Love: Morality of Christianity

The Lord Is My Chef Sunday Recipe for the Soul, Week VII-A, 23 February 2020

Leviticus 19:1-2, 17-18 ><)))*> 1 Corinthians 3:16-23 ><)))*> Matthew 5:38-48

Altar of the modern Minor Basilica of the Holy Trinity at Fatima, Portugal. Photo by Arch. Philip Santiago, 2017.

Jesus concludes his Sermon on the Mount this Sunday just in time for the start of Lent this coming Ash Wednesday. He taught us last Sunday that righteousness is not only measured by acts but most of all by the purity of the heart’s intentions that we call “education of the heart”.

Today Christ comes to the demands of charity and love, the fullness of the Laws in himself.

Jesus said to his disciples: “You have heard that it was said, An eye for an eye and a tooth for a tooth. But I say to you, offer no resistance to one who is evil. When someone strikes you on your right cheek, turn the other one as well… You have heard that it was said, You shall love your neighbor and hate your enemy. But I say to you, love your enemies, and pray for those who persecute you, that you may be children of your heavenly Father..”

Matthew 5:38-39, 43-45

See again the Lord’s pattern in his preaching like last Sunday: a recall of the laws to show his adherence to them contrary to claims of his enemies, and then his infusion of his teaching that perfects the laws: “You have heard… But I say to you…”

Jesus focuses only on two laws today, that of revenge or “lex talionis” (from Latin talio for the word such) and that of hate for enemy which needs some clarifications.

Nowhere do we find in the Laws of Israel “to love your neighbor and hate your enemy”. Experts say Jesus must be citing a popular saying of his time in this part of his teaching. Besides, the Aramiac spoken by the Lord does not connote the harsh meaning we have today for the word “hate”. In short, Jesus is correcting here the norm among Jews of his time to “just love those who love us”.

This is why he adds this beautiful explanation with the most unique conclusion of all.

“For if you love those who love you, what recompense will you have? Do not the tax collectors do the same? And if you greet your brothers only, what is unusual about that? Do not the pagans do the same? So be perfect, just as your heavenly Father is perfect.”

Matthew 5:46-48
Photo by Lorenzo Atienza, 12 June 2019, Malolos Cathedral.

A fraternity of humanity in the Father

Here we find a beautiful dimension of Jesus Christ’s assertion last week that he had come to fulfill the Laws: more than having a broader approach to the spirit of the laws, education of the heart leads us to see everyone as a brother and a sister.

No one is different. Every one is a family – a kin! which is the root of the word “kind”.

Being kind is more than being good as we say in Filipino, mabait or mabuti.

Being kind is treating the other person as a kin, a relative or family; someone who is not different from us. When we say “he is kind to me”, it means more than being good to me but treating me as a family, a brother or a sister – not as “another” or “iba sa akin” as we say in Filipino.

Photo by author, Mt. St. Paul, Baguio City, 03 February 2020.

This is the essence of our “Year of Inter-religious Dialogue, Ecumenism, and Indigenous Peoples” in preparation next year of our 500 years of Christianity in the country.

Everybody is included in that celebration as we reach out to peoples of other faith and beliefs as well as to the indigenous peoples whose forefathers were actually the first settlers of the country.

This is very important in any dialogue and relationship and partnerships including marriage: there must always be the acceptance of everyone in equal footing with same dignity as a person. It is from here we start that fullness of the Laws in Christ in love.

Human holiness as a reflection of God’s holiness in love

Love can only happen where there is equality and fairness. Love demands we are first of all at equal footing with each other. This is why Jesus became human like us: the Son of God became human to stand on equal footing with us that we cannot argue that he is greater because he is truly human, too, going through everything we have gone through except sin.

When he said that we offer our other cheek, to give our cloak, and go for another mile, he is not referring to criminal or penal codes but more into our humanity, that spirit of universal brotherhood so that even our oppressors and enemies come to realize within them that we are one, that we should be caring for one another, not hating and hurting each other.

Loving our enemies does not mean we let evil continue; loving our enemies means continuing to “love” perpetrators of evils until they realize we are brothers and sisters, keeping each other, caring for each other.

Loving our enemies is making them realize that there are nobody else here on earth for them except us – why fight and perish?

