Friday, Advent Week-II, Memorial of St. Lucy, 13 December 2019
Isaiah 48:17-19 ><)))*> ><)))*> ><)))*> Matthew 11:16-19
The eagle symbolizing our Parish Patron St. John Evangelist, Advent 2018.
Thank you very much Lord Jesus Christ for never giving up on us. You sound so exasperated in our gospel today at how so “slow” we have become in recognizing and believing you but you never lost your cool.
Please continue to open our minds and our hearts to realize you have come, you are coming and you are always with us.
Forgive us Lord when we are so concerned with the mundane things, the shallow concerns we are so preoccupied with forgetting the more crucial of recognizing your presence and your works among us.
Jesus said to the crowds: “To what shall I compare this generation? It is like children who sit in marketplaces and call to one another, ‘We played the flute for you, but you did not dance, we sang a dirge but you did not mourn.’ For John came neither eating nor drinking, and they said, ‘He is possessed by a demon.’ The Son of Man came eating and drinking and they said, ‘Look, he is a glutton and drunkard, a friend of tax collectors and sinners.’ But wisdom is vindicated by her works.
Matthew 11:16-19
Grant us Lord Jesus Christ the gifts of silence and wisdom, of “masticating” always your words so we can be properly guided in answering your call and mission.
Give us the grace to see things as they are, to set aside our many biases and visions of things to come so we can be contented with what we are having, of what God has provided us with.
Let us heed your words and work faithfully for their fulfillment in us and through us.
Thus says the Lord, your redeemer, the Holy One of Israel: I, the Lord, your God, teach you what is for your good, and lead you on the way you should go. If you hearken my to my commandments, your prosperity will be like a river, and your vindication like waves of the sea; your descendants would be like the sand, and those born of your stock like its grains, their name never cut off or blotted out from my presence.
Isaiah 48:17-19
Give us O Lord, the courage to be different, to make a difference for Jesus Christ by opening our eyes of faith so we may always seek you, see you, and follow you.
Saint Lucy, patroness of diseases of the eyes, heal our many blindness to be focused in Jesus alone. Amen.
Isaiah 40:25-31 ><)))*> ><)))*> ><)))*> Matthew 11:28-30
Eagle, the symbol of our Patron Saint, John the Evangelist, Advent 2018.
What makes Advent so wonderful, Lord, is the fervent hope your words instill in us to persevere in believing and serving you.
Though young men faint and grow weary, and youths stagger and fall, they that hope in the Lord will renew their strength, they will soar as with eagles’ wings; they will run and not grow weary, walk and not grow faint.
Isaiah 40:30-31
Teach us to trust you more, to always walk in firm faith in you because you always keep your promise.
Enlighten us, Lord, that you never promised to take away our cross; let us realize the great comfort you offer us in helping us carry our cross.
Enough to comfort us and assure us is your gentle mastery, Lord Jesus Christ.
“Come to me, all you who labor and are burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest yourselves. For my yoke is easy and my burden light.”
Matthew 11:28-30
Thank you, dear Jesus, for these kind words today, enough for us to forge on in life’s many trials.
We pray for those having some form of crisis in life today, enlighten their minds and their hearts in making the right choices in life. We pray for those who are very sick and those taking care of them in this most trying time of their life. We also pray especially those who lost a loved one, feeling guilty in the process. Please assure them Lord of your gentle presence, that they are cared for, and most of all, loved. Amen.
The Lord Is My Chef Sunday Music, 08 December 2019
Advent wreathe at the Malolos Cathedral, 04 December 2019.
Advent is the season of hope when we are encouraged to work on to fulfill God’s grand design for lasting peace here on earth. It is a time for us to dream with eyes wide open!
I had this dream In which I swam with dolphins In open sea a transparent blue (Maybe you dreamt it too) And on the earth The trees grew heavy with blossoms The rainforests had not died And the Amazon shined like an emerald
Somewhere, somehow, some way We must hold back the dawn While there’s still time to try Keep the faith, keep the dream alive
That is why we have chosen for this Second Sunday of Advent jazz master Michael Franks’ The Dream from his 1993 album “Dragonfly Summer”. It is a song very similar with Isaiah’s prophecy in the first reading of a “peaceable kingdom” where
“the wolf shall be a guest of the lamb, and the leopard shall lie down with the kid; the calf and the young lion shall browse together, with a little child to guide them.”
