40 Shades of Lent by Fr. Nicanor F. Lalog II Monday, First Week in Lent, 10 March 2025 Leviticus 19:1-2, 11-18 + + + Matthew 25:31-46
Photo by author, view of Metro Manila from balcony of Timberland Highlands Resort, San Mateo, Rizal, 08 March 2025.
Then the righteous will answer him and say, "Lord, when did we see you hungry and feed you, or thirsty and give you drink? When did we see you a stranger and welcome you, or naked and clothe you? When did we see you ill or in prison, and visit you?" (Matthew 25:37-39)
How I long and pray I would someday be asking this same question to you, Lord, totally surprised, wondering what happened when all I did was do something naturally as second nature, without much thinking and ado in being kind and charitable, in responding to anyone who is hungry or thirsty, stranger or naked, ill or in prison.
You are so great, dear Jesus in teaching us not to think of kindness and being Christian as a list to be kept and checked always but simply a way of life in doing what is right, what is good for we are all your kin in one God and Father who is Lord of all (first reading).
Photo by author, same view taken later that night,Timberland Highlands Resort, San Mateo, Rizal, 08 March 2025.
Then they (the accursed) will answer and say, "Lord, when did we see you hungry or thirsty or a stranger or naked or ill or in prison, and not minister to your needs?" He will answer them, "Amen, I say to you, what you did not do for one of these least ones, you did not do for me" (Matthew 25:44-45).
Forgive us, Jesus when our being Christian is more on duties and tasks like a code of ethics; teach us to be utterly different from others as your followers reflecting the Father and his love in a whole new way especially in this time when everyone seems to be so cold and numb even callous with others around them; animate us with your warm presence of joy and love to everyone for them to realize there is one true Lord God above all. Amen.
Photo by author, same view taken with different exposure,Timberland Highlands Resort, San Mateo, Rizal, 08 March 2025.
On this first Sunday in Lent, we find our Lord Jesus Christ led into the desert by the Holy Spirit after his baptism at Jordan for forty days to pray and later tempted by the devil. It is exactly the picture of our daily life wherein the closer we come to God, the more we strive to be good and holy, the more we are intensely tempted by the devil.
Indeed, life is a daily Lent of spiritual battles with the devil and as we enter the first Sunday of this 40-day journey, Jesus reminds us we too can overcome this temptations if we remain in God by taking into heart his words that give life.
Of course, Jesus was tempted by the devil not just thrice but many times until his crucifixion; however, turn your attention my dear friend to the first and third temptations that are very similar:
The devil said to him, “If you are the Son of God, command this stone to become bread.” Jesus answered him, “It is written, One does not live by bread alone” ….. Then he led him to Jerusalem, made him stand on the parapet of the temple, and said to him, “If you are the Son of God, throw yourself down from here, for it is written: He will command his angels concerning you, to guard you, and: With their hands they will support you, lest you dash your foot against a stone.” Jesus said to him in reply, “It also says, You shall not put the Lord, your God, to the test” (Luke 4:3-4, 9-12).
In this scene that comes right after the baptism of Jesus at Jordan by John the Baptist, Luke wants us to see how the devil would always challenge the identity of Jesus Christ, “If you are the Son of God.”
Recall that after his baptism while praying, the heaven opened with the Holy Spirit descending on him in the form of a dove with a voice declaring “You are my beloved Son; with you I am well pleased” (Lk. 3:22). Everyday the devil tempts us too in that way, always challenging us with the same line, “if you are the Child of God, do this, do that” as if our identity is on doing than being.
In our baptism, we have become the beloved children of God in Christ which is our identity and being that is an inherent gift from God no one can take away which the devil works so hard to destroy. The devil’s devious line of challenging us “if you are the child of God” to prove ourselves by doing certain actions is designed to wear us off and eventually for us to self-destruct for not keeping up with the demands of the world and of others.
Our worth is not found in what we can do; we are worthy because God made us in his own image and likeness, giving us the unique identity as his beloved children in Jesus Christ. Even when we get old and sick in the future, not able to do anything worthwhile for the economy or the family, we remain worthy and valuable in God’s eyes.
Photo by author, Sakura Farm, Atok, Benguet, 27 December 2024.
Like Jesus we face intense spiritual battle with the devil daily, tempting us in various ways with desires for wealth and fame, power and pleasures. He tempts us in our personal and professional lives, in our relationships with God and with others, even with our very selves with long lists of things to do to prove our worth.
