When Listening Is Most Important

The Lord Is My Chef Breakfast Recipe for the Soul

Friday, 08 February 2019, Week IV, Year I

Hebrews 13:1-8///Mark 6:14-29

Today O Lord we thank you for one of the most unique saints of modern time, St. Josephine Bakhita who had taught us the importance of when and how to listen. Her life proved that indeed, “Jesus Christ is the same yesterday, today, and forever” (Heb.13:8) for you never abandoned her, always speaking to her on many occasions through the many people and events of her life.

Teach us to emulate St. Josephine Bakhita who chose to listen to your voice within her, in her conscience to do what is good, to desire only your will. Despite the many sufferings she had endured as a child sold to slavery from Africa that she had forgotten her name, she chose to listen to her conscience that had remained pure and clean.

So unlike Herod who loved listening to the preaching of John the Baptist though he would always be perplexed because he refused to accept them. Most of all, Herod preferred to listen to the words of the people around him, especially the daughter of Herodias than listen to his conscience that led to John’s beheading.

O Lord Jesus, so many times I confuse your words with the words of the world. Grant me a clear conscience that I may always pursue your holiness. Amen. Fr. Nicanor F. Lalog II, Parokya ng San Juan Apostol at Ebanghelista, Gov. F. Halili Ave., Bagbaguin, Sta. Maria, Bulacan.

Continuing the Work of Christ

PhilipFatimaSunscreen — *Sunset at the main plaza of Fatima in Portugal by my former student at ICSB Architect Philip Santiago during his pilgrimage there October 2018. Used with permission.*

The Lord Is My Chef Breakfast Recipe for the Soul

Thursday, 07 February 2019, Week IV, Year I

Hebrews 12:18-19, 21-24///Mark 6:7-13

Lord Jesus Christ, thank you in bringing God closer to us, in enabling us to experience of belonging to him as our loving Father unlike in the Exodus when his presence was a fearful spectacle that made even Moses “terrified and trembling” (Heb.12:21).

Thank you Jesus for being our mediator with God whose love and mercy we have experienced in you. Let us not be distracted with so many things of the world like food and clothing, fame and wealth, and other allurements that feed on our ego and blind us from you.

Give us the faith and courage to make God present in this world among the poor, the sick and the sinful. Let us continue your work of bringing joy and salvation, mercy and forgiveness, healing and life. Amen. Fr. Nicanor F. Lalog II, Parokya ng San Juan Apostol at Ebanghelista, Gov. F. Halili Ave., Bagbaguin, Sta. Maria, Bulacan.

When Being Amazed Is Not Enough

Yehliu3 — *The “amazing” rock formations at Yehliu Geopark in Taiwan: one may see so many images for as long one’s eyes and minds are open. Photo by the author, 30 January 2019.*

The Lord Is My Chef Breakfast Recipe for the Soul

Wednesday, 06 February 2019, Week IV, Year I

Hebrews 12:4-7, 11-15///Mark 6:1-6

How amazing O Lord Jesus Christ is the word “amazed” used today in the gospel.

When you came to your native synagogue at Nazareth, the people were amazed or “astonished” with your speech that immediately they doubted where you have learned so many things when you were just one of them, a son of Joseph the carpenter.

As a result O Lord, you were “amazed at their lack of faith” in you that you did not perform many miracles among them.

To be amazed is a feeling borne out of being surprised that could either lead one to see more or see less. Being amazed is never enough. Amazement leads to more wonder and curiosity, to deeper conviction and faith, to more love and appreciation. But when amazement leads to doubts and skepticism even unbelief, then, we were not really amazed but simply surprised because we simply felt but did not see at all.

Teach us Lord Jesus Christ today not to be contented with being surprised and amazed with you and other things. Open our eyes and our hearts to see more of the bigger picture, more of the details of every scene that comes in our lives, be it good or not so good like those moments we have to go through many trials and difficulties that have disciplined and made us into better persons in you (Heb.12:5-7). Amen. Fr. Nicanor F. Lalog II, Parokya ng San Juan Apostol at Ebanghelista, Gov. F. Halili Ave., Bagbaguin, Sta. Maria, Bulacan.

