The Lord Is My Chef Sunday Music by Fr. Nicanor F. Lalog II, 11 February 2024
Photo by Mr. Vigie Ongleo in Virginia, 02 February 2024.
It’s the final Sunday in Ordinary Time before we begin our 40-day journey of Lent this Ash Wednesday which falls on February 14th, Valentine’s Day. That is why we have chosen a music that is light and easy and romantic, though poignant about those big what ifs in life, What Might Have Been by Grammy-nominated Lou Pardini.
Co-written with jazz vocalist Ms. Kevyn Lettau, What Might Have Been is Pardini’s most popular song especially here in the Philippines and Asia that was included in his first solo album Live and Let Live released in 1996. Unknown to many, Pardini’s first composition ever recorded was also Smokey Robinson’s most popular song, Just To See Her released in 1987. It earned Robinson a Grammy while Pardini was nominated to a Grammy too for the composition. From 2009-2022, Pardini was the lead vocalist and keyboardist of Rock and Roll Hall of Fame band Chicago. He had collaborated too with almost major bands and vocalists in his career with some stints in Hollywood providing music in some movies and TV shows.
What Might Have Been tells us the story of a love lost and the resulting regrets by the singer. Most of all, it touches one of everyone’s favorite subject and theme or question in life: ”what might have been” our lives be had we made the right choices or have been better or wiser, perhaps more faithful or understanding?
Somewhere lost in the wind I’m watching you Sunlight touching your hair And I remember
Somehow We said that we would never stray But somehow we lost our way Promises to often spoken
Are easily broken apart I’m ready this time I know that I’m No longer undecided
Don’t want to be a fool wondering… … What might have been Trace of forever lingering Drawing me closer to you
A new beginning Now I know There is no doubt I understand
Just how fragile love can be I can’t forget Your memory found me Now I know where I belong…
I’m ready this time I know that I’m No longer undecided Don’t want to be a fool wondering…
… What might have been
I love that last stanza saying, “I’m ready this time/I know that I’m/No longer undecided/Don’t want to be a fool wondering…/What might have been/.” We find this stanza so appropriate and close with the lessons of this Sunday’s gospel when a leper approached Jesus, knelt before him and begged, “If you wish, you can make me clean.” Moved with pity, Jesus stretched out his hand, touched him, and said to him, “I do will it. Be made clean” (Mk. 1:40-41).
Many times in life, we are afraid of approaching the love of our life, even God, for so many reasons but later we find them not important at all. Worst, there were times the other person was just waiting for us to make the move or to approach her/him or them.
Jesus is passing by everyday in our lives, welcoming us even in our worst selves or situations like that leper (https://lordmychef.com/2024/02/10/approaching-jesus-approachable-like-jesus/). Let us approach him, go to him and express what’s deepest in our hearts no matter what these may be. Jesus loves us so much. He wants us to come to him and join him in his journey. Let us leave our comfort zones like our past with all of its mistakes and failures, pains and hurts to start anew in him again. It is Christ’s will too that we be better.
Like in that beautiful lines by Pardini, let us be ready this time, decide once and for all to come to Jesus and follow him instead of wondering what might have been. Don’t let this chance to pass again. Jesus is waiting for us. Have a lovely Sunday, friends!
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II Sixth Sunday in Ordinary Time, Cycle B, 11 February 2024 Leviticus 13:1-2, 44-46 ><}}}}*> 1 Corinthian 10:31-11:1 ><}}}}*> Mark 1:40-45
Photo by Ms. Analyn Dela Torre in Caypombo, Santa Maria, Bulacan, 04 February 2024.
We have seen these past two Sundays Jesus Christ’s personal manner of relating with everyone. It had always been Jesus coming, touching, and speaking directly to the man possessed with unclean spirit at the synagogue in Capernaum on a sabbath and later the sick mother-in-law of Simon Peter at home.
Jesus has always been coming to everyone – to us – in the most personal manner. And he would always ensure all “barriers are down” around him so that we too can approach him like in our gospel this Sunday when a leper came to him for healing.
A leper came to Jesus and kneeling down begged him and said, “If you wish, you can make me clean.” Moved with pity, he stretched out his hand, touched him, and said to him, “I do will it. Be made clean.” The leprosy left him immediately, and he was made clean.
Mark 1:40-42
From vaticannews.va
For the third consecutive Sunday, Mark tells us another healing by Jesus at the start of his ministry in Galilee. This is the last in the series but this is so unique because it was the sick who approached Jesus.
Most of all, that sick was afflicted with leprosy, the worst disease considered at that time when people believed (until now) that any sickness and handicap was a punishment from God for sins committed. Leprosy was the worst because it reminded them of the boils God inflicted on the Egyptians when the pharaoh refused to let them go home to their Promised Land with Moses as leader.
More than the ugly sight of the disease, leprosy became the perfect metaphor for sin and punishment. That is why God himself in the first reading personally issued the health guidelines for anyone with leprosy and similar diseases of the skin. Though God’s prescriptions were more of hygienic purposes, these took on a deeper spiritual meaning for the Israelites especially when lepers have to be separated from the community that it seemed for them, it was indeed a punishment for a grave sin.
Jesus radically changed that perception in this healing of the leper who had approached him.
A leper came to Jesus...
From wikipedia.commons.
Inasmuch as Jesus comes to us everyday as we have seen these past two Sundays, Jesus assures us today that we can always come to him like that leper.
See how this scene was unimaginable because lepers were given strict orders at that time to never approach anyone while people were supposed to drive them away. Where were the four disciples supposed to be following Jesus? And, wasn’t anyone there to restrain that leper from getting close to Jesus?
It seemed Jesus was by himself when the leper approached him as Mark never bothered to tell us of any witnesses at all nor the exact time and location of this incident because this scene happens everyday in our lives. The fact that the leper was able to get near Jesus who welcomed him warmly that day is actually the good news today - Jesus wants us to leave our comfort zones to join him in the middle of the street of his journeys!
Jesus comes to us in the most personal way everyday. And the good news is, nothing can keep us away from Jesus, even our sins which leprosy signified in this story. All barriers are down when Jesus comes and calls us to approach him. No restrictions nor appointments needed to see Jesus who simply wants us to get closest with him like when he “indignantly” told the disciples to let the children come to him (Feast of Sto. Niño, Jan. 21, 2024, Mk. 10:14).
What prevents you or keeps you away from approaching Jesus who passes by everyday?
"I do will it. Be made clean."
Painting by James Tissot (1836-1902) of “Healing of Lepers of Capernaum” from catholic-resources.org.
