Chosen to be fruitful

Lord My Chef Sunday Recipe for Soul by Fr. Nicanor F. Lalog II
Twenty-Seventh Sunday in Ordinary Time, Cycle A, 04 October 2026
Isaiah 5:1-7 ><}}}}*> Philippians 4:6-9 ><}}}}*> Matthew 21:33-43

*Photo by a friend in Washngton State, 01 October 2026.*

A friend recently sent me this photo of the start of autumn that brought back memories of my vacation on two occasions in the States and Canada during that most wonderful season. It even made me wondered lately why God did not give us four seasons like in other countries.

I know. It is kind of crazy and weird, even stupid especially at how a Chinese friend who took his priestly formation at UST twenty years ago used to tell me the Philippines is a paradise where we can work and play all year round unlike them who have to work hard for six months to stock food and wood because the other half of the year is so cold that they have to stay indoors most of the time. Until now he is all praises to our country so blessed abundantly in resources and natural wonders.

And indeed! Our country is a paradise – so blessed, so beautiful, so rich. And yet so poor and miserably mismanaged by us all that we perfectly fit in the first reading and gospel this Sunday:

Let me now sing of my friend, my friend’s song concerning his vineyard. My friend had a vineyard on a fertile hillside; he spaded it, cleared it of stones and planted the choicest vines; within it he built a watchtower, and hewed out a wine press. Then he looked for the crop of grapes, but what it yielded was wild grapes (Isaiah 5:1-2).

*Photo by author, Pundaquit, San Antonio, Zambales, 14 May 2025.*

Our country is exactly that wonderful vineyard planted by the Lord with its vast, fertile lands and long coastlines with lush greeneries of plains and mountains and despite all these, we import much of our food like rice and vegetables and fruits including fish like galunggong, even pig skins for chicharon! Like Isaiah, we ask what happened to our country?

For Isaiah, the vineyard represented Israel as the chosen people of God, so loved and cared but produced bitter fruit with their repeated infidelity and sins against God that went on until the coming of Jesus who used the same imagery into a parable of the kingdom of heaven so applicable to our own time.

Jesus said to the chief priests and the elders of the people: “Hear another parable. There was a landowner who planted a vineyard, put a hedge around it, dug a wine press in it, and built a tower. Then he leased it to tenants and went on a journey. When vintage time drew near, he sent his servants to the tenants to obtain his produce. But the tenants seized the servants and one they beat, another they killed, and a third they stoned. Again he sent other servants, more numerous than the first ones, but they treated them in the same way. Finally, he sent his son to them, thinking, ‘They will respect my son.’ But when the tenants saw the son, they said to one another, ‘This is the heir. Come, let us kill him and acquire his inheritance.’ They seized him, threw him out of the vineyard, and killed him (Matthew 21:33-39).

Jesus was still in the temple area where his enemies have gathered to seek ways of putting him under arrest. His parable of the wicked tenants is so similar with Isaiah’s that speaks too at the same time of ourselves and of our time, of how we have become like those wicked tenants taking the “vineyard” as totally ours. Like those tenants, we have claimed and possessed on our own this very life as “mine” and therefore, “owner” with every right to do whatever we want like have abortion, take contraceptives, have casual sex, even decide which gender to choose!

We have “overstretched” our rights without any regard at all to others and to environment. Consciously or unconsciously, we have deleted God from life that we have become relativistic without absolute morals and morality because we have made ourselves the measure and standards of everyone and everything – because, we own the “vineyard”.

*Photo by Dra. Carol Reyes-Santos, MD, in Southern California, October 2023.*

Then we wonder like Isaiah why we harvest bitter, wild grapes of broken relationships and emptiness despite the plethora of technologies and gadgets we now have? Or, like the chief priest and elders so angrily telling Jesus how the wicked tenants must be punished for usurping the vineyard and putting the owner’s son to death when in fact we are them?

Jesus said to them, “Did you never read in the Scriptures: The stone that the builders rejected has become the cornerstone; by the Lord has this been done, and it is wonderful in our eyes? Therefore, I say to you, the kingdom of God will be taken away from you and given to a people that will produce its fruit” (Matthew 21:40-43).

Here now lies the good news this Sunday: in Isaiah’s parable of the vineyard, God is distinct from the vineyard but in Christ’s parable, we are the vineyard of the Lord because Jesus is one with us being the Son of the owner sent to gather his share of produce.

