Knowing is Intimacy

The Lord Is My Chef Sunday Recipe, Palm Sunday of the Lord’s Passion, Year C, 14 April 2019

Isaiah 50:4-7///Philippians 2:6-11///Luke 22:1-49

Today we begin the Holy Week with two celebrations merged into one, Palm Sunday of the Lord’s Passion. The Palm Sunday is a tradition started by the early Christians in Jerusalem in the fourth century while in Rome during the 12th century, the Pope proclaimed the long gospel account of the Lord’s Passion on this Sunday to signal the start of Holy Week. Almost 2000 years later in reforming the liturgy, Vatican II merged these two traditions into one to usher in our holiest days of the year.

Like in the four Sundays of Lent except last week, St. Luke guides us today in reflecting the Lord’s Passion with emphasis on the Cross with its call to conversion. For St. Luke, the cross is the object of discipleship in Christ. Join me in reflecting on the last three words our evangelist had recorded when Jesus was crucified.

First word:

When they came to the place called the Skull, they crucified him and the criminals there, one on his right, the other to his left. Then Jesus said, “Father, forgive them, they know not what they do.”
Luke 23:33-34

*Mosaic of the Crucifixion at the crypt of the Manila Cathedral. Photo by Arch. Philip Santiago, October of the Jubilee of Mercy 2016.*

This is very striking. Immediately upon his crucifixion, Jesus prayed for the forgiveness of his enemies! It is a total adherence to his preaching during his sermon on the plain, “love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you” (Lk. 6:27-28, Seventh Week Ordinary Time, 24 February 2019). Here we find the immense love and mercy of Jesus — no hatred, no calls for revenge or threats like “karma” against those who crucified him. He simply begged for their forgiveness because “they know not what they do.”

In Jewish thought, to know means more than an intellectual knowledge for it implies relationship. Knowing somebody for them is more than knowing one’s name but having ties with the person. And to know something is always to see things in this perspective, always in relation with a person. Had they known Jesus is the Christ, they would have not crucified him! Exactly the preaching of St. Peter at the healing of a lame man after Pentecost at the temple when he told them they have “acted in ignorance” in “killing the Author of life whom God raised from the dead” (Acts 3:15). St. Luke also notes in his Acts of the Apostles how the crowd upon hearing St. Peter’s preaching were moved or “cut to the heart” (2:37) that many were baptized on that day. Recall also how at the arrival of the wise men from the East searching for the child Jesus: the scholars of Jerusalem “knew” from the books how the Christ would be born in Behtlehem yet he was found by the pagan magis! Even the most learned man in the New Testament, St. Paul admits how ignorant he had been in persecuting and blaspheming Jesus before (1Tim.1:13) experiencing God’s loving mercy.

In the bible we always see this combination of knowing and ignorance at the same time to indicate that more than factual and cerebral knowledge, there is that deeper knowing of relating and of loving. If we really know somebody, the more we love, the lesser we sin. St. Thomas Aquinas used to say that the more we know and become intelligent, the more we realize the truth, the more we must become good and holy. That is why saints are the most intelligent people that they were able to do what is good and what is right.

In this age of Google and Wikipedia , Jesus is challenging us that if we truly know so much that we have become smart and more intelligent, then, how much do we really love and care for others?

Second word:

Then he said, “Jesus, remember me when you come into your kingdom.” He replied to him, “Amen, I say to you, today you shall be with me in Paradise.”
Luke 23:42-43

The Venerable Archbishop Fulton Sheen used to claim that Dimas was indeed a great thief who was able to steal or snatch Paradise from Jesus just before dying on the Cross. It may be funny but very true. But more than “stealing” his salvation from the Lord, Dimas had displayed on the cross what we have discussed earlier about the combination of knowing and ignorance. I would say Dimas is perhaps the “most learned thief” of all time who truly knew what is most essential in life which is to know Jesus. The moment he called out to him “Jesus”, Dimas expressed his knowing Jesus, of belonging to Jesus. As we have reflected earlier, to know is to relate. Anyone who truly relates must first believe in order to love dearly. Dimas believed in Jesus that he called out to him while hanging on the Cross.

Today, Jesus is reminding us that the door to Paradise is him alone. And we begin to enter Paradise the moment we entrust our total self to Jesus like Dimas who came to know Christ at the Cross, and then believed him and loved him. If we really know, do we believe?

Altar of the Church of the Holy Sepulchre over the exact site where Jesus was crucified outside Jerusalem. Photo by Arch. Philip Santiago, October 2017.

Third word:

Jesus cried out in a loud voice, “Father, into your hands I commend my spirit,” and when he had said this he breathed his last.
Luke 23:46

One of St. Luke’s unique feature is always presenting to us Jesus at prayer. Especially here at his crucifixion. See how his first words were prayer of forgiveness for his persecutors. Now at his death, St. Luke presents Jesus again at prayer, reciting Psalm 31:5, “Father, into your hands I commend my spirit.”

Here we find the whole picture of Jesus Christ’s life which is a prayer and his prayer is his very life. From the very start, Jesus has always been one with the Father which is the essence of every prayer called communion. And that is the important aspect of his being our Savior: everything he said and did was everything the Father had told and asked him. There is that perfect communion of the Father and the Son in the Holy Spirit so that in his death, Jesus offered his total self with us to God. Everyone and everything is thus sanctified anew in Christ. This became possible only with his kenosis, his self-emptying eloquently expressed to the Philippians by St. Paul in our second reading.