In his healings these past two Sundays, recall how Mark presented them to us who seemed detached or far from Jesus like spectators watching, astonished and amazed with his authority as the Son of God, all-powerful and beyond us.
This Sunday, Mark shatters all those feelings within us, telling us to dismiss all those thoughts of Jesus being hard to reach when a leper came to Jesus and kneeling down begged him and said, “If you wish, you can make me clean.” Moved with pity, he stretched out his hand, touched him, and said to him, “I do will it. Be made clean.”
Imagine Jesus and you as the leper in this beautiful scene, experiencing the power of his words and hands together!
The words, “I do will it. Be made clean” shows us again the authority of Jesus in his words being sufficient to effect healing like when the Roman centurion declared to him, “only say the word and my servant will be healed” (Mt. 8:8/Lk. 7:7) or when he told the unclean spirit in the man in a synagogue, “Quiet! Come out of him!” (Mk. 1:25).
What is most unique in this Sunday healing is how Jesus felt deep inside that strong love for the leper -for each of us today – that he was filled with compassion to be “Moved with pity”. It was more than an emotion or a feeling within. To be moved with pity is to have one’s heart stirred or disturbed – the literal meaning of the Latin misericordia or mercy. See now the progression from the heart of Jesus, in his compassion and mercy, he stretched out his hand, touched him, and said to him, “I do will it. Be made clean.”
So beautiful! And that happens everyday if we approach Jesus no matter how dark our sins are, no matter how sad we may be or even devastated. Come to your worst like that leper and Jesus will gladly welcome you, heal you, forgive you because he loves you so much!
Photo by Ms. Analyn Dela Torre in Caypombo, Santa Maria, Bulacan, 04 February 2024.
"Be imitators of me, as I am of Christ." (1 Corinthians 11:1)
Oh, how easy it is to approach Jesus for sinners and weak people like us but is there anyone like Jesus who puts all barriers down to be approachable through our parents and siblings, teachers and friends, and priests to express what’s deepest in our hearts?
Is there still a St. Paul among us who can humbly declare, “Be imitators of me, as I am an imitator of Christ” who welcomes modern lepers getting near for love and affection, even company?
St. Paul may seem to be boasting to us modern people these days but if we try to understand the context of our second reading, we realize the great apostle was simply being humbly honest and true. The Christians at Corinth never saw Jesus like St. Paul. They needed a model to imitate Christ which St. Paul ably provided them with. After all, St. Paul had truly conformed himself to the crucified Christ (Gal. 2:19) as attested by the early Christians.
And while it is true we are all called to imitate Jesus, we priests are expected to be more like the Crucified Christ – approachable especially by the sick and the poor. How sad when we priests are more seen with the rich and powerful, in all their lavish parties but never or rarely with the poor. The same is true with church workers and volunteers when those at the margins find them difficult to approach. Something is gravely wrong with us if people find us priests and lay Christians difficult to approach because, clearly, we are not imitators of Christ. Have a blessed week ahead as we approach Jesus this Ash Wednesday for the 40-day journey towards Easter. Amen.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II Fifth Sunday in Ordinary Time, Cycle B, 04 February 2024 Job 7:1-4, 6-7 ><}}}}*> 1 Corinthians 9:16-19, 22-23 ><}}}}*> Mark 1:29-39
Photo by The Good Brigade/Digital Vision/Getty Images via cnn.com.
There’s another “war” happening that had actually started a long time ago but only now recognized by the powerful US Senate in Washington DC when they summoned last week the owners of big tech companies to a hearing on the harmful effects of social media.
It is a war that at first seemed to have been neglected or even unrecognized when parents and experts have long been complaining about the ill effects of social media. Finally, authorities are doing something about it.
“Great power comes with great responsibilities.”- Spiderman. Photo from peakpx.com.
Though the issues at hand are very contentious because of the many benefits too of social media, the US Senate hearings are a big step in demanding more social responsibilities from tech owners who have become so powerful with their products’ wide reach and influence.
Of course, much responsibilities are also in the hands of parents and users of social media but one thing has always been clear these past 20 years when experts and ordinary folks have been raising the red flag on social media being so impersonal in nature where persons are often considered as objects than subjects to be loved and respected.
Our ability to communicate is a sharing in the power of God, a sharing in his authority meant to foster union among peoples as persons. Despite the efficiency of social media, it cannot and must not replace the human person in every communication. This we have seen last Sunday when people were “astonished” and “amazed” one sabbath as Jesus spoke with authority in their synagogue in Capernaum. From there, Jesus moved into the home of Simon Peter, staying for a while in Capernaum before moving on to other locations to continue his ministry of teaching and healing.
On leaving the synagogue Jesus entered the house of Simon and Andrew with James and John. Simon’s mother-in-law lay sick with a fever. They immediately told him about her. He approached, grasped her hand, and helped her up. Then the fever left her and she waited on them.
Mark 1:29-31
Photo by author, ruins of the neighborhood around the synagogue of Capernaum where Jesus used to preach; underneath the Church are believed to be the ruins of the home of Simon Peter where Jesus healed his mother-in-law.
It was still the day of sabbath and we could feel the great joy and pride of the four disciples with Jesus that they “immediately told him” about Simon’s mother-in-law who “lay sick with a fever.”
Notice Mark’s detailed report on the healing of Simon’s mother-in-law by Jesus: He approached, grasped her hand, and helped her up. Then the fever left her and she waited on them. In this continuation of a slice in the life of Jesus last Sunday, Mark is presenting us again another important aspect of Christ’s authority and power that is personal which empowers others.
To empower means to raise up a person from one’s lowliness in order to restore his/her well-being. To empower means to make a person whole again as he/she discovers and experiences anew his/her giftedness in God and as a person.
Photo from kimaldrich.com
Now, imagine this in the light of the powers of social media made possible by the internet through various devices: Jesus could have healed anybody who was sick within a 100 or 200 meter radius from the synagogue of Capernaum with his great powers being the Son of God. He could have just sent off signals like a router to heal more sick people instead of making them flock to the home of Simon Peter. Even today, perhaps, we could just come to the church, stay in a specific spot like the confessional to get connected to Jesus and voila – get healed!
But, Jesus never did that kind of healing and would never do it. Recall how Jesus would always approach and touch, speak and meet the sick before healing them. When a woman was healed of her hemorrhages after touching his clothes while they were in a crowd, Jesus stopped and searched for her to have a personal relationship. Unlike the internet, Jesus came in order to personally connect with us and connect us with the Father in the most personal manner.