When Being Near Is Not Enough

Yehliu1 — *Photo I have taken at the Yehliu Geopark, Taiwan of a unique rock formation depicting intimacy. (29 January 2019)*

The Lord Is My Chef Breakfast Recipe for the Soul

Tuesday, 05 February 2019, Week IV, Year I

Hebrews 12:1-4///Mark 5:21-43

Everyday O Jesus I pray to be near you like Jairus falling at your feet, begging for something or someone so dear to me. Or like that woman afflicted with hemorrhages for twelve years, hoping to be close to you, contented in just touching your cloak (Mk.5:22, 27).

But being near you O Jesus is not enough for you. You desire us to be intimate with you, to be one in you not simply be with you.

Every time I touch you, I get near you, you always look for me, asking me to step forward like what you did to that woman because you want more than a mere encounter but a relationship, face to face, heart to heart. Every time I beg you to walk with me in darkness and dangers, you always demand complete faith and trust in you like Jairus when things get worst, insisting that I dismiss what I know, disregard my plans, and ignore what others say so I can rise up and be alive and free to be myself.

O Jesus, help me to trust you more, to believe you more. How foolish I am, O Jesus, when so often you ask simple things from me like looking at you, staying with you, remaining in you to always remember that “in my struggle against sin I have not yet resisted to the point of shedding blood” (Heb. 12:4) like you. Amen. Fr. Nicanor F. Lalog II, Parokya ng San Juan Apostol at Ebanghelista, Gov. F. Halili Ave., Bagbaguin, Sta. Maria, Bulacan.

intimacyNouwen

When Everything Seemed Lost

neptuneuranus plutosampaloc — Neptune, Uranus, and Pluto visible to the naked eye at dawn for those willing to go through the darkness of the night. Photo by GMA-7’s Mr. Raffy Tima at Sampaloc Cove in Subic, Zambales, 20 January 2019. Used with permission.

The Lord Is My Chef Breakfast Recipe for the Soul

Monday, 04 February 2019, Week IV, Year I

Hebrews 11:32-40///Mark 5:1-20

Thank you very much Lord God Almighty for this beautiful Monday. So often, we get the blues on Mondays and yet even if our days get bluer, even darker than ever, there is always that glimmer of hope that you give us, O Lord.

Like the author of the Letter to the Hebrews today, we recall not only the heroes of Old Testament but our very own trying moments too when we chose to bear all the pain and hurts and sufferings because we believe in you, we trust in you.

Thank you very much O Lord God Almighty in sending us your son Jesus Christ at the nick of time when everything is out of control, when everything seemed to be dead… as if there is no more way out because it is all over as it seemed to be. It is something very close with that scene at the Gerasenes where “a man had been dwelling among the tombs, and no one could restrain him any longer, even with a chain. In fact, he had frequently been bound with shackles and chains, but the chains had been pulled apart by him and the shackles smashed, and no one was strong enough to subdue him. Night and day among the tombs and on the hillsides he was always crying out and bruising himself with stones” (Mk.5:3- 5).

O Lord, you know how many times we have gone through such situations when we felt a no way out, imprisoned and possessed by sin and evil, sickness and disease, so many problems and difficult situations when all we can do is hide in tombs and cry at night!

Teach us today to always wait for that flicker of hope in Christ our light of salvation. Most of all, teach us to value life over sickness and death, persons over possessions, and above everything else, Jesus Christ our Lord and God. Amen. Fr. Nicanor F. Lalog II, Parokya ng San Juan Apostol at Ebanghelista, Gov. F. Halili Ave., Bagbaguin, Sta. Maria, Bulacan.

Christ, the Sign of Contradiction

PhilipLourdes — The Cross of Christ atop the church of our Lady of Lourdes in France. Photo by my former student Philip Santiago during his pilgrimage, September 2018.

