Feast of the Transfiguration of the Lord, 06 August 2019
Daniel 7:9-10, 13-14 >< }}}*> 2 Peter 1:16-19 >< }}}*> Luke 9:28-36
Photo by Atty. Grace Polaris Rivas-Beron, top of Mt. Sinai, May 2019.
Lord Jesus Christ, two Sundays ago you have taught us how to pray, welcoming us into your inner self on having the right attitude in prayer, of being formed like you, obedient unto death to the will of the Father in heaven.
Today as we celebrate your feast of Transfiguration, once again through St. Luke, you welcome us into your prayer moment to be transformed like you on Mount Tabor.
Jesus took Peter, John, and James and went up the mountain to pray. While he was praying, his face changed in appearance and his clothing became dazzling white. And behold, two men were conversing with him, Moses and Elijah, who appeared in glory and spoke of his exodus that he was going to accomplish in Jerusalem.
Luke 9:28-31
Thank you for bringing us along like your three privileged apostles up on the mountain to pray. Thank you in enabling us to pray with you, in you, and like you. Indeed, every prayer is a moment of transfiguration and transformation.
Most of all, every prayer period is also an exodus, our passing over from darkness to light, from sinfulness to grace, from slavery to freedom.
On the evening of your Resurrection as St. Luke recorded, you walked with two disciples going home to Emmaus, explaining to them how the “Law and the Prophets” spoke about your own pasch or passover and exodus on the Cross.
There on top of the mountain during your transfiguration while you were praying, Moses and Elijah, representing the Law and the Prophets, came to discuss with you your own exodus of Passion, Death, and Resurrection.
When we are so hard pressed with our life, with our pains and hurts, when nobody seem to care, when everybody seem to forget us, join us in our mountain of prayerful transfiguration.
When we feel giving up, when things are breaking apart in our life whether at home or office or school, when we feel hopeless even in the Church, in our Parish and among our parishioners, when we see you dear Jesus “dead” on the Cross, let us hold on to that revelation on Mt. Tabor that you are “the chosen Son” of the Father so we may listen to you always to deny our selves, take up our crosses and follow you.
May we stop seeking some “cleverly devised myths” (1Pt.1:16) towards Transfiguration for there is no other way but through your Cross that makes us your indwelling and presence. Let your face shine on us today to bring more light and hope in this world darkened by sin. Amen.
Happy 13th Anniversary to our Parish of St. John Evangelist, 06 August 2019.
Monday, Feast of the Dedication of St. Mary Major, 05 August 2019
Revelation 21:1-5 >< )))*> <*((( >< Luke 11:27-28
Mural painting of Mary and Child Jesus at Monte Sant’ Angelo, Citta Longobarda, Italy. Photo by Arch. Philip Santiago. 2018.
Praise and glory to you, our loving Father in heaven for this new day, Feast of the Dedication of St. Mary Major, the first Marian Shrine and one of the Mother Churches in our eternal city of Rome.
Indeed, you make all things new as St. John had seen in his vision at Patmos when he wrote the Book of Revelation.
And the best part of it is how you make all things new with Mary, the Mother of your Son Jesus Christ our Lord.
Give us the grace to be like Mary intimately one with you and your will in Christ Jesus.
Help us to be open in receiving your word, bearing fruit in words and in deeds as we share it with others. Amen.
Dome of St. Mary Major in Rome. Photo by Arch. Philip Santiago, 2018.
We were in Grade Six when the American progressive rock band Kansas released “Dust In the Wind” in 1978. Immediately upon hearing it on radio with its signature guitar plucking, everybody was talking about its spiritual meaning, especially its music that sounded so mystical.
According to its composer and band guitarist Kerry Livgren, the song was inspired by a line from the Book of Ecclesiastes which we have heard proclaimed in today’s Sunday Mass with some references also from Genesis 3:19 “…for dust thou art, and unto dust thou shall return.”
I have seen all things that are done under the sun, and behold, all is vanity and a chase after wind.
