Pagkukuwento – di pagkukuwenta- ang pag-aasawa

Lawiswis Ng Salita ni P. Nicanor F. Lalog II, Ika-12 ng Enero 2024
Homilya sa Kasal ng Inaanak ko sa binyag, Lorenz, kay Charmaine
Simbahan ni San Agustin, Intramuros, Maynila

Sigurado ako na alam na ninyong lahat, lalo na ng mga Gen Z dito, iyong trending sa social media na post ng isang dilag nang malaman niyang 299-pesos ang halaga ng engagement ring na binigay sa kanya ng boyfriend niya ng walong taon na nabili sa Shopee.

Kasing ingay ng mga paputok ng Bagong Taon ang talakayan noon sa social media hanggang sa naging isang katatawanan o meme ang naturang post gaya ng halos lahat ng nagiging viral. Sari-sari ang mga kuro-kuro at pananaw ng mga netizens, mahuhusay ang kanilang paglalahad, seryoso man o pabiro. Mayroong mga kumampi sa babae habang ang ilan naman ay naghusga sa kanya at sa boyfriend niya.

Hindi ko naman nasundan ang post na iyan. Katunayan, inalam ko lamang iyon kamakailan upang pagnilayan para sa homilya ko sa inyong kasal ngayong hapong ito, Lorenz at Charmaine.

At ito lang masasabi ko sa inyo: ang pag-aasawa ay tungkol sa kuwento ng pag-ibig, hindi ng kuwenta sa mga naibigay, materyal man o espiritwal.

Maliwanag sa ating ebanghelyo na ang pag-aasawa ay kuwento ng pag-ibig ng Diyos sa atin. Maniwala kayo Lorenz at Charmaine, Diyos ang nagtakda ng araw na ito ng inyong kasal. Hindi kahapon o bukas, at hindi rin noong isang taon gaya ng una ninyong plano. Iyan ang sinabi sa atin ni San Pablo sa Unang Pagbasa:

“Kung ang Diyos ay panig sa atin, sino ang laban sa atin? Walang makapaghihiwalay sa atin sa pag-ibig ng Diyos – pag-ibig na ipinadama niya sa atin sa pamamagitan ni Cristo Jesus na ating Panginoon.”
Roma 8:31, 39

Higit sa lahat, batid ninyong pareho sa inyong kuwento ng buhay kung paanong ang Diyos ang kumilos upang sa kabila ng magkaiba ninyong mga karanasan, pinagtagpo pa rin kayo ng Diyos, pinapanatili at higit sa lahat, ngayon ay pinagbubuklod sa Sakramento ng Kasal ngayong hapon.

Sa tuwing pinag-uusapan ninyo ang inyong kuwento ng buhay, palaging naroon din ang inyong kuwento ng pag-ibig maging sa iba’t ibang karanasan – matatamis at mapapait minsa’y mapakla at maisim marahil pero sa kabuuan, masarap ang inyong kuwento, hindi ba? Ilang beses ba kayong nag-away… at nagbati pa rin?

Humanga nga ako sa inyo pareho, lalo na sa iyo Lorenz. Ipinagmamalaki ko na inaanak kita kasi ikaw pala ay dakilang mangingibig. Hindi mo alintana ang nakaraan ni Charmaine. Katulad mo ay si San Jose nang lalo mo pang minahal si Charmaine at ang mga mahal niya! Wala sa iyo ang nakaraang kuwento ng buhay ni Charmaine dahil ang pinahalagahan mo ay ang kuwentong hinahabi ninyong pareho ngayon. Bihira na iyan at maliwanag na ito ay kuwento ng pag-ibig ng Diyos sa inyo.

Paghanga at pagkabighani naman aking naramdaman sa iyo, Charmaine. Higit sa iyong kagandahan Charmaine ay ang busilak ng iyong puso at budhi. Wala kang inilihim kay Lorenz. Naging totoo ka sa kanya mula simula. Higit sa lahat, naging bukas ang isip at puso mo sa kabila ng iyong unang karanasan upang pagbigyan ang umibig muli. At hindi ka nabigo.

Kaya nga Lorenz at Charmaine, ipagpatuloy ninyo ang kuwento ng inyong pag-ibig sa isa’t isa na mula sa Diyos.

*Larawan kuha ng may-akda, 2017 sa Israel.*

Kapag mahal mo ang isang tao, lagi mong kinakausap. Marami kang kuwento. At handa kang makinig kahit paulit-ulit ang kuwento kasi mahal mo siya. At kung mahal ninyo ang Diyos, palagi din kayong makikipag-kuwentuhan sa kanya sa pagdarasal at pagsisimba.

Palagi ninyong isama sa buhay ninyo tulad sa araw na ito ang Diyos na pumili sa inyo. Wika ng Panginoong Jesus sa ating ebanghelyo, “Manatili kayo sa aking pag-ibig upang makahati kayo sa kagalakan ko at malubos ang inyong kagalakan” (Jn.15:9, 11).

Hindi pagkukuwenta ang pag-aasawa. Hindi lamang pera at mga gastos ang kinukuwenta. Huwag na huwag ninyong gagawing mag-asawa ang magkuwentahan ng inyong naibigay o tinanggap na ano pa man sapagkat ang pag-aasawa ay hindi paligsahan o kompetisyon ng mga naibigay at naidulot. Hindi ito labanan ng sino ang higit na nagmamahal. Kaya, huwag kayong magkukwentahan, magbibilangan ng pagkukulang o ng pagpupuno sa isa’t-isa.

Basta magmahal lang kayo ng magmahal nang hindi humahanap ng kapalit dahil ang pag-aasawa ay ang pagbibigay ng buong sarili sa kabiyak upang mapanatili inyong kabuuan.

Paano ba nalalaman ng mga bata kung magkaaway ang tatay at nanay?

Kapag hindi sila nag-uusap. Kapag ang mag-asawa o mag-irog o maging magkakaibigan ay hindi nag-uusap ni hindi nagkikibuan, ibig sabihin mayroong tampuhan o alitan. Walang pag-ibig, walang ugnayan, walang usapan.

Kaya nga kapag nag-away ang mag-asawa, sino ang dapat maunang bumati o kumibo? Sabi ng iba yung daw lalake kasi lalake ang una palagi. Akala ko ba ay ladies first? Sabi ng ilan, kung sino daw may kasalanan. E, may aamin ba sa mag-asawa kung sino may kasalanan?

Ang tumpak na kasagutan ay kung sino mayroong higit na pagmamahal, siyang maunang kumibo at bumati dahil ang pag-aasawa ay paninindigang piliin na mahalin at mahalin pa rin araw-araw ang kanyang kabiyak sa kabila ng lahat. Kaya palaging maganda ang kuwento ng pag-ibig, hindi nagwawakas, nagpapatuloy hanggang kamatayan.

Aabangan namin at ipapanalangin inyong kuwento ng pag-ibig, Lorenz at Charmaine. Mabuhay kayo!

Our questions, our epiphanies

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Solemnity of the Epiphany of the Lord, 07 January 2024
Isaiah 60:1-6 ><}}}}*> Ephesians 3:2-3,5-6 ><}}}}*> Matthew 2:1-12

I have been thinking these past days after Christmas at how ironic when we rejoiced on the Lord’s birthday, we also unconsciously left him behind our celebrations. It seemed that the more we celebrated Christmas, the more we think of our very selves, the more we forget Jesus found in other people, especially the little ones.

This is perhaps the problem with our prolonged Christmas season in the country that as we try so hard to be “in” beginning September, the more we actually push Jesus “out” of Christmas! We are so concerned with everything new and beautiful – from our clothes to our gifts and decorations, food and parties when Jesus actually came for what is old and worn out like the sinful, the outcasts, and the marginalized. Christmas is being “out” with Christ when we think less of ourselves within like the magi from the East who went out of their ways, of their comfort zones and even ivory towers to find Jesus in Bethlehem.