In every healing by Jesus, there is always something deeper than restoration of one’s health which is salvation, a personal encounter with the Christ who leads us to fulfillment as persons. In every healing of body, there is the forgiveness of sins in one’s soul and being. Healing is more wholistic in nature than being being relieved of headache or any discomfort. Many times, our sickness can leave us deformed, disabled and even invalid without any cure at all yet deep inside us we still experience freedom and joy. That is healing because we are assured of being loved and cared for by another person and most of all by Jesus, personally.
So unlike the powers of any human or professional nor even by the social media so much around us that may be indeed so strong and efficient with its great speed but could never uplift us or restore our well-being. For sometime, they can offer us with relief but the deep longings and emptiness within us lingers on. Why? St. Augustine expressed it perfectly when he wrote in his Confessions, “You have made us for yourself, O Lord, and our hearts are restless until they rest in you.”
From Pinterest.com
This Sunday, Mark is telling us that Jesus comes to us daily right in our hearts where our home is, always “approaching us, grasping our hands, helping us up” from all our burdens and pains, sufferings and miseries. Are we present to meet Jesus? Do we “immediately” tell him our problems like Simon Peter when his mother-in-law had fever?
The only essential and vital connection we must keep and maintain in this life is our personal connection with God in Jesus Christ who exemplified this well at the end of this Sunday’s gospel when “Rising very early before dawn, he left and went off to a deserted place, where he prayed” (Mk. 1:35).
Last Friday we celebrated the Feast of the Presentation where Simeon and Anna showed us too how they remained personally connected with God in their daily prayers and fasting at the temple so that when Joseph and Mary came with the Child Jesus, both were led by the Holy Spirit to meet them. Imagine the crowd at the temple at that time plus Simeon and Anna being both old with the usual woes but were both never distracted in their focus on God and his promise of salvation in Christ before dying.
Photo by Vigie Ongleo in Virginia, USA, 02 February 2024.
There will always be suffering in life as the first reading reminds us. Like Job, we go through many setbacks in life, making us wonder all the more at the mystery – and scandal – of human sufferings, of how it could befall us if we have a powerful and loving God. St. Paul meanwhile tells us in the second reading how imperfect our world is when we sometimes have to make sacrifices to keep the unity of our family and community.
Both Job and St. Paul in their sufferings and sacrifices remained connected with God, bore everything in silence to become “all things to all men” (omnia omnibus) by sharing God’s power and authority in their weaknesses even in death that have empowered countless men and women through the ages including us in our own time.
Let us pray:
Lord Jesus Christ, our true healer of all sickness in body, heart, mind and soul: keep us connected in you especially in moments of trials and difficulties so that we may be filled with your personal powers as we too empower others when they are weakest. Amen.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II Fourth Sunday in Ordinary Time, Cycle B, 28 January 2024 Deuteronomy 18:15-20 ><}}}}*> 1 Corinthians 7:32-35 ><}}}}*> Mark 1:21-28
Photo by Dra. Mylene A. Santos, MD, an orange-bellied flowerpecker (Dicaeum trigonostigma) somewhere in the Visayas, December 2023.
The gospel makes us wonder anew this Sunday on the mystery of Jesus, on what was with his person and speech. Remember how we wondered the other Sunday on what he had told Andrew and his companion who “went and see” Jesus at his dwelling at “four in the afternoon” (Jn. 1:39) that they realized he was indeed the Messiah, the Christ.
Reading further in that portion of the fourth gospel, we find how Andrew and companion brought two others to Jesus, Simon Peter and Nathanael to become disciples too. This Sunday as we return to Mark’s gospel, the evangelist tells us the start of Jesus Christ’s public ministry on a sabbath in the synagogue of Capernaum with his first four “fishers of men”:
Then they came to Capernaum, and on the sabbath Jesus entered the synagogue and taught. The people were astonished at his teaching, for he taught them as one having authority and not as the scribes.
Mark 1:21-22
Photo by author of ruins of parts of the synagogue at Capernaum where Jesus taught, May 2017.
Every time we hear the word “authority” especially among us Filipinos, it often evokes the sense of power, of superiority over persons and things. In Tagalog, we translate it as “power” or kapangyarihan, kakayanan mapangyari ano mang bagay.
But, Jesus is now telling us something deeper about true authority. People compared his kind of authority with their scribes, men of power and authority in their time along with the priests and Pharisees who were considered experts in scriptures being learned men, highly regarded and feared. Their authority flowed only from their position and name, from the outside and not from within.
Jesus shows us today that real authority flows from within, from a person’s inner self, from one’s heart, not from designations nor positions. True authority is felt even without the titles nor any forms of externalities. True authority comes from people who “walk their talk” so to speak.
Photo by author, tourists and pilgrims at the ruins of the synagogue at Capernaum where Jesus taught, May 2017.
People of true authority “actualize” their words and their thoughts, making them a “reality” that everyone not just notices but even feels their authority. True authority creates a certain sense of aura, of positive vibes (arrive or “dating”) and a lot of mysteries that even in just reading Mark’s account of Jesus in the synagogue, we too could feel it and be astonished with the people there 2000 years ago!
What is most amazing here is that Mark did not tell us what Jesus spoke of nor what he taught nor even described how he spoke. What was so unheard of from Jesus that people and even us today are astonished with his words?
Keep in mind how Mark narrated this scene in the context of the synagogue on a sabbath – a beautiful reminder to us of Jesus continuing the Jewish tradition that had come into fulfillment in him. Recall also that at the start of Mark’s gospel After John had been arrested, Jesus came to Galilee proclaiming the gospel of God: ”This is the time of fulfillment. The kingdom of God is at hand. Repent, and believe in the gospel” (Mk.1:14-15).
Photo by author in May 2019 of a signage at the entrance of the ruins of the synagogue in Capernaum where Jesus taught more than 2000 years ago.
In the synagogue, Jesus continued this preaching. He claimed what he proclaimed for he is in fact – his very person – is the kingdom of God who had come as we reflected last Sunday.
People felt God in him as he spoke, very similar with the experience of the chosen people in the wilderness with Moses in the first reading. There in the synagogue on that sabbath day, Mark presents to us how Jesus is indeed the “Word who became flesh” that people felt God in him because he claimed what he proclaimed. As the first reading from Deuteronomy reminds today, the surest criterion for recognizing a prophet is being a spokesperson of God like Moses now fulfilled in Jesus Christ.
We all share in this prophetic ministry of Christ when we were baptized but, are we rooted in God’s words that we speak only God’s words like Jesus?