Isaiah 11:6
Considered as a leader of the “quiet storm” or “smooth jazz” movement, a genre of jazz music mixed with pop and rock tempo, Franks has collaborated with some of the great musicians of the world in the last 40 years with his compositions covered by many artists from the wide spectrum of the music world proving his genius and versatility.
For me, Franks is the Walter Becker/Donald Fagen of jazz, always precise and almost perfect in every piece of music that is intelligent and exquisite but never snobbish and definitely without pretensions. Like Steely Dan, his music is picturesquely evocative that one can feel and even see the timbre of every voice and instrument.
Gifted with a cool and sophisticated voice, Franks can sound playful like with “Eggplant” and “Popsicle Toes”, philosophical and dead serious with “Tiger in the Rain” and lovingly romantic with “Rainy Night in Tokyo” and “Lady Wants to Know”.
His music and lyrics are simple yet profound, always fresh and relaxing not only to ears but also to one’s soul that’s very inspiring.
Going back to our featured music on this second Sunday of Advent, Franks’ The Dream challenges us to test and keep our faith in order to work for a lasting peace here on earth.
I had this dream That we were all one family Which war and famine could not undo (Maybe you dreamt it too) Our family name Was either Kindness or Compassion We recognized each other And we recognized the light inside us
Isaiah 11:1-10 ><}}}*> Romans 15:4-9 ><}}}*> Matthew 3:1-12
Cathedral Basilica Minore of the Immaculate Conception, Malolos City, Advent 2019.
Advent is a season we are invited to look forward, to dream of the ideal, of the best things we wish we all have in this destructive world we live in.
It is the time for healing our wounds and brokenness as we look forward to the fulfillment of God’s promise of lasting peace brought by Jesus Christ’s coming more than 2000 years ago.
On that day, a shoot shall sprout from the stump of Jesse, and from his roots a bud shall blossom. The spirit of the Lord shall rest upon him… Not by appearance shall he judge, nor by hearsay shall he decide, but he shall judge the poor with justice, and decide aright for the land’s afflicted… Justice shall be the band around his waist, and faithfulness a belt upon his hips. Then the wolf shall be a guest of the lamb, and the leopard shall lie down with the kid; the calf and young lion shall browse together, with a little child to guide them. The cow and the bear shall be neighbors, together their young shall rest; the lion shall eat hay like ox. The baby shall play by the cobra’s den, and the child lay his hand on the adder’s lair. There shall be no harm or ruin on my holy mountain; for the earth shall be filled with knowledge of the Lord, as water covers the sea.
Isaiah 11:1-2, 3, 4, 5-9
“Peaceable Kingdom”, a painting based on Is.11:1-10 by American Edward Hicks, a Quaker pastor (1780-1849).
Jesus is coming again to heal our destructive world
Last November 28 we celebrated Red Wednesday to remember the more than 300 million Christians worldwide persecuted in various forms because of their faith in Jesus Christ. Many of them were tortured and/or murdered while others were denied of work, housing and liberty for carrying the cross and confessing their faith and love for Jesus Christ.
According to some reports, about 80% of wars and conflicts in the world today are due to religion. How tragic – and scandalous – that religion is tearing us apart than bringing us together as peoples believing in a God who is loving and merciful!
But despite all these destructions going on, Isaiah’s prophecy challenges us to keep our hopes alive for a better future, to look forward for the coming again of Jesus Christ, “the shoot that shall sprout from the stump of Jesse” to heal our destructive world.
Advent assures us that it is never too late for the Lord to make peace and justice spring forth in our dying world like a stump of tree.
Isaiah’s vision is an imagery of God’s test of faith to us all to make it Jesus Christ’s peace a reality in this fragmented world, calling us into conversion so that we shall be “filled with knowledge of the Lord, as water covers the sea.”