Remember, the devil tempts us not just to sin but ultimately to destroy our lives by separating us from our grounding, our root who is God our Father.
The devil’s dare to Jesus that “If you are the Son of God… turn this stone into bread” is echoed daily in our own temptations when the evil one through people aided by the consumerist culture ask us to prove our worth by doing many things without any regard to the values of life and human person, or the importance of virtues and spirituality.
When the devil repeated the same line of temptation to Jesus “If you are the Son of God… throw yourself down from the parapet of the temple”, the same trick is played on us by the world luring us to forget morals, to disregard traditions that in the process we already deny the value of life and persons by pushing the crazy, modern ideas of relativism and wokism.
How sad in this world today when everyday we are dared to prove our worth in doing not realizing that our worth remains even if we can’t do so much. That is why youth and strength are glorified while sickness, disability and old age are frowned upon these days simply because we can’t do as much, including life in its earliest and weakest stage in the mother’s womb. Our worth as a person is in our being, not doing.
It is so crazy that eventually we have replaced life with lifestyles, while persons are degraded as objects and commodities to be possessed than loved and cherished. In our desire to prove our worth with everything we can do and accomplish, we end up more empty and lost in the process, reduced to nothingness.
Now see the ways of Jesus which is the theme of Lent every year – conversion of sinners, a return to God our Father by trusting his words again as our source of life and being.
When Jesus answered the devil that man does not live by bread alone, the Lord is inviting us to have a more wholistic view on life, on those hidden and not seen, on the mysterious that makes us experience life more not just skin-deep but within no one can snatch nor steal. In a world so amazed with big, spectacular things, the truth remains that the most wonderful things in life are those found within our hearts and lips, those words that build and comfort us as St. Paul tells us in the second reading.
In the third temptation, Jesus thwarted the devil completely when he declared you must not put God to the test. It is a clear reminder for us to keep in mind always that we are the creatures not the creator, telling us all those vain attempts of playing God since time immemorial have gone to nothing.
We can’t just do anything nor everything in this world and in this life. All of the mysteries around us and within us are not meant to be solved but simply accepted and embraced, allowing ourselves to be wrapped in God to find him deep inside us that in itself a vast universe of beauty and majesty.
This is what Moses was telling the people in the wilderness as they prepared to enter the Promised Land. See how the first reading is like a dream sequence, of the many beautiful scenarios that could happen once they entered the Promised Land. Moses was telling his people and us today to be ready with God’s many surprises if we abide in him and trust him. No need to test God nor play God because we are all covered in God’s grace!
This first Sunday, Jesus invites us back to the wilderness of our lives to be still, to rest in God, to trust his words as we experience and appreciate our giftedness in him even if we can no longer move and do things because more than anything else in this world, each of us is precious in God’s sight and presence. Amen. Have a blessed week! Keep yourself hydrated this summer.
Photo by Dra. Mylene A. Santos, MD, somewhere in Palawan, 2023.
40 Shades of Lent by Fr. Nicanor F. Lalog II, 07 March 2025
Photo from nationalshrine.org of Prophet Isaiah at the crypt church inside the Basilica of the National Shrine of the Immaculate Conception in Washington DC.
While praying last night the first reading this Friday after Ash Wednesday, my attention was drawn to the Prophet Isaiah’s very strong words declaring, Thus says the Lord God: Cry out full-throated and unsparingly, lift up your voice like a trumpet blast; tell my people their wickedness, and the house of Jacob their sins” (Is. 58:1-9).
Immediately my imaginations ran high with images of Formula cars racing full-throttle on tracks with their deafening sound waxed by the odorous burning of their tires that segued into the cool, opening synth music later with drums and bass of Tears of Fears’ 1984 hit Shout.
Whoa! It was really a rock and roll moment with the Lord last night that was suddenly punctuated with an emergency sick call in the ICU of our hospital where I serve as chaplain. After half an hour when I got back in my room, I finished my prayer and listened to more music by Tears for Fears that I realized Roland Orzabal and Curt Smith are modern Isaiahs!
But first, the Prophet Isaiah who is one of the four major prophets of the Old Testament.
Photo from nationalshrine.org of Prophet Isaiah at the south entrance of the Basilica of the National Shrine of the Immaculate Conception in Washington DC.
While in third year high school seminary in the early 80’s, our religion teacher Msgr. Narsing Sampana assigned me to report this great prophet. I thought it was a punishment because the Book of Isaiah is one of the longest and most difficult in the whole Bible. But looking back as I would always tell Msgr. Narsing, I learned a lot from him that after nine years of leaving the seminary, I have always loved Prophet Isaiah and his book that eventually helped me rediscovered my priestly vocation later in life.
