“Go and do likewise.”

Lord My Chef Daily Recipe for the Soul, 06 October 2025
Monday in the Twenty-Seventh Week in Ordinary Time, Year I
Jonah 1:1-2:1-2, 11 <*((((>< + ><))))*> Luke 10:25-37
Lord Jesus Christ:
with so many things
going on in our country
these days, I also ask like
that scholar of the law,
"who is my neighbor?"
when we are so divided
not really with politics
and beliefs but with
your truth; nobody is
trustworthy among our leaders,
even with those in media
with many of them influencing
us whom to believe and not;
give us the courage and
strength of that Samaritan traveller
to dare cross the street,
to get down from our vantage
points to do something for those
below, those in the margins,
the poor often exploited by
the corrupt and powerful;
teach us, Jesus,
"to go and do likewise"
(Luke 10:37).

Then they said to one another, “Come, let us cast lots to find out on whose account we have met with misfortune” (Jonah 1:7).

Before we can 
"go and do likewise"
like the good Samaritan,
we have to be like Jonah
and his companions in the ship
first: to admit our own role,
our own misgivings and failures
why our country had turned
into this mess; we have turned
away from you, Lord Jesus;
we have been so focused with
our many pursuits that we
have forgotten those around us
like those crying in hunger and pain;
we have always been on the go,
riding high on our horses
refusing to see those below us
needing our compassion
and presence.

Show us,
Jesus, where do we have
"to go and do likewise."
Amen.
Photo by Essow Kedelina on Pexels.com

Blowing in the wind

Lord My Chef Daily Recipe for the Soul, 03 October 2025
Friday in the Twenty-Sixth Week in Ordinary Time, Year I
Baruch 1:15-22 <*((((>< + ><))))*> Luke 10:13-16
Photo by author, Atok, Benguet 27 December 2024.
Your words today
O Lord remind me so well
of Bob Dylan's classic song
"Blowing In the Wind":
How many roads must a man walk down
Before you call him a man?
How many seas must a white dove sail
Before she sleeps in the sand?
Yes, and how many times must the cannonballs fly
Before they're forever banned?

The answer, my friend, is blowin' in the wind
The answer is blowin' in the wind

Yes, and how many years must a mountain exist
Before it is washed to the sea?
Yes, and how many years can some people exist
Before they're allowed to be free?
Yes, and how many times can a man turn his head
And pretend that he just doesn't see?

The answer, my friend, is blowin' in the wind
The answer is blowin' in the wind

Yes, and how many times must a man look up
Before he can see the sky?
Yes, and how many ears must one man have
Before he can hear people cry?
Yes, and how many deaths will it take 'til he knows
That too many people have died?
The answer, my friend, is blowin' in the wind
The answer is blowin' in the wind
Photo by author, Atok, Benguet 27 December 2024.
I could feel your
exasperation, Jesus
in your words,
"Woe to you, Chorazin!
Woe to you, Bethsaida!
For if the mighty deeds done
in your midst had been done
in Tyre and Sidon,
they would long ago
have repented,
sitting in sackcloth
and ashes" (Luke 10:13);
many times,
I feel the same like you,
Lord: we have become so numb
and callous of each other,
even indifferent to what is
going on.

On the other hand,
how I wish we all feel like Baruch
during the Babylonian captivity
"flushed with shame"
for all their sins against God,
not heeding his voice
as they "went off after
devices of their own
wicked hearts,
served other gods,
and did evil in the
sight of the Lord"
(Baruch 1:15, 22);
Lord Jesus,
bring back our
sense of sin
as individuals
and as a people
for us to realize
how all this mess
of corruption in government
is the sum of our
personal sins
of not heeding your voice
especially in choosing
our leaders.
Earthquake survivor Jesiel Malinao sits beside the coffins of her two sons on Thursday, Oct. 2, 2025 after a strong earthquake on Tuesday caused a landslide that toppled their hillside homes in Bogo city, Cebu Province, Central Philippines. (AP Photo/Aaron Favila)
Have mercy on us,
Lord Jesus!
Bring back our sense
of sin for us to be
"flushed with shame" too
like your exiles;
awaken us from our
indifference and numbness
to all the corruption and sin
happening in our country;
we have trapped ourselves
in our own abyss of miseries
as we remain divided,
seeking to follow people
than you, O Lord Jesus
who is the truth,
the way and the life.
With all the calamities
and corruption happening
among us,
let us rise and stand
by your side, Jesus -
upholding what is true,
what is good,
and what is just.
Have mercy on us
your people, Jesus
especially the little ones
long been abused
by the powerful
and suffer most
in calamities.
Amen.