Ecclesiastes 1:14
Like the author of the Ecclesiastes who called himself Qoheleth, Dust in the Wind is no “kill joy” but a beautiful and timely reminder to us all that indeed, we are all dust in the wind, that we must seek things that truly last even after death.
And that is God alone.
What I like most in Dust in the Wind is its haunting melody that elicits a kind of fear that does not make you cower or tremble. It is a positive kind of fear that according to experts motivates man to further his knowledge and abilities. Like this fear of death that has enabled man to achieve so many breakthroughs in medicine and the sciences to cure and prevent many diseases that have greatly improved our quality of life. It was also the fear of death, of going hungry that enabled many explorers to discover many new lands and territories that now push advanced nations to explore the universe for future human colonies.
Sometimes in life, we have to be shocked and shaken because fear can be a good motivator for us to strive for the best. But more than a motivator, the fear of death can also be a path to holiness and communion in God as the Book of Ecclesiastes shows us: the more we realize our nothingness like dust in the wind, that everything is vanity, the more we also desire and hold on to God who is the only One permanent and absolutely good after death.
The French author and film director Georges Bernanos (Diary of a Country Priest) wrote in one of his novels that,
In a sense, you see, Fear is the daughter of God, redeemed on the night of Good Friday. It is not pretty to see— of course not!— sometimes mocked, sometimes cursed, renounced by everyone… And yet, do not deceive yourself: it is at the bedside of each agony, it intercedes for man.
Joy (La Joie)
May this music by Kansas remind us that only Jesus Christ can fulfill us. Not money or wealth, power or fame for “one’s life does not consist of possessions” (Lk. 12:15). May it also remind us of Christ’s parable of the rich man who died after storing treasures for himself, forgetting to be rich in what matters to God (cf. Lk.12:21).
Outside Jerusalem is the Mount of Olives Jewish Cemetery. It is one of the world’s oldest, existing for over 3000 years. It is also one of the most expensive cemetery in the world for having the choicest spot to be buried in the planet as it faces the Eastern Gate of Jerusalem where the bible tells us the Messiah would be coming through. Hence, all tombs at the Mount of Olives Cemetery point to that direction so that all those buried there would be the first to rise again to life and welcome the Messiah when he comes.
Of course, we Christians believe Jesus is the Messiah or the Christ who in fact came through that Eastern Gate on Palm Sunday when he entered Jerusalem over 2000 years ago to offer his life for our salvation on Good Friday, resurrecting on Easter Sunday!
And while the Jews await the Messiah and we Christians affirm he has come in Jesus, our Moslem brothers and sisters sealed the Eastern Gate during the Middle Ages that since then, no one could pass through it except literally face a blank wall.
I love telling this amusing story to fellow pilgrims to the Holy Land but find it today as a beautiful springboard for reflection to balance our Sunday gospel that sounds like a “shock preaching” by Jesus Christ.
Someone in the crowd said to Jesus, “Teacher, tell my brother to share the inheritance with me.” He replied to him, “Friend, who appointed me as your judge and arbitrator?” Then he said to the crowd, “Take care to guard against all greed, for though one may be rich, one’s life does not consist of possessions.” Then he told them a parable… “Thus will it be for the one who stores up treasure for themselves but are not rich in what matters to God.”
Luke 12:13-16, 21
Beginning this Sunday until the next three weeks, we’ll hear Jesus Christ “shock preaching” us the plain truth we always forget or even disregard: that we all die and what really matters most in life are the good deeds we have done. All our cherished possessions, everything we have labored so hard in this life we shall leave behind when we die because as the Lord had said, “life does not consist of possessions”.
We have known this all along but we rarely realize its full impact until we come face to face with death due to an illness, retirement, or situations when we existentially feel we are mortals after all, contrary to what we have felt and held when we were younger.
So, why wait until it is too late? Start considering now in everything of what will remain after our death.