The Lord Is My Chef Sunday Recipe

03 February 2019, Week IV, Year C

Jeremiah 1:4-5, 17-19///1Corinthians 12:31-13:3///Luke 4:21-30

We had a rare weekend yesterday in the Feast of the Presentation of the Lord that wonderfully complemented our gospel on this Fourth Sunday in Ordinary Time. Recall that last Sunday we were told how Jesus went home to Nazareth, entering the synagogue on a day of rest. Everybody was amazed with His “gracious words” in proclaiming the word of God that we ended the gospel with a very positive note when Jesus declared “Today this Scripture passage is fulfilled in your hearing” (Lk.4:22). Our gospel today repeated this line as its take off point to continue the story of Jesus at the synagogue but, this time Luke tells us of a twist from the very positive “all spoke highly of him” to their skeptical “Isn’t this the son of Joseph?” (Lk.4:22). The mood deteriorated further after Jesus had spoken so that “the people at the synagogue were filled with fury. They rose up, drove him out of the town, and led him to the brow of the hill on which their town had been built, to hurl him down headlong” (Lk.4:28-29)!

What and how did this sudden turn of events happen? Here we find the complementing Feast of the Presentation yesterday based on the infancy narratives of Christmas by St. Luke when Simeon told Mary the mother of Jesus, “Behold, this child is destined for the fall and rise of many in Israel, and to be a sign that will be contradicted – and you yourself a sword will pierce you – so that the thoughts of many hearts may be revealed” (Lk.2:34-35). See how Jesus at the inauguration of His ministry at their Nazareth synagogue last week proclaiming the word of God would now start to be seen as a sign of contradiction among His people as prophesied by Simeon to His mother yesterday. That would reach its highest point 33 years later in Jerusalem where He was presented to the Temple 40 days after Epiphany after resolutely going there to offer or present Himself to the Father on the Cross. This explains why Jesus merely “passed through the midst of them and went away” when the people at the synagogue tried to hurl Him down headlong because His time of final offering had not yet come. But very clearly here at the synagogue of Nazareth, Christ is indeed the sign of contradiction not only to His people but also to us in this generation when we would also speak highly of Jesus, shouting Amen with clapping of hands and suddenly hit people near us with harsh and nasty words or even brutal force. Most of all, like the Lord, we too have experienced being a sign of contradiction when people would speak highly of us then suddenly or over time, turn against us and speak ill of us, betraying us like what Judas did to Jesus on Holy Thursday.

My dear friends in Christ, it is our calling and our life too in living out the word of God through our life of witnessing His immense love in service and mercy for those in the margins. Every time we gather for the Sunday Mass like when Jesus entered the synagogue of Nazareth on a day of rest, He invites us to follow Him to be a prophet by entering Him more than merely the church building. Being a sign of contradiction like Jesus is our prophetic mission in Him. So unlike what most people think, a prophet is not a fortune teller or a seer of the future. As the spokesperson of God, a prophet is one who makes God’s word happen or fulfilled in every here and now. Keep in mind that one feature of Luke’s gospel is the pre-eminence of “listening and doing” the word of God like when he reported how Jesus declared Isaiah’s prophecy fulfilled in their hearing that led into the sharp and sudden shifting in the reaction of people against the Lord, from approval to rejection.

First of all, those reactions were most evidently from His claiming to be the Messiah referred to in Isaiah’s prophecy on whom the “Spirit of the Lord rests upon.” He was the one who proclaimed the word and if we have truly immersed ourselves into this beautiful scene in the synagogue on that Sabbath day, we would really feel Jesus is in fact the one Isaiah is speaking of as being “anointed to bring glad tidings to the poor, liberty to captives, sight to the blind, freedom to those oppressed, and to usher in a year acceptable to the Lord” (Lk.4: 18-19). Salvation decisively begins in Christ and through Christ whenever we enter Him in His words. That “today” in Nazareth synagogue is also the today of our own time that continues to provoke astonishment among others when we try to be Christ’s witnesses of authentic love for others. That is perhaps the sad reality of these days when it becomes big news when people do something genuinely good and beautiful like the woman who impulsively rented 20 hotel rooms in Chicago so the homeless could escape the deep freeze this week in the US Midwest; her deed snowballed into other strangers doing the same! That is essentially the meaning of Paul’s lofty words on love being the greatest of all gifts because it makes God most present in our midst. To truly love like Christ is essentially being a sign of contradiction in this world where the norm is selfishness and self-centeredness often masked in different in lofty terms and ideals bereft of any love at all.