Can we claim what we proclaim that after celebrating the Sunday Mass, people experience Christ’s authority within us when we go home and go back to work and school because we actualize, we make God real in ourselves in our words and deeds?
How sad that we – especially us your priests – speak more of our selves and of the world, making the Mass a videoke and a variety show rolled into one that God is hardly felt by the people except be entertained.
The second time Mark mentioned the people being amazed with Jesus in his speaking with authority in the synagogue on that sabbath day was when he exorcised a man with an unclean spirit.
In their synagogue was a man with an unclean spirit… Jesus rebuked him and… And the unclean spirit convulsed him and with a loud voice came out of him. All were amazed and asked one another, “What is this? A new teaching with authority. He commands even the unclean spirits and they obey him.” His fame spread everywhere throughout the whole region of Galilee.
Mark 1:23, 25, 26-28
The surest sign of God speaking through us or anyone is when healing and repentance happen just like in the synagogue on that sabbath day. Notice how Mark recorded the words of the people about Jesus, “A new teaching with authority.”
In John’s gospel during the Last Supper we heard Jesus telling his disciples about his new command or teaching too which is to “love one another as I have loved you” (13:34).
True authority is about love and healing, kindness and compassion, mercy and forgiveness. Definitely not about subjugation nor manipulation nor use of force as we always experience from those with authority who display their powers and literally throw their weight around even amid heavy traffic with their security escorts blaring with sirens.
People were amazed at Jesus in healing the man with unclean spirit and called it a new teaching with authority because they felt God present among them because there was healing and exorcism which only God can do.
Most of all, the people in the synagogue felt God with them because Jesus was one of them unlike the scribes and other people of authority who were above them, detached from them.
The same thing is most true with us these days. Whatever authority we have is to help and comfort people, not to scare them nor burden them. We are most moved by people in authority – whether at home or in school, at work or in the community and in the church – when they are kind and approachable, caring and understanding.
Photo by author at the shore of the Lake of Galilee in Capernaum, Israel, May 2017.
Jesus teaches us today that true authority is making God present in us by offering comfort and consolation to those suffering like the poor and the weak who merely survive as they try to make ends meet daily.
True authority is being prophetic, making God and his words our very own, becoming ourselves his presence and his healing hands with our loving service to everyone, offering hope and inspiration to those down in sins and miseries.
True authority leads to salvation and liberation from sins. This begins with our communion in God through Jesus Christ in our personal and communal prayers, especially the Sunday Mass.
We are all blessed with the same kind of authority of Jesus Christ. Let us claim it by being free from all anxieties in this life (second reading) by joining Jesus in his journeys like the four disciples with him in the synagogue in Capernaum. Amen. Have a blessed week ahead.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II Feast of the Sto. Niño, Cycle B, 21 January 2024 Isaiah 9:1-6 ><}}}*> Ephesians 1:3-6, 15-18 ><}}}*> Mark 10:13-16
Photo by Ms. Anne Ramos, 22 March 2020 in Bagbaguin, Sta. Maria,Bulacan during our “libot” of the Blessed Sacrament at the start of the COVID-19 lockdown.
Our Lord Jesus Christ’s attitude to children is perfectly clear in our gospel this Sunday, “Let the children come to me; do not prevent them, for the kingdom of God belongs to such as these. Amen, I say to you, whoever does not accept the kingdom of God like a child will not enter it” (Mk 10:15).
Being like a child is actually the main teaching of Jesus Christ who came to us precisely as one. Right at his infancy like most babies these days, Jesus faced a lot of great risks of being harmed or even getting killed.
See how Jesus insisted in all his teachings on this need to become like a child, to go back to one’s beginnings in order to get into God’s kingdom which is actually him, his very person. Keep in mind that the kingdom of God is not a territorial domain but the very person of Jesus Christ himself. It is from this fact we realize that being a child as taught by Jesus is a mystery that can never be explained nor solved in our minds and mental faculties. This we find in that occasion when Nicodemus, a Pharisee, came to Jesus hiding in the darkness of the night to discuss the kingdom of God. When Jesus told him of the need to be born from above (or, be born again in earlier translations) which is to become like a child, he thought it to be in the literal manner.
Jesus chided Nicodemus by saying, “You are the teacher of Israel and you do not understand this?” (Jn. 3:9-10). It was not sarcasm nor an insult by Jesus but a clarification to everyone including us today that being a child to enter the kingdom of God is a mystery we have to embrace and experience and feel in the heart not deduced in the mind.
And this is exactly what the Feast of the Sto. Niño is all about that we celebrate every third Sunday in January.
The Vatican has given us this special celebration as an extension of the Christmas season in recognition of the great role played by the image of Sto. Niño Magellan gifted Queen Juana of Cebu in 1521.
After leaving our shores after Magellan was killed in Mactan, the Spaniards returned in 1565 under Miguel Lopez de Legazpi to claim our islands for the King of Spain. Upon their arrival in Cebu, they found the Sto. Niño enshrined in a house of worship prominently displayed as the main God of the natives along with their other idols and gods. Historians say the people of Cebu during those years between 1521 to 1565 have found the Sto. Niño as the most powerful and effective in granting their prayers for children (fertility), rains and bountiful harvests that rightly it was the Sto. Niño who actually conquered the Philippines that we have become the only Christian nation in this part of the world. In those 44 years after Magellan and his men left the Philippines, the Sto. Niño had remained and stayed with the natives keeping them safe and secured all those years until the Spaniards returned to be colonized through Legazpi.
What a beautiful imagery of the Sto. Niño staying behind with our forefathers conquering them not with swords nor force but with love and mercy, and youthfulness of the Child Jesus!
Recall how last Sunday we have reflected the words stay and remain when Andrew asked Jesus where he was staying: to stay, to dwell mean more than its spatial nature as a place or location but also in a deeper sense, a communion. It is in dwelling in Jesus who is the kingdom of God that we belong, we become a part of that kingdom.
When Jesus spoke of “being born from above” to Nicodemus, he was not only referring to the Sacrament of Baptism but to the very fact how he as the Christ from the very start has always dwelled and remained in the Father.
Three days after being found in the temple in Jerusalem when Jesus was 12 years old, he told Mary his Mother, “Why were you looking for me? Did you not know that I must be in my Father’s house?”(Lk.2:49). What a beautiful expression of that union in “being in my Father’s house” to show us this mystery of Jesus being like a child, the Son of God who has remained the Father’s beloved One into his adulthood because he had always been in union with the Father. Jesus is inseparable from the Father because he himself takes abode and dwelling in God.
“The Finding of the Savior at the Temple” painting by William Holman Hunt (1860) from en.wikipedia.org.