This is what Epiphany or Manifestation of the Lord to the Nations of the world is showing us today in this last major celebration in the Christmas season before we shift into Ordinary Time on Tuesday after the Feast of the Lord’s Baptism tomorrow.

Yes, Jesus is out there, manifesting himself daily in so many ways but we could not recognize him because we are locked inside our own beliefs of the Christ, held captive by our many fears like King Herod and the people of Jerusalem.

When Jesus was born in Bethlehem of Judea, in the days of King Herod, behold, magi from the east arrived in Jerusalem, saying, “Where is the newborn king of the Jews? We saw his star at its rising and have come to do him homage.” When King Herod heard this, he was greatly troubled, and all Jerusalem with him. Assembling all the chief priests and the scribes of the people, he inquired of them where the Christ was to be born.
Matthew 2:1-4

If somebody today would come inquiring where is the newborn king or lord and master of Christians, how would we feel? Would we feel “greatly troubled” like King Herod and the rest of Jerusalem?

Don’t you find it odd that when the magi asked about the newborn king of the Jews, Herod and the people were troubled instead of at least first asking for clarifications on who was the king they were looking for? The least they could have done was looked up to see the star that brought the magi there in the first place so that instead of being troubled, they could have felt perplexed or baffled, with the familiar reactions of “what?” or “duh…” or “huh” or as we would always say, “ha, ano daw iyon?”

This is what I meant of Christmas as a celebration of going out to check on others like the magi and their star: Herod and the people of Jerusalem went inside themselves and got locked in their beliefs and presuppositions as well as fears! They were troubled because they felt the status quo would be disturbed that could throw them off their comfort zones. And the biggest irony is that they who have the answers in the scriptures remained locked inside their own selfish worlds, refusing to get out and meet the newborn king!

But there is another side to this reality of our refusal to go out, to meet and recognize Christ in his manifestations. This is a more dangerous expression of being locked inside ourselves when our motivation in asking questions is dubious. Why do we ask and inquire on someone or anything? Is it because we want to learn and know better or is it because we want our beliefs validated and affirmed?

The magi were clearly searching for the truth, for an answer to their queries. They wanted to know because they knew very well that they knew nothing or so little about the newborn king of the Jews that is why they asked questions in Jerusalem. See their sincerity and humility in finding the truth that they they went out of themselves. And they were not disappointed for eventually, they were filled and fulfilled with Jesus.

King Herod on the other hand inquired about the birth of the Messiah because of his sinister plans against him. He was filled with pride and conceit, locked inside himself without any intentions of truly learning and knowing, of relating with Jesus nor with anybody else. He felt he knew everything so well without realizing he knew nothing at all. Herod and the rest of Jerusalem were troubled precisely because they were not interested with Jesus Christ.

It is said that a person is known by the questions he/she asks. Very often, our questions are a manifestation too of who we are.

Let us not be complacent that this happened only to King Herod and the people of Jerusalem more than 2000 years ago for it continues to happen to this day in many instances in our lives, in our families, and in our parishes and the Church when we no longer search for Christ Jesus as we are busy pursuing many other things for personal fame and glory.

How often does it happen with us in our parish, in our Church, in our families that we are so stuck into our old beliefs even traditions that we refuse to go out and meet Jesus Christ Who have come to set us free from all forms of slavery caused by sins?

Jesus fulfills the longings of the people since the Old Testament time as heralded by Isaiah’s prophecy in the first reading which St. Paul beautifully explains in the second reading as “the mystery made known by God to him.” Mystery in this sense is not something hidden but revealed so that in Christ Jesus, the mystery of God, His plan for us is revealed or made known for everyone not only the Jews but for all peoples of the world represented by the magi.

Are we willing to be like the magi who dared to leave everything behind, unmindful of the long and perilous journey to make in order to meet Jesus Christ? In meeting the Lord like the magi, are we willing to give up everything we have especially the most precious ones and offer these to Him? Most of all, upon finding God, are we willing to go back home by “another way” like the magi as instructed in a dream never to return to Herod? The Lord continues to manifest Himself to us in so many ways every day, often in the simplest occasions and things. May we have the courage to meet Jesus Christ so that we may see the light and beauty of this New Year He has for us. Have a blessed week ahead!

“Lord Jesus Christ, 
give us the courage 
to leave our baggages of 2023:  
the pains and hurts, the sins, 
the failures and disappointments 
so that we may meet You this New Year 2024.  
Teach us to give up our worldly treasures 
so that we could truly ask honest
and sincere questions to know You, 
to love You, and to follow You 
in Your many epiphanies 
of truth and realities,
of love and kindness, 
of mercy and forgiveness 
through the people we meet.  
Amen.”

A song & a movie with Mary into 2024

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday, Solemnity of Mary, Mother of God, 01 January 2024
Numbers 6:22-27 ><]]]]'> Galatians 4:4-7 ><]]]]'> Luke 2:16-21

*Photo from Tetra Images/Getty Images, mosaic of Virgin Mary and Jesus in the Haghia Sophia, Istanbul, Turkey.*

Just like this Christmas, we start our new year reflection with another song, also controversial for some Catholics in the US, composed by two Protestant songwriters in 1994 that had become a hit this 2023 following a cover by Pentatonix.

The song is Mary Did You Know with these following lines that say:

Mary, did you know that your baby boy
Would one day walk on water?
Mary, did you know that your baby boy
Would save our sons and daughters?
Did you know that your baby boy
Has come to make you new?
This child that you delivered, will soon deliver you

Before Vatican II, January first being the octave of Christmas was the feast of the Holy Name of Jesus when he was circumcised and given with that name as instructed by the angel both to Mary and to Joseph.

Yes, Mary was not totally unaware, that she knew some things about Jesus, his identity as Son of God, as the Savior and Messiah. But, she knew nothing really in particular or details like what the song says in Mary Did You Know that is why we find it so appropriate in today’s celebration of the Solemnity of Mary, Mother of God.

*Photo by author, St. Scholastica Retreat Center, Baguio City, August 2023.*

The only thing Mary clearly knew about her child born on Christmas Day was the name to be given him, Jesus which means “God saves”. Aside from that, there was nothing else she knew.

She never knew how Jesus would die, that he would be betrayed by one of his own apostles. She never knew Jesus would perform all those miracles like feeding thousands of people from five loaves of bread or healing the sick, restoring sight of the blind, or bringing back to life the dead.

Mary did not know Jesus would walk on water nor change water into wine. All she knew was Jesus is the Messiah. And she believed with all her heart that she followed him all throughout his ministry until his death on the Cross, one of the only three followers of Jesus who remained with him when the rest fled.

After the Ascension, Mary remained with the Apostles in praying and serving, being present with them during the coming of the Holy Spirit on Pentecost day.

Like the Blessed Mother Mary when Jesus was born, we know nothing at all of what will really happen to us this 2024. It is totally useless and insane – even sinful – to consult fortune tellers and go with all those superstitious practices every new year to make it a favorable and auspicious one for us.

*Photo by author, Sacred Heart Novitiate, Novaliches, QC, March 2023.*

Hence, we celebrate every January first not the New Year but the Motherhood of Mary to commemorate the Blessed Virgin’s role in cooperating with God’s plan in putting into action the mystery of salvation in the Incarnation of his Son Jesus Christ.

Like Mary as modern disciples of Christ, we are called first to cultivate within us that intimacy with Christ, of immersing ourselves in his words in a prayer life reflected in our lives. Luke said it perfectly:

And Mary kept all these things, reflecting on them in her heart.
Luke 2:19

It was not the first time that Mary “kept” things and words in her heart. First was at the Annunciation when she simply yes said to the angel and then at the Presentation when Simeon spoke of the coming mission of Jesus and her own suffering too as a consequence.