Along this line of self-centeredness we find Luke reminding us in this scene at the Nazareth synagogue of the persisting problem self-entitlement among people then and now when we prophetically live out our mission of making Christ present. People always look down and frown upon those who try to be good and holy by striving to do what is right and just while the holier-than-thou sanctimoniously feel they are the only ones anointed to do such things because they are entitled. They are the modern Gnostics according to Pope Francis in his latest encyclical about holiness in our modern time (Gaudete et Exsulatate)” who feel as the only ones gifted in knowing what is right or wrong, true and good as if they are God. Like those people at the synagogue in Nazareth, they refused to accept Jesus of being more knowledgeable because He is the son of Joseph who was a carpenter. Jesus would strike at the very core of their self- entitlement when He told them “Amen, I say to you, no prophet is accepted in his native place” (Lk.4:24), citing how Elijah and Elisha of the Old Testament days were both sent by God to help pagan peoples and not the Jews who have turned away from Him exactly like them. That filled them with fury against Jesus, wanting to hurl Him down the hill headlong. It is the same feeling those people around us experience like our relatives and friends who could not accept we are better than them that they start spreading all kinds of lies and nasty talks against us as they see their self-entitlement slowly eroding. Such is our life as a prophet like Jeremiah, always going against the flow of the people, choosing Christ to be a sign of contradiction and give way to the fulfilment of God’s word among us. Amen. Fr. Nicanor F. Lalog II, Parokya ng San Juan Apostol at Ebanghelista, Gov. F. Halili Ave., Bagbaguin, Sta. Maria, Bulacan.

Meeting Christ, the Light of the Nations

presentationtemple — 14 Giotto Presentation of Christ in the Temple 1310s Fresco North transept, Lower Church, San Francesco, Assisi….Web Gallery Of Art

The Lord Is My Chef Special Recipe, 02 February 2019

Feast of the Presentation of the Lord at the Temple

Malachi 3:1-4//Hebrews 2:14-18//Luke 2:22-40

Here’s good news to those who have not yet removed their Christmas decors: today’s Feast of the Presentation of the Lord is the actual end of Christmas Season when the Child Jesus was presented at the Temple in Jerusalem 40 days after Epiphany. According to this tradition, it is also on this day when the Vatican removes its giant Christmas tree at the St. Peter’s Square. And so, after this day and you still have your Christmas tree and other decors hanging, then you must be a certified slob or simply one who refuses to move on to meet Jesus Christ.

Today’s feast has many names because it has many facets. This was first celebrated in Jerusalem in the early year 300 as “the Feast of Presentation at the Temple” based on the Gospel account of St. Luke we have heard earlier. The Syrians adopted the feast 300 years later, reaching the seat of the Eastern Church in Constantinople where it came to be known as “the Encounter” or Ypapante in Greek, emphasizing the “meeting” of the Savior and the two elderly people, Simeon and Ana. At about that same time in Rome, Pope Sergius I adapted the same feast from Jerusalem with a procession of lighted candles to show Jesus as the “light for revelation” to Simeon and everyone. When it reached France in the year 800, the French adapted it further with a new designation as “Feast of the Purification of the Blessed Virgin Mary” or“Chandeleur” which came to be known as “Candlemass” in English-speaking countries and “Candelaria” in Spain and her colonies like the Philippines. Over a thousand years later in 1969 during the Vatican II reform of the liturgy, the Church decreed it to be known in its original name, Feast of the Presentation of the Lord.