And if you find this shocking, see also how Jesus coldly refused the man’s plea for his intervention to have his share of inheritance that is rightly his: “Friend, who appointed me as your judge and arbitrator?” What had happened to his teachings last week about prayer, of God giving what is best for us like our sinful parents?
Here we find the value of Christ’s shock preaching: his response was not only directed to the man but to us all who always pray to him, asking him for so many things when we forget the more essential, God. As we have reflected last Sunday, we pray to have God because when we have him, we have everything! Jesus is redirecting our attention and focus on things that last even after our death, on “being rich in what matters to God.”
After my father had retired, he was diagnosed with glaucoma. While driving for him on our way home from the hospital, he told me how he had realized that God is not really so concerned about our temporal affairs like wealth. He claimed that everything he had prayed for was granted by God except only that one thing of being rich.
I totally agree with my Dad and that is why I do not pray for any material thing for myself since 1995 while a seminarian until now that I am a priest for 21 years. I do pray for the material well-being of my family, relatives and friends because when they are financially stable, I know they would take care of me and of my needs just like last week when a relative gave me a brand new laptop (a Mac, in fact). I do not pray for things because I am so convinced that whatever I need, God will give me. The only thing I pray for myself is that when I die, God brings me to heaven.
When we try to pray deeper, we also realize that in whatever problem we find ourselves confronted with especially with those pertaining to material things like money, cars, house, and gadgets, Jesus always responds in the same manner he did with that man who requested him on his way to Jerusalem. That is because Jesus came not to be a judge and arbitrator of our inheritance and assets. Jesus came for the salvation of our souls, for the fulfillment of our lives that can never be achieved with money and wealth or power and fame.
Jesus came for us, for you and me. Personally. He wants us to focus more on “what matters to God” like love and mercy, kindness and generosity with others which he lavishly gives us. When we are rich with these gifts that matter to God, we also find ourselves desiring less material things, being more fair and just in our dealing with others. No stealing, no cheating, no character assassination. When we have more of spiritual goods, we have more joy within, more peace and contentment. But when we have more of material goods, we feel more uneasy and most prone to sin.
Vanity of vanities, says Qoheleth, vanity of vanities. All things are vanity! For what profit comes to a man from all the toil and anxiety of heart with which he labored under the sun? All his days sorrow and grief is his occupation; even at night his mind is not at rest. This is also vanity.
Ecclesiastes 1:2; 2:22-23
Women pose for photos near a homeless man during the New York Fashion Week , October 2012. Photo by Reuters via The Economist Magazine.
Qoheleth is no “killjoy” but merely telling us that everything on earth vanishes like thin air. Only God lasts for all eternity. And that is also the whole point of St. Paul in the second reading.
Brothers and sisters: If you were raised with Christ, seek what is above, where Christ is seated at the right hand of God. Think of what is above, not of what is on earth. For you have died, and your life is hidden with Christ in God.
Colossians 3:1-3
Sometimes in life, we need to be shocked and shaken of the simple facts we take for granted like our relationships with God and with others. Here we find that fear can sometimes be good. In fact, it was our fear of death that led mankind to many medical and scientific breakthroughs in history that have made life today better and safer, and yes, easier. It was also this fear of death that had enabled man to discover new lands to inhabit and is now pushing us to explore the universe.
But most of all, this fear of death can also be holy and blessed too because when we become conscious of our own end in life, that is when we start living authentically in the hope of eternal life in God. A blessed Sunday to you! Amen.
Thank you very much, O Lord, for punctuating our days with your various festivals to remind us of your coming, of your presence, and your blessings upon us.
But please forgive us when so often, we are so focused with your festivals especially the rituals and the dates but always forget YOU!
So often, we forget to see your coming in your Son Jesus Christ to us not only during the festivals but most of all in the most ordinary days and events of our lives.
Like the people of Capernaum during his time, we rarely see Jesus, recognize Jesus and worst, refuse to believe in Jesus whenever he comes to us – “his native place” – our very selves as well as our places of work and study, even in our prayers.