Mary remained silent and kept all those words in her heart. And when Jesus was 12 years old after he was lost and later found in the temple, Mary did not understand his words but simply kept them in her heart, reflecting very well on their meanings, trying to find God’s will and her role to play in the mission of Jesus.

*“The Finding of the Savior at the Temple” painting by William Holman Hunt (1860) from en.wikipedia.org.*

I love that expression of Luke, of Mary reflecting in her heart. In this age of modern technology like cellphones, we have forgotten the fact that our hearts are the best and most reliable “memory bank” in the world.

Instead of keeping pictures and videos and voices in our phones and other gadgets including iclouds, let us keep things in our hearts by savoring our experiences, reflecting on their meanings that will surely enrich us as persons and most of all as disciples of Christ.

No matter how big are the storage capacities of our gadgets, they are all prone to corruption and lost. But those stored in our hearts are guaranteed to stay, even if our brain cells suffer short circuits due to Alzheimer’s and other disorders that impair our memory because what can never be erased nor deleted in us are the memories of being loved.

We will never know everything in life ahead but we can all be assured we are loved by God. The more we experience Jesus Christ like Mary, the more we find God indeed is our loving Father – Abba as St. Paul said in the second reading. Again, please forgive me, for mentioning the movie Firefly.

Yesterday in the Feast of the Holy Family, I reflected on how the child named Tonton became the Christ-figure in that movie who showed the light of life and love to his three co-journeyers to the fantasy island; today let us reflect on his mother Elay played by Ms. Alessandra de Rossi.

After seeing her performance in Firefly, I am now convinced Ms. Rossi is in indeed an actress. A very good one.

I first saw her in the comedy romance Kita Kita about ten years ago maybe. In Firefly, Ms. Rossi’s performance was truly impressive that one could feel her presence in the whole story even in those parts of her narrations. It is amazing how the movie remained faithful to the story line and graphics of the award-winning children’s story book that made it so appealing.

Like Mary, Elay did not know everything from the very start, especially after she had killed in self-defense her abusive husband in their former home in the island when Tonton was still a child (sorry). They went to Tondo to begin anew in her life with Tonton in a place I believe we used to call when I was still a reporter as Isla Puting Bato, a protruding land into Manila Bay and home to thousands of informal settlers – the poorest of the poor who could not even afford electricity.

The genius and artistry of the film is found in how in the dark realities of the life of Elay and Tonton – she stricken with breast cancer, so poor in the slum area while he a favorite of the bullies – still looked so light, so promising not only with the great cinematography and effects but most of all of that deeply ingrained love of mother to her child.

Parang anak talaga ni Elay si Tonton sa Firefly kaya nakakaiyak.

She warned Tonton that in life, it is inevitable that separation could happen like death. But, what would keep us all together even after death is love. At the end of the film, when Tonton already an adult about to receive an award for his short story, a butterfly appeared, presumably his mother Elay. He then discarded of his prepared speech and spoke instead from his heart of the great love for him by his mother.

It is the kind of motherhood of Mary to Jesus and to us today, she still appearing to remind us of going back and being converted to her Son our Lord, of being faithful, of being loving.

In celebrating this Solemnity of Mary Mother of God at the start of the New Year, we are reminded to be like Mary to faithfully and lovingly bring forth Christ into this world so badly needed these days. In this celebration, may we imitate Mary in lovingly serving others, of being the face of God (first reading) especially to those who have never known him because they have never felt being loved at all.

Like Mary, we do not know what will happen this 2024 but we all know, and we are so sure, that God loves us that he had given us his Son Jesus Christ so that not one among us shall perish but gain eternal life. Amen. A blessed new year and still, a merry Christmas to you!

So, this is Christmas and what have you done?

The Lord Is My Chef Christmas Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday, Solemnity of the Nativity of the Lord, 25 December 2023

Of course, that is the opening line of John Lennon’s 1971 song Happy Xmas (War Is Over) he wrote and recorded with his second wife Yoko Ono. It is actually a protest song against the Vietnam War.

It was not an LSS for me because I have not heard it played anywhere except inside my mind ever since the start of the Simbang Gabi when I was visiting our patients at the Fatima University Medical Center in Valenzuela City where I serve as a chaplain. Soon, even during my prayer periods, I would hear and later hum those lines even in my office, in my room, and in the elevator. That is why I thought of making it my homily this Christmas.

Most likely, aside from being a fan of John Lennon (and Paul McArtney and the Beatles), one reason I felt Happy Xmas (War Is Over) so strongly during Simbang Gabi was due to the war in Gaza which is a Palestinian territory like the West Bank where Bethlehem is located, the birthplace of Jesus Christ.

“So this is Christmas 
and what have you done? 
Another year over, 
a new one just begun… 
A very merry Christmas 
and a Happy New Year, 
let’s hope it’s a good one 
without any fear.”

*Photo by author, Church of the Nativity in Bethlehem, the Holy Land, May 2019.*

I find those opening lines so powerful, searing one’s heart amid this cold season, probing deeply our very person, examining our sense of personal responsibility and accountability in the light of all the troubles going on in the world and in our selves.

Lennon reminds me of God’s question to Cain after he had killed his brother Abel, “What have you done! Listen: Your brother’s blood cries out to me from the soil!” (Gen. 4:10).

It is the same question God is asking us on this birthday of his Son, our Lord Jesus Christ: ”So, this is Christmas, what have you done?“

Have you been like Joseph thinking more of the welfare of Mary when he found her pregnant, choosing to “quietly divorce” her before being told of the whole story by an angel in a dream or, have you jumped into conclusions and spread lies especially in social media of certain stories of people you have not verified?
Have you been like Mary lovingly saying yes to God’s plans, trusting God through your parents and those above you or, have you been stubborn and rash in your decisions that have hurt so many other people in the process, only to find out you have been misled by your friends, and now abandoned by everybody else except by those closest to you like your family and friends who dared to speak the truth to you?
Have you been like Elizabeth, the mother of John the Baptist, who chose to go into seclusion to be silent to pray more on the wondrous things done to her by God or one who refuses to be separated from all gadgets, living practically in media, without any concern for persons and nature?
Have you been like any of those innkeepers who refused to provide room for Mary and Joseph for the birth of Jesus Christ, becoming deaf and blind to the plight of the poor and marginalized around, thinking only of one’s self and welfare that despite your wealth and fame and everything, you still feel empty and unfulfilled inside?
Have you been like a Caesar Augustus or a Quirinus, acting like an emperor or governor today lording it over everybody else especially on the road madly raging against other motorists or, insisting on using the EDSA bus lane to get ahead of others or, simply having a power trip anywhere to impose your authority and superiority over others especially the weak, manipulating them for your selfish motives?
Have you been like those pretending to be the light of the world, influencing others with your false beliefs in the name of equality and freedom of expression you espouse on glossy pictures and illustrations, lively music and empty words and promises being liked and followed in social media?
Have you been like the shepherds living in the margins of the society, in the darkness of sins and evil who led others into the light of Bethlehem, listened to the calls of the angels from above to give peace a chance to look for the Mother and Child in a manger or, have you been a shepherd without any regard for your flock except your comfort and well-being?
Have you been like John the Baptist who made a stand for the weak and disadvantaged, who spoke the truth, tried to be simple and humble, most of all just and fair with everyone because with us always is the Christ whom we do not know?

I leave up to you, my dear friends, to continue the list of what have you done this Christmas.