That’s the beauty of our Catholic faith when certain feasts evolved depending on the various emphases of the many periods in history yet remaining true to its very essence who is Jesus Christ our Savior and Son of God. Anyone who truly meets or encounters Jesus is always enlightened by Him to meet Him among other peoples. Recall how we started the celebration with the paschal candle also at the entry to our church. It is the same paschal candle we have lighted and blessed during the Easter Vigil last year to symbolize the risen Christ lighting our path of salvation. Today in our procession, the light of Candlemass announces that paschal candle: inasmuch as we celebrate today the presentation of Jesus at the Temple by His parents, 33 years later or a little more than two months from now, Jesus would be back in Jerusalem to offer – or present – Himself to the Father in fulfilling His pasch or Passion, Death, and Resurrection. This is the meaning of Simeon’s beautiful canticle we all sing at bedtime: “Now, Master, you may let your servant go in peace, according to your word, for my eyes have seen your salvation, which you have prepared in sight of all peoples, a light for revelation to the Gentiles, and glory for your people Israel” (Lk. 2:29-32).

Jesus is the light of the nations – lumen gentium – or light of men or peoples because He enables us to see the face of every human being as a brother and a sister in Him. How sad that this human face has so often been disfigured, trying to hide or even remove the face of Christ in whose image we have all been created. Imagine how Simeon and Anna were able to recognize Christ among the many infants being offered that day at the Temple in Jerusalem because both have always been opened with God. We can never meet God unless we also meet others as brothers and sisters. Remember during our Simbang Gabi how we reflected about true holiness through St. Joseph who always found God in everything so that upon learning Mary’s pregnancy, he decided to divorce her silently so as not to put her into shame. But upon learning from an angel in a dream the circumstances about her pregnancy, St. Joseph took her as wife and Christmas happened with him standing as the Lord’s legal father. When Joseph saw God in Mary, Jesus came; when he saw Jesus coming, Joseph accepted Mary. That is the light of Candlemass when we are able to see God in each one’s face – most especially among our senior citizens.

In a society where old age is seen like a disease with ads telling everyone to “arrest ageing”, giving so much premium on being young and looking young so glorified in media, we all fail to see the significance of this stage in life. Worst, we abhor it, refusing to talk about it as if it is a curse. Wrong! Actually, most of the people God called for His mission in the Old Testament were mostly old people starting with Noah and Abraham as well as Moses who all performed great wonders for Him in their advanced ages! Today’s gospel is no exception as it invites us to see Christ among our elderly brethren in the church and community, especially in the family whom we often take for granted. See how St. Joseph and Mary shared Jesus with Simeon and Anna. In 1999, St. John Paul wrote a letter to his fellow elders, saying that “The line separating life and death runs through our communities and moves inexorably nearer to each of us. If life is a pilgrimage to towards our heavenly home, then old age is the most natural time to look towards the threshold of eternity (14).”

Today’s Feast of the Presentation of the Lord at the Temple reveals to us the mystery of every encounter with God is often preceded with an encounter with another person, even strangers. Every encounter with God is often verified by our encounter with others because through them, we experience that “invisible line” that seems to bind all of us as one big family. And this is most true when we encounter the elderly people, especially those who have “aged gracefully” who often confirm with us the presence of God in our lives which they have already started to experience. Every encounter with an elderly is an encounter with Jesus Christ because it is a prelude to our final encounter with Him in eternity. And all these encounters are made possible by the grace and light only of Jesus Christ. Remember: the moment we are able to recognize the face of the person next to us as the face of a brother and sister in Jesus Christ, then we are sure that darkness has ended and day has begun. Amen. Fr. Nicanor F. Lalog II, Parokya ng San Juan Apostol at Ebanghelista, Gov. F. Halili Ave., Bagbaguin, Sta. Maria, Bulacan.