It was Isaiah who prophesied the birth of the Messiah by the Blessed Virgin that he is widely read during the Advent Season as he warned the people too of the coming judgment of God for their sins; hence, his frequent reading in this season of Lent.
It was from his book that the lyrics were taken in one of the most loved Filipino Church music Hindi Kita Malilimutan by Jesuit Father Manoling Francisco that came out on the year we graduated in high school, 1982.
Isaiah was a very bold prophet who spoke strongly against evil and sins particularly injustice among the Israelites of his time, including of their king. He minced no words in speaking for God like today when he said “Cry out full-throated” which is to express confidently through shouting, with strong feeling and without limits.
That was Isaiah, a bold speaker yet also spoke with words filled with hope in God’s love and mercy on us. He is the kind of witness we need these days when many Christians especially Catholics disturbingly quiet about the many issues going on like wokism pretending to be for equality and justice through the social media.
In the Church, we need an Isaiah with some bishops and priests selectively silent in disciplining the clergy so immersed in abuses not only sexual in nature but also pertaining to finances and even our liturgy. How sad when bishops and priests attack government officials and politicians for their corruption but keep their eyes and mouth shut with clerical abuses in all forms. These rampant abuses within the Church is manifested in the ever growing abuses of the liturgy itself. Check your social media feeds to see how some priests contradicted the very spirit of Lent with their pompous novelties in imposing ashes on the faithful two days ago. No wonder, even those in other sects and cults came out in the streets with their “own” kind of Ash Wednesday rituals as if it is kanya-kanya lang style like what some priests did.
An Isaiah is what we really need in the Church in this time of synodality that sadly this early could end up as another set of documents to gather dust in parish bodegas.
Photo from bbc.com 2022 before the release of Tears for Fears “The Tipping Point”, their first since 2004.
This is where we find the enduring duo of Orzabal and Smith who make up Tears for Fears a modern Isaiah with their prophetic songs.
With everybody wanting to rule the world – pun intended – their Shout is so Lenten in nature. It is exactly what Isaiah meant 2800 years ago when he said “cry out full-throated” that Tears for Fears perfectly first sang in 1984:
Shout Shout Let it all out These are the things I can do without Come on I'm talking to you Come on
Shout Shout Let it all out These are the things I can do without Come on I'm talking to you Come on
In violent times You shouldn't have to sell your soul In black and white They really, really ought to know
Those one track minds That took you for a working boy Kiss them goodbye You shouldn't have to jump for joy You shouldn't have to jump for joy
Shout Shout Let it all out These are the things I can do without Come on I'm talking to you Come on
They gave you life And in return you gave them hell As cold as ice I hope we live to tell the tale I hope we live to tell the tale
From imdb.com.
From their second album Songs from the Big Chair, Shout is Tears for Fears second biggest hit after Everybody Wants to Rule the World released in 1985. Orzabal admitted on many occasions that Shout was a “simple song about protest”.
Their lyrics are clearly prophetic, a witnessing of their very lives since the 80’s until now. We are so glad that Tears for Fears have rereleased Shout recently with both of them still having the energy and conviction in playing this song despite their shorter and white hair. Being prophetic is witnessing or walking our talk like Orzabal and Smith. Like a good wine, they sound better in their latest music videos with their song taking a life of its own that gladly many young people have embraced too like us 40 years ago.
Let us join Tears for Fears shouting and standing for the same calls for justice they first shouted in 1984 that was also shouted full-throated by Isaiah in 800 BC. Have a blessed weekend, everyone!
Here’s Tears for Fears original music video for Shout for your rock and roll reflection this first Friday of Lent 2025.
40 Shades of Lent by Fr. Nicanor F. Lalog II Friday after Ash Wednesday, 07 March 2025 Isaiah 58:1-9 + + + Matthew 9:14-15
Photo by author, Hidden Springs Valley Resort, Calauan, Laguna, 20 February 2025.
I love your words today, Lord God our Father through the Prophet Isaiah:
Thus says the Lord God: Cry out full-throatedand unsparingly, lift up your voice like a trumpet blast; tell my people their wickedness, and the house of Jacob their sins (Isaiah 58:1-9).
So strong was the word your great prophet had used, "full-throated" which is to express confidently, with strong feeling and without limit; to shout our loudly in no uncertain terms; to mince no words, to emphatically declare what it really is.
