Saturday, Feast of St. Lawrence Deacon and Martyr, 10 August 2019
2 Corinthians 9:6-10 >< }}}*> <*{{{ >< John 12:24-26
“Martyrdom of Saint Lawrence, with Two Benedictine Nuns” by Jacobello del Fiero (1425) who introduced “International Gothic” painting style in Venice using elegant and bright colors. The two Benedictine “witnesses” are nuns believed to belonged to the San Lorenzo convent in Venice who commissioned del Fiero to paint the scene. Photo from Rijksmuseum via useum.org.
Praise and glory to you, God our loving Father for the gift of humor.
Yes, Lord, thank you in giving us funny bones, for enabling us to laugh – and be holy!
Each must do as already determined, without sadness or compulsion, for God loves a cheerful giver.
2 Corinthians 9:7
Keep us cheerful always, Lord, like St. Lawrence, Deacon and Martyr, patron saint of chefs and comedians.
It was pure grace of love for Jesus Christ and his Church that St. Lawrence suffered so much with a lot of sense of humor and joy.
When Emperor Valerian asked your deacon St. Lawrence to bring him all the treasures of the Church of Rome he was tasked to safeguard, he asked permission to leave jail to gather them.
And he was so witty and courageous that when he returned, he came with the poor as “treasures of the Church” that made the emperor so furious and ordered St. Lawrence be roasted to death on a giant gridiron.
Again, in the midst of intense pain while being roasted alive, St. Lawrence never lost that spark of wit and humor when he told his tormentors to “turn me over, I am done on this side…have a bite.”
As a deacon, teach us, O Lord, to serve like St. Lawrence with a deep sense of dedication and passion plus a lot of smiles and joy!
Everybody is so stressed out these days, Lord, for so many reasons like traffic and lousy services everywhere, including in our parishes.
Thanks be to you, O God, we do not have to suffer so much like St. Lawrence.
Give us the grace of wearing always a warm smile and cheerful face to serve those in pain and suffering.
Let us laugh a lot, Lord, to share with others the real fruits of our work in you. Amen.
Deacon’s dalmatic and stole. Photo by Lorenzo Atienza, 12 June 2019, Malolos City.
Jesus is the Good Samaritan par excellence. Photo from America Magazine via Google.
It’s a beautiful, warm and sunny Sunday on this side of the earth, perfect for reflecting anew on the meaning of the parable of the Good Samaritan proclaimed in all churches today.
And of course, we do it with popular music.
For our Lord My Chef Sunday music today, we have a song from the OST of the 2005 Cameron Crow movie “Elizabethtown” starring Orlando Bloom and Kirsten Dunst.
Though it did not do good in the box office like the critically-acclaimed “Vanilla Sky” and “Almost Famous”, “Elizabethtown” speaks so well of Crowe’s reflections about that inner stirrings or movements within us all, of a longing for something more meaningful than just driving in the fast lane of life like “Jerry Maguirre”.
Written by Crowe with a help from his former wife who used to be a member of Heart, Nancy Wilson, our Lord My Chef Sunday Music “Same In Any Language” speaks a lot about being a neighbor to everyone, regardless of color and creed.
The song teaches us like the parable of the Good Samaritan that the question we should be asking is “am I a neighbor” to others especially to those in need than searching for “who is my neighbor”.
My neighbor is the one with whom I identify myself with, seeing with compassion and mercy when down in sufferings.
My neighbor is the one with whom I get down on the road to help and raise because I also feel his or her pains.
My neighbor is the one with whom I see Jesus Christ, the God who became human reaching out to me, asking me to care for him, to love him, teaching me the things to do so I may inherit eternal life.
Try listening to the laid back music of “Same In Any Language” that is refreshing with lyrics so simple yet very reflective. Better, try also watching “Elizabethtown”.
Have a blessed Sunday and a new week ahead of you!
Ceiling of the altar of the Cathedral Basilica of the Immaculate Conception, Malolos City. Photo by Lorenzo Atienza, 12 June 2019.
How great and deeply spiritual is your servant St. Paul, Lord Jesus Christ! No problem is too ordinary for him as he resolves them in the light of the gospel. He shows us in so many instances like in our first reading today how the gospel sheds light on seemingly secular matters like sharing treasures.