It is a call made louder and clearer by St. John the Baptist at the wilderness that still echoes to our own time today.
Healing our destructive world starts within me
Photo by Mr. Jim Marpa, September 2019.
When he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, “You brood of vipers! Who warned you to flee from the coming wrath? Produce good fruit as evidence of your repentance… Even now the ax lies at the root of the trees. Therefore every tree that does not bear good fruit will be cut down and thrown into the fire.
Matthew 3:7-8,10
The season of Advent is not only inviting us to look forward for a new world order where there would be lasting peace and justice, when all our tears would be wiped out, with perfect joy replacing our pains and sufferings. Advent is calling on us to look forward in renewing our relationships with God and with one another by beginning within our own hearts.
And make no mistake that St. John’s preaching and call were not only meant for the Pharisees and Sadducees of his time but also to us all Christians of today to “produce good fruit of our repentance” because being sorry for our sins is just the first step to conversion.
Whenever there is true repentance in our hearts, there must also be a change in our very selves, in our living. And only then can we expect of a better and more beautiful world coming like Isaiah’s vision because from true repentance comes justice and mercy.
St. John was very clear: it is Jesus Christ who is coming whom we shall await and prepare to meet right in our hearts. He is coming not to destroy the world – and us – but to restore everything into life anew.
Skies over the desert of Sinai in Egypt, May 2019.
Meeting Christ in the desert
Sometimes we get discouraged by some people and many situations that throw us off-balanced, tempting us to abandon all our efforts to be healed of our wounds and brokenness, in striving to become better persons.
Like St. John the Baptist, we have our own desert of desolation and bareness that purifies us further in preparing the way of the Lord, in meeting the Lord to be healed.
It is in our own desert of desolation and bareness where we are healed as we learn to be empty of ourselves like St. John in order to conquer first our selfish desires with silence and prayer, not with activities as we are all bent in doing these days.
In our world saturated in media with cacophony of voices telling us to do everything to be rich and popular and famous, the more we become empty and lost, broken and wounded.
“St. John the Baptist Preaching in the Wilderness” by German painter Anton Raphael Mengs (1728-1779). From Google.
Like St. John the Baptist, we have to break free from the trappings of the world by retreating into our own desert right inside our hearts in order to listen more to the voice of the coming Christ we must proclaim fearlessly in words and in deeds.
St. Paul assures us that all that scripture foretold in the past has been fulfilled in Jesus Christ who is coming again at the end of time. Despite the many destructions in this world, despite the many setbacks we have in life, may we imitate St. John the Baptist in awaiting Christ in our own desert for he is most faithful in his promise and presence. Amen.
Isaiah 29:17-24 ><)))*> ><)))*> ><)))*> Matthew 9:27-31
Advent in our parish, 2019.
Time flies so fast, O Lord, and we are almost over with the first week of Advent! How reassuring are your words today especially in the first reading of the wonderful things coming soon, in fact happening now in Jesus Christ’s coming.
Thus says the Lord God: but a very little while, and Lebanon shall be changed into an orchard, and the orchard be regarded as a forest! On that day the deaf shall hear the words of a book; and out of gloom and darkness, the eyes of the blind shall see. The lowly will ever find joy in the Lord, and the poor rejoice in the Holy One of Israel…
Isaiah 29:17-19
I know, Lord, and yes, I can see clearly now that great things are coming for us who faithfully await your coming. There shall be joy and justice, healing and consolation for those who suffer and cry.
Keep our eyes opened, remove our blindness to see the more essential things in life especially you so we may always experience your presence, your coming. Amen.
Isaiah 26:1-6 ><)))*> ><)))*> ><)))*> Matthew 7:21, 24-27
Chandelier of the Malolos Cathedral, 04 December 2019.
Let me stay in your “house”, O Lord, and help me keep your house rules, too. I am sorry when most of the time I simply want to rest and drop by your “house” with no plans of really living there, of listening to your words and doing your will.