Photo by author, Hidden Springs Valley Resort, Calauan, Laguna, 20 February 2025.
O God forgive us, as a nation and as a church, as a community of your disciples for being so soft, so disturbingly quiet and selectively silent in denouncing injustice and abuses happening not only around us but even by those among us; we have been so lax, overly lenient, always trying to please everyone that we have forgotten to stand for you in Christ Jesus that so many among us your priests have abused your worship, your prayers, your liturgy.
Teach us to be like your tall trees, so magnificently imposing minus the pride and airs many of us exude; simply rooted and grounded in you, O Lord, firm and unshakeable, truly a presence in Christ.
Photo by author, Atok, Benguet, 27 December 2024.
Let us take the challenges of the Prophet Isaiah to see fasting not just as refraining from food and drink but about how our behavior affect others; let us empty ourselves first of the bonds of wickedness that bind us so that in our fasting we set the oppressed free by breaking every yoke (Is.58:6); let us be one with the hungry and homeless by realizing our nakedness in you, that more essential than food and things are those of the Spirit to experience you among the poor like the hungry and the homeless (Is.58:7); let us be your presence in this world by shouting full-throated not just with our voice but most especially with our actions and witnessing of your justice and love.
Loving Father, you have given us with so much and we have given so little if not nothing at all; teach us the essence of fasting which is to give more of ourselves with others and to give more of you and your love, and kindness, and mercy, and joy and life. Amen.
40 Shades of Lent by Fr. Nicanor F. Lalog II Thursday after Ash Wednesday, 06 March 2025 Deuteronomy 30:15-20 + Luke 9:22-25
Why always the Cross, Lord Jesus Christ? Many times I grapple not only with myself but especially with others at how to explain, what to tell them the need for your Cross when all in our lives has always been the cross. Even the simple act of choosing, of deciding is a cross.
And yet, we still foolishly choose death in the process by avoiding your Cross, Lord.
Moses said to the people: “Today I have set before you life and prosperity, death and doom” (Deuteronomy 30:15).
In this Season of Lent, let me appreciate anew the beauty and majesty, nobility and divinity of your Cross, Jesus; always looming in our lives is your Cross because that is where you are always found, that is where you stay most of the time to heal us, to forgive us, to save us. There is always the Cross in our lives because it is the direction to life, to fulfillment, to fruitfulness in you, Jesus who was the first to suffer and die on the Cross for us so we can have life. Let us carry our Cross to make that crossing into life in you. Amen.
40 Shades of Lent by Fr. Nicanor F. Lalog II Ash Wednesday, 05 March 2025 Joel 2:12-18 + 2 Corinthians 5:20-6:2 + Matthew 6:1-6, 16-18
As we begin our 40-day journey to Easter this Season of Lent with Ash Wednesday, I pray only for one thing, dear Lord Jesus: let me find my way, my direction to you.
Rend my heart, Jesus: take away my pride and fill me with your humility, justice, and love; let me enter my heart more often these days to commune in you to be one with you as you dwell here in my heart.
Help me create a space for you, Jesus and for others I have taken for granted especially those who truly care for me, those at the margins those I avoid; let me be reconciled with you, Jesus beginning today a very acceptable time, a day of salvation in you.
May this ash on my forehead direct me to my origin and destination in the Father in heaven through you, Jesus, who suffered, died and rose again for me. Amen.
40 Shades of Lent by Fr. Nicanor F. Lalog II Ash Wednesday, 05 March 2025 Joel 2:12-18 ><}}}*> 2 Corinthians 5:20-6:2 ><}}}*> Matthew 6:1-6, 16-18
Life is a daily Lent, a journey towards Easter.
We go through a pasch everyday like Jesus Christ’s Passion, Death and Resurrection when we “pass over” from sin into grace, from darkness into light, from death into life.
Life is a daily Lent because everyday, we go through an “exodus” from another day to the next new day, from sunset to sunrise. However, Lent as a journey is about direction, not destination. This we find clearly at the start of our 40-day journey of Lent with Ash Wednesday.
“Even now, says the Lord, return to me with your whole heart, with fasting, and weeping, and mourning; Rend your hearts, not your garments, and return to the Lord, your God” (Joel 2:12-13).
It is strange that while Jesus Christ asked us in the gospel to “Take care not to perform righteous deeds in order that people may see them; otherwise, you will have no recompense from your heavenly Father” (Mt.6:1), what we are doing this Ash Wednesday is exactly the opposite!