When Jesus was approaching his Passion and Death, he repeatedly told everyone how everything he had said and done were not his but his Father’s to indicate his communion and union in him. Ultimately there on the Cross, his final words expressed the same truth that he is the Son of God obedient unto death especially when he called out, “Father, into your hands I commend my spirit” (Lk.23:46).
Therefore, to accept and welcome a child in Jesus’ name is not just an act of charity nor of a simple finding of Jesus among children. It is ultimately being one, of remaining in the Father because Jesus also said “whoever welcomes such a child in my name, welcomes me” (Mt 18:5).
Photo by author, 2022.
That is why the kingdom of God is for those who are like children always one with God like Jesus.
To be a child is to remain in God, to always love expressed in kindness and care for others especially the weak, being forgiving and merciful and compassionate with those lost like the Father.
To be like a child is being a light who brightens the life of others just like a babies whose very sight and smiles can ease our pains and sorrows, giving us the much needed boost to forge on in life. We are filled with hope whenever we encounter or see infants because they remind us too of God dwelling in them, of a God who assures and ensures us with s bright future.
This the reason we have in our first reading that part of the Book of Isaiah we heard proclaimed on Christmas day to remind us that Jesus is the light born on the darkest night of the year to illumine our lives and the world darkened by sins and evil like wars, poverty, and diseases. We see light in being like a child because that is when we are one in the Father too in being like a child.
Let me cite again that beautiful movie Firefly where the main character, the child named Tonton loved his mother so much that he totally believed her stories that sent him into a journey to search for the magical island filled with fireflies. Tonton dwelled in his mother’s love that he eventually found the magical island with the many fireflies that in the process also brought light into the darkness within the three adults he befriended in the bus going to Bicol.
Many times in my ministry as chaplain in our hospital, I have seen the great powers within every child – of how a sick baby, a sick child could send his/her parents to summon all their faith in God to heal them, to save them.
Listen to the stories of those who join the Traslacion every year in Quiapo: most of them had their panata borne out of answered prayers for their sick children. Every parent knows it so well how they have moved mountains and did the most extraordinary for the sake of their infants and children.
That is the mystery of the kingdom of God belonging to children when God gives us every spiritual blessing we need to achieve the impossible (second reading) to become like children by remaining in God as the only power and salvation in this life.
Be with a child, stay with a child and you shall find God’s kingdom.
Be like a child and you shall experience the kingdom of God! Amen. Have a blessed week ahead!
The Lord My Chef Sunday Music by Fr. Nicanor F. Lalog II, 07 January 2024
Photo by Dra. Mylene A. Santos, MD, in Tagalag, Valenzuela City, 13 September 2023.
It’s the first Sunday of 2024 and we are celebrating in the Church today the Solemnity of the Epiphany of the Lord used to be known as Feast of the Three Kings. Today is the final Sunday of the Christmas season which closes tomorrow with the Feast of the Baptism of Jesus before we go into the Ordinary Time the following Tuesday.
From the Greek word epiphanes that means appearance or manifestation, today’s celebration reminds us that Jesus came for everyone especially those forgotten and unloved, the poor and marginalized, the sinner and those lost.
Most of all, Christ became human like us except in sin so that it would be easier for us to find God who loves us so much without any reservations. In fact, it is actually God who searches for us and always finds us. Whenever we think we are looking for God and have found Him, it was actually God who first sought us and found us.
It was God who moved the magi from the East to search for Jesus Christ born in Bethlehem and they found him. Ironically, it was the people of Jerusalem, especially King Herod along with the scribes and priests who knew where the Christ would be born were the ones who did not find him because they were not really interested in finding Jesus.
Christmas is being “out” with Christ when we think less of ourselves within like the magi from the East who went out of their ways, of their comfort zones and even ivory towers to find Jesus in Bethlehem… Yes, Jesus is out there, manifesting himself daily in so many ways but we could not recognize him because we are locked inside our own beliefs of the Christ, held captive by our many fears like King Herod and the people of Jerusalem.
This is the second time we are featuring on Epiphany Sunday Sergio Mendes and Brasil ’77’s classic “Waiting for Love” composed by Randy McNeill from their 1974 album Vintage 74. One good thing with social media today is how we are able to unearth or discover so many wonderful things about our music in the past like the impressive talents behind this lovely song with vocals from the lovely Bonnie Bowden who collaborated with many other albums later with Mr. Mendes as well as Jazz artist George Duke. Jazz legend Dave Grusin was the conductor and arranger for the orchestra music of the album with some acoustic guitar renditions by another legend Antonio Carlos Jobim.
What we like most with Waiting for Love that rings true to everyone of us is the fact how very often we are so locked inside – with our past pains and hurts, even sins and failures as well as presumptions on everyone and everything that we could not find Jesus and love itself outside in other people.
Was it something in the rain Or a chance of love again That made me explain The secrets of my soul I guess I only needed Someone to hold
But I was gone without a trace And the rain blew away
And it seems I've spent my whole life Waiting for love And when it comes I always run away
Was it something on a dream That touched my memory Or a picture I didn't know I'd seen That made me stop and stare And then I lost him, If he was ever there
Waiting for Love challenges us like the Epiphany to be wise like the magi to recognize and follow Jesus appearing daily in our lives in many occasions and circumstances. Surely, there were other people who have seen the bright star of Bethlehem when Christ was born but why only the three magi from the East came to follow it and search for Jesus?
This 2024, stop being “afraid of being close where I need to be the most”to start following and believing in the bright star of Jesus Christ found in people who come to us daily. Cheers to more love this 2024!
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II Solemnity of the Epiphany of the Lord, 07 January 2024 Isaiah 60:1-6 ><}}}}*> Ephesians 3:2-3,5-6 ><}}}}*> Matthew 2:1-12
I have been thinking these past days after Christmas at how ironic when we rejoiced on the Lord’s birthday, we also unconsciously left him behind our celebrations. It seemed that the more we celebrated Christmas, the more we think of our very selves, the more we forget Jesus found in other people, especially the little ones.
This is perhaps the problem with our prolonged Christmas season in the country that as we try so hard to be “in” beginning September, the more we actually push Jesus “out” of Christmas! We are so concerned with everything new and beautiful – from our clothes to our gifts and decorations, food and parties when Jesus actually came for what is old and worn out like the sinful, the outcasts, and the marginalized. Christmas is being “out” with Christ when we think less of ourselves within like the magi from the East who went out of their ways, of their comfort zones and even ivory towers to find Jesus in Bethlehem.