Jesus said to his disciples: “Not everyone who says to me, ‘Lord, Lord,’ will enter the Kingdom of heaven, but only the one who does the will of my Father in heaven.”
Matthew 7:21
Forgive me Lord when I have become so complacent as your disciple, as a Christian, relying solely on my name and affiliation with you without working so hard to be like you.
Help me to be holy like God our Father, listening to your words intently and faithfully acting on it at all time so that I may be wise and most of all, be filled with your peace:
A nation of firm purpose you keep in peace; in peace, for its trust in you. Trust in the Lord forever! For the Lord is an eternal Rock!
Isaiah 26:3-4
So many times, Lord Jesus, we take you for granted… just like the people in our own homes. But when things go wrong, they are the only people we can count on to receive us, to love us, and to forgive us. Very much like you, Jesus.
May this Season of Advent make us more open to you not only to receive you but also to keep you. Amen.
Isaiah 25:6-10 ><)))*> ><)))*> ><)))*> Matthew 15:29-37
The Manor House, Camp John Hay, Baguio City, 2017.
Praise and glory to you, O Lord Jesus Christ for coming to us, in fulfilling our lives, in making our joy complete. Unfortunately, no one seem to be waiting for you or worst, we live as if you have not come at all.
How sad, O Lord, that often even if we are so excited with Christmas, it does not necessarily mean we are excited of you as a person coming to us. Even if we love to sing and hear that carol “Joy to the World”, we are not really joyful because our hearts are far from you.
Forgive us, Jesus, in being focused with time and dates, than with your person and with your coming.
The more we get focused with dates and gifts and carols and other trimmings of Christmas, the less we think of you and of others too.
Open our hearts to receive you in us.
On that day it will be said: “Behold our God, to whom we looked to save us! This is the Lord for whom we looked; let us rejoice and be glad that he has saved us!” For the hand of the Lord will rest on this mountain.
Isaiah 25:9-10
Open our hearts to you, Jesus, that you are more than enough than anything we could wish for.
Make us desire more of you than of things so we may always have an abundance of you as our “bread” or everything in this life. Amen.
Isaiah 4:2-6 ><)))*> ><)))*> ><)))*> Matthew 8:5-11
Sunrise at the Lake of Galilee, the Holy Land, 2017.
O God our loving Father, who among is truly worthy to receive you under our roofs?
Who among us is truly worthy of receiving you in our sinful selves?
No one, O dear God!
Yet, you still sent us your only Son Jesus Christ to live among us, to dwell among us sinners so that unworthy as we are, we may be worthy to receive him.
Just say the word, Lord, like with the centurion’s request to you in today’s gospel.
Cleanse us, our minds, our lips, and our hearts so that we may be worthy to receive you into our lives in your daily coming. Most especially in your Second Coming, Lord Jesus.
Unworthy as we are, let us come to you with clean hearts and receive you Jesus in your sacred banquet of the Holy Eucharist, the foretaste of that banquet in the Kingdom of heaven.
For over all, the Lord’s glory will be shelter and protection; shade from the parching heat of day, refuge and cover from storm and rain.
Isaiah 4:6
Come, Lord Jesus! Amen.
Trees at the Sacred Heart Novitiate in Novaliches, Quezon City, 2017.
Isaiah 2:1-5 ><}}}*> Romans 13:11-14 ><}}}*> Matthew 24:37-44
From Google.
A blessed first Sunday of Advent to you my dear reader and follower! Today we begin another new year in our Church calendar with this season of Advent. Both the word “Advent” and its concept were borrowed from ancient Rome when provinces prepared for the coming, or “adventus” of the emperor to visit the occupied territories of his empire.
But, Jesus is more than any emperor of the world for he is true God and King of kings, the one who had come, always comes, and will be coming again at the end of time to judge us, both the living and the dead. This Season of Advent gives us the opportunities to intensely prepare for the Lord’s adventus that always begins in our hearts.
Advent has a two-fold character: beginning today until December 16, the readings and prayers set our sights to the Second Coming of Christ at the end of time or the parousia. From December 17-24, focus shifts to the first Christmas when Jesus was born in Bethlehem more than 2000 years ago.