*“The Adoration of the Shepherds”, a painting of the Nativity scene by Italian artist Giorgione before his death at a very young age of 30 in 1510. From wikipediacommons.org.*

And so this is Christmas (War is over)
For weak and for strong (If you want it)
The rich and the poor ones (War is over)
The road is so long (Now)
And so happy Christmas (War is over)
For black and for white (If you want it)
For yellow and red ones (War is over)
Let's stop all the fight (Now)

Notice in this last stanza how Lennon – like Luke in his Christmas account – sounded in the present moment, in every here and now, challenging us to make Christmas happen even if it is not December 25.

Most of all, the will – if you want it – to keep Christmas and its message vibrantly alive amid the great darkness enveloping us.

It has been reported that Christmas celebrations in Bethlehem, the Lord’s birthplace, have been cancelled due to the war in Gaza. Though the news is very sad, there still some sparks of light bursting from the darkness there because only the festivities are cancelled but not Christmas.

Red Letter Christians partnered with artist Kelly Latimore of @kellylatimoreicons to create this new icon, “Christ in the Rubble,” which illustrates the prophetic message that if Jesus was born today, he would be born “under the rubble.” *From Facebook 23 December 2023.*

Christmas is never cancelled and can never be cancelled no matter how miserable our lives would be because that is also when it truly happens: Jesus came to bring us light and life, comfort and res, peace and mercy the world badly needs, then and now. Whether we do something or nothing, Christmas happens because Jesus will never leave us. That is has always been the truth as the fourth gospel tells us this Christmas:

All things came to be through him, and without him nothing came to be. What came to be through him was life, and this life was the light of the human race; the light that shines in the darkness, and the darkness has not overcome it.
John 1:3-4

But, why not do our part like Joseph and Mary, the shepherds, including Zechariah and Elizabeth and their son John the Baptist – the ones who have done so much – to make Christmas truly a happy and merry one as God willed it so. Come and do something to share Jesus our light, especially where there is darkness and death, where there is war and rubble. Amen. Have a blessed Merry Christmas!

Here is John Lennon. Happy listening too!

From Youtube.com.

Advent is making Christmas happen

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Saturday, Misa De Gallo VIII, 23 December 2023
Malachi 3:1-4, 23-24 <'[[[[>< + ><]]]]'> Luke 1:57-66

*Photo by author, Church of St. John the Baptist (birthplace) also in Ein Kerem, other side of Church of Visitation, May 2019.*

We Filipinos always thought prophets are “fortune-tellers” who predict the future because “prophecy” is wrongly translated as “hula”; thus, when somebody says something would happen and becomes fulfilled, it is often described as “prophetic” because “nahulaan niya”.

But a prophet is neither a fortune teller nor someone who sees the future: a prophet is first of all a spokesman of God. The great prophets of Israel like Isaiah, Jeremiah, Daniel, Elijah even Moses all spoke for God. It was in their task of speaking for God that they seemed like seers when everything they have spoken happened – but not because they saw the future but more because they made God’s words happened.

Being a prophet or prophetic is making things happen not seeing what is going to happen. This is the meaning of our sharing in the prophetic ministry of Jesus as baptized Christians when in our speaking and standing for the truth of the Gospel, we make Jesus present in the world.

Hence, in that sense, advent is actually making Christmas happen! And that is why John the Baptist is considered a prophet because in preparing the way of the Lord, he already made Jesus present in his time that he was mistaken to be the Christ.

When the time arrived for Elizabeth to have her child she gave birth to a son. When they came on the eighth day to circumcise the child, they were going to call him Zechariah after his father, but his mother said in reply, “No. He will be called John.” So they made signs, asking his father what he wished him to be called. He asked for a tablet and wrote, “John is his name,” and all were amazed. Immediately his mouth was opened, his tongue freed, and he spoke blessing God. All who heard these things took them to heart, saying, “What, then, will this child be?” For surely the hand of the Lord was with him.
Luke 1:57, 59-60, 62-64, 66

*Photo by author, apse of Church of St. John the Baptist also in Ein Kerem, other side of Church of Visitation, May 2019.*

In our first reading, we have heard the prophet Malachi declaring the coming of the great prophet Elijah, later understood in the time of Jesus as a reference to John the Baptist, with all the functions of a precursor of the Christ.

Malachi is the last of the prophets in the Old Testament who showed us the transition into the New Testament through John the Baptist that Luke beautifully employed in presenting Zechariah and Elizabeth as links from the Old Testament like the patriarch Abraham and Sarah as well as Elkanah and Hannah, parents of another great prophet, Samuel.

Recall the annunciation of John’s birth that was reminiscent of the annunciation of the birth of Isaac to Abraham and Sarah while the Temple setting was very similar to the annunciation of Samuel’s birth to Elkanah and Hannah who then prayed in the Lord’s tent who was mistaken for a drunk by the chief priest of that time, Eli.

That is the artistry of Luke who portrayed to us this Old Testament links of John the Baptist so that in some Eastern churches until now you find above their entrance doors murals of the Baptist followed by the Blessed Virgin Mary at the middle and then Jesus to show how St. John marked the end of the Old Testament leading to the New Testament that started with Mama Mary when she accepted Jesus in her womb. It is the reason Jesus himself acknowledged John the Baptist as the greatest person ever born by a woman.

*Photo by author, altar of Church of St. John the Baptist in Ein Kerem, shortly before its closure for restoration, May 2019.*

We today are prophets too when we link the past with the present by continuing the work of Jesus Christ, making him present in this world. We are all bridges, linking and linked with one another in Christ.

Furthermore, the naming of John in itself was very prophetic because his parents made it happened to be fulfilled as God planned it wherein Elizabeth insisted to her neighbors “John” would be his name while Zechariah who was mute at that time affirmed his wife by writing “John is his name.”

That is our mission in this world – to be a prophet who makes things happen by fulfilling God’s plans for us. As prophets, we must be open always to God’s work among us, to always listen to his words in people and events so that we make his words realized. When we become prophetic, we shall hear people say what Luke noted at the end of our gospel today, All who heard these things took them to heart, saying, “What, then, will this child be?” For surely the hand of the Lord was with him (Lk.1:66).

As we move closer to Christmas Day, the birth of John the Baptist reminds us of our prophetic role in this world of making that future a present reality by fulfilling God’s words and holy will in us.

If we would just persevere in our prayer life, of immersing ourselves in prayer, the more we become sensitive not only of God’s presence but also of everyone like this very short story I recently found on my friend’s wall in Facebook shared by a certain Therese Williams Hudson last December 15, 2023. She wrote….

"I heard my mother ask the neighbors for salt. 
But we had salt at home. 
I asked her why she asked the neighbors for salt. 
And she replied: "Because our neighbors don't have much money 
and they often ask us for something. From time to time 
I also ask them for something small and economical, 
so that they feel that we need them too. 
That way, they will feel more comfortable 
and it will be easier to keep asking us for everything they need.

And that's what I learned from my mother."

*Photo by author, Fatima Avenue, Valenzuela City, 08 December 2023.*

Lovely, is it not? The author added at the end of her story these words: “Let’s build empathetic, humble, supportive children”. Let’s join her but not just to have emphatic, humble, supportive children but most of all, prophetic ones, those with heightened sensitivity of God and of others made possible only by a deep prayer life where we can all be a “JOHN”, a graciousness of God who makes his divine plans realized. Amen.

The songs we sing, the music we dance

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Misa De Gallo VII, 22 December 2023
1 Samuel 1:24-28 <*[[[[>< + ><]]]]*> Luke 1:46-56

*Photo by author, RISE Tower, Our Lady of Fatima University, Valenzuela City, 13 December 2023.*

As a chaplain of our university with six campuses and two medical centers, I have always emphasized to our deans and program coordinators that I strongly advocate a “one-party system” every December – just one Christmas party each day for me!