On the Cross, everything in the life of Jesus Christ came to a full circle, God’s whole picture emerged. Now more than ever, we have become closest to God in love. In his dying on the Cross, Jesus made known to us God, brought him closest to us so we can relate and be intimate with him more than ever. In his becoming human like us by bearing all the pains and sufferings expressed in the first reading from Isaiah, God proved to us his love in Jesus. Most of all, he enabled us too to be capable of knowing and loving like Jesus Christ by being intimate with him always. This is why these days are called Holy Week when we are filled with God so we experience him anew and have him more than ever in our hearts, in our very selves. Amen.

Lent is understanding Sin

40 Shades of Lent, Sunday Week IV-C, 31 March 2019

Joshua 5:9,10-12///2Corinthians 5:17-21///Luke 15:1-3,11-32

Sin can be mysterious at times because it can also be a religious experience that leads us back to God and holiness. We have a saying that “every saint has a sinful past and every sinner can have a saintly future.” So many men and women who were so notorious in their lives have proven this so true like St. Paul and St. Augustine.

After reflecting on the call for conversion last Sunday, our gospel today tells us a lot about the nature of sin. Unless we understand what is sin and why we sin, then we get imprisoned by sin as we keep on committing it no matter how hard we try to be better persons. But once we understand even a little bit of it, its hows and whys, then we sin less often as we slowly break free from its bondage.

“A man had two sons, and the younger son said to his father, ‘Father, give me the share of your estate that should come to me.’ So the father divided the property between them.”
Luke 15:11-12

Sin is when we separate from the Father like the younger son when we ask for our “share of your estate that should come to me” referring to that part of this whole life only God can have in its fullness. We always have the idea that it must be so vast and huge that even just a part of it would be more than enough for us. We want to be on our own that we break away from Him, thinking wrongly that the share we have is more than enough for us without truly realizing how great and so vast is the Father’s estate which is life itself!

And so it happens, we break away from God and live on our own that sooner or later, our share dissipates until we lose everything.

This estate, this very life of God will never be gone like Him, will never diminish nor dissipate. We shall always have it, enjoy it for as long as we are with Him, our loving Father! This is also the point of the Father to the elder son when he refused to join their celebration when his younger brother returned. Life, love, kindness, family, everything that is good dissipates when held individually away from God. But when we share it with the Father through Christ, it is like the river that never runs dry.

When he had freely spent everything, a severe famine struck that country, and he found himself in dire need… And he longed to eat his fill of the pods on which the swine fed, but nobody gave him any.
Luke 15:14,16

Sin always gives us the sense of “freedom” like the young son who “freely spent everything”. There is always that wrong understanding of freedom as the ability to do everything and anything, feeling that everything in this life is ours alone. Freedom is first of all choosing what is truly good. To be free is to be loving, being a part of the whole and never separated from the whole. To be truly free is always to be one. This explains why when we are deep into sin and all alone, separated from others, we suddenly long to be one with others. The sense of belonging suddenly pops up within us because we find ourselves incomplete when in sin.

“My son, you are here with me always; everything I have is yours.”
Luke 15:31

Here lies the problem also with the elder son who has always been present with their father but had never been one with him, never belonging to him. He is guilty of “sin of omission” when he felt nothing seems to be wrong with him as he breaks no rules of their father – except their relationship and ties. The apostle James wrote in his letter that “a person is tempted when he is lured and enticed by own desire” (Jas.1:14). Sin is always the desire to be sufficiently alone, to be powerful, to be God! See how since the beginning, we have never outgrown that sin of Adam and Eve of becoming like God, of playing god.

My dear sisters and brothers, like Paul in our second reading today, let us be reconciled to God in Christ. To be reconciled is to be one, to belong, to become a part again of God. In the dryness and desolation of sin like the desert in the experience of Joshua and the Hebrew people, God continues to bless us with so many gifts, so many blessings. The two brothers in the parable are both sinners but loved by their father. And so are we.

More than avoiding sins, our gospel parable this Sunday invites us to love God more by seeking His will always. Yes, we have all been hurt by someone else’s sins and we have also caused pain on others with our sins. Let us focus more on this vast gift of life and love expressed in God’s mercy and forgiveness that no sin could ever diminish. And the good news is that it is all free and totally being given to us by Jesus Christ especially in our Sunday Eucharist. A blessed week to you!

*All images from Google.

Lent is Conversion

40 Shades of Lent, Week III, Year C, 24 March 2019

Exodus 3:1-8, 13-15///1Corinthians 10:1-4, 10-12///Luke 13:1-9

From the desert of temptation to the mountain of transfiguration, the gospel on this third Sunday of Lent dives directly into its central message of conversion by bringing us closer to realities of life that are as timely as the news headlines.

Some people told Jesus about the Galileans whose blood Pilate had mingled with the blood of their sacrifices. Jesus said to them in reply, “Do you think that because these Galileans suffered in this way they were greater sinners than all other Galileans? By no means! But I tell you, if you do not repent, you will all perish as they did! Or those eighteen people who were killed when the tower at Siloam fell on them – do you think they were more guilty than everyone else who lived in Jerusalem? By no means! But I tell you, if you do not repent, you will all perish as they did!”
Luke 13:1-5

Conversion is confronting our true selves by admitting and owning our many sins that may have contributed to the worsening crises we are facing in our personal lives, in our family as well as in the church and in the society. It is doing away with our favorite past time, the blaming game. Since the fall of Adam and Eve, we have always been blaming somebody else including God for every bad thing that happens to us and in the world. We tend to forget or even refuse to accept that every misery in our lives and on earth are the direct or indirect results of our sins like sickness and diseases, wars and terrorism, famines as well as economic and environmental disasters. Everything is by our own doing when our sins mar the human face including Mother Earth.