Now as you excel in every respect, in faith, discourse, knowledge, all earnestness, and in the love we have for you, may you excel in this gracious act also. I say this not by way of command, but to test the genuineness of your love by your concern for others. For you know the gracious act of our Lord Jesus Christ, that for your sake he became poor although he was rich, so that by his poverty you might become rich.
2 Corinthians 8:7-9
Here in St. Paul is the answer to our perennial question to your gospel teaching of how can we “love our enemies and pray for those who persecute us”? (Mt.5:44)
First, dispose us always to prayer, to communing in you and with you. Detach us from this world once in a while in silence and hiddeness. Just be with you. Alone. Listening to you, feeling you.
Then, open our hearts and minds to your words. Enflesh your words in us, through us and with us.
Once we have been emtpied of ourselves and filled with your words and spirit, move us, guide us, O Lord, to your will and direction like St. Paul. Make us your instrument in doing charity for others.
Cleanse our hearts and our lips that we may worthily proclaim your gospel in words and in deeds. Amen.
Rev. Bp. Jesse Mercado of Paranaque blessing the people with the Gospel book during a Mass. Photo by Lorenzo Atienza.
Quiet Storm by Fr. Nicanor F. Lalog II, 02 May 2011
As I was telling you since the eve of our departure Sunday… this is my third pilgrimage to the Holy Land, my first as a chaplain guiding 23 other pilgrims.
The word pilgrim entered the English language during the Holy Wars of 1100’s courtesy of the French Crusaders. But its root can be traced to the Latin noun “peregrinus”, the combination of the words “per” or through and “ager” for land. Literally speaking, a peregrinus or pilgrim is one who walks through the land. A pilgrim is a wayfarer as the Hebrews would claim that we have “no lasting city” on earth. We are merely passing through this earth on the way back home to God who is also our origin.
So, what is a pilgrim?
A pilgrim is a follower or a seeker of God. In our age when traveling is a way of life not only in one’s own country but to various parts of the world, a pilgrimage to a holy site is different from a tour primarily because of God himself.
In a pilgrimage, it is God who calls us to follow him or seek him in the Holy Land and other holy sites. It is God who gives us the strength – physically, emotionally, and spiritually – to follow or seek him in a holy site. It is God himself who plans our itinerary for any pilgrimage we undertake! Believe me, every sacred site has a calling and no matter how much you have heard about it that you want to visit but God has others plans for you, you’ll never make it.
It is not superstition. Just today we were prevented from going to Mt. Tabor which we failed to visit in 2017; first time I went there was in 2005. I just don’t know why Jesus is keeping me away from his mount of transfiguration. I just feel deep inside it is not meant for me again. In 2017 I came to visit anew the tomb of King David but it was only then I realized that above it is the Upper Room of Christ’s Last Supper.
Every pilgrimage is an invitation from God. Does he play favorite why not everyone is invited especially in this age of frequent traveling?
God is not playing favorite among us when it comes with pilgrimages. It is more about the question of who is truly serious in following or seeking him for a more intimate relationship through a Holy Land or holy site pilgrimage. And this is because a pilgrim goes through the land to meet himself first. Unless we have come to terms with our very selves, we shall never come to terms with life. Or death. And ultimately with God.
A pilgrim is a serious follower or seeker of God.
A pilgrim walks through the land in order to meet himself or herself. The time and distance or destination do not really matter that much. The goal of any pilgrim is to experience and find God by discovering himself or herself. From being a journey, life then becomes a pilgrimage because a pilgrim is someone who keeps on going through the land, going through all the pains and sufferings to find himself or herself more in order to be with God always.
Ultimately, a pilgrim is someone who willingly enters into a relationship with God to follow Him and be with Him in any direction to reach His home, our final destination which is heaven.
Listen. The Lord must be calling you too to be a pilgrim. Follow Him.
All photos by the author. From the top: Mt. Nebo monastery where God gave Moses the chance to see the Promised Land; statue of Jesus sleeping on a bench in Capernaum; travelling through the desert highway in Jordan; and, morning boat ride at the Lake of Galilee.
40 Shades of Lent, Thursday, Week-IV, 04 April 2019
Exodus 32:7-14///John 5:31-47
From Google.
