1 Timothy 1: 1-2, 12-14 ><}}}*> ><}}}*> ><}}}*> Luke 6:39-42
From Google.
Thanks be to you, O God our loving Father for this merciful day of Friday. Today, the whole Church praises you with that beautiful Psalm 51, “The Miserere Nobis”.
Have mercy on me, God, in your kindness. In your compassion blot out my offense. O wash me more and more from my guilt and cleanse me from my sin.
My offenses truly I know them; my sin in always before me. Against you, you alone, have I sinned; what is evil in your sight I have done… O see, in guilt I was born, a sinner was I conceived.
From the Breviary
Like St. Paul in today’s first reading, give us the grace of having that “sense of sinfulness” within us, Lord.
So many times, we deny the presence of sin in our lives as we keep on justifying our actions, always having that feeling of uprightness, of never erring. Worst, we have become blind guides you have mentioned, O Lord, in the gospel today.
Give us the grace of a deep sense of sinfulness within us, Jesus, so that like St. Paul and all the other saints who were all sinners before, including Dimas the thief who died with you on the Cross on that Good Friday, we may also have that sense of the Father’s rich mercy.
Garden of Gethsemane, May 2019.
Let us not be blinded by our self-righteousness that make us deny the presence of sin in us that ultimately deny ourselves of your mercy. May we realise that only those who have been forgiven can understand what it means to receive the Father’s mercy. Amen.
Colossians 3:1-11 ><)))*> ><)))*> ><)))*> Luke 6:20-26
Petra in Jordan. Photo by author, May 2019.
Lord Jesus Christ, today your apostle Paul calls us to “Think of what is above, not of what is on earth” (Col. 3: 2).
Then, in the gospel also today, you raised your eyes toward your disciples and began your “sermon on the plain” (Lk. 6:20)
What is up there, Lord Jesus, that we have to look up, that you have to raise your eyes looking at us?
When I was young, I was so afraid of heights but I have always wanted to be on top to see the beautiful sights that I did my best climbing trees and walls, even rooftops.
Now I am older, I still yearn to be on top to enjoy the sights but too weak to climb even the stairs.
All I can do now Lord is raise my eyes up to the skies, to treetops and mountains to enjoy the moments of looking up, and most of all, wondering at all your wonderful blessings to me — right here in my heart to find you and see you looking up at me!
What a beautiful lesson today of looking up, of seeing ourselves exalted by you despite our weaknesses and sinfulness. What a wonderful teaching about our new stature as your brothers and sisters, O Jesus, redeemed and loved. What a way of teaching us of our new life in you, dearest Christ and of the need to live accordingly as Christians!
So many times, we look down at ourselves, Lord, forgetting our blessedness in being poor and hungry, weeping and rejected in the name of your love and mercy.
Teach us to realise and value our being blessed in you so that our lives and actions may conform to your beatitudes. Amen.
Blessed Sacrament Chapel of the Sanctuary of San Pietro Pietrelcina-Nuovo Chiesa in Italy. Photo by Rev. Fr. Gerry Pascual, February 2019.
“Brothers and sisters: As you received Christ Jesus the Lord, walk in him, rooted in him and built upon him and established in the faith as you were taught, abounding in thanksgiving. You were buried with him in baptism, in which you were also raised with him through faith in the power of God, who raised him from the dead… he brought you to life along with him.”
Colossians 2:6, 12, 13b
Praise and glory to you, our Lord Jesus Christ! Thank you for dying with us in our sins, forgiving us and raising us to new life in you in the sacrament of baptism!
Let us be immersed in you, Lord Jesus.
Let us claim our new life in you by walking with you who is our Way and Truth and Life.
To be immersed in you, O Christ, is to be free and faithful to lovingly serve you with all our mind, heart and soul. Being immersed in you is letting go of our pains and hurts in the past to start anew in you. To be immersed in you, O Christ, is to see more the goodness within each one of us because of you, the most holy one.