Jesus Christ in today’s gospel is not offering us with a simplistic view on the many sufferings and problems we have for that would also be getting into our own blaming game. He has no intentions of getting involved with our political and economic discussions to solve our many problems. What Jesus is telling us with His strong words only Luke had recorded is for us to read everything from the spiritual point of view by finding God in our human and personal history. And that is conversion, finding God first in our hearts to find Him in our history and in our world.

In the first reading, we are reminded how the whole earth is a sacred ground, the abode of God who told Moses to remove his sandals as he approached the burning bush in the desert. Moreover, God introduced Himself to Moses in the burning bush as the perfect presence, the “I AM WHO AM” who is all encompassing directing our history into His divine will and plan. With Jesus Christ’s coming as the Emmanuel or “God-is-with-us”, God has become more present among us not only on earth but right in every person.

And that is conversion, having Jesus in our hearts in order to find Him among others. Conversion does not mean we change into another person but more of reorienting our life directions in Christ by allowing Jesus to dwell in our hearts. How sad that so often, we would look into others to blame and to change when we forget the fact that the only heart we can convert is ours. It is said that anyone wishing to change the world must first change one’s self. And that is what Jesus is telling us today.

Jesus came to the world so we may experience the Father’s gentle mercy, kindness and forgiveness. By following His direction in our conversion, it is hoped that we find better ways in solving our many social and personal problems. The recent terrorist attacks in New Zealand that killed almost 50 people, the gruesome rape and murder of that young lady in Cebu, the worsening problems on drugs and crimes as well as traffic and the environment invite us all to a conversion of our hearts in Christ to experience His humility and tender, loving care for the lost, the sick and the suffering. See how our arrogance and harshness have only worsened the many social ills throughout history, not to mention man’s continued alienation from self and from one another.

Throughout history, God has always revealed Himself to us in so many ways through Jesus Christ to show us that the only way to salvation in all forms of human life is the way of conversion, to always find Him in the many events happening around us, in the world, and most especially in our hearts. Let us heed Paul’s warning that “whoever thinks he is standing secure should take care not to fall” (1Cor.10:12) by learning from the lessons of powerful men and women in the past now gone and forgotten. As we walk in history, God walks with us too, listening to us, sharing with us Himself. Sometimes, changes do not happen right away or as we want it to be but in His time, God’s plans always prevail. In the mean time, He patiently awaits our conversion in Him.

Seeing and Hearing Jesus

40 Shades of Lent, Sunday Week-2, Year C, 17 March 2019
Genesis 15:5-12, 17-18//Philippians 3:17-4:1//Luke 9:28-36

From the mountain of temptation, we now join Jesus in His mountain of Transfiguration this Second Sunday of Lent. It does not matter on which mountain Jesus transfigured because Lent as a journey is not about destination but direction that begins right in our hearts when we examine and purify, renew and vivify our faith in the resurrection of Christ. At the very core of this Lenten journey is the glory of Jesus seen in the light of His Cross.

Jesus took Peter, John, and James and went up the mountain to pray. While he was praying his face changed in appearance and his clothing became dazzling white. And behold, two men were conversing with him, Moses and Elijah, who appeared in glory and spoke of his exodus that he was going to accomplish in Jerusalem… Then from the cloud came a voice that said, “This is my chosen Son; listen to him.” After the voice had spoken, Jesus was found alone. They fell silent and did not at that time tell anyone what they had seen.
Luke 9:28-31,35-36

Of the three evangelists who reported the Transfiguration, only Luke tells us its context, prayer: “Jesus took Peter, John, and James and went up the mountain to pray” (Lk. 9:28). It is very clear with Luke that the Transfiguration is a “prayer event” to show us what happens when Jesus talks with His Father. It is reminiscent of the experience of Moses when his face became radiant after talking with God at Sinai but far more deeper in meaning and reality. According to Pope Emeritus Benedict XVI, the Transfiguration is the “interpenetration” of Christ with His Father, becoming “light from light” for He Himself is the light. The face of Moses shone by receiving light from God after meeting Him on Mt. Sinai while the Transfiguration affirmed the divinity of Jesus as the Son of God whose light came from within Him.

What a wondrous sight to behold seeing Jesus in all His glory that prompted Peter to ask Jesus that they remain there as he offered to build them with a tent each! Luke tells us a similar story on the evening of Easter when two disciples going home to Emmaus met Jesus along the way, asking Him to stay with them for the night. In both stories, the sight of Jesus in His glory vanished immediately after He was recognized by the disciples. The same thing happens with us when we go through the same experiences of seeing the glory of Jesus in our lives, of how we wanted to preserve it, wishing Christ would remain to stay with us so we can keep those feelings of joy and peace within. Like Peter, the experience is too deep for words that we find ourselves not knowing what to say; and, like the two disciples at Emmaus we feel our hearts burning within because we have seen and heard the Lord!

Seeing and hearing are God’s greatest gifts. We find in the gospels how people were amazed whenever Jesus would restore sight of the blind and enable the mute to speak by opening their ears. Jesus Himself tells the disciples that include us today of how “Blessed are your eyes because they see, your ears because they hear! Amen, I say to you, many prophets and righteous people longed to see what you see but did not see it, and to hear what you hear but did not hear it”(Mt. 13:16-17).

Seeing and hearing Jesus happen whenever we pray, the starting point of every Transfiguration. This is the reason why we have to pray always, not only during Lent. Prayer is communion with God, being one with God. The beloved disciple tells us that “No one has ever seen God. Yet, if we love one another, God remains in us, and his love is brought to perfection in us” (1Jn.4:12). God’s love is perfected in us whenever we join Jesus in His exodus or pasch, His passing over Passion, Death, and Resurrection. This is why the voice heard during His Transfiguration said “This is my chosen Son; listen to him.” After His Transfiguration, Jesus would always speak about His coming Passion, Death and Resurrection, calling us all to follow Him always.