Photos from Google.

protectusolord

Vacation and Vocation: A Reflection on the Caller, the Call, and the One Called

Quiet Storm by Fr. Nicanor F. Lalog II, 24 January 2019

Vacation and vocation are two important realities for us priests. In fact, the two are closely related because both are rooted in God. Problems happen when we priests totally forget God both in our vacation and in our vocation. And this has always been our problem because we have refused to go back, get closer and enter God Himself.

Both vacation and vocation came from Latin: the former is from the word “vacare” that means to be emptied or vacant while the latter has its roots in “vocare” which is to be called. Every vacation is a sabbath, a resting in God who calls us to this priestly vocation. This concept is beautifully expressed in our Filipino word “magpahinga” that literally means to be breathed on by God. When we priests go on vacation, the more we are able to serve people better with joy because that is when we are filled with God. Every vacation is a path leading us closer to God that is why priests are encouraged to go on sabbatical leaves, whether the usual weekly breaks or the yearly longer vacations. This past week we have heard from the gospels in our daily Masses how the enemies of Jesus missed this important aspect of sabbath when they would always question His healings on days of rest, prompting Him to ask them, “Is it lawful to do good on the Sabbath rather than to do evil, to save life rather than destroy it?” (Mk.3:4). God is always bigger than Sabbath because “Sabbath was made for man, not man for the Sabbath. That is why the Son of Man is lord even of the Sabbath” (Mk.2:27-28). Even laypeople have fallen into this trap of emphasizing sabbath more than God Himself that we make many excuses of not going to Sunday Masses because bonding with family and friends is more important. Every year, less and less people are going to Church celebrations of the Holy Week and Easter because they would rather take the opportunity to go on vacation as they try hard to convince themselves that God would perfectly understand them anyway.

This problem with vacation takes on its most unfortunate turn when we priests deal with our vocation. In my 20 years in the priesthood with the last seven years spent in direct interactions with seminarians as teacher and spiritual director, I have found something so wrong now becoming a trend that is probably one of the reasons why we are plagued with all kinds of problematic priests in the Church. It is a new kind of idolatry when we have come to worship and adore more our vocation and priesthood than God Himself. We have forgotten the great distinction between the call and the Caller. When the one being called, whether a priest or a seminarian, gets so focused with the call forgetting the Caller, problems arise and not too far from the scene are evil and sin.

“Brothers and sisters: Every high priest is taken from among men and made their representative before God, to offer gifts and sacrifices for sins. No one takes this honor upon himself but only when called by God, just as Aaron was. In the same way, it was not Christ who glorified himself in becoming high priest, but rather the one who said to him: You are my son; this day I have begotten you” (Heb.5:1,4-5).

Priestly vocation is always a gift and a call from God to be closer and be one in Him and with Him in Christ. Vocation is the call of God but not God. The Caller is always above and distinct from the call. The one being called is meant to end with the Caller and not with the call. It is a terrible problem when a seminarian insists on being ordained as if it is a right simply because he is called even if the seminary fathers do not see him responding properly to his priestly calling. It becomes a tragedy when priests insist with their own beliefs and perceptions of things as part of their responding to their vocation, forgetting or even totally disregarding Christ as well as the norms and teachings of the Church, His visible presence (sacrament) on earth. The sex scandals that continue to rock and deeply hurt the Church stem from this erroneous perception by some priests who cling to their vocation, unmindful of the Caller we all need to imitate in holiness so we can also embrace children and uplift women like Him in love and respect. See how some of our churches have become like birthday cakes, malls and even dance halls when pastors pretend to be bringing the people closer to God with all their pomp and pageantry when in fact are just massaging unconsciously their bloated egos. When priests get busy more with church constructions, fund raising and other social events without any time for prayer to be with God and His flock, they worship the call, not the Caller. The height of this idolatrous worship of the vocation by priests is when we make up so many alibis and excuses to justify our various preoccupations like luxurious living, vanities that include too much sports and body-building, vices in all forms like addiction with telenovelas, engaging in businesses, frequent travels that Pope Francis had branded as “scandal of the airports”and yes, even adopting children!