You know very well that we are really back to normal with the many parties going on since the start of December though, we are still strongly urged to take all necessary precautions for COVID is still with us.

Next to all the food and raffles in every party, there are always the singing and dancing that make these occasions so wonderful.

But I hope that amid all these fun and celebrations, we do not forget the other side of Christmas, of those in pain and suffering this season: those who are sick or taking care of a sick loved one, those grieving at the loss of a beloved, the poor and marginalized.

*Photo by author, Fatima Avenue, Valenzuela City, 13 December 2023.*

That is why I cannot stop sharing with you too the beautiful gesture of our Administrators last Monday in hosting an Appreciation Dinner last Monday for our employees in their senior years, those 60 and above still working, still teaching. I was not able to join them but have heard feelings of fulfillment, deep joy, and gratitude with a lot tears rolling in the eyes of those honored for their service, dedication and passion all these years. They all felt so special that aside from our Christmas party last December 8, there was another party hosted in their honor.

I remembered how when I was still assigned in our diocesan school in Malolos 25 years ago how we taught our students to set aside a certain amount of their budget for their Christmas party so they can host a party too for students in some selected public schools, complete with gift-giving. We wanted to instill in them the spirit of love and charity by thinking always of others during this season.

While we are singing and dancing in our Christmas party, let us not forget those who could not even go to parties because of their poverty, sickness and other limitations. See how the Blessed Virgin Mary taught us this important aspect of sharing Jesus Christ concretely during this Christmas when she visited her cousin Elizabeth.

“My soul proclaims the greatness of the Lord, my spirit rejoices in God my savior. For he has looked upon his lowly servant. From this day, all generations will call me blessed: the Almighty has done great things for me, and holy is his Name. He has mercy on those who fear him in every generation. He has shown the strength of his arm, and has scattered the proud in their conceit. He has cast down the mighty from their thrones and has lifted up the lowly. He has filled the hungry with good things, and the rich he has sent away empty. He has come to the help of servant Israel, for he has remembered his promise of mercy, the promise he made to our fathers, to Abraham and to his children forever.”
Luke 1:46-55

In a certain sense, the Visitation was like a Christmas party of the Blessed Virgin Mary and her cousin Elizabeth. There was great rejoicing in their getting together as we have reflected yesterday.

Today we heard Mary singing her praises to God in Magnificat as a response to the praises she received from Elizabeth on her Visitation. Notice that instead of returning Elizabeth’s gesture like most of us would do in our “mutual praise club” especially during parties, Mary praised God through her Magnificat his outpouring of love not only to her and Elizabeth but to the whole nation of Israel.

Actually, the Magnificat was composed by St. Luke he placed on the lips of the Virgin Mary. It is a part of his artistry, of putting songs on the lips of some of his Christmas characters like Zechariah after John’s circumcision and later on Simeon at the Presentation of Jesus in the temple.

Why? Because singing, like dancing, is the highest expression of our feelings to the one we love. Mothers sing lullabies to their infants, suitors compose and sing songs to their beloved, and we Filipinos sing and dance in whatever mood we are wherever we may be! There is always music in us from the simple gesture of washing the dishes, ironing of clothes to driving and taking a shower. When we sing and dance, we show what’s inside us as well as who we are.

In singing the Magnificat which St. Luke patterned after a similar song by Hannah at the birth of her son the Prophet Samuel who’s story we heard in the first reading, the Blessed Virgin Mary expressed her joy and gratitude in the nearness of God among us not only with the coming birth of her Son Jesus Christ but also through her!

All those great things done by God to Israel as per the Magnificat – “mercy on those who fear him, showing the strength of his arm, scattering the proud in their conceit, casting down the mighty from their thrones, lifting up the lowly, filling the hungry with good things, sending the rich away empty, coming to the help of Israel, for he has remembered his promise of mercy” – happened not only in the coming of Jesus Christ but every time we share and proclaim him in words and in deeds like Mary.

The late Fr. Raymond Brown, one of the great biblical scholars of our time noted in his classic “Birth of the Messiah” that Mary as the first Christian is teaching us the essential task of every disciple of the Lord, that is, after hearing the word of God and accepting it, we must share it with others, not by simply repeating it but by interpreting it so that people can see it truly as the good news.

How are we interpreting the message of Christmas this Advent so that people would realize Jesus has come?

I hope this beautiful poem from another blog I have found a long time ago could help you sing and dance like Mary the Magnificat this Christmas.

1 Corinthians 13 Christmas Style
by Sharon Jaynes 
(https://sharonjaynes.com/1-corinthians-13-christmas-style/

If I decorate my house perfectly with lovely plaid bows, 
strands of twinkling lights, 
and shiny glass balls, 
but do not show love to my family – I’m just another decorator.

If I slave away in the kitchen, 
baking dozens of Christmas cookies, 
preparing gourmet meals, and arranging 
a beautifully adorned table at mealtime, 
but do not show love to my family – I’m just another cook.

If I work at the soup kitchen, 
carol in the nursing home, 
and give all that I have to charity, 
but do not show love to my family – it profits me nothing.

If I trim the spruce 
with shimmering angels and crocheted snowflakes, 
attend a myriad of holiday parties, 
and sing in the choir’s cantata 
but do not focus on Christ, I have missed the point.

Love stops the cooking to hug the child.

Love sets aside the decorating to kiss the husband.

Love is kind, though harried and tired.

Love doesn’t envy another home that has coordinated Christmas china and table linens.

Love doesn’t yell at the kids to get out of your way.

Love doesn’t give only to those who are able to give in return, 
but rejoices in giving to those who can’t.

Love bears all things, believes all things, hopes all things, and endures all things.

Love never fails.  Video games will break; pearl necklaces will be lost; golf clubs will rust.  
But giving the gift of love will endure.

Amen. May you have and share Jesus Christ always.

God comes any where, any time

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Misa De Gallo V, Wednesday, 20 December 2023
Isaiah 7:10-14 <*((((>< + ><))))*> Luke 1:26-38

*Photo by author, flower garden outside the Basilica of the Annunciation, Nazareth, Israel, May 2019.*

Experts tell us that much of human communications are non-verbal in nature. And most often, people rely more to our non-verbal than verbal communication because it is more truthful by nature as actions speak louder than words.

For our reflection this fifth day of our Christmas novena, let us examine the two kinds of non-verbal communications employed by St. Luke to portray God’s immense love for us as well as his sublime uniqueness as perfect communicator. These are proxemics or the communication of spaces, of how places are designed or designated to convey something special and profound. The second i which is the use of time in non-verbal communication like time perceptions of punctuality, willingness to wait, and, “timing”.

*Photo by author, Basilica of the Annunciation, Nazareth, Israel, May 2019.*

See how St. Luke extensively employed these modes of non-verbal communications in his infancy narrative to show us that God is everywhere, any time.

In the sixth month, the angel Gabriel was sent from God to a town of Galilee called Nazareth, to a virgin betrothed to a man named Joseph, of the house of David, and the virgin’s name was Mary.
Luke 1:26-27

Right away St. Luke established here the direct correlation between John the Baptist and Jesus Christ, of how their respective mission are directly linked with each other that our Lord was conceived six months after his Precursor’s conception.

More than the time frame conveyed by the six month difference in their births, we find behind it a deeper meaning about their differences as well in stature and nature wherein John was completely human flowing with time while Jesus is both human and divine with God directly intervening in our time. John was born June 24, the summer solstice when days are longer and brightest while Jesus was born December 25 when nights are longest and darkest!

The chronemics and proxemics are undeniably hinting on something deep, of how our eternal God entered through our temporal time so that within we can have that cosmic experience of “the here and not yet” when time seems to stand still because we are being wrapped in God’s eternal embrace of love made possible by Christ’s birth, passion, death and resurrection. This we can see at the contrasting circumstances between the advent of John the Baptist and Jesus Christ where we find God most unique, immensely loving us.