So true, O God our Father, we are like your people in the desert – “stiff-necked” – who easily turned away from you to worship the golden calf while you conversed with Moses up on Mt. Sinai.
We are easily carried away and distracted by so many other “golden calves” we worship because for a moment have given us delight or answers to our needs and questions.
We doubt your love for us, we doubt your fidelity to your promises, and we doubt your powers despite the tremendous blessings you have showered upon us. Like the people led out of Egypt by Moses, we are always tempted not to believe we are your chosen people that we would rather get trapped with our daily worries in life.
We prefer to be second or even third rate people when in fact we are all your children, your beloved and forgiven children.
Help us to raise our bar, so to speak, O Lord, of not simply being contented with the prophets or with John who was like a “burning and shining lamp” for many when he was merely your precursor.
Help us, O Lord, to desire you and nothing less for we are all special in your eyes. Amen.
Another snapshot from the painting exhibit we saw at the Davao Museum last August 2018.
The Lord Is My Chef Sunday Music, Lent Week 1-C, 10 March 2019
Every year on this first Sunday of Lent, we always hear the story of the tempting of Jesus by the devil in the wilderness. According to St. Luke, Jesus was “filled with the Holy Spirit” when He went to the desert to pray and fast for 40 days. He was able to resist the temptations of the devil because Jesus was filled with the Holy Spirit.
To be filled with the Holy Spirit means to be docile to the Holy Spirit. Being docile is not merely being obedient; from the Latin word docilitas, being docile literally means being “attentive”. Lent is the season that invites us to bring back the spirit of docility in our lives, that is, to be attentive to one’s self, to God and to others. How sad that in this world of advanced technologies, we have become more attentive with things and gadgets than with persons. Maybe if we are more attentive to our inner selves, to God and to others, we could have prevented the many disasters and problems we now have.
If we have been attentive to our self, to God and to others, we would not be “stuck in a moment we can’t get out” – the very same title of a cut from the U2’s 2000 album All That You Can’t Leave Behind. I have always loved that song – and that album which I feel is their second best after Joshua Tree – that I used it so many times in my talks and recollections with young people. According to Bono, it was written after his friend from another band committed suicide, of how he wished he had exerted more effort to prevent his friend from killing self, of being stuck in a moment you can’t get out.
The song perfectly suits our gospel today. Every time the devil tempts us, its aim is not merely for us to commit a sin. The devil’s ultimate goal in tempting us to sin is to destroy our lives, to get us stuck in a moment we can’t get out. The good news is that Jesus had shown us how we can get over every temptation by the devil. Moreover, He has filled us with the Holy Spirit so that like Him, we can be docile – attentive – to God, to others and to our self so that we avoid sins and avert destroying our lives.
You've got to get yourself together You've got stuck in a moment And now you can't get out of it Don't say that later will be better Now you're stuck in a moment And you can't get out of it
Photo above from Bing.com; music video from Youtube.
40 Shades of Lent, Ash Wednesday, 06 March 2019 Joel 2:12-18///2 Corinthians 5:20-6:2///Matthew 6:1-6,16-18
Life is a daily Lent. According to St. Benedict, every day we go on our own “exodus” or “crossing over” – a pasch – from sinfulness to holiness, from slavery to freedom, from darkness to light; hence, Lent, like life, is a journey.
But, as a journey, Lent is
more about direction than a destination.
It is a journey with Jesus
Christ and in Jesus Christ. It is a journey that begins right inside our
hearts.
“Even now, says the Lord, return to me with your whole heart, with fasting, and weeping, and mourning; Rend your hearts, not your garments, and return to the Lord, your God.”
(Joel 2:12-13)
In the gospel, Jesus
stressed to us the importance of this inner journey into one’s heart:
“Take care not to perform righteous deeds in order that people may see them; otherwise, you will have no recompense from your heavenly Father.” (Mt.6:1)
(Mt.6:1)
The 40 days of Lent that begin today in our celebration of Ash Wednesday are not mere number of days to be followed but signify to us perfection which is an ongoing process in life. During the early days of Christianity, all baptisms took place on Easter and the 40 days of Lent (cuaresma) were spent preparing candidates for Baptism. It still remains the key point in this sacred season that during the Easter celebrations, we renew our baptismal promises which we continue to do daily by renewing our faith in God, rejecting temptations of the devil by choosing and doing what is good. The practices of fasting, alms giving, and contrition for sins help us in staying on course in the direction of Christ.