Please open our eyes and our hearts, O God, to see you in the abundant blessings we always receive, no matter how little or great these may be.
Most of all, may we see you on the face of those next to us every time we look at your blessings and festivals for charity and justice are the best expressions of our celebrations in your honor through Christ. Amen.
Thursday, Feast of St. Alphonsus Liguori, 01 August 2019
Exodus 40:16-21, 34-38 >< )))*> <*((( >< Matthew 13:47-53
Photo by Lorenzo Atienza, 12 June 2019, Malolos City.
You must have heard so many times, Lord, our many wishful thinking of being with you like in our bible readings today.
We always think – and believe – that if we were there with you in the wilderness with Moses or with Jesus in his time in Galilee, we would have obeyed and followed you.
So many times we waste our prayers with so many wishful thinking how you would just let your cloud appear like that in the wilderness so we would know if we must continue with our journey or stop for a rest.
We waste precious moments wishing we are face to face with Jesus inside the house, listening to him explain his parables as if we would understand it easily.
On this feast of St. Alphonsus Liguori, we pray to you O God that we may imitate him to be like “every scribe who has been instructed in the Kingdom of heaven who brings from his storeroom both the new and the old” (Mt. 13:52).
Give us the grace like what you have given St. Alphonsus to continually seek you and your will at all time, in sickness and in health, especially in the most trying moments of life when we are old and sick, when those we have trusted betray us, relying solely in your fidelity and mercy and love.
Instead of entertaining flights of fancies about you, may we be like St. Alphonsus who was so open to your presence and reality especially among the poor and the suffering, the confused and the lost.
May we rediscover not only you, Lord, but through the intercession of St. Alphonsus Liguori, may we also rediscover the beauty and practicality of your morals so we may truly follow your ways of holiness in life.
Likewise, on this feast of St. Alphonsus Liguori, we pray in a special way those suffering various forms of arthritis that afflicted too our blessed saint today. Amen.
According to stories, St. Alphonsus Liguori’s arthritis was so severe that his head was bent down acutely that the pressure of his chin caused a wound on his chest.
Wednesday, Feast of St. Ignatius of Loyola, 31 July 2019
Exodus 34:29-35 >< )))*> <*((( >< Matthew 13:44-46
Lake Tiberias in Galilee, May 2017.
Dearest Lord:
Please teach us to be generous like your servant St. Ignatius of Loyola whose feast we celebrate today.
Teach us to be generous in examining our conscience so we may readily confess our sins to you each day.
Likewise, teach us Lord to be generous in examining our consciousness too so that we may gratefully acknowledge the good things we have done each day through you.
Most of all, teach us to be generous in being with you in prayers, in seeking your holy will so that like Moses in the first reading, your light may shine on us as we proclaim your greater glory with our words and works.
Let us zealously seek your kingdom like a buried treasure or a precious pearl that once found we may joyfully and lovingly share with others.
Exodus 33:7-11; 34:5-9, 28 >< )))*> Matthew 13:36-43
Photo by Jim Marpa, 2018.
Dear God:
When I come to think about your dwelling place, your tent like in the first reading today where Moses used to enter and converse with you, there is always that peaceful feeling within me. There is that kind of serenity, of stillness and calmness that is very “homey”.
To enter your tent or your dwelling place, O Lord, is simply to be in you, to be one with you. You dwelling place is lovely because it is YOU – how lovely indeed to be in your dwelling place, to be in you, O Lord!
In the same manner, when Matthew told us in today’s gospel your Son Jesus Christ “entered the house”, it is you, O Lord, in turn who comes not only to us but “in” us, when you fill us with your warmth and joy.
Thank you for dwelling in us, Lord.
Indeed, you are kind because you chose to become “one of us”, your kin or kindred.
Help us today to be one like you in love and mercy, kindness and generosity where others especially the weak and the poor may dwell in you in us, Lord. Amen.