*Photo by author of the site of the Annunciation at the basement of the Basilica of the Annunciation in Nazareth, Israel, May 2019.*

First, Zechariah was a priest while Mary was a commoner. It was natural for God to work through his ministers but in choosing Mary an ordinary woman was something else not because of any special quality she had but simply because God is good. The angel clearly told this to Mary, “you have found favor with God”. God does not call the qualified but he qualifies the call! Today, God is telling us Jesus is coming through us, no matter who we are or what we have gone through and did in life.

Second, God used the setting of the Temple of Jerusalem in yesterday’s account because that is where he is supposed to dwell but today, everything happened in a very simple house in Nazareth, the only place of significance and importance in the New Testament never mentioned in the Old Testament. It was a place looked down upon by many like St. Bartholomew asking Philip, “can anyone good come from Nazareth?”

The word “Nazoraios” or Nazarene mentioned by Matthew refers to the overall designation of Jesus by the prophets as the hope and fulfillment of God’s promise that there shall come forth a “shoot from the stump of Jesse” (Is. 11:1). Shoot in Hebrew is from the word nezer which is also the context used by Isaiah in chapters 7 and 9 found in Isaiah 11:1 cited by Matthew. Therefore, Jesus being called a Nazarene or Nazorean is more than a reference to his place of origin but most of all his very essence – a shoot from God, someone totally consecrated to God.

And that is also who we are! St. Paul’s letters teem with this beautiful theme of us being called and justified in Christ by God.

Today, God is telling us to never lose hope in life, to never give up because he will never give up on us because we are from him, we are his. For as long as we are alive, God will make a way to make a shoot or nezer bud forth from a stump to bring us back to life.

Yesterday, it was the imagery of barrenness of Elizabeth, of her being fruitless and therefore empty. Many times, that is just what God needs from us, an entry point, an opportunity when we are so weak so he can mightily work with his powers.

One of my hopes after Christmas is to celebrate Mass at the Quiapo Church, to cultivate a devotion to Jesus Nuestro Padre Nazareno. I just feel drawn to him as I have personally met so many people including non-Catholics with devotion to the Nazareno of Quiapo after granting them their almost impossible petitions and prayers.

*Photo by Mr. Boy Cabrido, Quiapo Church, Misa de Gallo, 17 December 2023.*

Third, there was a major feast going on, the Yom Kippur, with a lot of people present when Zechariah was informed of the birth of John; Mary was alone in her house when the angel came to announce to her the birth of Jesus on the sixth month after going to Zechariah. Again, here we find both the place and time conveying something deeper than mere locations and settings. This is what the Church has always been insisting, most especially lately after the lockdown during pandemic when people got the wrong impression that online Masses are enough or can replace actual participation in our Eucharistic celebrations especially on Sundays.

Yes, God comes to us personally as individuals but with Jesus Christ, we have been more interconnected than ever as we have seen how his birth was linked with John’s birth too. Faith and worship, life itself can never be relegated to just a personal matter. There is always the communal aspect of our faith and of life itself because man is a social being, created by God to relate which is what communication is all about.

*Photo by author of a Filipino painting of the Annunciation scene on the facade of the Basilica of the Annunciation in Nazareth, Israel, May 2017.*

In the first reading we found Ahaz refusing to ask for a sign on the pretext he did not want to offend God but actually because he did not want to show his faith like some people these days who try to see everything on the practical side, on the material side and most of all, the personal side. This is the tragedy of our time even in our Church that has become secularized in certain aspects. See those different guidelines of every diocese and archdiocese about the Simbang Gabi, with others allowing anticipated Masses we have long tried educating people that it is an oxymoron. Many times, we in the Church have overextended or over-interpreted many of our rubrics and traditions just to accommodate others in the name of inclusiveness and other woke ideas.

On this fifth day of our Simbang Gabi, the Annunciation of the birth of Christ invites us to ask ourselves how do we show others that the Lord is with us like Mary? If God is every where, all the time, how come so many have lost him or could not find him? Maybe we no longer have him. Let’s ger him back again today! Amen. Have a blessed Wednesday!

Advent is waking up to God’s realities

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Misa De Gallo III, Monday, 18 December 2023
Jeremiah 23:5-8 ><))))*> + <*((((>< Matthew 1:18-25

*Photo by author, sunrise at the Pacific Ocean from Katmon Nature Sanctuary & Beach Resort, Infanta, Quezon, 04 March 2023.*

“This is how the birth of Jesus Christ came about” (Mt. 1:18). I love this opening line of our gospel this Monday. So simple and warm, even magical that we know the whole story it is about to tell not only by heart but because it is now fulfilled.

It evokes in us that scent of Christmas or amoy Pasko whatever that means to you.

Basta, you know that feeling of being so safe and secured that everything in life will be fine, just like with St. Joseph after being told by an angel in his dream of the coming of Jesus Christ.

*Photo by author, San Fernando, Pampanga, November 2021.*

“Joseph, son of David, do not be afraid to take mary your wife into your home. For it is through the Holy Spirit that this child has been conceived in her. She will bear a son and you are to name him Jesus, because he will save his people from their sins.”
Matthew 1:20-21

Feel the solemn note of Matthew’s infancy account from the perspective of St. Joseph, the fulfillment of God’s promise that burned slowly through long years of waiting that burst into light with the birth of Jesus Christ in Bethlehem more than two thousand years ago.

Every prophecy and dream and longings were finally fulfilled because “When Joseph awoke, he did as the angel of the Lord had commanded him and took his wife into his home” (Mt. 1:24).

As we enter the final stretch of the week leading into Christmas Day when Christmas rush tries to hijack our souls from its true essence, we are invited to go deeper, to be more intense in our prayers and reflections on the meaning of Christ’s coming to us.

Are we willing to be like St. Joseph?

Very often, St. Joseph is taken so lightly because of his silence. And amusingly, his being portrayed always asleep that God communicated to him at least four times in his dreams about the birth and safety of Jesus Christ.

For anyone fast approaching the senior year of 60 like me, you would exactly know the feeling and frustration of difficulty in having a good night sleep. If my alarm clock were a human, he would have long been fired from the job because I always wake up ahead before it alarms!

*Photo by author, Sacred Heart Novitiate, Novaliches, Quezon City, 20 March 2023.*

First thing we find with St. Joseph sleeping soundly in the midst of a major problem – in fact, a fiasco – which invites us to examine our faith in God.

Many times we find it hard to fall asleep not really because of our problems but with our indecisions.

Our failure to confront and solve our problems make us sleepless. If we can be firm in our decisions due to our deep faith and love for God like St. Joseph which is the meaning of his being a righteous man, we too can sleep soundly like him. Go back to the story and you will find how quickly St. Joseph had decided to divorce Mary quietly so as not to expose her to shame. In making that decision, we find St. Joseph’s selflessness and complete trust in God: primary in his consideration was Mary, his beloved. His love for her was the expression of his love for God too.

As we age, can we start our memoir with the similar lines of Matthew, This is how the birth of Jesus Christ came about? Can we unabashedly telling everyone in all sincerity “this is how what I am today came about”? Can we wholeheartedly tell straight what really happened amid all the pains and disappointments we went through when God suddenly changed the course of our lives with his own plans? Would we have regrets or none at all like St. Joseph because he obeyed everything upon waking up?

Now, that is the more important part in Matthew’s short infancy narrative: nothing much was told after the St. Joseph awoke except that he did as the angel of the Lord had commanded him and took his wife into his home. The final sentence cemented everything with his total union with God that “He had no relations with her until she bore a son, and he named him Jesus.”