Yes, these are easier said than done. And admittedly, I must confess it is the most difficult part of the gospel, of being a Christ-ian. But it is something Jesus is asking us in the most personal manner.

From Google.

Let it be clear that Jesus is not asking us to behave with naiveté that we give in to injustice, evil, and violence but that we always be peacemakers, the blessed ones he said in his Beatitudes. In our fight for justice and peace, we fight with the moral persuasions of love which is the morality of Christ.

The American civil rights leader Rev. Martin Luther King, Jr. had shown in our modern time that the Lord’s teachings are doable: we just have to be convinced and must truly believe in Jesus.

“Love is the most durable power in the world. This creative force is the most potent instrument available in mankind’s quest for peace and security.”

Rev. Martin Luther King, Jr.

When we love truly in Jesus Christ, asserting what is true, what good, what is just, we make God truly present in the world. When that happens, the more we allow him to do his works of changing us within, of transforming us within. It is in our imperfect love that we make God present, the perfect I Am.

The Lord said to Moses, “Speak to the whole Israelite community and tell them: Be holy, for I, the Lord your God, am holy. Take no revenge and cherish no grudge against your people. You shall love your neighbor as yourself. I am the Lord.”

Leviticus 19:1-2, 18
Photo by Dra. Mai B. Dela Peña, Santorini in Greece, 2016.

Hubris, our greatest temptation and sin

The Season of Lent is fast approaching us, set to start with Ash Wednesday this week. It is a season characterized by barrenness: no Gloria and Alleluias, no flowers, no decorations, no images to make us turn back to God again, our Lord and Master alone.

St. Paul reminds us today in our second reading that we are “God’s temple… that there is no need to boast of anyone including one’s self” (1Cor. 3:16, 21). Instead of embracing or holding on to anyone including one’s self, we have to embrace the scandal of the cross of Christ, that is, power in weakness, wisdom in what the world considers folly.

For the ancient Greeks as depicted in their epics, the greatest temptation and sin of man is hubris – the arrogant presumption that he is god, that he can do everything, he can have everything that he defies the gods.

Hubris is the sin of pride that has led everyone from Adam and Eve to all the powerful men and women of history into their downfall. It is absolute power crumbling absolutely, always tragically.

In his Sermon on the Mount where we heard many of the Lord’s teachings this whole month of February, Jesus shows us the path away from hubris, his path of love and holiness in the Father. Let us heed his calls, give his teachings a try and a chance to be fulfilled in us.

A very lovely and loving Sunday to you!

Standing for Christ

The Lord Is My Chef Breakfast Recipe for the Soul

Saturday, Feast of the Chair of St. Peter, 22 February 2020

1 Peter 5:1-4 ><)))*> 0 <*(((>< Matthew 16:13-19

Chair of St. Peter at the altar of St. Peter’s in Rome. From Google.

Many of us today are wondering, O Lord, about our unusual celebration, the Feast of the Chair of St. Peter. Because deep inside to most of us, chairs and seating mean a lot, whether at the dining table, conference room, the church, or even the bus and other modes of transportation.

Chairs and seats connote position and power. You have noticed it so well when you were invited to a banquet when people scrambled for the best seating positions.

How funny, O Lord, that we try to fool ourselves many times choosing to take the last seats at the back to make it appear we are humble and simple, choosing to be away from the limelight when in fact, the more we insist on having some seats, regardless where it may be, the more we insist on our ego and self, on who we really are!

A sculpture of St. Peter by Edwin Layug near the main door of the Malolos Cathedral. Photo by Lorenzo Atienza.

Remove our masks, Lord. Stop our hypocrisies! Let us heed the words of your humble servant, your first Pope.

Beloved: I exhort the presbyters among you, as a fellow presbyter and witness to the sufferings of Christ and one who has a share in the glory to be revealed. Tend the flock of God in your midst, overseeing not by constraint but willingly, as God would have it, not for shameful profit but eagerly. Do not lord it over those assigned to you, but be examples to the flock.

1 Peter 5:1-3

Pray for us, dearest St. Peter, to see that chairs and seats are signs indeed of primacy – not of prestige or honor but of charity and service in our family and community.

Help us to keep in mind that what really matters for the Lord, in this life, in the church we belong, is not where we are seated but where we stand in him, “the Christ and the Son of the living God” (Mt.16:16). Amen.