And that is Transfiguration: the light of Christ’s Passion and Death burn us within to be transformed into His glorious Resurrection. Any experience of God is always a transfiguration and transformation into His image and likeness which sin had destroyed and disfigured in us. The surest sign that we have seen and heard God is when we die in our sins, being transformed into new persons in Christ when we forget one’s self, carry our cross daily and follow Jesus. See again the centrality of the Cross in the Lord’s teachings and events. We can never have a complete and correct picture of Jesus Christ without the Cross. And there can be no real change in us without sufferings and pains with Christ leading the way.

In the first reading, Abraham saw and heard God at night in the desert like in the Transfiguration. God sealed His promise to him to be the father of all nations by taking the initiative to burn by “passing over” the animals he had sacrificed. Abraham held on to that promise through many tests and trials from God, thus becoming the father of all nations recognized by Jews, Christians and Moslems alike.

Yes, our life and times could even get worse with all the killings and problems going on in many parts of the world, even in our own lives, family and friends. Things may even get worst than better but the story of the Transfiguration this Sunday assures us of our future glory in Christ amidst all the crosses in our lives. Let us “stand firm in the Lord” as Paul tells us in the second reading by reviewing the many decisions and choices we have made in the past to go back to Christ’s direction to His Cross. Like Abraham and the apostles, let us be faithful to Jesus our Savior “who will change our lowly body to conform with his glorified body by the power that enables him also to bring all things into subjection to himself” (Phil. 3:21-4:1). A blessed week to you in Christ Jesus!

Painting of the glorious crucified Christ called “Luwalhati” by Bulakenyo artist Aris Bagtas, acrylic on old wood 18×24, 2019. Used with permission.

“Stuck In A Moment You Can’t Get Out” by U2 (2000)

The Lord Is My Chef Sunday Music, Lent Week 1-C, 10 March 2019

Every year on this first Sunday of Lent, we always hear the story of the tempting of Jesus by the devil in the wilderness. According to St. Luke, Jesus was “filled with the Holy Spirit” when He went to the desert to pray and fast for 40 days. He was able to resist the temptations of the devil because Jesus was filled with the Holy Spirit.

To be filled with the Holy Spirit means to be docile to the Holy Spirit. Being docile is not merely being obedient; from the Latin word docilitas, being docile literally means being “attentive”. Lent is the season that invites us to bring back the spirit of docility in our lives, that is, to be attentive to one’s self, to God and to others. How sad that in this world of advanced technologies, we have become more attentive with things and gadgets than with persons. Maybe if we are more attentive to our inner selves, to God and to others, we could have prevented the many disasters and problems we now have.

If we have been attentive to our self, to God and to others, we would not be “stuck in a moment we can’t get out” – the very same title of a cut from the U2’s 2000 album All That You Can’t Leave Behind. I have always loved that song – and that album which I feel is their second best after Joshua Tree – that I used it so many times in my talks and recollections with young people. According to Bono, it was written after his friend from another band committed suicide, of how he wished he had exerted more effort to prevent his friend from killing self, of being stuck in a moment you can’t get out.

The song perfectly suits our gospel today. Every time the devil tempts us, its aim is not merely for us to commit a sin. The devil’s ultimate goal in tempting us to sin is to destroy our lives, to get us stuck in a moment we can’t get out. The good news is that Jesus had shown us how we can get over every temptation by the devil. Moreover, He has filled us with the Holy Spirit so that like Him, we can be docile – attentive – to God, to others and to our self so that we avoid sins and avert destroying our lives.

 
You've got to get yourself together
You've got stuck in a moment
And now you can't get out of it
Don't say that later will be better
Now you're stuck in a moment
And you can't get out of it

Photo above from Bing.com; music video from Youtube.

Lent is docility to the Holy Spirit

40 Shades of Lent
Week I, Year C, 10 March 2019
Deuteronomy 26:4-10//Romans 10:8-13//Luke 4:1-11

Our gospel story on this first Sunday of Lent about the tempting of Jesus at the desert sets the prevailing mood and disposition we must have on this holy season: docility to the Holy Spirit.

Docility is obedience. A docile person is an obedient one who is also attentive which is the literal translation of the Latin root docilitas. On the other hand, “obedience” is also from two Latin words “ob audire” that literally mean to listen intently. Here we find that Lent is a season that invites us to be attentive God and with others. Most of all, Lent is the season that calls us to recover this beautiful trait of docility and obedience by submitting and surrendering our selves to God and those above us like our parents.

How ironic and unfortunate that in our highly advanced world, we have become inattentive with persons and more attentive with things and gadgets. We have not only become less obedient but even less caring and kind with others because we no longer care at all with persons next to us. We cannot listen intently to parents and teachers, friends and almost everybody because our ears are always plugged with earphones while our eyes are fixed on screens! And maybe that explains why we always find ourselves into so many disastrous situations in our lives that could have been prevented had we been more attentive with our selves, with others and with God. According to a study in 2015, the average attention span of audience is 8.25 seconds while a goldfish has 9 seconds. This maybe the reason why looking at fish in an aquarium can be therapeutic… at least a goldfish can spare you with more attention than anyone!

Going back to our gospel this Sunday, we sense this spirit of docility of Jesus in the introduction and conclusion of Luke’s version of the temptation in the desert that follows right after His baptism at Jordan.

Filled with the Holy Spirit, Jesus returned from the Jordan and was led by the Spirit into the desert for forty days, to be tempted by the devil. He ate nothing during those days, and when they were over he was hungry.
Luke 4:1-2

“Filled with the Holy Spirit.” What a beautiful expression to describe Jesus after His baptism at Jordan and in going to the wilderness to pray and fast, later to be tempted by the devil!