Jesus promises us today of better produce to be shared and enjoyed not only in eternity but right here in this life for we are the Lord’s vineyard called to be fruitful. As a continuation of last Sunday’s parable of the two sons, Jesus gives us today the chance to make that wise and good decision of finally doing what is right, just and good. Of finally obeying the Father as St. Paul beautifully reminds us in the second reading to be like him, an imitator of Christ becoming someone who could be imitated by others as witnesses of Jesus, striving for “whatever is pure, whatever is lovely, whatever is gracious” (Phil. 4:8).

Recent news of how a group of ordinary people on board a flight from Dubai to Tel Aviv prevented the crash of their plane is a remarkable story of taking care of the Lord’s vineyard, of how it always bear good fruits. The so-called heroes of FlyDubai were all very ordinary like us; what enabled them to be heroes was their being true and faithful in their responsibilities like the mother who went to attend to her daughter in the toilet and became the first to notice trouble in the cockpit; the Indian captain who for many years of flying had always thought of the lives depending on him who struggled to rise and opened his cockpit door to be helped by men who knew nothing about flying and martial arts except the need to save lives by stabilizing the plane and subduing the terrorist co-pilot.

It was a story like the parables today and last Sunday of how people chose to uphold what is good, what is right, what is just. They are heroes not because of any special skills nor talents but were simply faithful in life, most likely always present for their families and friends, clients and patients. And to God ultimately.

Isaiah and Jesus invites us this Sunday to look into ourselves, at how we have tended and cared for our lives, for others in this vineyard of the Lord. Think of those many occasions we have wasted God’s blessings like our talents not put into use or never harnessed, health taken for granted and loved ones we have ignored and refused to love. Let us grab this opportunity of taking care of the Lord’s vineyard he had entrusted to us to be fruitful. It is us who benefit most in these fruits meant to make us better here and hereafter. Amen. Have a blessed week ahead!

*Photo by Ms. Kei Abad in Japann, October 2025.*

Omit nothing

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday in the Seventeenth Week of Ordinary Time, Year II, 02 August 2024
Jeremiah 26:1-9 <*{{{{>< + ><}}}}*> Matthew 13:54-58

*Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2024.*

Thus says the Lord: Stand in the court of the house of the Lord and speak to the people… whatever I command you, tell them, and omit nothing (Jeremiah 26:2).

Omit nothing?

What a tall order from You,
God our Father;
and You know how much
I have tried to omit nothing
of your words when I spoke:
always, I am the first
to be shaken and affected!
Many times, people do not
see nor realize that when
we speak your words,
omitting nothing,
we are always the first to be affected
because your words cleanse 
and purify us, committing us more
to You and your mission;
therefore, help us to "enflesh"
your words always in our witnessing
and omit nothing as You wished.

In this time when people 
clearly omit many of your
very words like "male and female
You created them" as well as teachings,
making gender more of a preference
than of nature and part of your grand design,
grant us more perseverance and charity
when we speak and omit nothing
of your words and teachings
deemed by wokes and liberals
as not being cultured and inclusive;
let us remember that even Jesus
your Son was reviled and crucified
not only then but until now
by those who consider themselves
as learned and politically correct,
refusing to accept 
your words and teachings
and very Self.
Amen.

God in our decadent period

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday in the Twelfth Week of Ordinary Time, Year II, 26 June 2024
2 Kings 22:8-1`3, 23:1-3 <*((((><< + >><))))*> Matthew 7:15-20

Keep us faithful to You,
God our Father;
keep us searching for You
especially in the Sacred Scriptures
to learn and listen to your words
that are ever-present and true
and relevant.

The high priest Hilkiah informed the scribe Shaphan, “I have found the book of the law in the temple of the Lord.” Hilkiah gave the book to Shaphan, who read it. The scribe Shaphan also informed the king that the priest Hilkiah had given him a book, and then read it aloud to the king. When the king had heard the contents of the book of the law, he tore his garments and issued this command… “Go, consult the Lord for me, for the people, for all Judah, about the stipulation of this book that has been found, for the anger of the Lord has been set furiously ablaze against us, because our fathers did not obey the stipulations of this book, nor fulfill our written obligations” (2 Kings 22:8, 10-12, 13).