Fr. Nicanor F. Lalog II
Our Lady of Fatima University
Valenzuela City
(lordmychef@gmail.com)
From YouTube.com

“I Don’t Know How to Love Him” (1971) by Yvonne Elliman

Lord My Chef Sunday Music by Fr. Nicanor F. Lalog II, 06 April 2025

This is the second time we have featured Ms. Yvonne Elliman’s I Don’t Know How to Love Him in our Sunday Music at this time of the year when the Sunday gospel is about the woman caught committing adultery.

Every time that story comes up, my mind automatically links it with this song sang by Ms. Elliman in both the Broadway and movie versions of the rock-opera Jesus Christ, Superstar where she played the role as Mary Magdalene who was believed for a long time as the woman caught committing adultery. Modern biblical scholarships have long debunked that belief but that song by Andrew Lloyd Weber and Tim Rice plus Elliman’s amazing interpretation has given us with so many perspectives about the gospel itself.

One thing we realized this year is how we – like the woman caught committing adultery meet Jesus Christ face-to-face to experience his immense love and mercy and forgiveness.

We encounter Jesus when we disarm ourselves of our false securities and pretenses, masks and camouflages that all cover our sins. It is when we come face-to-face with our sinful self when we eventually meet Jesus face-to-face too because that is when we surrender in silence like the woman caught in adultery and the mob to some degree because all the charges against us are true.

See also that it is only the fourth gospel that Jesus is portrayed “bending” low – first here before the woman caught committing adultery and secondly at the washing of the feet of his Apostles at their Last Supper. How lovely is that sight to behold, dear friends! Imagine God bending before us, giving us like the sinful woman and the mob that space for us to confront our true self, to realize and accept the whole realities we are all interconnected in love.

Only the woman remained – like the eleven Apostles at the Last Supper – because she was the only one willing to change, probably sorrowful and contrite for her sins. Contrary to our fears, Jesus has only love and mercy, kindness and forgiveness to anyone contrite and sorrowful of one’s sin that so unlike with the people’s wrath and anger, judgment and condemnation. St. Augustine perfectly described that moment in today’s gospel, Relicti sunt duo; misera et miserecordia (Two were left; misery and mercy). https://lordmychef.com/2025/04/05/lent-is-encountering-jesus/

Now, look at the first two stanzas of I Don’t Know How to Love Him:

I don't know how to love him
What to do, how to move him
I've been changed, yes really changed
In these past few days
When I've seen myself
I seem like someone else

I don't know how to take this
I don't see why he moves me
He's a man
He's just a man
And I've had so many
Men before
In very many ways
He's just one more

See the conversion and transformation of the woman caught in adultery expressed by Ms. Elliman in the song: I’ve been changed, yes really changed/ In these past few days/ When I’ve seen myself/ I seem like someone else. It is one of the great ironies in life: when we are most vulnerable and weakest, that is when we are also most truest to our self, that is when we truly grow and mature in life!

And this was all possible because of the gift of love and mercy of Jesus Christ, of encountering the Lord and Savior Himself in our own brokenness which the song and the singer captured so perfectly, He’s just a man/ And I’ve had so many men before/ In very many ways/ He’s just one more.

How amazing that the lyrics and the rendition blended perfectly, making us realize how Jesus is just like any other man but not just another additional man; Jesus is MORE than any one because He is the only who truly loves us most, offering us forgiveness once we strip ourselves naked before Him of all our sins and pride and pretensions. God’s love in Jesus Christ is beyond imagining. This we have seen in the parable of the prodigal son and now in the story of the woman caught committing adultery. Do not let your past sins prevent you from meeting Jesus face-to-face to finally experience that inner peace and joy you have been missing and searching for so long.