May we heed the call of St. Paul today not to be swayed by false beliefs and other philosophies not rooted in you, claiming elemental and dark powers here on earth.
You alone are the sovereign power here on earth and the entire universe, Lord Jesus.
And the good news is that through baptism, you have made us share in your “cosmic victory” of the Resurrection. More than a rite of initiation, our baptism is a sharing in your great power here on earth to conquer evil with good.
Let us be your modern “apostles” — an apostolein, someone sent ahead of you, someone with special relationship with you, someone truly immersed in you, very personal with you, Lord Jesus, who reign forever and ever. Amen.
Today, O Lord, I pray for my hardening heart. I have a festering anger deep in my heart against some people who have hurt me. And I am harboring a grudge against them like Herodias, the mistress of Herod.
Herodias harbored a grudge against John the Baptist and wanted to kill him but was unable to do so. She had an opportunity one day when Herod, on his birthday, gave a banquet for is courtiers, his military officers, and the leading men of Galilee. Herodias’s own daughter came in and performed a dance that delighted Herod and his guests. The king said to the girl, “Ask of me whatever you wish and I will grant it to you.” So she went out and said to her mother, “What shall I ask for?” She replied, “The head of John the Baptist.”
Mark 6:19, 21-22, 24
What is so shameful, O Lord, like Herodias, I want to have the heads of those people. I want to get even with the pains they have inflicted against me. I want revenge.
But more shameful, Lord Jesus, is, unlike Herodias, I have not done anything wrong against these people. And no amount of pain can justify my grudge, my anger, my hatred against them.
This is what makes it more painful with me: the festering anger in my heart is slowly poisoning my soul, my very being.
Teach me, Jesus, to bear all pains like John the Baptist, suffering for you, suffering with you.
Give me the courage and strength to “gird my loin” as you told the Prophet Jeremiah so I may be able to control myself and be on guard against becoming like Herodias or, worst, Herod, who beheaded John in prison.
Let me rise above my instincts and feelings to be not like the evil doers and fake people who fight and malign me because you have assured me that they will never prevail over me, that you will deliver me for you are always with me. Amen.
“The Severed Head of John the Baptist”, a sculpture by the French artist Auguste Rodin in 1875. This is probably a representation of a guillotined criminal’s head during that time. From Google.
Judges 2:11-19 ><)))*> ><)))*> ><)))*> Matthew 19:16-22
Grotto at Baguio (Mirador Hill), February 2019.
Whenever the Lord raised up judges for them, he would be with the judge and save them from the power of their enemies as long as the judge lived; it was thus the Lord took pity on their distressful cries of affliction under their oppressors. But when the judge died, they would relapse and do worse than their ancestors, following other gods in service and worship, relinquishing none of their evil practices or stubborn conduct.
Judges 2:11-19
Sometimes I wonder why, O God, you did not just fix our hearts on you so we would remain in you?
Like the experiences of your people during the time of judges in Israel, our lives have become like one big vicious circle too difficult to break but so easy to predict: we turn away from you, our lives go wayward, we repent, you forgive us, then we go back to you, we are blessed and then, after some period of peace and prosperity, we again turn away from you, our lives go wayward and the cycle continues.
What a foolish heart we have, O Lord.
But, you are so filled with love and mercy for us, believing in us always for the ability to change and remain in you despite our weaknesses.
Thank you for never completely abandoning us, for always having that gaze filled with love like Jesus looking onto that young man in the gospel who walked away sad because he could not completely commit himself to serving you and loving you with all his heart.
Keep us faithful to you, enlighten our minds and our hearts to trust only in you even if the journey is full of dangers and difficulties.
We pray in a special way for our brothers and sisters suffering with various forms of cancer. May the prayers of St. Ezequiel Moreno grant them healing. Amen.