Alam na this… that if you meet anyone with ashes on his/her forehead, definitely he/she is a Catholic who had gone to Mass or at least had observed Ash Wednesday.
There are some who would surely be teased by friends as being too serious as they practice abstinence by avoiding meat today and on Fridays this Lent. Most likely too, many would be giving alms today in the collections for the poor in the parishes all because for the reason it is Ash Wednesday.
These three pillars of Lent – prayer, fasting and alms-giving are not only meant for this Season that lasts only for 40 days but something we are hoped to practice the whole year through until we are slowly transformed into the likeness of Jesus Christ.
The purpose of Jesus in asking us in the gospel to do these all in secret is to avoid falling into the trap of the people of His time who flaunted to everyone their prayer, fasting and alms-giving, forgetting God in the process because focus had been on them. And yes, it continues among us that we have religiosity without spirituality, devotion without evangelization.
Moreover, to practice these in secret is actually to enter into our very selves, into our hearts where God dwells, where we meet Him personally.
Our Lenten journey becomes a direction when we take it into our hearts, when we open and rend our hearts to let Jesus come and dwell within by letting Him empty us of our pride to be filled with His humility, justice and love.
Lent then becomes a direction leading us not only to daily Easter but ultimately to our eternal salvation not just in heaven or any “place” but to be one with the Person of God Himself and the persons along the way we shall meet with whom we are called by Christ to be one with in Him.
Therefore, Lent as a direction is an inner transformation as companions in Christ.
In this age of WAZE and GPS, we can easily seek directions to a particular destination. Problem with being focused more on destination is we miss the fun and adventure of every journey. When we reach our destination, what do we do?
We cross out from our list of travel goals every destination that we make and start looking for new places to visit until we have been to every place on earth that we plan to visit the Moon and Mars next! Eventually we get tired with travels and after covering so many distances and destination, we still feel lacking and incomplete. There is no more destination to go to that we confront ourselves with the existential question, is this really what I need most in life? Is this all?
To see life more as a direction means to find its meaning in God that we keep on maturing, we keep on sustaining our journey in Him and with Him. It does not matter wherever He leads me or where I go or stay because what matters most is I am in and with God.
Lent is entering God in and through Jesus Christ. It is going back to Him, staying in Him and with Him in love. This is the reason why we fast, we empty ourselves even our sights and other senses so that we become more sensitive to God’s presence. There are no flowers, no decors, no Alleluia, no Gloria in the church and liturgy. Everything is bare essential so we are not distracted in finding and following God right in our hearts.
Recall the first time you truly fell in love, when truly loved that you literally see and hear even smell your beloved everywhere and in everyone. You always thought it is your beloved whom you saw walking or speaking somewhere but it wasn’t really she! Akala mo lang…
When we truly love, the time and place are not important because all we have are the here and the now together.
Oh how easy to say we love God or somebody! But if we try to probe deeper into ourselves, we find that we have not truly loved God or anyone that much because in many instances, we always prevail over them. We choose our own will than God’s or our beloved’s.
That is when we sin as we turn away from God and our beloved. To sin is not just to break laws and turn away from God and our beloved but ultimately a refusal to love which is actually losing one’s direction in life.
Lent is the wonderful season of finding again our direction in life, our true love, God. Love needs no justifications. And we can only love persons, not things. Hence the need for oneness, for reconciliation as St. Paul asked us in the second reading to be “reconciled with God” (2 Cor.5:20).
Working together, then, we appeal to you not to receive the grace of God in vain. For he says: In an acceptable time I heard you, and on the day of salvation I helped you. Behold, now is a very acceptable time; behold, now is the day of salvation (2 Corinthians 6:1-2).
Now is the best time to find our life direction in God in our personal and communal worship and practices this Lent. When you find your direction, you find God, yourself and others. And that is when you find joy and peace which is Easter, the direction of every Lent and life. Amen.
The Lord Is My Chef Wedding Recipe by Fr. Nicanor F. Lalog II Homily, Wedding of Dra. Arianna Julia Enriquez & Dr. Dexter Falcon Santuario de San Jose Parish, Greenhills, Mandaluyong 28 February 2025
Congratulations, Dra. Arianna and Doc Dexter in choosing to get married in the Church. Many people these days disregard the Sacrament of Marriage, sadly seeing it more in human terms and most sad of all, many would rather follow superstitions than faith in getting married.
When I was still in a parish in Bulacan, a couple met with me due to a problem with the date they wanted to get married that fell on a Saturday. I offered to them a Friday but the mother of the bride said “araw po ng mga mangkukulam ang Biyernes!” Whoa! Did you know that?