Lawiswis ng Salita ni P. Nicanor F. Lalog II, ika-29 ng Hulyo 2019
Minsan sa aking pananalangin Sa Panginoon ako'y dumaing Ngunit ang sumagi sa akin Yaring tagpo nang kanyang sabihin:
"Marta, Marta naliligalig ka At abalang-abala sa maraming bagay Ngunit iisa lamang ang talagang mahalaga."
Kaya naman naglaro sa aking isipan Paano mangatwiran si Marta kung tayo sinabihan At marahil ganito kanyang tinuran: "Ako pa ba ngayon ang naliligalig Gayong batid ninyo Panginoon Pandarambong at kasakiman ng karamihan Pagkagahaman sa kayamanan ng ilan Habang kaming maliliit ang labis nahihirapan?"
At waring sumagi sa akin wika ng Panginoon, "Marta, Marta iisa lang ang mahalaga: Sa akin ay manalig ka sapagkat sinabi ko na, Mapapalad ang mga aba at dukha Na walang inaasahan kungdi ang Diyos."
Napahupa aking kalooban samandali Ngunit muli nag-alimpuyo aking galit at ngitngit Aking naisip isa pang hirit ni Marta Nang sa kanya'y nasambit: "Ako pa ba ngayon Panginoon ang nababahala At tila hindi mo alintana mga ginagawa ng masasama Na parang sila pa yata ang pinagpapala Pinapalakpakan, hinahangaan ng karamihan?"
At yaring sumagi muli ang wika ng Panginoon, "Marta, Marta isa lang ang kailangan kaya matuwa ka Kung dahil sa akin ika'y inaalimura, inuusig Pinagwiwikaan ng mga kasinungalingan: walang natatago Na di malalantad, walang lihim na hindi malalaman at mabubunyag."
Sa iyo ginigiliw kong kaibigan Nabibigatan sa maraming pinapasan Nahihirapan sa mga pinagdaraanan Laging tandaan si Kristo lamang ating kailangan.
Katulad ni Santa Martang uliran Tanging si Hesus ang asahan at abangan Ipagpatuloy gawang kabutihan Iyong pangarap tiyak makakamtan!
Exodus 32:15-24, 30-34 >< }}}*> <*{{{ >< John 11:19-27
Raising of Lazarus by Jesus with Martha and Mary from Hunterian Psalter via Google.
Praise and glory to you, O God our loving Father!
Thank you for the gift of St. Martha whose memorial we celebrate today.
St. Martha is a most beautiful image of somebody busy for the Lord, believing in him as the Christ, always waiting on him, waiting for him. She believed in you as the Christ that is why she waited on you during your visit to her home at Bethany. She also believed in you as the Christ when she awaited your coming on the death of her brother Lazarus, welcoming you on the road to express her grief and sadness.
There was no guile in St. Martha, Lord, as her feelings and words matched her actions.
When Martha heard that Jesus was coming, she went to meet him; but Mary sat at home. Martha said to Jesus, “Lord, if you had been here, my brother would not have died. But even now, I know that whatever you ask of God, God will give you.” Jesus said to her, “Your brother will rise.” Martha said to him, “I know he will rise, in the resurrection on the last day.” Jesus told her, “I am the resurrection and the life; whoever believes in me, even if he dies, will live, and anyone who lives and believes in me will never die. Do you believe this?” She said to him, “Yes, Lord. I have come to believe that you are the Christ, the Son of God, the one who is coming into the world.”
John 11:20-27
Grant us, O Lord, the same faith St. Martha had in you as the Christ, the “resurrection and the life” of every believer.
In this fast-paced world, faith in you has greatly eroded as most of us can no longer wait.
We have become impatient, believing less in you like the Israelites who turned to a golden calf because they could no longer wait for Moses who had stayed on top of Mt. Sinai conversing with you, God (Ex. 32:23).
Awaiting Christ’s coming and life eternal like St. Martha who actively waited and served on the Lord in her lifetime is faith in action.
Like St. Martha, help us to believe in you so we would wait on you, wait for you.
Like St. Martha, may we live in every here and now in your presence. Amen.