Tuesday, Memorial of St. Pontian and St. Hippolytus, 13 August 2019
Deuteronomy 31:1-8 >< )))*> <*((( >< Matthew 18:1-5. 10. 12-14
Photo by Jim Marpa, 2018.
The disciples approached Jesus and said, “Who is the greatest in the Kingdom of heaven?” He called a child over, placed it in their midst and said, “Amen, I say to you, unless you turn and become like children, you will not enter the Kingdom of heaven. Whoever humbles himself like this child is the greatest in the Kingdom of heaven.”
Matthew 18:1-4
I must confess to you, O Lord Jesus Christ, that so often I act and think like your disciples, asking you “who is the greatest in the Kingdom of heaven?”
And it is not really to know who that person is or what kind of a person is that.
It is more about me – I want to be the greatest and be looked up to. Or, be affirmed and accepted. Especially by you.
When you called that child, you showed me how you have remained a Son of the Father, always humble and open to instructions from the Father above. Most of all, obedient to the Father’s will.
True greatness indeed is in becoming like a child, always young and willing to learn new things, raring to go and follow those above for new adventures in life like Moses and Joshua in the first reading and, St. Pontian and St. Hippolytus whose martyrdom we celebrate today.
As I prayed on that scene at Jordan where the Israelites prepared to enter the Promised Land, the imagery of Moses and Joshua came to me like children ready to take on new tasks and directions in their lives from God as Father.
The same imagery of little children submitting themselves to you, O Lord, despite their old age I have found in St. Pontian and St. Hippolytus who were both greatly at odds with each other at the beginning.
St. Pontian and St. Hippolytus. From Google.
As Pope, St. Pontian was lenient in readmitting Christians who have turned away from the faith during persecution; St. Hippolytus strongly opposed it that later he broke away from Rome to become an anti-pope as he refused to relax his rigid views of the faith.
But you found ways of bringing them together, Lord, as exiles at the island of Sardinia.
In the midst of harsh labor, the fatherly St. Pontian was able to bring back into the Church the rigorist St. Hippolytus.
Help us to keep in mind, Lord, that age is just a number, that we are forever young like children when we humbly abandon ourselves to you, holding on to these words by Moses:
It is the Lord who marches before you; he will be with you and will never fail you or forsake you. So do not fear or be dismayed.
Deuteronomy 31:8
Let me remain as your faithful and trusting child, O loving God our Father. Amen.
Deuteronomy 10:12-22 >< }}}*> < *{{{>< Matthew 17:22-27
From Google.
Moses said to the people: “Circumcise your hearts, therefore, and be no longer stiff-necked.”
Deuteronomy 10:16
Your words, O Lord, today are so shocking. Even funny. And difficult to relate with.
But that is exactly what we need to hear and learn these days: your words that shake and jolt our inner selves that cleanse and lead us to a more genuine and intimate relationship with you.
Like those Israelites wandering at the desert, rebelling against you, we have become stiff-necked. We have refused to look up to you as well as look inside our hearts to see you and follow you.
Help us to circumcise our hearts – not physically but spiritually – like what Marie Kondo has been advocating of decluttering our spaces to experience inner joy. So often we refuse to admit how our outer selves and homes look like indicate our inner selves.
It is you, Lord Jesus, who probes our hearts and guide us like Marie Kondo, step by step, to declutter our hearts.
May your light enable us to see and remove the many stacks of materialism, compartments of insecurities, and drawers of pretensions and other lies that clutter our inner selves, our hearts that keep us away from you and from others.
Like what you did today in the gospel when you taught Peter a beautiful lesson of being nice among our enemies and detractors who try to destroy us always, may we look more often inside our hearts to see YOU as the most essential in life than simply following the ways of the world.
May the example of St. Jane Frances Chantal whose feast we celebrate today, help us to keep that inner glow of your love within us when facing difficult situations in life like problems with in-laws and being widowed.
Fill us with the same charity you have given her in helping the poor as well as the forgotten people of the society.