We are now in the final Sunday in Lent, next week is Palm Sunday, the start of the Holy Week. We can never experience the joy of Easter unless we join Christ’s Passion of emptying ourselves of sins and pride to be filled with His humility, justice and love.

Here is the lovely Ms. Elliman with her superb singing of I Don’t Know How to Love Him, hoping this helps you prepare in this final week of Lent.

From YouTube.com.

Lent is encountering Jesus

40 Shades of Lent by Fr. Nicanor F. Lalog II
Fifth Sunday in Lent, Cycle C, 06 April 2025
Isaiah 43:16-21 + Philippians 3:8-14 + John 8:1-11
Photo by author, Sacred Heart Novitiate Main Chapel, 17 March 2025.

Our gospel on this last Sunday in Lent is so similar in its beauty and simplicity -and drama – with last week’s parable of the prodigal son. In fact, some believe the style of the woman caught in adultery is very much like Luke but, let’s leave that to the experts.

On this beautiful Sunday, it is John’s turn to invite us to enter into the scene of his story set at the temple area shortly before the arrest of Jesus Christ.

Jesus went to the Mount of Olives. But early in the morning he arrived again in the temple area, and all the people started coming to him, and he sat down and taught them. Then the scribes and the Pharisees brought a woman who had been caught in adultery and made her stand in the middle (John 8:1-3).

Photo by author, Sacred Heart Novitiate, 17 March 2025.

Try entering the scene. See the woman who most likely almost naked draped only in a piece of cloth as proof of her committing adultery. The Pharisees and the scribes were ganging up on her to Jesus whom they wanted to test, “Teacher, this woman was caught in the very act of committing adultery. Now in the law, Moses commanded us to stone such women. So what do you say?”

Imagine being there, standing close to Jesus and the woman. How would you feel? Would you be able to look at the woman straight on her face? Nah… seems not good. Perhaps, glance only as you feel also her pain and shame. But, can you look straight at the angry mob? Probably for a while with much fears and trepidation along with a deep anger within you cannot express.

Most likely, it is only at Jesus you can look intently and longer because he is not looking at you. Tensions were rising and Jesus simply bent down, writing something on the ground with his finger while the Pharisees and scribes raised up their attacks against him and the lowly woman standing listlessly, so embarrassed, so ashamed. Even in tears.

Recall those moments when we too were caught in the midst of an undeniable transgression like her or, simply being a witness, someone caught in between of another person without any way out of his/her predicament. It must be so dark. So scary. And shameful.

Then, the unexpected happened: But when they continued asking him, he (Jesus) straightened up and said to them, “Let the one among you who is without sin be the first to throw a stone at her.” Again he bent down and wrote on the ground. and in response, they went away one by one, beginning with the elders. So he was left alone with the woman before him (John 8:7-9).

Photo by author, Sacred Heart Novitiate Main Chapel, 17 March 2025.

Many times, we encounter Jesus in our most vulnerable situation when we let go of our guards so to speak.

It is one of the great ironies in life: when we are most vulnerable and weakest, that is when we are also most truest to our self. And that is when we truly grow and mature in life.

That is when we feel peace and joy and freedom within when we are left alone with Jesus still looking down, writing with his finger on the ground to give us more space literally and figuratively speaking. It is not that Jesus wants to shame us or whatever but simply wants us to be true as he has always been true to us, full of love and mercy. Most of all, with all of Christ’s humility in bending, that is when we finally admit the need for a Savior, the need to be converted in him.

We encounter Jesus when we disarm ourselves of our false securities and pretenses, masks and camouflages that all cover our sins. It is when we come face-to-face with our sinful self when we eventually meet Jesus face-to-face too because that is when we surrender in silence like the woman caught in adultery and the mob to some degree because all the charges against us are true.

See also that it is only the fourth gospel that Jesus is portrayed “bending” low – first here before the woman caught committing adultery and secondly at the washing of the feet of his Apostles at their Last Supper. How lovely is that sight to behold, dear friends! Imagine God bending before us, giving us like the sinful woman and the mob that space for us to confront our true self, to realize and accept the whole realities we are all interconnected in love.