The power of God

The Lord Is My Chef Breakfast Recipe for the Soul

Monday, Week 3, Year 2, 27 January 2020

2 Samuel 5:1-7, 10 ><)))*> ><)))*> ><)))*> Mark 3:22-30

Photo by author, sunrise at Camp John Hay, Baguio City, November 2018.

Praise and thanksgiving to you, O God our loving Father in heaven! How amazing we are now at the final stretch of the month of January 2020, passing through many darkness that have cast over us spells of gloom and sadness, disappointments and fears, even hopelessness.

Yet, you never failed to shine upon us the bright lights of love and mercy, power and grace in Jesus Christ our Lord that we are still awake and so alive this Monday morning, ready to face another week of work and school, challenges and trials.

In our readings today, O God, you remind us of the need to be filled with your power and grace to accomplish your will despite many obstacles.

David in the first reading was able to unite all the tribes of Israel and drove away other peoples to make Jerusalem their capital city and your dwelling place. Indeed, in whomever your power rests, nothing is impossible to achieve.

But how unfortunate and tragic when people refuse to recognize your power, O God, resting on your Christ – your Anointed One – Jesus of Nazareth!

Like the scribes of his time, there are still some of us who believe in the power of other men and women than of your power in Jesus we often doubt and refuse to believe in.

The scribes who had come from Jerusalem said Jesus, “He is possessed by Beelzebul,” and “By the prince of demons he drives out demons.” Summoning them, he began to speak to them in parables, “How can Satan drive out Satan? If a kingdom is divided against itself, that kingdom cannot stand.”

Mark 3:22-24

Bless us, O God, with the wisdom of the Holy Spirit to recognize your power in Jesus Christ by first claiming it in your most holy name. To claim your power, O God, is to submit ourselves to your power to forgive our sins, to cleanse us of all evil, and most of all, to do everything in your glory.

Fill us with your power and grace, O Lord, so we may accomplish your work this week. Amen.

Photo from Google.

Standing up for Jesus Christ

The Lord Is My Chef Breakfast Recipe for the Soul

Thursday, Weekday of Christmas, 02 January 2020

1 John 2:22-28 ><)))*> ><)))*> ><)))*> John 1:19-28

Photo by Jessica Lewis on Pexels.com

Praise and glory to you, O Lord Jesus Christ who had come, who is coming, and always with us in this life, helping us in our trials and sufferings, and leading us into fulfillment in him!

On this second day of new year 2020, many of us have already forgotten your great feast of Christmas.

Many of us have become “liars” as St. John points out in the first reading, denying that you are the Christ.

Many of us Lord Jesus have been deceived by the “antichrists” that have misled us into believing into so many modern thoughts about life that disregard your teachings about the dignity of persons, beauty of sex, and of justice and truth.

In the name of political correctness and other so-called progressive thoughts, we have turned our blind eyes into so many instances of human life being taken for granted these days.

Teach us to have the courage like St. John the Baptizer and our saints today, St. Basil and St. Gregory Nazianzen to always stand for what is true always, to proclaim your coming not only in words but most especially in deeds. Amen.

Photo by Dra. Mai B. dela Pena, Sydney, 2017.

Forgetting God

The Lord Is My Chef Breakfast Recipe for the Soul

Wednesday, Week XXXII, Year I, 13 November 2019

Wisdom 6:1-11 ><)))*> <*(((>< Luke 17:11-19

Altar of the Carmelite Monastery, Guiguinto, Bulacan, 12 November 2019.

Lord Jesus Christ, forgive us when most of the time we are more like the nine other lepers you have healed than the lone Samaritan who returned to thank you.

How easily we could forget your goodness and kindness to us!

Worst, when we are strong and powerful, in total control of almost everything in life, we deliberately forget that we share only in your authority.

Let us heed your reminder today:

Hear, O kings, and understand; learn, you magistrates of the earth’s expanse! Hearken, you who are in power over the multitude and lord it over throngs of peoples! Because authority was given you by the Lord and sovereignty by the Most High, who shall probe and scrutinize your counsels!

Wisdom 6:1-3

May we come out clean and pure before you in our exercise of your power and authority. Amen.