We pray through her intercession for parents and children separated from one another due to many reasons, either by choice or circumstances.
Bless also the members of the congregation she had founded, the Sisters of Visitation that they may continue her wonderful works of charity among the poor. Amen.
Tuesday, Wk. XV, Yr. I, Feast of Our Lady Of Mt. Carmel, 16 July 2019
Exodus 2:1-15 >< )))*> <*(((>< Matthew 11:20-24
Photo from the Carmelite Sisters of the Most Sacred Heart, Los Angeles, California via Google.
O blessed and sweet Mother Mary of Mt. Carmel! Thank you for coming to us to remind us of your Son Jesus Christ’s great love for us.
Like the Pharaoh’s daughter who was “moved with pity” (Ex.2:6) upon finding the child Moses on the river, have pity on us too your children here in our own river of sorrows and darkness.
Pray that we may find life and joy like Moses and family in a river flowing with dangers and destruction.
Pray that we may return to God in Christ Jesus so that we may live through daily conversion and repentance of sins.
O Mother of Mt. Carmel, give us a glance of your sweet smile on this feast day of yours to experience the Father’s immense love and care for us. Amen.
Genesis 23:1-4, 19; 24:1-8, 62-67 >< )))*> Matthew 9:9-13
From Google.
O Most Sacred Heart of Jesus, thank you for this first Friday of the month of July. Like yesterday, it is another “picturesque speechless” in our readings today.
From the first reading, twice did Abraham told his senior servant never to take back his son Isaac to his land of origin in Ur no matter what happens.
“Never take my son back there for any reason,” Abraham told him. The Lord, the God of heaven, who took me from my father’s house and the land of my kin, and who confirmed by oath the promise he then made to me, ‘I will give this land to your descendants’ — he will send his messenger before you, and you will obtain a wife for my son there. If the woman is unwilling to follow you, you will be released from this oath. But never take my son back there!”
Genesis 24:6-8
Help us, O Lord, to never return to our old ways of sins and vices, of broken promises and emptiness in the world. Give us the strength to persevere to bloom where you have planted us. Let us trust in your wisdom. Like Matthew in your gospel today. Let us rise, leave everything behind to follow you.
As Jesus passed by, he saw a man named Matthew sitting at the customs post. He said to him, “Follow me.” And he got up and followed him.
Matthew 9:9
It is now the seventh month of 2019, Lord Jesus Christ. Time really flies so fast.
Help us in our struggles, in our efforts to follow you, to never go back to our old ways of sinful life.
Help us regain our moral compass in you. Help us stop our backslides. Most of all, help us in keeping our promises and commitments especially those made to you. Amen.
Going back in time to 300 BC to the ancient city of Petra in Jordan, 30 April 2019.
After the last Mass tonight in every parish, the Paschal Candle is extinguished and from the ambo where it had stayed since the Easter Vigil, it is brought back to the baptistry to signal the start of Ordinary Time tomorrow.
As we have been reflecting these past days, life is a series of coming than of leaving. This is very true in today’s celebration of the Solemnity of the Pentecost: when Jesus ascended into heaven last Sunday, the Holy Spirit now comes to fire up the disciples to continue God’s presence in the world. Last Sunday we said the Ascension does not mean Jesus going to a particular place “up there” but his entry into a higher level of relating with us. Today is the fulfillment of that promise he made, that he would remain with us until the end of time in the power of the Holy Spirit sent by the Father.
Pentecost means fifty. After God handed to Moses the Ten Commandments at Sinai, the Israelites ratified that covenant 50 days after. Eventually when they entered the Promised Land, Pentecost became an agricultural celebration of their harvests that eventually extended into a celebration of weeks. When the Holy Spirit came on that Pentecost day in Jerusalem, it became the “coming out party” of the Church when the Apostles were emboldened to proclaim the good news of Jesus Christ to everyone.