Docility in the Spirit is being filled with the Holy Spirit we first received in our Baptism, in Confirmation, in the Holy Communion and the sacraments. Every day like Jesus during His baptism at Jordan, we are filled with the Holy Spirit upon waking up because we are all beloved children of the Father. We have to claim the Holy Spirit who fills us, comes to us day in and day out. Docility in the Spirit is being attuned with God like a radio or any communication device that must be “connected” to a power or signal source. This is the reason we have to fast and do some sacrifices as well as pray during Lent so that we may be empty of our selves to be filled with the Holy Spirit and be docile to God. Without the Holy Spirit, there can be no docility.

Docility in the Spirit is entrance into the very person of Jesus Christ who is the beloved Son of God. The five Sundays of Lent are like doors that lead us closer into the innermost room of God. It is a journey that begins in our hearts. It is a journey we said last Ash Wednesday that is more about direction than destination. We enter the person of Jesus Christ, just like when He entered the synagogue at Nazareth to proclaim the reading from Isaiah that said “The Spirit of the Lord is upon me…” (Lk.4:14-21). The people were amazed at Jesus because He was so filled with the Holy Spirit that they really felt the part of the scripture fulfilled in His proclamation. Recall also the gospel last Sunday when Jesus said “from the fullness of the heart the mouth speaks” (Lk.6:45) to remind us that whatever good or evil comes from us comes from what is in our hearts, from the kind of spirit that fills us.

Jesus was consistently filled with the Holy Spirit up to the end, was consistently docile to the Father that reached its summit at the Cross because he was also continuously tempted on many occasions by the devil up to His crucifixion. That final temptation at His crucifixion was first heard in the wilderness when the devil said “if you are the Son of God” very similar with the words of the bystanders at the foot of the Cross. Most of all, that final temptation at the crucifixion was foreshadowed in the desert when the devil led Jesus to parapet of the temple in Jerusalem, teasing Him to throw Himself down for the angels would surely support Him.

Every time the devil tempts us to sin, his intention is not only for us to sin but for our lives to be destroyed by making us turn away from God signified by jumping from the top of the temple in Jerusalem. Jesus knew this so well that is why from the desert to the Cross, Jesus remained docile to the Father, remained filled with the Holy Spirit by relying on the powers of God than of Himself or of anyone else. And that is always the temptation we also encounter daily: to abandon God, to rely on ourselves and various forms of human powers. Every temptation faced by Jesus was always a temptation to abandon God’s plans, to be ordinary, to remain stuck in the level of the of the world.

The good news is not only that Jesus had overcome every temptation from the devil but most of all, enables us to do so by filling us with the Holy Spirit. Like Moses in the first reading, remember how God saved us in the past. He will never forsake us for as St. Paul reminds us today, “everyone who calls on the name of the Lord will be saved” (Rom.10:13). May we be attentive to the Holy Spirit always. Amen.

The imagery of the wilderness every Lent invites us to be docile, i.e., literally attentive in Latin, to the Holy Spirit, to the things of God and of the more sublime than merely human and material. Photo by author, Holy Land, April 2017.

Education of the Heart

A view from the inside of the Church of the Beatitudes overlooking the Lake of Galilee in the Holy Land. Photo by the author, April 2017.

The Lord Is My Chef Sunday Recipe, 03 March 2019, Week VIII, Year-C 1Samuel 26:2, 7-9, 12-13, 22-23///1Corinthians 15:45-49///Luke 6:27-38

For the past two Sundays we have been listening to some of Christ’s most sublime teachings filled with paradoxes that may sound like a folly for us humans because they all run contrary to the ways of the world. Beginning with His Beatitudes, Jesus taught that true blessedness comes from being poor and hungry, when we are weeping and being maligned. More difficult yet most sublime of all were His teachings last Sunday when He told us to love our enemies and do good to those who hate us, bless those who curse us, and pray for those who mistreat us.

They are very, very difficult but doable in Christ Jesus who have taken all these lessons directly from life. He knows very well how capable is our hearts in truly loving like Him.

And so today, Jesus turns His attention to us His disciples who shall act as guides in putting into practice all His teachings through the education of our hearts. It is in our hearts where all the good and evils around us originate from. All the problems and sufferings we have in the world today like wars and various forms of violence, hunger and sexual exploitation, human trafficking and all kinds of injustice first happen right in our hearts. Not in Syria or Jolo or the slums of Tondo or any other city in the world. Jesus perfectly hit it right when He said, “A good person out of the store of goodness in his heart produces good, but an evil person out of a store of evil produces evil; for from the fullness of the heart the mouth speaks” (Lk.6:45).

In the first reading we find the same line of thinking during the Old Testament when Ben Sirach wrote, “When a sieve is shaken, the husks appear; so do one’s faults when he speaks. As the test of what the potter molds is in the furnace, so in tribulation is the test of the just. The fruit of a tree shows the care it has had; so too does one’s speech disclose the bent of one’s mind. Praise no one before he speaks, for it is then that people are tested” (Sir.27:4-7). Remember that in the Bible, speech and being always go together like when God created everything by simply speaking.

And that is the whole point of Ben Sirach: people reveal who they really are in the manner they speak as well as in the words they use to express their thoughts and feelings that all come from the heart. Of all the creation by God, it is only the human person whom He had gifted with the ability to communicate intelligibly with speech. Our ability to speak is in fact a sharing in the power of God who created everything by simply speaking. But how do we use this great power of speech and communication? Are we like the Spiderman convinced in our hearts that with great power comes great responsibility?

It is elections again in the country and sadly, it is more like a circus than a democratic process. And the great tragedy we keep on repeating again and again is how most people put into office candidates without any qualifications at all and worst, deeply mired in every form of immorality and scandals. Where is our heart that we allow blind people to lead us? Or, have we become heartless that we have no regard anymore for our country, for our future and the next generation?