Trying to hide my laughter, I told the couple how about on a Thursday which is my day off and would just cancel it to officiate their wedding. The mother again interjected, “nakupo Father… lalo na po ang Huwebes! Araw ng kasal ng mga tikbalang!” I could not contain myself anymore and I told the mother, “Katoliko pala mga tikbalang dito sa inyo!”
I mentioned this experience because in the provinces, very few couples get married in the month of February like you. Your Tita, Dra Mylene knows this very well… happy birthday po! When people find out you were born in February, they say “kaya ka pala ganyan, kulang-kulang.” And that’s how most people see February – kulang or incomplete – that is why even couples avoid it as a date for their wedding.
Of course that is not true. Every day is a perfect day for wedding for each day is blessed by God – most especially the days of February, the most perfect month in number of days. February was added to our calendar to complete the 365 days of revolution of Earth around the Sun to make it a year. It is February that completes the year as it fills the missing days following the miscalculations by the early Romans.
And that’s marriage. A man and a woman get married to complete each other.
Remember God’s declaration in the first reading, “It is not good for man to be alone.”
See how in creating the woman, God cast a deep sleep on man and took his rib to form it into a woman. The man was totally unaware of what was going on when God created and gave him the woman as his “suitable partner.”
This is most true with you, Dra. Arianna and Doc Dexter: you were both totally unaware in the beginning of how God worked silently in the background that you would eventually complete each other as friends, as lovers and now as husband and wife.
You have realized after your long relationship from pre-med to med proper and now as full-pledged doctors that you both cannot be complete without each other that even if you were separated by time and distance, you still made efforts to be together because that is love. You have realized that you can only be complete and whole with each other. Ikaw lang, sapat na!
Nothing is so toxic and difficult, nothing is most joyous when you think of each other, when you love each other. And so, simply love, love, and love! Huwag kayong magbibilangan! No need to have the numbers “224” tattooed on your arms like Philmar and Andi Eigenman.
When you have an LQ, who must make the first move to reach out and make peace?
Some couples say the man should make the first move but what happened to the rule “ladies first”? Others say the first to reconcile and say sorry is the one who started the lover’s quarrel but, would anyone really admit that?
The answer is this: when couples have an LQ, the one who has the most love to give must be the first to make the move for peace and reconciliation. Yung higit na nagmamahal ang unang kikibo.
Love is not a competition and love cannot be really measured. The true measure of love is when you love without measure. Nobody is perfect; hence, human love is also imperfect. Only God can love us perfectly. That is why, just keep on loving each other, letting your love flow to each other by taking care of each other.
That is the beautiful imagery of the ribs – inside the rib cage, the most vital organs of the body are protected and kept safe like the heart, the lungs, the liver. Lalo na ikaw, Doc Dexter: you are lacking in one rib and that is Dra. Arianna. Alagaan mo siyang mabuti. Boss namin siya…
God willed in all eternity that the two of you get married today not tomorrow nor next year nor last year. It was God who set February 28 as your wedding date because on this day God completes you.
However, though the husband and the wife complete each other, it is Jesus Christ who cements their union in the Sacrament of Holy Matrimony. Jesus is the “gold paint” in the Japanese kintsugi art of repairing broken pottery.
Kintsugi is the Japanese art of joining together the broken pieces of a jar or a vase with a glue and then pain with gold its cracks to make the broken piece more beautiful. Along this line of thought is St. Paul the Apostle who described us as “earthen vessels” – palayok in Tagalog: so delicate and easily broken yet God still fills us with Himself and His grace because He loves us so much.
And that is my second final reflection for you dear Dra. Arianna and Doc Dexter: love is not natural but supernatural – it is divine because it is rooted in God! Love is more than a feeling which is natural. Love is a decision, requiring your cooperation with God who pours out His blessings to you since you met despite your imperfections and flaws. That is the meaning of Marriage as a Sacrament – it is more than a human and natural bond but a supernatural, divine union of man and woman who become the signs of Christ’s saving presence in the world.
Heed the call of Jesus in our gospel today, “remain in me and make my joy complete.”
How lovely is your love story! Clearly of divine origin that you met in a theology class during your senior year in college. You did not meet in a party nor in any of those rows of restaurants across Ateneo or at the parking lot. You met in a theology class where you learned about God.
And the more you discovered God, the more you discovered each other, realizing in the process that the more you need God to make you both complete which is the principle and foundation of St. Ignatius of Loyola’s Spiritual Exercises.
