maria, Bulacan 3022.

*Photo by the author, altar inside our parish sacristy, 03 December 2018.