Jesus is challenging us today to educate our hearts, to learn from Him, to come to Him and be like Him to have our hearts transformed like unto Him. Though we are all weak and have all the defects as a person, our readings today lead us to the Christ who revealed to us that ultimately, “communication is more than the expression of one’s thoughts and feelings but at its most profound level is the giving of self in love” (Communio et Progression, 11). It is the Lord Jesus Christ who had revealed in His very person and life of self-giving the paradoxical joy of discipleship, the transforming power of love gained in His own pasch that removed the sting of sin and of death in our weak humanity. May we persevere in our education of our hearts in Jesus, “firm, steadfast, always fully devoted to the work of the Lord, knowing that in Him our labor is not in vain” (1Cor.15:58). Amen. Have a blessed week!

Fr. Nicanor F. Lalog II, Parokya ng San Juan Apostol at Ebanghelista, Gov. F. Halili Ave., Bagbaguin, Sta. Maria, Bulacan.

Here is the link to one of my favorite songs, “One More Gift” by Jesuit Fr. Manoling Francisco that speaks eloquently of the need to educate our hearts. Sing it prayerfully.

Christ’s “Win-Win” Solution for Humanity

DSCF1159 — *The beautiful Church of the Beatitudes in the Holy Land. Photo by the author, April 2017.*

The Lord Is My Chef Sunday Recipe

23 February 2019, Week VII, Year C

1Samuel 26:2, 7-9, 12-13, 22-23///1Corinthians 15:45-49///Luke 6:27-38

Life, sometimes, is a series of “good news-bad news” situation like the Beatitudes preached by Jesus during His sermon on the plain last week: the blessings are the good news while the woes are the bad news.

But, wait…! Such a view is the way of the world, not of Christ’s disciples!

As we have reflected last Sunday, the Beatitudes are the paradoxical happiness of the disciples of Christ because they all run directly against the ways of the world. Today we hear more paradoxical teachings from Jesus that are actually His “win-win” solution for our many problems like wars and other forms of enmities. Unfortunately, we have never given them a try because we always complain the ways of the Lord as being far from realities of life, impossible to imitate because He is God and we are not.

Today let us set aside all these reservations and arguments to reflect on this new set of paradoxical teachings by the Lord: Jesus said to his disciples: “To you who hear I say, love your enemies.od to those who hate you, bless those who curse, pray for those who mistreat you… But rather, love your enemies and do good to them. Be merciful, just as your Father is merciful. For the measure with which you measure will in turn be measured out to you” (Lk.6:27-28, 35, 36, 38).

It is very striking that Jesus repeated twice His call to “love your enemies”.

Does He not care about us who have to bear with the sins of evil people? What a good news to those who hate us, curse us, and mistreat us! Suwerte sila! We would surely say they must be so lucky, even blessed with us who strive to heed the calls of Jesus to love them our enemies.

But, on deeper reflections, we are actually more blessed when we try to love our enemies because that is when we elevate – or “level up” as kids would say – our hearts to be merciful like God. Experts claim that the best way to exact revenge against people who have hurt us is to shower them with good deeds and kindness from us they have offended. According to these experts in counselling and psychology, evil people get disappointed and angrier with themselves when their evil plots fail especially when their targets do not react negatively. They sound understandable because evil people derive joy in making people miserable. So, why be miserable?

Far from being their “punching bag”, the Lord simply wants us to teach our enemies to respect us, to be kind to us by not being like themselves. In loving our enemies, we teach evil people that more powerful than sin is the power of love. Sin and evil consume a person while love and kindness make a person grow and mature and bloom to fullness.

Far from being passive, to love our enemies by returning evil with good is always the most active method in fighting sins. When Jesus asked us to offer the other side of our cheeks to those who slap our face or when we give them our tunic when they demand our cloak, we are showing these evil people that love is never exhausted unlike evil. Love is boundless and the more we love, the more we have it, the more we keep on doing it. Evil, on the other hand, reaches a saturation point that we get fed up with it, then we we stop doing it because it is exhausting and worst, consumes us within that in the

process destroys us. Think of the most evil person you have known and surely, you find that person so ugly, so zapped of life and energy, eaten up from within by a festering wound. Evil people will never have peace and joy within, glow on their face and skin because they are rotting inside like zombies.

In the first reading we heard how David as a type of Christ foregoing vengeance by holding on to God, trusting Him completely that he chose not to strike King Saul who was then trying to kill him out of jealousy. As disciples of the Lord, we have to trust in the Word of God that can transform our hearts of stone into natural hearts filled with love and mercy like Him. This is the point being explained by St. Paul in the second reading wherein Christ as the “second Adam from heaven” had made us bear the “heavenly image”despite our “earthly image” that is weak and sinful having come from the “first Adam from earth”. Through Baptism, we have been endowed with all the necessary grace from God, transforming us into better persons of heaven.

One of my favorite sayings came from the desk of a friend of mine I used to visit in their office that says “If you have love in your heart, you have been blessed by God; if you have been loved, you have been touched by God.”

See how God has loved us so immensely without measure! Remember that scene two Sundays ago when Jesus borrowed the boat of Simon as He would do with our voice, with our hands, with our total selves? Who are we or what do we really have and own that the almighty God would borrow from us? Nothing! Yet, Jesus comes to us daily with all His love without measure to bless us with everything we need. So, who are we now to love by measuring everything, loving only those who love us, lending only to those who could repay us?