Why do I say direction of Christ, not destination of Christ?
So often we live our lives following a destination. In this age of WAZE and GPS, we can easily seek directions to a particular destination. Focus is more on the destination, not really the directions. Problem with being focused more on destination is we miss the fun and adventure of every journey. When we reach our destination, what do we do? We cross out from our list of travel goals every destination that we make and start looking for new places to visit until we have been to every place on earth! So, we plan to visit the Moon or Marss next? Eventually we get tired with travels and after covering so many distances and destination, we still feel lacking or incomplete.
Just like in life. We set goals which is very important but not everything. First we set our sights to finishing studies like a destination to reach. After graduation, we start a career or a job. We just keep on creating new goals, new destinations, raising our bars further that after proving how good we are, we are still empty. There is no more destination to go to that we confront ourselves with the existential question, is this really what I need most in life? Is this all?
“Ito na nga ba? Dito ba talaga ako?”
When we see life more as directional like in Lent which we celebrate every year and its spirit we live daily, it does not really matter what God wants me to do or if this is what He really wants from me. To see life more as a direction means to find its meaning in God that we keep on maturing, we keep on sustaining our journey in Him and with Him. It does not matter wherever He leads me or where I go or stay. No need to face the dilemma of “should I stay or should I go” because what matters most is I am in and with God.
Lent is entering God in and through Jesus Christ. It is going back to Him, staying in Him and with Him in love. This is the reason why we fast, we empty ourselves even our sights and other senses so that we become more sensitive to God’s presence. Notice how our churches and the liturgy are very plain and simple: no flowers, no decors, no Alleluia, no Gloria. Everything is bare essential so we are not distracted in finding and following God right in our hearts.
Recall the first time you fell truly in love when you see and hear and even smell your beloved everywhere and in everyone. You think every lady you meet is your beloved one like in the song “You Are Everything, and Everything Is You” by the Stylistics. When we truly love, the time and place are no longer important because all we have are the here and the now together.
Oh how easy to say we love God or somebody! But if we try to probe deeper into ourselves, we find that we have not truly loved God or anyone that much because in many instances, we always prevail over them. We choose our own will than God’s or our beloved’s. That is when we sin as we turned away from God and our beloved, changing our direction in life.
Lent is the wonderful season of finding again our direction in life, our true love, God. Love needs no justifications. And we can only love persons, not things. To be able to truly love, we first need to be “reconciled with God” (2 Cor.5:20) which this holy season of Lent offers us in prayers and liturgy. The beauty of finding our life direction in God this Lent is that it is not just a personal journey but a communal one as well. When you find your direction, you find God. If you truly find God as your direction, you would surely meet and find your neighbors.
And that is when you find
joy and peace.
And that is Easter, the direction and ultimate destination of every Lent and life.
Amen.
The shore of Tiberias where Jesus asked Simon thrice after Easter if he loves Him; then He asked Simon to “follow me.” Like Simon Peter, we must first love Jesus so we can follow Him to whatever direction, not destination. Photo by author, April 2017.
A view from the inside of the Church of the Beatitudes overlooking the Lake of Galilee in the Holy Land. Photo by the author, April 2017.
The Lord Is My Chef Sunday Recipe, 03 March 2019, Week VIII, Year-C 1Samuel 26:2, 7-9, 12-13, 22-23///1Corinthians 15:45-49///Luke 6:27-38
For the past two Sundays we have been listening to some of Christ’s most sublime teachings filled with paradoxes that may sound like a folly for us humans because they all run contrary to the ways of the world. Beginning with His Beatitudes, Jesus taught that true blessedness comes from being poor and hungry, when we are weeping and being maligned. More difficult yet most sublime of all were His teachings last Sunday when He told us to love our enemies and do good to those who hate us, bless those who curse us, and pray for those who mistreat us.
They are very, very difficult but doable in Christ Jesus who have taken all these lessons directly from life. He knows very well how capable is our hearts in truly loving like Him.