According to St. Bernard of Clairvaux, between these two comings of Christ is his third coming that happens daily in our lives, so ordinary but very sudden like in the time of Noah.
Photo by author, sacristy of our Parish, Advent 2018.
Jesus said to his disciples: “As it was in the days of Noah, so it will be at the coming of the Son of Man. In those days before the flood, they were eating and drinking, marrying and giving in marriage, up to the day that Noah entered the ark. They did not know until the flood came and carried them all away. So will it be also at the coming of the Son of Man.
Matthew 24:37-39
Staying awake, actively waiting for the Lord.
Jesus is definitely coming at the end of time. It is useless to be concerned when that would be because it will be sudden and unexpected. What matters most is our attitude of “staying awake, actively waiting” for the Lord’s coming again.
The Lord cites to us the example of Noah whom God had instructed to build an ark in the Old Testament for the coming great flood meant to cleanse the earth of sins and evil.
To actively wait for the Lord’s parousia means to be a sign of contradiction like Noah who faithfully obeyed God’s will in building an ark and later gathering into it all the animal species of earth.
Imagine the insults Noah had to endure from people laughing at him while building the ark. Yet, he never wavered and faithfully fulfilled his task before the Lord.
From Google.
Jesus cites three other instances of displaying the right attitude in actively waiting for his Second Coming: the two men out in the field, the two women grinding, and the master of the house.
One of the two men in the field was taken while one of the two women grinding was also taken because they were responsibly fulfilling their tasks when the parousia comes; their respective counterparts were most likely doing nothing or very lazy that they were left behind.
The mini parable Jesus inserted at the end shows us the imagery of the master of the house staying awake to keep the thief from breaking into the house in the middle of the night.
These are all about having the right attitude as disciples of Jesus actively awaiting his return. From Noah to the other man in the field, the other woman grinding, and the master of the house, we find from their attitudes of active waiting budding forth their hope in God.
Generally speaking, the way we live our lives determines also how we hope in the Lord.
And this we find in St.Paul’s exhortation to the Christians of Rome:
Brothers and sisters: you know the time; it is the hour now for you to awake from sleep. For our salvation is nearer now than when we first believed; the night is advanced, the day is at hand. Let us then throw off the works of darkness and put on the armor of light; let us conduct ourselves properly as in the day, not in orgies and drunkenness, not in promiscuity and lust, not in rivalry and jealous. But put on the Lord Jesus Christ, and make no provisions for the desires of the flesh.
Romans 13:11-14
Altar table at the Parokya ng San Juan Apostol at Ebanghelista, Bagbaguin, Santa Maria, Bulacan, Advent 2018.
Putting on Christ to show his light to dispel darkness.
St. Paul wrote the Christians in Rome more than 2000 years ago to remind them of the fierce spiritual warfare between good and evil, light and darkness while they were living in the midst of a pagan world and culture.
It was a very difficult time to be truly Christians but St. Paul felt the need to remind everyone of the ever-present reality of the parousia. Like in most of his letters, he captured by the grace of the Holy Spirit the beautiful imagery of disciples with the right attitude awaiting the Second Coming as “putting on the Lord Jesus Christ”.
Putting on our Lord Jesus Christ is not just a mere call to be morally perfect persons but for us to strive in making the light of Christ shine on us so that we may manifest Jesus more in us and in our lives.
Simply put, it is becoming “Christ-like”, a true Christian who is “dead to sin but alive for God in Christ Jesus” (Rom. 6:11), one who lives differently by making Jesus more present especially in these difficult and troublesome times.
The time of St. Paul was no different with our present age with growing materialism and consumerism among peoples, including Christians afflicted with Pope Emeritus Benedict XVI’s “dictatorship of relativism” that have removed God from every aspect of human life, including Christmas itself!
See how we are so focused on Christmas countdowns than with the very reason of the Season, Jesus Christ. See how the media equate Christmas with material things, sugarcoating it with sentimental feelings as most Christmas songs nowadays indicate.