In this evolution of the Pentecost from Sinai to Promised Land to the early Church, it has remained true to its essence as life in God. As such, we must keep in mind it is not an isolated event in the past but a reality we must allow to happen every day in our lives. If there is one thing very much missing in the Church these days, it is the Holy Spirit. We need a “perennial Pentecost” to fill us with life and zest in living the Gospel, from the bishops to the priests to every baptized Catholic. See the vibrancy among other Christian denominations. They are so alive while we Catholics as so rigid and lethargic. We need to be “fired up” by the burning fire of the Holy Spirit everyday. It is Pentecost or nothing!
Chair of St. Peter at the High altar of St. Peter’s Basilica in Rome. From Google.
Above the Chair of St. Peter at the Vatican is a stained glass depicting the coming of the Holy Spirit like a dove. According to Pope Emeritus Benedict XVI, that is in essence the Church which is like a window where God and man get in contact. At the middle of that meeting point or contact of God and man is the Holy Spirit. Without the Holy Spirit, we can never be in touch with God and with others. The Holy Spirit is the spirit of love that binds us all with each other and with God in the same manner it unites the Three Persons of the Blessed Trinity to remain as One God. This explains why we heard again today the Gospel three Sundays ago of Jesus teaching about love at the Last Supper.
Jesus said to his disciples: “If you love me, you will keep the commandments. And I will ask the Father, and he will give you another advocate to be with you always. Whoever loves me will keep my word, and my Father will love him, and we will come to him and make our dwelling with him.”
John 14:15-16, 23
These words are repeated today to present to us the new and definite context of the Pentecost flowing from that Last Supper discourse of Jesus about love, keeping his commandments, and coming of the Holy Spirit.
During his Last Supper, Jesus clearly showed that in the new covenant sealed by his blood, the Law is more than the personification of God: obedience to his commandments and to the Father is first of all an expression of love. Jesus is the new Torah, the new law of love found in his oneness with the Father. On this Pentecost Sunday, we hear again the Last Supper discourse of Jesus to remind us that being Christian is becoming united as one in him as “indwelling of the Father and the Son.”
That can only happen when we allow ourselves to be small. See that at the Ascension, we were presented with an upward movement that called for the need to be light and powerless in order to rise above. Now, Pentecost’s downward movement shows us the need to be small in order to be mixed or fused with God and with others. Every downward push leads to spreading out, of thinning out, of getting small.
As limited beings, our greatness can only be found in our ability to share, to be small to participate and become a part of a larger whole. In our very selves, we cannot do anything. I am so amused to realize this basic truth while watching those crime shows in Netflix like Narcos and Bad Blood where even the most evil men need to be small, to band together to be powerful. We all need conversion which is very essential to be truly great!
For true conversion to happen, there has to be love, even at least, an openness to love. It is no wonder that love is always presented in the fiery shades of red and orange because almost everything is purified and broken into little particles by fire. When love is intense, expect fire to be hotter with its hues of red and orange more aglow. Only when we are willing to be subjected to love’s purifying fire can we be truly filled with the Holy Spirit and its gifts, particularly joy.
Conversion and love demand constant dying into one’s self, of living in the spirit and not in flesh that St. Paul explained in the second reading. We can never be one in Christ without conversion, without getting off our ivory tower of pride and arrogance. We need to go down, if we have to lie face down, so be it. Most of all, oneness with others is impossible without conversion because we cannot insist on ourselves on others. We need to be broken, we need to smash our high walls that keep us away from others. That is what the Holy Spirit’s fire did on that Pentecost Sunday in Jerusalem, the very same thing needed to happen these days in our Church.
Every Sunday when we gather like the Apostles at the Upper Room during the Lord’s supper, we are invited to keep his commandments in love. This can only happen when we pray for conversion through the fire of the Holy Spirit. Let us be open to receive this fire of the Holy Spirit again every Eucharistic celebration so that after our gathering, we may set the world anew in fire with Jesus Christ’s loving presence. Amen.
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