Your words,
Your will,
Your laws are
always among us
especially in Jesus Christ,
the Word who became flesh
and dwelt among us;
but, how sad especially
in this decadent period
and age despite our many 
advances in science and technology,
we have morally retrogressed
as many people who are also believers
in You choose to believe the
false prophets in our midst -
influencers in the social media 
who peddle lies, massaging the minds 
of many people too lazy to think
and pray, preferring to follow the
many vogues and trends that
lead nowhere but destruction;
there are also the modern gnostics
claiming to be progressive 
and liberal in their thinking
espousing themselves as more
fair and inclusive but actually 
followers of dictatorship of 
relativism who allow everything
in the name of inclusivity 
without responsibility.

Teach us, O Lord Jesus,
in the way of your decrees;
most of all, 
let us look hard on
the fruits of every prophet
who promise to lead us
to fulfillment and truth.
Amen.

We are the vineyard of the Lord

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Twenty-Seventh Sunday in Ordinary Time, Cycle A, 08 October 2023
Isaiah 5:1-7 ><}}}}*> Philippians 4:6-9 ><}}}}*> Matthew 21:33-43

*Photo by author, San Juan, La Union, 25 July 2023.*

A good friend recently came home from a 20-day Marian pilgrimage in Europe. I told him to get some rest and avoid reading the news, “Huwag ka munang magbasa ng balita baka masayang nalanghap mong hangin sa Europe.” He replied that with the very reliable internet service in Europe, they were all updated with the things happening in our country. He added, “parang ayaw ko nang magpunta sa Europe, lalo lang ako naaawa at nahihiya sa Pilipinas.”

Very true.

I rarely travel abroad but with what I have been reading and hearing especially from those visiting Japan and Singapore, the more I feel sad and hopeless for our country the Philippines. At least, God comforts us once in a while in sports like the recent golds in the Asian Games courtesy of EJ Obienna in pole vault, Annie Ramirez in jiu-jitsu, and Gilas Pilipinas in basketball. Aside from sports, nothing good seems to come from the news. Even the newscasts these days are depressing with robots “complementing” sportscasters.

*Photo of a vineyard in Southern California by Dra. Carol Reyes-Santos, MD, 01* *October 2023.*

Our readings this Sunday seem to speak of us Filipinos and the Philippines which is like a wonderful vineyard planted by the Lord, especially when we think of our vast, fertile lands and long coastlines with rich bodies of water but we have to import our food, from rice to galunggong. What a shame that our chicharon producers import pig backfat from the tiny island of Taiwan?! Like Isaiah, we find ourselves asking what happened to our country?

Let me now sing of my friend, my friend’s song concerning his vineyard. My friend had a vineyard on a fertile hillside; he spaded it, cleared it of stones and planted the choicest vines; within it he built a watchtower, and hewed out a wine press. Then he looked for the crop of grapes, but what it yielded was wild grapes.
Isaiah 5:1-2

The vine and wine are important signs widely used in the Old Testament and in the gospel accounts by Jesus. In Isaiah’s writings, the vineyard represented Israel as the chosen people of God, so loved and cared for, saved from Egypt and gifted with a land flowing with milk and honey. Despite these blessings, Israel repeatedly turned away from God with their many sins of infidelity that continued in the time of Jesus Christ who borrowed and perfected this parable of the vineyard of the Lord to make it timely in every generation.

Jesus said to the chief priests and the elders of the people: “Hear another parable. There was a landowner who planted a vineyard, put a hedge around it, dug a wine press in it, and built a tower. Then he leased it to tenants and went on a journey. When vintage time drew near, he sent his servants to the tenants to obtain his produce. But the tenants seized the servants and one they beat, another they killed, and a third they stoned. Again he sent other servants, more numerous than the first ones, but they treated them in the same way. Finally, he sent his son to them, thinking, ‘They will respect my son.’ But when the tenants saw the son, they said to one another, ‘This is the heir. Come, let us kill him and acquire his inheritance.’ They seized him, threw him out of the vineyard, and killed him.
Matthew 21:33-39

*Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2023.*

For the second straight Sunday, Jesus preached again at the temple area of Jerusalem and addressed this lesson to his enemies, the chief priests and elders of the people trying to find a probable cause to have him arrested.

See how this parable of the wicked tenants very similar with Isaiah’s but at the same time speaking a lot of ourselves and of our time, of how we have become like those wicked tenants taking the “vineyard” as totally ours like our body and country, arguing it is mine or ours that we can do whatever pleases us. Like those tenants, we have claimed of not belonging to God nor anyone at all, that we can do whatever we want because we are the owners of ourselves and the world. “It is my body, it is mine” and none of your business kind of thing.