We are able to love because God loved us first as the beloved disciple wrote in his first letter. That is the mystery of love, of married love specifically that Ben & Ben said so well in their song, “Mahiwaga… Pipiliin ka sa araw-araw… Mahiwaga… and nadarama sa iyo ay malinaw.”
When I think of this mystery of divine love in married couples, the image that comes to my mind are the “praying hands”. Each hand represents the husband and the wife. They retain their individuality as they freely pursue growth and maturity and fulfillment in life and career. Both hands are flexible and can move freely.
But, look at these two praying hands: as you get closer with each other, you also create a sacred space between you for Jesus Christ. Like that glue painted gold in the Japanese art of kintsugi, it is Jesus who makes you one and complete, it is Jesus who joins you together in his love.
Hence, whatever you do to each other, you do it first to Jesus. When you are faithful and true to Dra . Arianna, you are first faithful and true Doc Dexter to Jesus. The same with you Dra. Arianna: when you bake pastries and cakes for Doc Dexter, it is Jesus whom you first make happy and delighted.
But the moment you Doc Dexter cheat and lie to Dra. Arianna, you first fool Jesus. When you make taray to Doc Dexter, you first make taray to Jesus, Dra. Arianna.
Handle your life always with prayer. Every day, invite Jesus into your married life, Dra. Arianna and Doc Dexter in the same manner you have both invited Him today on your wedding day. God bless you always, Dra. Arianna and Doc Dexter! May today be your least happiest day in your life as couple! Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Monday, Eighth Week in Ordinary Time, Year I, 03 March 2025 Sirach 17:20-24 <*((((>< + ><))))*> Mark 10:17-27
Photo by author, Atok, Benguet, 27 December 2024.
To the penitent God provides a way back, he encourages those who are losing hope and has chosen for them the lot of truth. Return to him and give up sin, pray to the Lord and make your offenses few (Sirach 17:20).
In that long poem by your faithful French writer Charles Peguy (1873-1914), you claimed O God that hope is your favorite virtue because it surprises you.
How lovely, dear Father to imagine you our God, all-powerful all-knowing is still surprised, something we have lost in this time when everything is predictable, nothing ever hidden.
Many times I see myself that young man in the Gospel running to you in Jesus, excitedly asking what must I do to inherit eternal life? But, when you answered and asked me to give up my possessions, I balk, I turn away sadly because I just can't give up all I have.
But, then comes your greatest surprise of all when we reject you, when we turn away from you: you still look at us filled with love! There is always hope in you, Lord if we can just go back to you in Jesus; there is always hope in this world, in this life because you never run out of surprises for us because "all things are possible for God" (Mark 10:27). Amen.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II Eighth Sunday in Ordinary Time, Cycle C, 02 March 2025 Sirach 27:4-7 ><}}}}*> 1 Corinthians 15:54-58 ><}}}}*> Luke 6:39-45
The last time we have celebrated the eighth Sunday in Ordinary Time Cycle C was in 2001 when just like this year, the Season of Lent started late in March. In fact, the other last two Sundays of sixth and eighth in Cycle C were last celebrated in 2010 and 2007, respectively.
It is worth noting this because as Jesus delivered his Sermon on the Plain, we find that contrary to claims by many in this modern time, the teachings of Christ are actually taken directly from life as he reveals to us the truth in our hearts. Two Sundays ago, Jesus taught us the paradoxical happiness of our lives, of being poor, hungry, weeping, and maligned than rich, filled, laughing and well-spoken of; last Sunday, he taught us of the need to love truly that is rooted in God by loving without measure, loving even our enemies.
This Sunday, Jesus tells us something we often debate about as it usually puts us into a bind even a quandary on what to say and do.
Jesus told his disciples a parable, “Can a blind person guide a blind person? Will not both fall into a pit? Why do you notice the splinter in your brother’s eye, but do not perceive the wooden beam in your own eye? How can you say to your brother, ‘Brother, let me remove that splinter in your eye,’ when you do not even notice the wooden beam in your own eye? You hypocrite! Remove the wooden beam from your eye first; then you will see clearly to remove the splinter in your brother’s eye” (Luke 6:39, 41-42).
Photo by author, Hidden Valley Springs Resort, Calauan, Laguna, 20 February 2025.
Very often in many instances, most of us choose to be quiet than speak out against evil and other irregularities among us and in our society because of this teaching of the Lord. Many are afraid to notice the splinter in the brother’s eye lest they too might have a wooden beam blocking their views of themselves.