This is what Epiphany or Manifestation of the Lord to the Nations of the world is showing us today in this last major celebration in the Christmas season before we shift into Ordinary Time on Tuesday after the Feast of the Lord’s Baptism tomorrow.
Yes, Jesus is out there, manifesting himself daily in so many ways but we could not recognize him because we are locked inside our own beliefs of the Christ, held captive by our many fears like King Herod and the people of Jerusalem.
When Jesus was born in Bethlehem of Judea, in the days of King Herod, behold, magi from the east arrived in Jerusalem, saying, “Where is the newborn king of the Jews? We saw his star at its rising and have come to do him homage.” When King Herod heard this, he was greatly troubled, and all Jerusalem with him. Assembling all the chief priests and the scribes of the people, he inquired of them where the Christ was to be born.
Matthew 2:1-4
Photo by author, Jerusalem, May 2017.
If somebody today would come inquiring where is the newborn king or lord and master of Christians, how would we feel? Would we feel “greatly troubled” like King Herod and the rest of Jerusalem?
Don’t you find it odd that when the magi asked about the newborn king of the Jews, Herod and the people were troubled instead of at least first asking for clarifications on who was the king they were looking for? The least they could have done was looked up to see the star that brought the magi there in the first place so that instead of being troubled, they could have felt perplexed or baffled, with the familiar reactions of “what?” or “duh…” or “huh” or as we would always say, “ha, ano daw iyon?”
This is what I meant of Christmas as a celebration of going out to check on others like the magi and their star: Herod and the people of Jerusalem went inside themselves and got locked in their beliefs and presuppositions as well as fears! They were troubled because they felt the status quo would be disturbed that could throw them off their comfort zones. And the biggest irony is that they who have the answers in the scriptures remained locked inside their own selfish worlds, refusing to get out and meet the newborn king!
But there is another side to this reality of our refusal to go out, to meet and recognize Christ in his manifestations. This is a more dangerous expression of being locked inside ourselves when our motivation in asking questions is dubious. Why do we ask and inquire on someone or anything? Is it because we want to learn and know better or is it because we want our beliefs validated and affirmed?
The magi were clearly searching for the truth, for an answer to their queries. They wanted to know because they knew very well that they knew nothing or so little about the newborn king of the Jews that is why they asked questions in Jerusalem. See their sincerity and humility in finding the truth that they they went out of themselves. And they were not disappointed for eventually, they were filled and fulfilled with Jesus.
King Herod on the other hand inquired about the birth of the Messiah because of his sinister plans against him. He was filled with pride and conceit, locked inside himself without any intentions of truly learning and knowing, of relating with Jesus nor with anybody else. He felt he knew everything so well without realizing he knew nothing at all. Herod and the rest of Jerusalem were troubled precisely because they were not interested with Jesus Christ.
It is said that a person is known by the questions he/she asks. Very often, our questions are a manifestation too of who we are.
Let us not be complacent that this happened only to King Herod and the people of Jerusalem more than 2000 years ago for it continues to happen to this day in many instances in our lives, in our families, and in our parishes and the Church when we no longer search for Christ Jesus as we are busy pursuing many other things for personal fame and glory.
How often does it happen with us in our parish, in our Church, in our families that we are so stuck into our old beliefs even traditions that we refuse to go out and meet Jesus Christ Who have come to set us free from all forms of slavery caused by sins?
Jesus fulfills the longings of the people since the Old Testament time as heralded by Isaiah’s prophecy in the first reading which St. Paul beautifully explains in the second reading as “the mystery made known by God to him.” Mystery in this sense is not something hidden but revealed so that in Christ Jesus, the mystery of God, His plan for us is revealed or made known for everyone not only the Jews but for all peoples of the world represented by the magi.
Are we willing to be like the magi who dared to leave everything behind, unmindful of the long and perilous journey to make in order to meet Jesus Christ? In meeting the Lord like the magi, are we willing to give up everything we have especially the most precious ones and offer these to Him? Most of all, upon finding God, are we willing to go back home by “another way” like the magi as instructed in a dream never to return to Herod? The Lord continues to manifest Himself to us in so many ways every day, often in the simplest occasions and things. May we have the courage to meet Jesus Christ so that we may see the light and beauty of this New Year He has for us. Have a blessed week ahead!
“Lord Jesus Christ, give us the courage to leave our baggages of 2023: the pains and hurts, the sins, the failures and disappointments so that we may meet You this New Year 2024. Teach us to give up our worldly treasures so that we could truly ask honest and sincere questions to know You, to love You, and to follow You in Your many epiphanies of truth and realities, of love and kindness, of mercy and forgiveness through the people we meet. Amen.”
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II Feast of the Holy Family, Sunday in the Christmas Octave-B, 31 December 2023 Genesis 15:1-6, 21:1-3 ><]]]'> Hebrews 11:8, 11-12, 17-19 ><]]]'> Luke 2:22-40
Photo by author, 25 December 2023.
After the birth of the Christ in Bethlehem and the visit of the shepherds, Luke tells us how the Child was circumcised on the eighth day and given with the name Jesus. A short while after that, Mary and Joseph brought Jesus to Jerusalem to present him to God in the temple.
And that was when more exciting and wonderful things continued to happen to Mary and Joseph when two elderly people filled with the Holy Spirit, Simeon and Anna, took the Child Jesus and spoke great things about him to his astonished parents.
The child’s father and mother were amazed at what was said about him; and Simeon blessed them… There was also a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was advanced in years, having lived seven years with her husband after her marriage, and then as a widow until she was eighty-four. She never left the temple… And coming forward at that very time, she gave thanks to God and spoke about the child to all who were awaiting the redemption of Jerusalem.
Luke 2:33-34, 36-38
Photo from crossroadinitiative.com.
See again the artistry of Luke in showing to us in this scene how Jesus Christ makes every family holy. In narrating to us the story of Christmas, Luke had earlier shown us that Jesus comes first in every family, in every husband and wife and their children.
Clearly we see Luke’s consistency in telling us that in this season and beyond, our focus must always be centered on the person and mission of Jesus Christ as the Son of God, our Savior who makes every family holy like his! How they unfolded through Mary and Joseph is worth reflecting this Sunday.
I have always been amazed since our 30-day retreat in 1995 with this gospel scene of the presentation of Jesus at the temple. The situation of the Holy Family of Joseph, Mary and Jesus was simply an ordinary one with hundreds of other families making the same journey to the temple with nothing unusual happening.