How often we hear others claiming “this is my body, this is mine; therefore, I can do whatever I want with my body” like abort a baby, take contraceptives, or have a sex change, have those tattoos and body piercings? And we have spread this line of thinking to our environment with road rage spreading like a pandemic while bigger countries are grabbing territories ironically from their smaller neighbors.

The most tragic way of thinking that underlies this “mine mentality” is how so many of us have accepted – consciously and unconsciously – that most untrue statement of all that God is dead. Many would say they believe in God when actually what they mean is they know there is God and so often, they play that God, too. Pope Benedict XVI described it as “totalitarianism of relativism” when we see everything relative, no more morals and morality because we have made ourselves the measure and standards of everyone and everything – because, the “vineyard” belongs to us.

More sad is the fact that we are beginning to see what happens next to us and the world with these things happening like families and relationships disintegrating, climate change and threats of wars, and more emptiness among us.

But, it is not that bad after all. Jesus not only updated Isaiah’s parable of the vineyard to speak to us in the present but also to promise us of a greater future. Notice the blessing and threat he used.

“What will the owner of the vineyard do to those tenants when he comes?” They answered him, “He will put those wretched men to a wretched death and lease his vineyard to other tenants who will give him the produce at the proper times.” Jesus said to them, “Did you never read in the Scriptures: The stone that the builders rejected has become the cornerstone; by the Lord has this been done, and it is wonderful in our eyes? Therefore, I say to you, the kingdom of God will be taken away from you and given to a people that will produce its fruit.”
Matthew 21:40-43

Once again, Jesus Christ’s parable asked a question to involve his hearers, including us today, in the story because the truth is, he had involved himself with us in his coming and eventually in his Passion, Death and Resurrection.

Unlike in Isaiah’s parable of the vineyard, God is distinct from the vineyard; but in Christ’s parable, we are in fact the vineyard of the Lord because Jesus is one with us being the son of the owner sent to gather his share of produce.

That is the good news, the blessing this Sunday and while there is also the threat of the vineyard being handed over to better tenants, there is the promise of better produce to be shared and enjoyed in all eternity, in heaven. There will always be darkness and difficulties in this life caused by selfish, arrogant, and self-righteous people who feel they own everything in this world. Many times, we too have wasted God’s bountiful blessings to us like our talents and abilities not put into use or never harnessed; health taken for granted and separation from our loved ones. Jesus Christ had died for us to repair ourselves and our relationships. Let us grab this opportunity today of taking care of the Lord’s vineyard, of sharing his blessings.

Most of all, like what St. Paul asked us in the second reading, let us be witnesses to others by remaining faithful to God, striving for “whatever is pure, whatever is lovely, whatever is gracious” (Phil. 4:8).

Last Thursday was World Teachers Day. I told our teachers during Masses in our university this week to remember St. Augustine’s final lesson to Deogratias his deacon preparing candidates for baptism: “The teacher is the lesson himself/herself.”

Beautiful. If we are the Lord’s vineyard, every time we produce good fruits, every time we share these fruits with others, then we become signs of hope of Christ’s presence among us. That is the most important lesson we can share with others especially in these times of darkness. Amen. Have a blessed week ahead!

*Photo by author, Baguio City, 11 July 2023.*

Imitating Jesus, meek and humble

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Sunday in the Fourteenth Week of Ordinary Time, Cycle A, 09 July 2023
Zechariah 9:9-10 ><}}}*> Romans 8:9, 11-13 ><}}}*> Matthew 11:25-30

Today we hear the final installment of Jesus Christ’s instructions to the Twelve as he sent them to their first mission which started two Sundays ago. Discipleship is essentially becoming like Jesus Christ, our Lord and Master who is meek and humble of heart.

“Come to me, all you who labor and are burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for yourselves. For my yoke is easy, and my burden light.”
Matthew 11:28-30

For the third straight Sunday, Jesus has been teaching the Twelve including us today some important lessons in discipleship: first is to fear no one except God, then to be never influenced by others except God, and now, to learn from him who is “meek and humble” of heart.

*Photo by author at the sacristy of the Manila Cathedral, 07 July 2023.*

In the whole Bible, we find that “meekness” is the most remarkable quality of any one sent by God to his people, especially with Moses and King David.