Only the woman remained – like the eleven Apostles at the Last Supper – because she was the only one willing to change, probably sorrowful and contrite for her sins. Contrary to our fears, Jesus has only love and mercy, kindness and forgiveness to anyone contrite and sorrowful of one’s sin that so unlike with the people’s wrath and anger, judgment and condemnation. St. Augustine perfectly described that moment in today’s gospel, Relicti sunt duo; misera et miserecordia (Two were left; misery and mercy).

Then Jesus straightened up and said to her, “Woman, where are they? Has no one condemned you?” She replied, “No one, sir.” Then Jesus said, “Neither do I condemn you. Go, and from now on do not sin anymore” (John 8:10-11).

Stations of the Cross, Fatima University & Medical Center, Valenzuela City, 28 March 2025.

We are now on the final Sunday of Lent. Next week will be the Palm Sunday of the Lord’s Passion that ushers in the Holy Week leading to the Sacred Triduum of Holy Thursday Evening, Good Friday and Easter Vigil and on to the Mother of all Feasts, Easter.

As we get closer to the holiest week of the year, our liturgy invites us to intensify our Lenten practices to be “conformed to Christ’s death” as St. Paul urged us in the second reading which opened with these beautiful confession:

“Brothers and sisters: I consider everything as a loss because of the supreme good of knowing Christ Jesus as my Lord. For his sake I have accepted the loss of all things and I consider them so much rubbish, that I may gain Christ” (Philippians 3:8).

The pillars of Lent – prayer, fasting and alms-giving – aim to empty us of our very selves, of our pride and sins that all prevent us from encountering Jesus Christ always coming to us full of love and mercy. On this final stretch of Lent, are we ready to let go of ourselves and to let God?

Today, Jesus assures us of his love and forgiveness for our sins. The first reading tells us of God asking us to forget the events of the past. Just come home to him. And never leave him like the woman caught committing adultery. Amen. Have blessed week ahead.

Stations of the Cross, College of Maritime Engineering, Our Lady of FatIma University, 28 March 2025.

Lent is being shamefaced

40 Shades of Lent by Fr. Nicanor F. Lalog II
Monday, Second Week in Lent, 17 March 2025
Daniel 9:4-10 + + + Luke 6:36-38
Photo by author, Canyon Woods Resort, Laurel, Batangas, 15 March 2025.
Lord Jesus Christ,
on this first working day of
Second Week in Lent,
give me the grace
to be
shamefaced;
give me the sense of
embarrassment,
the sense of sinfulness,
a sense of humanity.

Yes, Lord,
we have been so
callous
and numb,
so thick-faced
as in "kapal"!

“Lord, great and awesome god, you who keep your merciful covenant toward those who love you and observe your commandments! We have sinned, been wicked and done evil; we have rebelled and departed from your commandments and your laws. We have not obeyed your servants the prophets… Justice, O Lord, is on your side; we are shamefaced even to this day… O Lord, we are shamefaced, like our kings, our princes, and our fathers for having sinned against you” (Daniel 9:4-7, 8).

Do not let us sink deeper
into sin and misery
like your people
in the time
of your Prophet Daniel,
Lord, for us to be shamefaced
in admitting our sins,
our treachery against you;
our nation is so divided these days
with no one having any sense of shame
at all with the decadence we have sank
into like excessive profanities,
rampant fake news,
overt personalisms,
too much politics
without any regard
at all with what is right
and wrong,
with what is evil
and what is good
and worst of all,
without any respect
for one another
and for life in general;
many of us have
discarded your image and
likeness in us as we have lost
our sense of sinfulness
and shame.
Let us be shamefaced
like Daniel, Jesus;
mahiya naman kami, Lord!

Before we can be merciful with
others, let us be shamefaced
first; let us be shamefaced,
Jesus, so we can be generous
with others for without any
shame at all like with what
is happening now
in our country,
we are sinking deeper
into the pit of destruction.
Amen.
Photo by author, Canyon Woods Resort, Laurel, Batangas, 15 March 2025.

Our shameless nakedness & deafness

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Memorial of Sts. Cyril (Monk) & Methodius (Bishop), 14 February 2025
Genesis 3:1-8 ><0000'> + ><0000'> + ><0000'> Mark 7:31-37
Photo by author, 14 August 2024.
On this most joyous day
when most hearts has only
one thing to say,
I pray dear Lord Jesus Christ
that I remain and stay
at your side,
never to hide
because of shame
and sin.