Then all of a sudden, the unforeseen and unforeseeable take place amid all the crowds in the temple on that day. A great revelation by God not only for people at that time but also for us today is made known which allowed us too to perceive the hidden Jesus coming daily in our lives. See the obedience of Mary and Joseph to their Laws and customs. Most of all, their continuing openness to the many revelations still unfolding about their child Jesus.
Photo by author, Nazareth, Israel, May 2019.
It was not a case of exceptional grace to exceptional couple of Joseph and Mary nor to individuals like Simeon and Anna whom I always wondered how were they able to recognize Jesus as the Christ being offered on that day in the temple.
Again, we are invited to be attuned and opened always to the promptings of the Holy Spirit, of keeping that spark of faith within us like Abraham in the first reading who “put his faith in the Lord, who credited it to him as an act of righteousness” (Gen. 15:6). Here we find how God guides us in our steps and those of others in our long and often circuitous journeys in life to have faith in him in finding Jesus the light of our salvation and fulfillment. But faith is more than simply putting ourselves blindly in the hands of God, just moving on with life with a bahala na attitude.
Faith is more than believing and trusting God and persons. It is entering into a communion, a bond with God as our Lord and Master or anyone we love so dearly like our family. The author of the Letter to the Hebrews stressed this aspect of faith as a communion and a bond in our second reading which we find not only in Abraham but also in Joseph and Mary as well as in Simeon and Anna, too.
Recall those moments when you felt like Abraham who was already too old, when you felt it was already “game over” for our plans in life, the end of your rope or when you felt everything is down the drain that you simply accepted it as the reality when suddenly, because of that firm faith and union in God, something happens like a twist or a turn when everything in your life just falls into its right places!
Remember those moments in the past when we dared to walk in the right direction of Jesus – full of humility amid the pains and sufferings of his Cross – when we find later on how his words jibed perfectly with our experiences, so intertwined with our dreams and aspirations along with other people especially with our family that eventually get fulfilled – if not in us, in those next to us. This is the gist of the beautiful movie Firefly.
From GMA Films and GMA Public Affairs.
Firefly is one exceptional film in every aspect. Everything is so good. Watching it convinced me of a renaissance in Filipino film industry. It is a fantasy movie everyone must see this Season because it is a Christmas story, a Christ-film in fact.
Its main character is a small child named Tonton who lost his mother at a young age and embarked on a long journey to bring his mother’s ashes to her birthplace in an island in Bicol said to be inhabited by fireflies.
All Tonton had was faith and love for his mother played by Alessandra de Rossi. His map was actually his scrapbook of his colorful illustrations of the story narrated to him by his mother. Along the way, he met three individuals living in the darkness of their past, uncertain of their future: an ex-convict heading home, doubtful if he would be accepted by his wife and son; a broken-hearted man cheated by his girlfriend at a loss what to do with her name tattooed on his bicep; and a lovely lady on a backpack trip with a camera and some envelops she used to scam money from people for her supposed outreach programs for kids.
From GMA Films and GMA Public Affairs
They all found the light of life through the life and words of Tonton whom they helped reached his mother’s home island where he too eventually came to terms with his own ghosts of the past.
I won’t tell you any details any more. Do watch the movie and be enthralled with its attention to details, the many symbolisms, most of all, of the good news about the beauty of this life made manifest by the Child who opened our eyes to see the light of love and life. Amen. Have a blessed family in Christ Jesus this new year of 2024!
A short poem I wrote after watching Mallari and Firefly:
Two fantasy movies, One so scary The other a thing of beauty!
The best in cinematography Indeed is Mallari: How they sew together seamlessly Fiction into a true story so eerie Of the evil reality But sadly sank deeply In vicious circle of sin And infamy.
But if you have to see A movie do not miss Firefly Everything is about beauty Despite the ugly reality Of life we all see; The slum by the sea The kid and his bullies The story of his mommy Led him into a journey Intertwined with a many Treading blankly from each one’s past Into their present afraid of what will be Only to see through this kid’s story That many times a fantasy Is in fact the reality We refuse to believe That is why we can’t see; How lovely is the movie Though not about history Or social malady But deep theology Of how a child brought Fire and light And made us see We are loved so immensely So that someday We too can rise and fly High to the sky.
The Lord Is My Chef Sunday Music by Fr. Nicanor F. Lalog II, 17 December 2023
Photo by author, Gaudete Sunday 2019.
Glad to be back with our Sunday music offering but unfortunately, our choice is neither a Christmas song nor carol. But, we find Christopher Cross’ Baby Says No from his 1983 second studio album so perfect this Sunday because our homily is something about saying “no” (https://lordmychef.com/2023/12/16/saying-no-leads-us-to-rejoicing/).
We have always loved Mr. Cross since 1979 with his great debut album that featured his first hits Sailing and Ride Like the Wind. Truly an artist gifted with superb musical talents, we were so worried in 2020 when news came out of his being stricken with COVID-19 that resulted in some complications that almost left him unable to walk for a time.
Baby Says No is a touching story of a love lost despite one’s great efforts and how far can a man go despite the great setback.
Baby says no, she can’t let go this soon Doesn’t feel right, not tonight Even though I gave her the stars and the moon
I really think I’ve got it bad this time around
Baby says yes but I must confess It really doesn’t seem to matter ‘Cause I’d follow that girl all around the world Even if I never had her
I really think I’ve got it bad this time Really think I’ve got it bad this time Really think I’ve got it bad this time around
This is where we find Baby Says No very related with our gospel this Sunday also known as Gaudete Sunday or Rejoice Sunday. Many times in life, we are able to rejoice after experiencing losses and failures, after being down. It is in the nos and nots where great rejoicing burst forth like when we receive the negative answer to our offers like what the man is claiming here after being turned down with his love.
Gonna show ’em what love can do Gonna tell ’em ’bout me and you Gonna show ’em what love can do when it’s right And this time, it’s right
Love is the light that can shine so bright But sometimes it fades away Then you find one that can shine like the sun She comes up for you every day
Many times in life, love comes forth after we receive or make the “no” answers to sin and evil and selfishness. Here is Christopher Cross with his classic Baby Says No. Have a blessed Sunday!
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II Third Sunday in Advent Week III-B, Gaudete Sunday, 17 December 2023 Isaiah 61:1-2, 10-11 ><}}}*> 1 Thessalonian 5:16-24 ><}}}*> John 1:6-8, 19-28
Photo by author, Gaudete Sunday 2018.
Our church is bursting with pink shades this Third Sunday of Advent known as Gaudete (Latin for rejoice) Sunday following calls from our antiphons and readings for us to rejoice in Jesus who had come more than 2000 years ago in Bethlehem.