Advent is seeing more of Jesus, than of time.
On this first Sunday of Advent, our sights are redirected anew into Christ’s Second Coming with our important task of making him present in our very selves.
As children of the light, we slowly discover and realize how our definitive salvation is slowly moving towards its fullness in Christ’s parousia when everything is totally changed by God with peace finally reigning supreme over all.
Violets on the pedestal of our Patron Saint, John the Evangelist.
This was the vision of Isaiah a long, long time ago.
It had been fulfilled in Christ’s first coming in Bethlehem over 2000 years ago and it is being fulfilled daily through people filled with hope in God’s justice and love.
In the days to come, the mountain of the Lord’s house shall be established as the highest mountain and raised above the hills. All nations shall stream toward it; many people shall come and say: “Come, let us climb the Lord’s mountain…” They shall beat their swords into plowshares and their spears into pruning hooks; one nation shall not raise the sword against another, nor shall they train for war again. O God of Jacob, come, let us walk in the light of the Lord!
Isaiah 2:2-3, 4-5
People who keep on wondering and asking when will Jesus come again are not really interested with the Lord’s Second Coming but only with themselves like the people during the time of Noah – oblivious to anything else and busy with their own pursuits.
The more we think of the WHEN, the less we think of the WHO of Advent. Let us put on the Lord Jesus Christ to be filled with his light until all darkness in life is dispelled. Amen.
Christmas is a story of love, about the meeting of lovers with God as the Great Lover who gave us His only Son because of His immense love for us. Unfortunately, this love of Christmas is often presented in the cheesy songs as romantic love like in “Pasko na Sinta Ko”and “Last Christmas”. The word “lovers” may be too serious as a term for us to relate this with today’s gospel the Visitation of Mary to her cousin Elizabeth; but, the truth is, both women were so in love with God who clearly loved them so much with children in their womb bound to change the course of human history forever. They in turn, were also filled with love for each other as expression of their love for God. And when there is love, there is always tenderness and sweetness that all happen in the context of a visitation that we first try to reflect upon.
Visit and visitation may seem to be one and the same in the sense that both have a common Latin root word, the verb to see, “vidi, videre” from which came the word video. But, a visit is more casual and informal without intimacy because it is just “a passing by” or merely to see. It is more concerned with the place or the location and site and not the person to be visited. We say it clearly in Filipino as in “napadaan lang” when it just so happened you were passing by a place and even without any intentions, you tried seeing someone there. On the other hand, visitation is more commonly used in church language like when a bishop or priests come to see the parishioners in remote places. This is the reason a chapel is more known as a visita in our country because that is where priests visit and check on the well-being of people living in areas very far from the parish usually at the town proper. Aside from being the venue for the celebration of Masses, the visita serves as classroom for catechism classes and other religious even social gatherings in a particular place. Thus, visitation connotes a deeper sense in meaning because there is an expression care and concern among people, a kind of love shared by the visitator/visitor and the one visited like Mary and Elizabeth. Visitation is more of entering into someone’s life or personhood as reported by St. Luke on Mary’s visitation to Elizabeth where Mary “entered the house of Zechariah and greeted Elizabeth” (Lk.1:40), implying communion or the sharing of a common experience. In this case, the two women shared the great experience of being blessed with the presence of God in their wombs!
Visitation, therefore, is a sharing or oneness in the joys and pains of those dear to us. The word becomes more meaningful when we try to examine its Filipino equivalent which is “pagdalaw” from the root word “dala” that can be something you bring or a verb to bring. When we come for a visitation, we dala or bring something like food or any gift. But most of all we bring our very selves like a gift of presence wherein we share our total selves with our time and talents, joys and sadness, and everything to those being visited. And that is what Mary did exactly in her visitation of Elizabeth where she brought with her the Lord Jesus Christ in her womb, becoming the first monstrance of the Lord as well as His first tabernacle. We are invited to become like Mary in the visitation of others to bring Christmas and Jesus Himself to others by allowing our very body to be the “bringer” or “taga-dala” of Christ. The Lord Himself is the highest good we can bring as pasalubong in ever visitation we make. And if we can only be like Mary in our visitations and dealings with one another sharing Jesus Christ, then we also bring with us God’s tenderness and sweetness to others. In a world that admires toughness and roughness, qualities like tenderness and sweetness are so rare to find these days. How sad, even tragic is the viral video of bullying at the Junior High School of the Ateneo last week that has spawned other forms of bullying with everybody lynching on the bully, making all kinds of jokes out of the incident while forgetting the bigger bullies we have in the halls of power these days. See that the two most popular presidents ever elected won the hearts of many voters because of their macho image of astig or sanggano, relishing their pugnacious character and behavior with matching cuss words and street talk, exactly the bullies we often condemn?!