Here we are given a glimpse of the spiritual maturity and holiness of St. Joseph, his being open to God expressed in his taking of Mary as his wife that in doing so, Jesus Christ the Son of God came into the world. What a wonderful flow of events we too must have experienced in our lives when everything falls into its right places simply because we cooperated with God

According to St. John Paul II’s friend, the Orthodox Christian theologian Olivier-Maurice Clement, a lot often we pretend to be real disciples of Christ when in reality we are merely dreaming. He called it “sleepwalking existence”; my Jesuit spiritual director Fr. Danny Gozar calls it “spiritual dwarfism”. Both refer to our spiritual immaturity due to our lack of honesty with our self and with God.

Being righteous like St. Joseph is simply being holy, a spiritually matured person generous enough to confront and consider everything in one’s life with open mind and open heart to set them aside and give way to God’s greater plans. Sleepwalking existence and spiritual dwarfism happen when there are certain things we want to hold on to and pursue or keep even if we could feel it is not God’s will for us. Tendency is to fool ourselves that we delay any decisions as we claim we are not yet certain with God’s will when in fact we are simply hoping against hope God would change his mind.

The angelic annunciations to St. Joseph and to Virgin Mary may not be literal but we can be certain of one truth with God: he is most consistent in communicating his will to us even if he does not speak clearly and directly as humans or angels. Very often, the faintest voice within us that persists, the most ordinary things and events happening daily we take for granted, the simplest truths we realize and deem so little are God’s consistent communication of his will for us.

This Advent Season, let us try to wake up to life’s realities like St. Joseph in order to hear God’s voice in silence. To be silent is to be awake to life’s realities, to be able to listen and discern God from all other voices and noises. It is important that we are awake to life’s realities like St. Joseph because God’s voice may be the very words, silence, tears or smiles of those who love us most but we often take for granted. Amen.

Saying “no” leads us to rejoicing

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Third Sunday in Advent Week III-B, Gaudete Sunday, 17 December 2023
Isaiah 61:1-2, 10-11 ><}}}*> 1 Thessalonian 5:16-24 ><}}}*> John 1:6-8, 19-28

Our church is bursting with pink shades this Third Sunday of Advent known as Gaudete (Latin for rejoice) Sunday following calls from our antiphons and readings for us to rejoice in Jesus who had come more than 2000 years ago in Bethlehem.

We also rejoice on this date, the 17th of December, as we shift our focus to enter Advent’s second phase when we remember and reflect the events surrounding Christ’s birth on that first Christmas. Today is also the second day of our Simbang Gabi and without sounding a Scrooge, I wish to propose in my reflection this Sunday for us to examine those moments in the scriptures and in our lives when saying “NO” leads us too into great rejoicing.

It is normal most of the time that rejoicing comes after every big “YES” in life like when a woman finally says “YES” to her suitor or when a boss says “YES” to promote an employee. The reason mankind rejoices at Christmas is because of the Blessed Virgin Mary’s “YES” to be the Mother of Jesus Christ our Savior.

However, history and our own experiences have taught us also that the key to rejoicing is when we say “NO” or receive or do something in the negative like during the pandemic when we prayed for “negative results” whenever we would get COVID tests. A lot often in life, a negative can be positive like what we see in our gospel today:

A man named John was sent from God. He came for testimony, to testify to the light, so that all might believe through him. He was not the light, but came to testify to the light. And this is the testimony of John. When the Jews from jerusalem sent priests and Levites to him to ask him, “Who are you?” he admitted and did not deny it, but admitted, “I am not the Christ.”
John 1:6-8, 19-20

See the progression of the negatives in the fourth gospel’s Prologue: after establishing “In the beginning was the Word” who is Jesus Christ the “life” and “light” in verses 1-5, John the Baptist is introduced with the immediate declaration “He was not the light, but came to testify to the light” in verses 6 and 8. In the following questioning by the priests and Levites sent from Jerusalem, John twice told them “I am not the Christ… not Elijah”, insisting with a strong “No” if he were the Prophet in verses 21-22 before wrapping up the scene with a solemn statement that “there is one among you whom you do not recognize, the one who is coming after me, whose sandal strap I am not worthy to untie” in verses 26-27.

What a lovely scene of negatives, of nots and nos!

Recall those moments in our past filled with painful rejections and humiliating failures that we now look back with rejoicing because of the valuable lessons we have learned and made us stronger today. We realize too that the past negative moments darkened by sin and evil were not totally bad at all as these have led us into the light of Jesus Christ that we now rejoice in being forgiven and loved. When we remember those trials and difficulties we have hurdled in life, we do not feel ashamed but actually feel so proud, being sources of rejoicing for all our victories and successes today.

As we have been saying, Jesus was born during the darkest night of the year, a big negative so we can see the great positive, Christ our Savior, our Light. He is the fulfillment of that great prophecy by Isaiah in the first reading which Jesus himself proclaimed at the start of his ministry in their synagogue in Nazareth on a sabbath.

The spirit of the Lord God is upon me, because the Lord has anointed me; he has sent me to bring glad tidings to the poor, to heal the brokenhearted, to proclaim liberty to the captives and release to the prisoners, to announce a year of favor from the Lord and a day of vindication by our God.
Isaiah 61:1-2

Luke tells us in his account how “the eyes of all in the synagogue looked intently” at Jesus who then said, “Today this scripture passage is fulfilled in your hearing” (Lk.4:20-21).

When there is fulfillment, rejoicing follows because that is when we say no to the many negatives holding and preventing us from welcoming Jesus in our lives.

When we feel poor and inadequate and try to find Christ beyond what we do not have, that is when we rejoice to find everything in him who fulfills, enriches and enables us in this life and beyond.

Rejoicing happens when we finally say no to our toxic relationships with people who break our hearts with their infidelities and say yes to Jesus who remain faithful and true to us in our family and old friends who truly loved us ever since.

True joy and rejoicing happen when we finally say no to unforgiveness of self and others, when we say no to the past sins and mistakes, baseless guilt-feelings that have held us captives for so long to find mercy and forgiveness in Jesus.

Every day is a part of the year of favor from the Lord, calling us to say no to hopelessness and despair, to say no to cynicism and indifference because Jesus always vindicates though slowly all our efforts and sacrifices, strivings and perseverance in being good and honest in a world that honors thieves and criminals.

Many times in life, rejoicing bursts when we say no to sin, when we say no to disrespect, when we say no to injustice and inequality. More rejoicings will surely come our way the moment we start saying no to violence and war, no to discrimination, no to deaths and violence, no to selfishness and vanities.

The list of the no’s we can say and affirm in Jesus Christ is endless for us to truly rejoice. But of all the great rejoicing in Christ that we need is to everyday have a firm and big NO to all our fears in loving.

One main reason our lives are miserable because we choose not to love for fears of being hurt, of losing, of separation, of death. St. Paul asks us in the second reading to rejoice always simply by choosing to love always too.

Brothers and sisters: Rejoice always. Pray without ceasing. In all circumstances give thanks, for this is the will of God for you in Christ Jesus. Do not quench the Spirit. Test everything; retain what is good. Refrain from every kind of evil.
1 Thessalonians 5:16-19, 21-22

Recall how the great apostle Paul described to us in 1 Corinthians 13 what is love and what is to love; what he told us today in his letter to the Thessalonians are basically the same: love, love, and love. And the first expression of love of God is praying. Just like in human love, we always talk with the one we love. If we truly love, then we must keep on praying which is beng one with God who is love.

To love is simply to be good, to avoid sin and evil. True rejoicing can happen only when we love, when we shun and say NO to sin which is a refusal to love.