Then the eyes of both of them were opened, and they realized they were naked… When they heard the sound of the Lord God moving about in the garden at the breezy time of the day, the man and his wife hid themselves from the Lord god among the trees of the garden (Genesis 3:7, 8).

How times have changed,
Lord, when in the garden at Eden
the man and his wife sinned,
they hid whereas today
no one is ashamed anymore
of their nakedness;
what a shame that today,
we don't hide in shame
instead flaunt our nakedness
for everyone to be convinced
we are clean,
we are right,
we have not sinned.
Heal our deafness,
Jesus;
take us off away from others
to be with yourself
like that deaf mute,
put your fingers into our ears,
pierce our hearts,
touch our souls
for us to see our
indifference to sin
and evil
and shout your words
"Ephphatha"
that we may be opened
anew to the sad realities
of our nakedness
we ironically use
to cover
our sins.
Amen.

To be one with God

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Memorial of St. Thomas Aquinas, Priest & Doctor of the Church, 28 January 2025
Hebrews 10:1-10 ><))))*> + ><))))*> + ><))))*> Mark 3:31-35
Photo by author, St. Joseph Friary, Order of Friars Minor Conventual, Tagaytay City, 16 January 2025.
Lord Jesus Christ,
I pray for one thing today:
for us to be made whole again,
for us to be one in union in God
in you and through you;
forgive us O Lord
for being so fragmented,
so divided with each to his/her own;
everyone insisting one's self
and many beliefs and views
often truncated and far from you.
Make us realize that in 
your life, death and rising again,
you have greatly changed
the way we look at everything
that was so fragmented before
but it seems, we have returned
to that situation again;
worst, many of us have chosen
to be separated,
to be on our own,
to remain fragmented.

Brothers and sisters: Since the law has only a shadow of the good things to come, and not the very image of them, it can never make perfect those who come to worship by the same sacrifices that they offer continually each year…Then he says, “Behold, I come to do your will.” He (Jesus) takes away the first to establish the second. By this “will”, we have been consecrated through then offering of the body of Jesus Christ once and for all (Hebrews 10:1, 9-10).

Like yesterday in our prayer,
let us put on your lenses, Jesus
so that we can see life and persons
in your light not in our distorted
and colored views;
open us to see more
of you and of your will
so that "whoever does the will
of God is my brother and sister
and mother" (Mark 3:35)!
Grant us the humility and simplicity
of St. Thomas Aquinas,
the Angelic Doctor whose memorial
we celebrate today
that we may always turn away from sin
in order to be in union with you always
so we may have that peace
because as he had taught us,
"from the union of different appetites
in man tending towards the same object
that peace results"
(Unio autem horum motuum
est quidem de ratione pacis)
Amen.
Photo by author, St. Joseph Friary, Order of Friars Minor Conventual, Tagaytay City, 16 January 2025.

We are partners of Christ

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Week I in Ordinary Time, Year I, 16 January 2025
Hebrews 3:17-14 <*((((>< + ><))))*> Mark 1:40-45
Photo from Fatima Tribune, Red Wednesday at the Angel of Peace Chapel, Our Lady of Fatima University, 27 November 2024.

Encourage yourselves daily while it is still “today,” so that none of you may grow hardened by the deceit of sin. We have become partners of Christ only if we hold the beginning of the reality firm until the end (Hebrews 3:13-14).

Let us not waste
the present moment,
the "today",
Lord Jesus
to be faithful and true to you
always;
may we not imitate
the Israelites at Meribah and Massah
where they tested God though
they have seen his works;
soften our hearts
and open them
to your truth, Jesus
that we may not turn like
the Jewish Christians
to whom this letter
was addressed
because they could not accept
you as the Christ,
the Messiah.
In this time when your
most holy name dear Jesus
is being mocked and laughed
at by those supposed to be
learned and sophisticated,
make us realize the fact
there are so many things in this
world and universe still so beyond
our knowing nor understanding;
instead of disregarding
and ignoring you among us,
may we acknowledge
your presence in the many
instances of grace and
salvation in life;
teach us to turn to you more
often, Lord Jesus
as your part-ners,
that is, part of your very self
because without you,
we are incomplete;
open our eyes so we may
meet you especially when
you go out of your way
to find us in our alienation
and sin
as well as darkness and sufferings
like that leper you have healed;
make us ponder more deeply
your realities
and mystery, Jesus
as we follow your instruction
to be silent and to go
to the temple
to the church
to pray more,
to listen more
to your instructions.
Amen.
Photo by author, Mt. St. Paul Spirituality Center, Pico, La Trinidad, Benguet, 04 January 2025.