Back to our topic…tenderness and sweetness in Filipino are often translated in just one word which is “malambing” from “lambing” that has no direct English translation except that it connotes a loving affection; but, both terms are more than just affections but stirrings from the heart that move us into action. Tenderness is very much like gentleness; the former is more focused while the latter is very general attitude. Tenderness is more than being soft and gentle but an awareness of the other person’s weaknesses, needs and vulnerabilities. A tender person is one who tries not to add more insult to one’s injuries or rub salt onto one’s wounds so to speak. A tender person is one who tries to soothe and calm a hurting person, trying to heal his/her wounds like God often portrayed in many instances in the bible in lovingly dealing with sinners filled with mercy. Like God, a person filled with tenderness is one who comes to comfort and heal the sick and those taking on a lot of beatings in life. When Jesus Christ came, He also personified this tenderness of God like when He is moved with pity and compassion for the sick, the widows, the women and the children and the voiceless in the society. Tenderness is coming to heal the wounds of those wounded and hurt, trying to “lullaby” the restless and sleepless. Mary visited Elizabeth because she also knew the many wounds of her cousin who for a long time bore no child, living in “disgrace before others” as she had claimed (Lk.1:25).
Sweetness always goes with tenderness. It is the essence of God who is love. Anyone who loves is always sweet that always comes naturally from within, bringing out good vibes. It is never artificial like Splenda, always flowing freely and naturally that leaves a good taste and feeling to anyone. In the Hail Holy Queen, Mary is portrayed as “O clement, O sweet Virgin Mary” to show her sweetness as a mother. According to the late Fr. Henri Nouwen in his book “The Return of the Prodigal Son”, we are all invited to be like God in having both the qualities of a father and mother in Him. Basing his reflections on the painting by Rembrandt of the said parable, God has a father’s hand that is supportive, empowering and encouraging and a mother’s hand that is consoling, caressing, and comforting. There are no pretensions and pompousness in being sweet, never needs much effort to exert in showing it for it comes out naturally and instantly.
Tenderness and sweetness are the most God-like qualities we all have but have buried deep into our innermost selves, refusing them to come out because of our refusal to love for fears of getting hurt and left behind or, even lost. When Mary heard about Elizabeth’s condition, she simply followed her human and motherly instincts that are in fact so Godly – she went in haste to visit her. Tenderness and sweetness are the twin gifts of Christmas to humanity when God almighty became little and vulnerable like us so we can be great and powerful like Him in being able to love. Let me end this long reflection with a quotation from the classic novel “The Plague” by Albert Camus: “A loveless world is a dead world, and always there comes an hour when one is weary of prisons, of one’s work, and of devotion to duty, and all one craves for is a loved face, the warmth and wonder of a loving heart.” Let that love in you come out this Christmas and hereafter, simply be human like the child Jesus and be surprised at its tremendous power to change the world like God Almighty. AMEN. Fr. Nicanor F. Lalog II, Parokya ng San Juan Apostol at Ebanghelista, Gov. F. Halili Ave., Bagbaguin, Sta. Maria, Bulacan.
*Photo by the author, our Nativity scene at the side of the church with the manger still empty. Be the Child Jesus Christ, be tender and sweet to someone going through hard times in life, to someone suffering in silence. Let them feel Christ, let them be touched by God with your concrete love of tenderness and sweetness.
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