*Photo by author, Gaudete Sunday 2021, Basic Education Department chapel, Our Lady of Fatima University, Valenzuela City.*

That is why throughout his ministry, Jesus chose to dine and be with sinners, never afraid of what others would say about him because he truly loved. His enemies could not rejoice for they chose to reject Christ’s calls for them to say no to judging others, say no to legalisms, say no to their self-righteousness and conceit. In their refusal to say no to their pride that have closed their minds and their hearts to God and others, they have chosen not to love and thereby failed to meet Jesus the Christ.

Until now, life continues to be miserable to many people because they could not accept Jesus Christ and his Cross, the very sign of his immense love for us. An essential part of the joy of this Christmas is the Cross of Good Friday looming behind that manger in Bethlehem. Before Christ, the cross used to be a big negative but with Jesus, it literally became a plus sign – a positive when he chose to suffer and die in order to rise again on Easter because he loves us so much. Like him, let us say no to sin and evil so we can rejoice in him and in love. Amen. Have a blessed final week towards Christmas Day!

Advent is illumination

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Saturday, Misa de Galo 1, 16 December 2023
Isaiah 56:1-3, 6-8 ><]]]]'> + <'[[[[>< John 5:33-36

*Photo by author, Parish of the National Shrine of Our Lady of Fatima, Valenzuela City, 12 December 2023.*

All roads lead today to churches for the start of Christmas novena more known with its many names that actually refer to the time of the Mass celebration.

Its generic name is Simbang Gabi that specifically refers to the night Masses that begin December 15 while Misa de Gallo and Aguinaldo Mass are the ones celebrated at dawn starting December 16. It is a tradition we got from the Spaniards via Mexico where it is a novena in honor of the the Blessed Virgin Mary, the Expectant Mother or Nuestra Señora dela Virgen Expectacion. It is also the reason why we use the Spanish terms Misa de Gallo for rooster or “gallo” that crows at dawn and Misa de Aguinaldo for present or gift as our “aguinaldo” or offering to Jesus by waking up very early for nine days until his birthday.

In our university and medical center where I serve as chaplain, we have Simbang Tanghali at 12 noon to enable our students and faculty members, doctors and nurses, and employees to make the traditional novena because most of them are too sleepy for Simbang Gabi and too tired to rise very early for Misa de Gallo.

Keep in mind, though, that the time when you go to celebrate the Mass is not important. What really matters is how sincere we pray and prepare ourselves spiritually during these nine days of Masses to meet and receive Jesus Christ into our hearts and lives. It is highly recommended we go to confessions this Advent Season so we may be cleansed of our sins, the true darkness within that needs illumination in Christ.

It is in this setting of darkness in celebrating the Christmas novena that we got the name Simbang Gabi. Both night and dawn evoke darkness not only in the world but most especially inside us due to sin when Jesus Christ our Savior comes. In fact, the darkest nights of the year occur between December 23-25, a beautiful reminder that Jesus comes to us in our darkest moments too for he is the only and true Light of the world.

Hence, Advent Season is illumination, a time when we are led to Jesus our light by other lights too who share his very light. Whatever light we must share is only Jesus, always Jesus. If it is not Jesus, then it is a dangerous kind of light that does not illuminate but actually darkens us and our lives, even the world. Any other light, no matter how bright it may be, if not from Jesus Christ is false and misleading from what is true and good.

How sad in our age that Christmas may be the most loved season but not for the right reason and person, Jesus Christ. Cities here and abroad are lit up at night during this time of the year with spectacular display of lights that delight our sights and other senses but, only on a superficial level. We just feel amazed but the sight never permeates our person because it is always mediated by the camera phone everyone is so busy using to take video and pictures without us experiencing the meaning of the wonderful interplay of light and darkness.

I am not against these light shows. I am just worried at how we could be missing the whole point of Christmas because these lights do not show Christ at all, misleading us like the Jews during the time of Jesus from the realities of God’s presence in our midst.

In our gospel today, Jesus was questioned by the Jews for healing a man sick for 38 years on a sabbath day at Bethesda. They wanted to kill Jesus in equating himself with God whom he called as Father as he elaborated to them his mission of healing and salvation.

In this scene, Jesus insisted his being the Son of God, doing all the works of the Father as testified by his very acts and by John the Baptist whom they revered.

He (John the Baptist) was burning and shining lamp, and for a while you were content to rejoice in his light. But I have testimony greater than John’s. The works that the Father gave me to accomplish, these works that I perform testify on my behalf that the Father has sent me.
John 5:35-36

As the Precursor of the Lord, John the Baptist was very clear from the very beginning of his ministry that he was not the Messiah. All four gospel accounts are clear that John the Baptist shone brightly to illuminate others in order to see the true light, Jesus Christ.

The first disciple of Jesus as far as the fourth gospel is concerned was Andrew the brother of Peter who was a disciple of John the Baptist. After the baptism of Jesus by John at Jordan, Andrew and another companion left John to “come and see” Jesus. They eventually invited others to join Jesus whom they have identified as the Christ or the Messiah.

See how John as a “burning and shining lamp” showed the light of Christ to his disciples Andrew and companion who then led others to follow Jesus. In the same manner like John the Baptist, we are called especially tonight on this first Simbang Gabi to share the light of Christ, not to outshine Jesus.

*Photo by author, Fatima Ave., Valenzuela City, 12 December 2023.*

Light is meant to illuminate others and the streets so we would not fall or get lost; it is never meant to make us washed in lights to be seen. Unfortunately, it is the trend happening these days in social media and on our streets where everyone take pride in having the brightest lights on their vehicles that blind other motorists.

What a clear sign of everything gone wrong these days when we bathe ourselves in so much lights as everyone wants to shine and sparkle on one’s own, feeling so entitled that many have literally thrown their weight around in those road rage videos we see daily.

The worst of these blinding lights we find so glaring these days are the so-called “social influencers” who feel like superstars with some priests among them unfortunately who relish the title. And glamor – if there is really any – because, the fact remains that these so-called “social influencers” have not given any light at all to the world that may be considered as significant contributions for the betterment of lives except entertaining people. Or, titillate the many benighted souls among us.

When we obey God’s commandments and live according to his holy will as mentioned in the first reading from Isaiah today, we become lights leading to Jesus the true light. When we strive to lead holy lives, we illuminate others not for our own selves but towards Jesus.

Let me end this reflection with this beautiful story I got from a blog I follow of a grandchild having a conversation with his grandfather:

"Lolo, how did you live in the past without technology...
without computers
without Internet connection
without mobile phones
without cars
without air conditioners
without blue tooth
without ATM's?"

And the grandfather replied:
"Just as your generation lives today...
no prayers,
no compassion, 
no respect,
no good manners and right conduct,
no real education,
poor personality,
no kindness,
no shame, 
no modesty,
no honesty."

(See https://pkmundo.com/2023/12/09/a-young-%f0%9f%91%b6man-asked-his-grandfather%f0%9f%a7%93/)

Sorry for the sarcasm but I love it. Besides, the sarcasm invites us to ponder the kind of lights we share with others. Very often, we complain of the young generation’s lack of depth or questionable value systems and attitudes but these are all due to the lights we have shown them.

On this first Simbang Gabi of the post pandemic period, let us pray to have the light of Christ anew to conquer the darkness of sin and evil in the world. Let us illuminate others and the world towards life and fulfillment by sharing the true light of the world, Jesus Christ. Amen.

Mary, did you know that your baby boyWould one day walk on water?Mary, did you know that your baby boyWould save our sons and daughters?Did you know that your baby boyHas come to make you new?This child that you delivered, will soon deliver you

Mary, did you know that your baby boy
Would one day walk on water?
Mary, did you know that your baby boy
Would save our sons and daughters?
Did you know that your baby boy
Has come to make you new?
This child that you delivered, will soon deliver you