I wrote this not to put down my brother priests and students in the seminary but to contribute in whatever way that we can grow closer with Jesus Christ who calls us to be one in Him. I am also a sinner, “a worthless servant of the Lord who tries to do my duty” as His priest (Lk.17:10). Lately in our daily Masses as well as this coming Sunday we shall hear in the gospel of how Jesus would enter their synagogue in Capernaum on a sabbath. It is a very simple scene but filled with meanings, asking me whether I simply enter the church or do I enter God? How sad that until now there are people like the Magi from the East asking “where is the newborn king of Israel?” while inside our churches that have merely become a building but never the Body of Christ because what we only have is the call, or maybe just the echo of that call without the Caller.

*Photo by the author, chapel of Holy Family, Sacred Heart Novitiate and Retreat House, Novaliches, Quezon City, June 2015.

Refresh Us, O God

The Lord Is My Chef Breakfast Recipe for the Soul

Monday, 21 January 2019, Week II, Year I

Hebrews 5:1-9///Mark 2:18-22

Loving Father, lately I was again hurting deep inside, feeling alone and forgotten, even taken for granted but, after praying and remembering the immense love of your Son Jesus for me, for us all, I felt so consoled because I am no longer alone. I felt relieved and lighter at how your Son Jesus who is sinless bore all our sins by suffering and dying on the Cross to renew forever our relationship with you, opening for us a fount of constant joy and comfort within us.

“In the days when he was in the Flesh, he offered prayers and supplications with loud cries and tears to the one who was able to save him from death, and he was heard because of his reverence. Son though he was, he learned obedience from what he suffered; and when he was made perfect, he became the source of eternal salvation for all who obey him” (Heb.5:7-8).

Remind us always to remember this great truth, of how you have made Christ your Son as our sole mediator, designating Him our eternal High Priest who offered for us the most perfect sacrifice for our salvation. Make us your new piece of cloth, your new wineskin so others may experience your refreshing presence in the world today where many of us have become technical rather than personal, hiding in traditions and rituals long renewed in Jesus Christ, always asking “Why do the disciples of John and the disciples of the Pharisees fast, but your disciples do not fast?” (Mk.2:18).

Give us the courage O Lord like St. Agnes to be firm in our faith, vibrant in our hope in your presence among us in Christ. Refresh us in your abiding love so we may be renewed as a people, as disciples. Amen. Fr. Nicanor F. Lalog II, Parokya ng San Juan Apostol at Ebanghelista, Gov. F. Halili Ave., Bagbaguin, Sta. Maria, Bulacan.

Photo above by the author, Dominican Hill, Baguio City, 18 January 2019.

St. Agnes image from Google.

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Living As God’s Children

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The Lord Is My Chef Sunday Recipe, 20 January 2019

Feast of the Sto. Nino, Week II, Year C

Isaiah 9:1-6///Ephesians 1:3-6, 15-18///Luke 2:41-52

Sometimes when we look at our religious celebrations we get the impression that we as a people seem to be very ritualistic and even fanatics. But, on deeper examinations, we find in these feasts the expressions of our deep faith nurtured through our history and culture as a nation by God’s invisible hand. A perfect example is today’s Feast of the Sto. Nino celebrated every third Sunday of January that is proper only to our country in recognition of the important role played by the image of the Child Jesus in our Christianization almost 500 years ago. All the readings and prayers of today’s Mass are taken from Christmas Season even if we are already in the Second Sunday of Ordinary Time because the Sto. Nino is an extension of Christmas. Recall also that two weeks ago right after the Epiphany of the Lord we have celebrated the Traslacion in Quiapo featuring the adult Jesus Christ carrying the Cross more known as the Black Nazarene. They are the two most popular Christ devotions in our country that every region and province, town and barrio up to the smallest sitio has its own version of celebrating Traslacion and/or Sto. Nino. In both devotions we find the finest examples of our vibrant faith in Jesus Christ who became like us in everything except sin in order to save us, heal us, and bring us closer with one another as one big family with God as our Father. And in both devotions too, Christ calls us to continue living into our adulthood as God’s little children like Him the Sto. Nino and the Black Nazarene.