And so today, Jesus turns His attention to us His disciples who shall act as guides in putting into practice all His teachings through the education of our hearts. It is in our hearts where all the good and evils around us originate from. All the problems and sufferings we have in the world today like wars and various forms of violence, hunger and sexual exploitation, human trafficking and all kinds of injustice first happen right in our hearts. Not in Syria or Jolo or the slums of Tondo or any other city in the world. Jesus perfectly hit it right when He said, “A good person out of the store of goodness in his heart produces good, but an evil person out of a store of evil produces evil; for from the fullness of the heart the mouth speaks” (Lk.6:45).
In the first reading we find the same line of thinking during the Old Testament when Ben Sirach wrote, “When a sieve is shaken, the husks appear; so do one’s faults when he speaks. As the test of what the potter molds is in the furnace, so in tribulation is the test of the just. The fruit of a tree shows the care it has had; so too does one’s speech disclose the bent of one’s mind. Praise no one before he speaks, for it is then that people are tested” (Sir.27:4-7). Remember that in the Bible, speech and being always go together like when God created everything by simply speaking.
And that is the whole point of Ben Sirach: people reveal who they really are in the manner they speak as well as in the words they use to express their thoughts and feelings that all come from the heart. Of all the creation by God, it is only the human person whom He had gifted with the ability to communicate intelligibly with speech. Our ability to speak is in fact a sharing in the power of God who created everything by simply speaking. But how do we use this great power of speech and communication? Are we like the Spiderman convinced in our hearts that with great power comes great responsibility?
It is elections again in the country and sadly, it is more like a circus than a democratic process. And the great tragedy we keep on repeating again and again is how most people put into office candidates without any qualifications at all and worst, deeply mired in every form of immorality and scandals. Where is our heart that we allow blind people to lead us? Or, have we become heartless that we have no regard anymore for our country, for our future and the next generation?
Jesus is challenging us today to educate our hearts, to learn from Him, to come to Him and be like Him to have our hearts transformed like unto Him. Though we are all weak and have all the defects as a person, our readings today lead us to the Christ who revealed to us that ultimately, “communication is more than the expression of one’s thoughts and feelings but at its most profound level is the giving of self in love” (Communio et Progression, 11). It is the Lord Jesus Christ who had revealed in His very person and life of self-giving the paradoxical joy of discipleship, the transforming power of love gained in His own pasch that removed the sting of sin and of death in our weak humanity. May we persevere in our education of our hearts in Jesus, “firm, steadfast, always fully devoted to the work of the Lord, knowing that in Him our labor is not in vain” (1Cor.15:58). Amen. Have a blessed week!
Fr. Nicanor F. Lalog II, Parokya ng San Juan Apostol at Ebanghelista, Gov. F. Halili Ave., Bagbaguin, Sta. Maria, Bulacan.
Here is the link to one of my favorite songs, “One More Gift” by Jesuit Fr. Manoling Francisco that speaks eloquently of the need to educate our hearts. Sing it prayerfully.
Life, sometimes, is a series of “good news-bad news” situation like the Beatitudes preached by Jesus during His sermon on the plain last week: the blessings are the good news while the woes are the bad news.
But, wait…! Such a view is the way of the world, not of Christ’s disciples!
As we have reflected last Sunday, the Beatitudes are the paradoxical happiness of the disciples of Christ because they all run directly against the ways of the world. Today we hear more paradoxical teachings from Jesus that are actually His “win-win” solution for our many problems like wars and other forms of enmities. Unfortunately, we have never given them a try because we always complain the ways of the Lord as being far from realities of life, impossible to imitate because He is God and we are not.
Today let us set aside all these reservations and arguments to reflect on this new set of paradoxical teachings by the Lord: Jesus said to his disciples: “To you who hear I say, love your enemies.od to those who hate you, bless those who curse, pray for those who mistreat you… But rather, love your enemies and do good to them. Be merciful, just as your Father is merciful. For the measure with which you measure will in turn be measured out to you” (Lk.6:27-28, 35, 36, 38).
It is very striking that Jesus repeated twice His call to “love your enemies”.
Does He not care about us who have to bear with the sins of evil people? What a good news to those who hate us, curse us, and mistreat us! Suwerte sila! We would surely say they must be so lucky, even blessed with us who strive to heed the calls of Jesus to love them our enemies.