When Jesus echoes our words

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday After the Epiphany, 10 January 2025
1 John 5:5-13 ><))))*> + ><))))*> + ><))))*> Luke 5:12-16
Photo by author, Atok, Benguet, 27 December 2025.

(Hello my dear friends and relatives, especially followers: still, a blessed Merry Christmas to you all! I have gone to an extended vacation for much needed rest and recreation; haven’t been writing at all to truly enjoy the rare cold weather and new sites I have been to. See you soon and God bless you always!)

How fast time flies,
Lord Jesus!
It is again the new year
and soon, January will be over;
as I look back to 2024,
You were always there with me,
for me,
as You never left me, Lord;
like in our gospel today,
many times You made ways
to meet me head on,
dear Jesus;
how lovely to remember
and to keep in mind
and heart how You,
dear Jesus,
would echo my prayers,
my silent wishes
and desires.

It happened there was a man full of leprosy in one of the towns where Jesus was; and when he saw Jesus, he fell prostrate, pleaded to him, and said, “Lord, if you wish, you can make me clean.” Jesus stretched out his hand, touched him, and said, “I do will it. Be made clean.” And the leprosy left him immediately (Luke 5:12-13).

Many times,
I meet You Jesus
when I am most dirty,
most embarrassing,
most shameful,
when I am like a leper -
sick and lost,
rejected by everyone,
dejected in myself;
still, You were there
with your outstretched arms,
touching me,
embracing me.

Most of all,
echoing my very words,
my silent wishes,
my cries.
When You echo my words,
my thoughts
and my feelings
that many times I am afraid to
speak out loudly,
I feel so free and liberated
from my own leprosy;
when You echo my words,
You assure me You always listen;
when You echo my words,
You answer my prayers,
dear Jesus.

And so,
I pray today Jesus
that in my very self
I may echo
Your loving presence
to those most in need,
to those forgotten
and taken for granted.
Amen.
Photo by author, Northern Blossom Farm, Atok, Benguet, 27 December 2024.

Evil generation

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday in the Twenty-eighth Week of Ordinary Time, Year II, 14 October 2024
Galatians 4:22-24, 26-27, 31-5:1 <*((((>< + ><))))*> Luke 11:29-32
Photo by Ms. April Oliveros at Mt. Pulag, March 2023.

While still more people gathered in the crowd, Jesus said to them, “This is generation is an evil generation; it seeks a sign, but no sign will be given it, except the sign of Jonah… and there is something greater than Jonah here” (Luke 11:29, 32).

Your words today,
O Lord Jesus are so striking -
so destabilizing on a Monday
morning but looking back
to our lives,
we deserve them
because they are true!
More than the evil
of the sins we have committed
that have hurt us all,
strained our relationships,
and destroyed our environment
is the evil of our continued
disregard for You;
if sin is a turning away from
You, dear Jesus,
more evil is our rejection
of You like those people
in your time.
How sad until now
we keep on seeking signs
of God's presence among us,
of God's love and mercy for us
without realizing You are
God-is-with-us,
the Emmanuel.

Worst than our sins
against each other and You
Jesus is our refusal to recognize
You because we cannot let go
of our own convictions that are
self-centered and self-serving,
thinking it is freedom.

Forgive us, Jesus
in our never-ending lists
of signs we ask from You
to prove us your love,
your presence,
your approval
not realizing that the life
we now have,
and continue to waste,
is more than enough of
your loving presence.


Let us realize, Jesus,
as St. Paul reminds us in the
first reading today
that You have come to set us
free from the slavery of sin
and evil in order to be free to
love and be faithful to You.
Amen.