Despite some instances of them getting angry and even being harsh sometimes, both were described as being meek especially Moses described as “the meekest man on the face of the earth” (Num.12:3).

When Jesus came and brought salvation to mankind by obediently dying on the Cross, he became the embodiment of meekness.

To be meek means being gentle and obedient, exactly who Jesus Christ is. All throughout his life, Jesus had repeatedly expressed everything he said and did were in total obedience to the Father who sent him to save us. That is why that we too find Christ’s words and actions as the fulfillment of the Old Testament prophecies of God coming to save his people, of sending someone so different from the other kings and servants before him. This is very evident in the gospel of Matthew who emphasized on the meekness of Jesus Christ that in narrating to us his version of the Palm Sunday entry of Jesus to Jerusalem, he actually cited (Mt. 21:4-5) our first reading today from Zechariah:

Thus says the Lord: Rejoice heartily, O daughter Zion, shout for joy, O daughter Jerusalem! See, your king shall come to you; a just savior is he, meek, and riding on an ass, on a colt, the foal of an ass.
Zechariah 9:9

Unlike the kings and other powerful men of the world who rode on prancing horses symbolic of their power and strength, here is Jesus Christ riding a placid donkey, symbolic of his meekness and humility, most especially of his message of peace.

Meekness in Tagalog is maamo, from the root word amo referring to “master”, connoting one’s recognition of master by being submissive in the positive sense. Maamo also means being tame as opposite with being wild. Hence, the English word of being gentle, or gentility.

The good news of Jesus being “meek and humble” is that we need not be afraid of becoming his disciples, of becoming truly Christians in this age relativism when anything goes, no more absolutes like God and morality. Now more than ever, St. Paul’s admonitions in the second reading are so real when we are challenged to live in solidarity with Christ empowered by the Holy Spirit, or to live in solidarity with the old humanity enslaved to sin.

Yes, the Gospel of Jesus is demanding. And so is true love which is most demanding.

*Photo by author, La Mesa Forest Reserve seen from Our Lady of Fatima University-Quezon City with the Sierra Madre as background, January 2023.*

There will always be pains and hurts but these occasions make our discipleship, our love for Christ and for others most meaningful and fulfilling. The Lord’s “yoke is easy and his burden is light” because it is naturally human and divine like him made possible with his paschal mystery. Being loving and kind, forgiving and merciful, caring and helpful are never painful nor tiring because they liberate us, setting us free from the imprisonment and shackles of sin due to our pride and self-centeredness, leading us to true freedom and fulfillment.

Why is it now life has become so complicated? It is not because of Jesus nor of his Church who simply echoes his teachings as he had commanded. Life has become complicated ever since we have allowed and accepted all these modern thoughts of freedom that actually “unfreed” us like these trends from the “sex revolution” that have spawned all the evils plaguing us, from divorce to contraceptions and abortions that not only destroy human life but most especially the family, society’s basic unit. There are some insisting on altering the most basic and natural of God’s creation like gender as either male or female, nothing in between; and, marriage solely between man and woman.

See how life has been reduced to lifestyle characterized by commercialization of everything including persons with sex casually portrayed as an act or activity and a mere part of the body. Everything has become relative, to each his own. That is why life has become so tiring, even empty despite all the comforts and modern amenities we now enjoy.

We have been removing God from everything, from all his creation. That is why Jesus comes to us today, calling us all to come to him, all who are burdened to find rest in him.

Find Christ in yourself, you find Christ in others. When we find Christ, we find God, we find truth, we find life, we find rest.

Our gospel this Sunday comes as a fitting closing to the Lord’s lessons on discipleship. It is never easy in becoming a Christian, of standing for what is right and true, just and fair, in being kind and forgiving, in lovingly serving others without expecting anything in return.

Let’s not make it more difficult on our part. Examine the demands of Christ are actually simple, love him by obeying him. What are the demands of those trying to lord over us these days like those so-called wokes and liberals who are so harsh in insisting their views that are self-serving and unnatural.

Remember, our series of these instructions came when “At the sight of the crowds, Jesus’ heart was moved with pity for them because they were troubled and abandoned, like sheep without a shepherd” (Mt.9:36, June 18, 11th Sunday). Jesus added that we pray for more laborers to work in the bountiful harvest, for more persons who are loving and warm, not demanding nor insistent on themselves and their beliefs. Have a restful week ahead! Amen.