But, on deeper reflections, we are actually more blessed when we try to love our enemies because that is when we elevate – or “level up” as kids would say – our hearts to be merciful like God. Experts claim that the best way to exact revenge against people who have hurt us is to shower them with good deeds and kindness from us they have offended. According to these experts in counselling and psychology, evil people get disappointed and angrier with themselves when their evil plots fail especially when their targets do not react negatively. They sound understandable because evil people derive joy in making people miserable. So, why be miserable?
Far from being their “punching bag”, the Lord simply wants us to teach our enemies to respect us, to be kind to us by not being like themselves. In loving our enemies, we teach evil people that more powerful than sin is the power of love. Sin and evil consume a person while love and kindness make a person grow and mature and bloom to fullness.
Far from being passive, to love our enemies by returning evil with good is always the most active method in fighting sins. When Jesus asked us to offer the other side of our cheeks to those who slap our face or when we give them our tunic when they demand our cloak, we are showing these evil people that love is never exhausted unlike evil. Love is boundless and the more we love, the more we have it, the more we keep on doing it. Evil, on the other hand, reaches a saturation point that we get fed up with it, then we we stop doing it because it is exhausting and worst, consumes us within that in the
process destroys us. Think of the most evil person you have known and surely, you find that person so ugly, so zapped of life and energy, eaten up from within by a festering wound. Evil people will never have peace and joy within, glow on their face and skin because they are rotting inside like zombies.
In the first reading we heard how David as a type of Christ foregoing vengeance by holding on to God, trusting Him completely that he chose not to strike King Saul who was then trying to kill him out of jealousy. As disciples of the Lord, we have to trust in the Word of God that can transform our hearts of stone into natural hearts filled with love and mercy like Him. This is the point being explained by St. Paul in the second reading wherein Christ as the “second Adam from heaven” had made us bear the “heavenly image”despite our “earthly image” that is weak and sinful having come from the “first Adam from earth”. Through Baptism, we have been endowed with all the necessary grace from God, transforming us into better persons of heaven.
One of my favorite sayings came from the desk of a friend of mine I used to visit in their office that says “If you have love in your heart, you have been blessed by God; if you have been loved, you have been touched by God.”
See how God has loved us so immensely without measure! Remember that scene two Sundays ago when Jesus borrowed the boat of Simon as He would do with our voice, with our hands, with our total selves? Who are we or what do we really have and own that the almighty God would borrow from us? Nothing! Yet, Jesus comes to us daily with all His love without measure to bless us with everything we need. So, who are we now to love by measuring everything, loving only those who love us, lending only to those who could repay us?
Imagine how astonishingly disproportionate is the love of God with our kind of love. It is in this light must we see the meaning of Christ’s final lesson this Sunday: “For the measure with which you measure will in turn be measured out to you.” So paradoxical and provocative yet so true! This Sunday, may we share God’s love in our hearts with others, especially with our enemies so they may also experience the loving and merciful touch of God. Then we begin to realize too the “win-win” solution of Christ to humanity. Amen.Have a blessed week!Fr. Nicanor F. Lalog II, Parokya ng San Juan Apostol at Ebanghelista, Gov. F. Halili Ave., Bagbaguin, Sta. Maria, Bulacan.
Side garden of the Church of the Beatitudes with the Lake of Galilee at the background. Photo by the author, April 2017.
My dearest God and Father, today you remind me of the beautiful story of Noah, of how you had promised through him never again to destroy earth.
What a joy always to my eyes to see your rainbow, its beautiful colors without any definitive origin nor end, reminding me of how you have given us more than a promise but a covenant.
When I was a child, I always heard that at the end of every rainbow is a pot of gold that would make anyone who would find it very wealthy. As I matured, I realized O God that the pot of gold of your rainbow is your Son Jesus Christ our Lord: whoever finds Him becomes wealthy indeed!
Like the song of the psalmist today, “From heaven the Lord looks down on the earth”, Jesus became your rainbow, your new covenant who stretched His arms on the Cross to save us.
Give me the grace O God to think like Jesus as the Christ who willed to suffer and die for us in accordance with your Holy Will.
Give me the grace O God to think like Jesus as the Christ so that my life and those around me are enriched in your love and mercy. Amen. Fr. Nicanor F. Lalog II, Parokya ng San Juan Apostol at Ebanghelista, Gov. F. Halili Ave., Bagbaguin, Sta. Maria, Bulacan.
lordmychef.com 