We also rejoice on this date, the 17th of December, as we shift our focus to enter Advent’s second phase when we remember and reflect the events surrounding Christ’s birth on that first Christmas. Today is also the second day of our Simbang Gabi and without sounding a Scrooge, I wish to propose in my reflection this Sunday for us to examine those moments in the scriptures and in our lives when saying “NO” leads us too into great rejoicing.
It is normal most of the time that rejoicing comes after every big “YES” in life like when a woman finally says “YES” to her suitor or when a boss says “YES” to promote an employee. The reason mankind rejoices at Christmas is because of the Blessed Virgin Mary’s “YES” to be the Mother of Jesus Christ our Savior.
Photo by author, Gaudete Sunday 2019.
However, history and our own experiences have taught us also that the key to rejoicing is when we say “NO” or receive or do something in the negative like during the pandemic when we prayed for “negative results” whenever we would get COVID tests. A lot often in life, a negative can be positive like what we see in our gospel today:
A man named John was sent from God. He came for testimony, to testify to the light, so that all might believe through him. He was not the light, but came to testify to the light. And this is the testimony of John. When the Jews from jerusalem sent priests and Levites to him to ask him, “Who are you?” he admitted and did not deny it, but admitted, “I am not the Christ.”
John 1:6-8, 19-20
See the progression of the negatives in the fourth gospel’s Prologue: after establishing “In the beginning was the Word” who is Jesus Christ the “life” and “light” in verses 1-5, John the Baptist is introduced with the immediate declaration “He was not the light, but came to testify to the light” in verses 6 and 8. In the following questioning by the priests and Levites sent from Jerusalem, John twice told them “I am not the Christ… not Elijah”, insisting with a strong “No” if he were the Prophet in verses 21-22 before wrapping up the scene with a solemn statement that “there is one among you whom you do not recognize, the one who is coming after me, whose sandal strap I am not worthy to untie” in verses 26-27.
Photo by author, Gaudete Sunday 2019.
What a lovely scene of negatives, of nots and nos!
Recall those moments in our past filled with painful rejections and humiliating failures that we now look back with rejoicing because of the valuable lessons we have learned and made us stronger today. We realize too that the past negative moments darkened by sin and evil were not totally bad at all as these have led us into the light of Jesus Christ that we now rejoice in being forgiven and loved. When we remember those trials and difficulties we have hurdled in life, we do not feel ashamed but actually feel so proud, being sources of rejoicing for all our victories and successes today.
As we have been saying, Jesus was born during the darkest night of the year, a big negative so we can see the great positive, Christ our Savior, our Light. He is the fulfillment of that great prophecy by Isaiah in the first reading which Jesus himself proclaimed at the start of his ministry in their synagogue in Nazareth on a sabbath.
The spirit of the Lord God is upon me, because the Lord has anointed me; he has sent me to bring glad tidings to the poor, to heal the brokenhearted, to proclaim liberty to the captives and release to the prisoners, to announce a year of favor from the Lord and a day of vindication by our God.
Isaiah 61:1-2
Photo by author, Gaudete Sunday 2019.
Luke tells us in his account how “the eyes of all in the synagogue looked intently” at Jesus who then said, “Today this scripture passage is fulfilled in your hearing” (Lk.4:20-21).
When there is fulfillment, rejoicing follows because that is when we say no to the many negatives holding and preventing us from welcoming Jesus in our lives.
When we feel poor and inadequate and try to find Christ beyond what we do not have, that is when we rejoice to find everything in him who fulfills, enriches and enables us in this life and beyond.
Rejoicing happens when we finally say no to our toxic relationships with people who break our hearts with their infidelities and say yes to Jesus who remain faithful and true to us in our family and old friends who truly loved us ever since.
True joy and rejoicing happen when we finally say no to unforgiveness of self and others, when we say no to the past sins and mistakes, baseless guilt-feelings that have held us captives for so long to find mercy and forgiveness in Jesus.
Every day is a part of the year of favor from the Lord, calling us to say no to hopelessness and despair, to say no to cynicism and indifference because Jesus always vindicates though slowly all our efforts and sacrifices, strivings and perseverance in being good and honest in a world that honors thieves and criminals.
Many times in life, rejoicing bursts when we say no to sin, when we say no to disrespect, when we say no to injustice and inequality. More rejoicings will surely come our way the moment we start saying no to violence and war, no to discrimination, no to deaths and violence, no to selfishness and vanities.
Photo by author, Gaudete Sunday 2019.
The list of the no’s we can say and affirm in Jesus Christ is endless for us to truly rejoice. But of all the great rejoicing in Christ that we need is to everyday have a firm and big NO to all our fears in loving.
One main reason our lives are miserable because we choose not to love for fears of being hurt, of losing, of separation, of death. St. Paul asks us in the second reading to rejoice always simply by choosing to love always too.
Brothers and sisters: Rejoice always. Pray without ceasing. In all circumstances give thanks, for this is the will of God for you in Christ Jesus. Do not quench the Spirit. Test everything; retain what is good. Refrain from every kind of evil.
1 Thessalonians 5:16-19, 21-22
Recall how the great apostle Paul described to us in 1 Corinthians 13 what is love and what is to love; what he told us today in his letter to the Thessalonians are basically the same: love, love, and love. And the first expression of love of God is praying. Just like in human love, we always talk with the one we love. If we truly love, then we must keep on praying which is beng one with God who is love.
To love is simply to be good, to avoid sin and evil. True rejoicing can happen only when we love, when we shun and say NO to sin which is a refusal to love.
Photo by author, Gaudete Sunday 2021, Basic Education Department chapel, Our Lady of Fatima University, Valenzuela City.
That is why throughout his ministry, Jesus chose to dine and be with sinners, never afraid of what others would say about him because he truly loved. His enemies could not rejoice for they chose to reject Christ’s calls for them to say no to judging others, say no to legalisms, say no to their self-righteousness and conceit. In their refusal to say no to their pride that have closed their minds and their hearts to God and others, they have chosen not to love and thereby failed to meet Jesus the Christ.
Until now, life continues to be miserable to many people because they could not accept Jesus Christ and his Cross, the very sign of his immense love for us. An essential part of the joy of this Christmas is the Cross of Good Friday looming behind that manger in Bethlehem. Before Christ, the cross used to be a big negative but with Jesus, it literally became a plus sign – a positive when he chose to suffer and die in order to rise again on Easter because he loves us so much. Like him, let us say no to sin and evil so we can rejoice in him and in love. Amen. Have a blessed final week towards Christmas Day!
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