Imagine how astonishingly disproportionate is the love of God with our kind of love. It is in this light must we see the meaning of Christ’s final lesson this Sunday: “For the measure with which you measure will in turn be measured out to you.” So paradoxical and provocative yet so true! This Sunday, may we share God’s love in our hearts with others, especially with our enemies so they may also experience the loving and merciful touch of God. Then we begin to realize too the “win-win” solution of Christ to humanity. Amen. Have a blessed week! Fr. Nicanor F. Lalog II, Parokya ng San Juan Apostol at Ebanghelista, Gov. F. Halili Ave., Bagbaguin, Sta. Maria, Bulacan.

DSCF1160 — *Side garden of the Church of the Beatitudes with the Lake of Galilee at the background. Photo by the author, April 2017.*

The Beatitudes of Jesus, Paradoxes Of Discipleship

DSCF1155 — *Dome of the beautiful Church of the Beatitudes in Israel. Photo by the author, April 2017.*

The Lord Is My Chef Sunday Recipe

17 February 2019, Week VI, Year C

Jeremiah 17:5-8///1Corinthians 15:12, 16-20///Luke 6:17, 20-26

A paradox is a statement that seems contradictory but may be true in fact. From the Greek words para for beyond and doxa for opinion, a paradox promotes critical thinking and deep introspection or reflections. Christian living is a life of paradoxes as we often hear Jesus our Lord telling us to lose our lives in order to gain it. St. Francis of Assisi knew it so well that in his prayer to be an instrument of peace, he rightly claimed that “it is in giving that we receive, it is in pardoning that we are pardoned and it is in dying that we are born into eternal life.” We shall have a taste of some paradoxical teachings by Jesus Christ beginning today until the next two Sundays before we get into the Season of Lent as we listen from the account by St. Luke of the Lord’s “Sermon on the Plain”. For this Sunday, we hear the centerpiece of His sermon on that day, the Beatitudes.

And raising his eyes toward his disciples, he said: “Blessed are you who are poor, for the kingdom of God is yours. Blessed are you who are now hungry, for you will be satisfied. Blessed are you who are now weeping, for you will laugh. Blessed are you when people hate you, and when they exclude and insult you, and denounce your name as evil on account of the Son of Man. Rejoice and leap for joy on that day! Behold, your reward will be great in heaven” (Lk.6:20-23).

Beatitudes are words of promise that have a strong link from the long line of tradition of Old Testament teachings like the one we heard from the first reading today from Jeremiah: “Blessed is the one who trusts in the Lord, whose hope is the Lord” (Jer.17:7). Recall how last Sunday Jesus called His first four disciples led by Simon whom He had asked to be “fishers of men” (Luke chapter 5). As Jesus went around Galilee preaching and healing the sick, He gained some disciples or followers. In chapter six, St. Luke tells us Jesus departed to a mountain to pray for the night and upon coming down the following morning, He chose 12 men among His disciples whom He called apostles. This is now the setting of our gospel today when a vast crowd have followed Jesus, many of whom are poor people with some pagans from Tyre and Sidon who all wish to listen to Him about the word of God and to be healed from their sickness.

Speaking to His community of disciples that include us now, the Beatitudes by Jesus express the meaning of discipleship which is paradoxical because they run directly against the values of the world. For Jesus Christ, true blessedness and the way of happiness for us His disciples is being poor, hungry, weeping, and hated. What a paradox indeed! Yet, we know deep in our hearts, in our love for Christ and for others especially to those dear to us, we are willing to live with these promise of trials and sufferings because it is the only way to follow Jesus who said “anyone who wishes to follow Him must deny himself, take up his cross daily and follow Him” (Lk.9:23). The paradox becomes deeper and more paradoxical that we are willing to go through all pains and trials for our love for Jesus and others because we trust in the Lord’s promise that “He will provide us with wisdom in arguing with our enemies… and most of all, not a hair on our head will be destroyed. By our perseverance we shall secure our lives” (Lk.21:14-19). We forge on with the Beatitudes because we are convinced in the words of Jesus about the complete reversal of fortunes when that “day” comes for our “rewards in heaven shall be great!” (Lk.6:23) And that “day” is the “now” when the scriptures are fulfilled in our hearing, when despite the many hardships we go through, we have that firm assurance within of meaning and joy in life because like St. Paul, we firmly believe in our resurrection in Jesus Christ. Every day we die in our sins, in our sufferings, we share in the passion and death of Jesus; but every day too, we experience rising to new life in Christ in this little deaths we go through in daily living.

It is along this line that we discover how the Beatitudes reveal to us the mystery of Jesus Christ Himself who calls us into communion with Him and in Him. When we examine the Beatitudes, we find Christ being referred to as the one who is poor, hungry, weeping, and hated for He is the first to be so blessed and filled with God when we recall His baptism at Jordan. In His life, Jesus showed us true blessedness as prophesied by Jeremiah, the one “who trusts and hopes in the Lord… like a tree planted beside waters that despite drought, it shows no stress and still bears fruit” (Jer.18:8). Without doubt, Jesus was the first to go through all the sufferings and pains of the Beatitudes and the first to resurrect from the dead as St. Paul insisted to the Corinthians. In following the Beatitudes, we become true fishers of men who catch nothing all night without Christ; but, with Jesus, despite our many losses in life, we continue to cast our nets into the deep so our lives may be fulfilled in Him always. Life is a mystery, filled with paradoxes that make it so wonderful and beautiful in God. A blessed week ahead to you! Amen. Fr. Nicanor F. Lalog II, Parokya ng San Juan Apostol at Ebanghelista, Gov. F. Halili Ave., Bagbaguin, Sta. Maria, Bulacan.