And that is why, evil persists everywhere that eventually, many of us become silent partners in the many sins happening around us which is very far from the demands of Jesus for us to choose what is right and good, to always make a stand for him even on the Cross.
See the flow of the Sermon on the Plain, of how Jesus is first of all never condemning nor judgmental of anyone. We have reflected his four “woes” were actually invitations for the rich et alii to change their ways in life, to think more of things that do not pass like wealth and other material things.
Secondly, last Sunday, Jesus directed our intentions into our hearts, to probe our hearts and find his grace of supernatural or divine love poured in there so that we can love selflessly without measure like him.
This Sunday, Jesus still directs us into our hearts, to examine whether we are truly his disciple or a hypocrite as someone who says something yet does the opposite. It is not opposite his exhortation last week for us to be merciful like God our Father rather a challenge to examine what we practice, our Christian praxis.
“A good tree does not bear rotten fruit, nor does a rotten tree bear a good fruit. For every tree is known by its own fruit. For people do not pick figs from thornbushes, nor do they gather grapes from brambles. A good person out of the store of goodness in his heart produces good, but an evil person out of a store of evil produces evil; for from the fullness of the heart the mouth speaks” (Luke 6:43-45).
Photo by Mr. Lorenzo Atienza, leftmost section of the stained glass at the National Shrine of Our lady of Fatima in Valenzuela City, 25 February 2025.
It is clearly a lesson in holiness, in integrity of every disciple! Do we walk our talk? The most basic norm of morality is that what we know in our mind and what we feel in our heart is what we say and therefore what we do.
Where are we now? Everybody is speaking about corruption while the devils celebrate everywhere as we are all entangled in all forms of corruption not only in the streets and government offices but even in our homes, in schools and offices and yes, right inside the church in many parishes.
Now we come full circle with Christ’s opening to his parable, Can a blind person guide a blind person? And this is what is now happening in the world, in our lives, in our country and in our parishes. Nobody would want to speak because nobody would want to examine one’s heart and follow the path of Jesus.
It is in our deeds that one is recognized as a true disciple. Let us not forget that. And let us not be afraid to examine constantly the value of our many ways and practices.
Photo by author, St. Paul Spirtuality Center, Pico, La Trinidad, Benguet, 05 January 2025.
One of the famous bishops and saint both recognized by the Eastern and Western Churches is St. John Chrysostom who served as Archbishop of Constantinople until the early 400’s. He is called the “golden mouthed” because of his gift in eloquence most true in his witnessing Christ, always meaning what he said like in this homily that sounds so 2025:
The Church is in an extremely critical state, and you think that all is going well. The fact is that we are plunged into countless sins, and we do not even know it!
You wonder why. We hav e churches, money, and everything else. There are places for assembly, people come there everyday; surely this is not nothing?
But it is not thus that we judge the state of the Church. Then how?, you ask.
Whether we lead a truly Christian life. Whether everyday we make ourselves spiritually more rich, bearing fruit, whether great or small; if we are not content simply with flfilling the law and expediting our religious duties.
Who is a better person, after having frequented the church all month?
This is what we must look for! After all, even what appears to be a good action is only a bad action, when one does not follow it up… If we bring nothing to fruition through it, it would be better to stay home (from Days of the Lord, vol. 6, page 62).
Photo by Mr. Lorenzo Atienza, 25 February 2025.
The kind of life we lead is the final test of our discipleship, the proof of what is in our hearts. St. Francis of Assisi used to tell his followers whenever they would preach to use only their mouth if necessary. Our actions speak louder than our words.
This is the biggest problem in the Church today: our lack of credibility as bishops and priests when our lives are far from what we say and teach.
God shared with us his power of the words. In the Bible, we find how his words and his being are always one since the story of creation into the coming of Jesus Christ who could heal with just mere words being the word who became flesh.
This is the whole point of Ben Sirach in our first reading this Sunday, reminding us that inasmuch as the potter knows the quality of his work after it has passed through fire, the same thing is most true with our words. We have to harness and master our speech, our words so that we walk what we talk.
We master our power of the words in our prayer life as St. Paul assured us in today’s second reading how in the Lord our labor is not in vain (1 Cor. 15:58). Let us pray to the Holy Spirit especially this Sunday as we approach the Season of Lent with Ash Wednesday. Let us keep our zeal for Christ not nonly for his words and teachings but most especially in his life and witnessing. Amen.See you at Ash Wednesday.
Campus Ministry, Our Lady of Fatima University, Valenzuela City.
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