DSCF1153 — *Sanctuary and altar of the Church of the Beatitudes in Israel. Photo by the author, April 2017.*

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Jesus Christ Alone Is Our Master and Lord

51591225_1949126778488760_1233675252072972288_n — *Statue of Simon Peter kneeling before Jesus after the miraculous catch at Lake Gennesaret. Photo by the author, April 2018.*

The Lord Is My Chef Sunday Recipe

10 February 2019, Week V, Year C

Isaiah 6:1-2, 3-8///1Corinthians 15:1-11///Luke 5:1-11

For the past three weeks we have seen how Luke had been true to his intent of writing in an “orderly sequence” the events in the life of Jesus Christ so we may realize the “certainty of the teachings” handed down to us by the apostles (Lk.1:3-4, Jan. 28). Taking off from the scene at the Nazareth synagogue, Luke showed us how Jesus is the “word who became flesh” when He told the people, “Today this Scripture passage is fulfilled in your hearing” (Lk.4:21). And like those people in the synagogue, we too are so amazed with the words of Jesus but likewise disturbed, even mad when He hits a soft spot within us. That is how Jesus does His mission, always inviting us to listen and act on His word that is fulfilled in the “today” like in the calling of the first four apostles, the brothers Simon and Andrew, James and John. After driving Him out of their synagogue, Jesus went to preach to the crowd who followed Him along the shores of Gennesaret.

While the crowd was pressing in on Jesus and listening to the word of God, he was standing by the Lake of Gennesaret. He saw two boats there alongside the lake; the fishermen had disembarked and were washing their nets. Getting into one of the boats, the one belonging to Simon, he asked him to put out a short distance from the shore. Then he sat down and taught the crowds from the boat (Lk.5:1-3).

What a lovely sight to behold, my dear readers, of Jesus Christ borrowing the boat of Simon to preach to the people. Imagine the Son of God, through whom everything was created, borrowing the boat of Peter? Imagine how that boat of Simon must have looked like. It must be so ordinary and most likely, even with some holes with nothing so outstanding – just like us! Yet, here is the King of kings borrowing that boat from Simon. Luke is showing us here a “parable in action” of how the Gospel is to be preached to all people with no exception. It is a beautiful imagery of the Church gathered around our Lord and Master with Simon – like us – in supporting role. Today, it is the boat of Simon being borrowed but later on, it would be his voice, his total self that Jesus would borrow, very similar with us too.

After he had finished speaking, he said to Simon, “Put out into deep water and lower your nets for a catch.” Simon said in reply, “Master, we have worked hard all night and have caught nothing, but at your command I will lower the nets.” When they had done this, they caught a great number of fish and their nets were tearing. When Simon Peter saw this, he fell at the knees of Jesus and said, “Depart from me, Lord, for I am a sinful man.” Jesus said to Simon, “Do not be afraid; from now on you will be catching men.” When they brought their boats to the shore, they left everything and followed him (Lk.5:4-6,8,10-11).

This is the climax not only of our gospel scene today but also of the whole series these three Sundays that started on a day of rest inside the synagogue of Nazareth when Jesus came to proclaim the word of God. The actualizing power of the word of Jesus Christ fulfilled in every “today” when proclaimed and heard and accepted. See how Simon was filled with fear that he fell into his knees after seeing the bountiful catch after obeying the words of Jesus, “Master, we have worked hard all night and have caught nothing, but at your command I will lower the nets.” Of course, the fish is always in the sea; the key to their great catch was the presence of Jesus Christ. It is the same with our own lives when we work so hard in our jobs or career and in our studies and other pursuits but we are still left empty. But after finding Jesus, we are so overwhelmed with so much blessings not really in material form but something more deeper and lasting. The word of God is His very presence and its effect is always in the here and now, not later. Like the other Sunday, we said it is not enough to enter the church but we enter the person of Jesus Christ. And the moment we enter Jesus, we then become like Simon, filled with His presence that we no longer address Christ as Master or Teacher but also Lord. Like Simon, we also experience a deepening in our recognition and relationship with Jesus: at first, we relate to Him more as a Master and Teacher but later, we realize that He alone is our Lord.

See how by placing the miraculous catch, the call of Simon and his companions, and their response at the beginning, Luke is teaching us the spirit that must guide us in proclaiming and listening to the Gospel Jesus Christ. In these three Sundays, we have seen Jesus Christ as the central figure for He alone is our Master and Lord. He alone is the one calling us all to be fishers of men and to follow Him means to leave everything behind like Simon and company.

Here lies our problem today when we forget Jesus our Master and Lord. So many times we in the Church, especially us priests and those in the hierarchy as well as some laypeople forget Jesus, usurping His Lordship that we speak and act like God. Luke reminds us in this scene at the Gennesaret that we do not replace Christ! In the first place, remember that people come for Jesus in the first place and only Him, always Him whom we must share to everyone. How sad that so often, consciously or unconsciously, some priests create cults around their very selves, we become the standard of everything, we claim everything that people look up to us more than to Christ. Like Simon who would be called as Peter later, our job is to lend our boat and our voice to Jesus and not to replace Him. Like the prophet Isaiah, we are being sent forth by the Lord to bring Him among people, to make Him present among them. As Paul explained also these past three weeks in his first letter to the Corinthians, the Church is the living body of Christ that we all build together. There is the diversity of graces, gifts, and ministries that come from the Holy Spirit to complement each other. Most of all, in proclaiming and listening to the word of God, there must always be love for without it, nothing would have value at all. And that alone proves to us the centrality of Jesus Christ who alone is our Master and Lord, who calls us despite our many defects like Simon. Jesus alone is the one we must love and serve, His very person and not only His call and teachings. A blessed week to you! Amen. Fr. Nicanor F. Lalog II, Parokya ng San Juan Apostol at Ebanghelista, Gov. F. Halili Ave., Bagbaguin, Sta. Maria, Bulacan.