After three days of searching, Mary and Joseph found the 12 year-old child Jesus at the Temple and he said to them, “Why were you looking for me? Did you not know that I must be in my Father’s house?” But they did not understand what he said to them. He went down with them and came to Nazareth, and was obedient to them; and his mother kept all these things in her heart. And Jesus advanced in wisdom and age and favor before God and man (Lk. 2:51-52).

From His childhood into His adulthood, Jesus remained a child of His heavenly Father and of His parents Mary and Joseph. In this scene on His finding at the temple, we again see the centrality of Christ’s teaching of remaining like a child in order to belong to the kingdom of heaven. And it was not only Him who showed it in this short account by St. Luke but also Mary and Joseph who “both did not understand” what Jesus had told them but still took care of Him very well as “He advanced in wisdom and age and favor before God and man.” Here we find the importance of love in remaining children of God as shown by the deep love among the members of the Holy Family that is rooted in the Father’s love. Notice how in this age of so much advancement in technologies that we have become more technical than personal, love has also suffered so greatly. It is not only abused and misused but most of all, misunderstood. Love has become a commodity that people think could be had simply and instantly like anything in a store or a vending machine, forgetting that love is more than a feeling but a decision we must keep. Most of all, love is a choice we make by choosing what is most painful and most difficult because true love is found only on the Cross of Christ.

This is what I am telling you at the beginning, the seemingly funny or weird flow of our celebrations after Christmas: Traslacion and then Sto. Nino that are both anchored on love of God that did not merely happen in Christ’s birth and coming but most of all in His suffering and death on the Cross. Love is often symbolized by the heart but its total meaning can only be found in the great sign of the Cross where we can find the perfect expression of Christian “childlikeness” and Christian maturity. Recall how Jesus on the Cross remained a child of the Father to whom He entrusted His total self while at the same time remained faithful to His mission, resolutely going to Jerusalem to face His fate as a matured adult. That is love when we can be tender and docile to our beloved and at the same time stand our ground to keep our promise, no matter what or how painful it could be. It is a love until the end that is always willing to share and give, never thinking of anything in return.

To be able to love like a child and remain loving as a matured adult like Jesus Christ, we need to always live in the present moment. God revealed Himself to Moses as “I AM WHO AM” while in the gospels particularly in John’s, we find Jesus always declaring the great “I AM” as the Resurrection and life, the way, the truth and the life, as well as the good shepherd and the true vine. God is love because He is always in the here and now, the present, not in the past and not in the future. See how a child always has a time to take time as it comes, one day at a time, so calmly without advance planning and thinking or greedy hoarding of time. Unlike us adults, we need planners and schedules to follow, finding or making time like a sausage to be sliced into portions to be eaten at a desired time. Kids always live in the fullness of time like a cup of milk or water that has everything that for them, any time is a time to sleep, a time to eat, a time to play. And that is why they love all the time! We adults are so pressured and stressed that even in loving others and especially God, we always bargain with time as if it can be done. We love to postpone time because we are not yet ready, even refusing to move on as we dwell with our painful past. Remember the warning of Jesus that nobody knows the time when He shall come that we must always be on guard and ready for that time by always loving God and others all the time. Recall our quotation last week that says, “For people who rush, time is fast; for people who wait, time is slow; but, for people who love, time is not.” A child of God lives in the present because he knows, like Jesus Christ, every moment is the fullness of time we must receive with gratitude because in every present moment we have everything. This is totally different from the young people’s concept of “YOLO” that is actually about living in the future now being advanced without realizing the beautiful present moment.

To be a child of God like the Senor Sto. Nino is to walk in the “great light” of Christ, our “Wonder-counselor, God-hero, Father-forever, and Prince of Peace” (Is.9:1,5) who calls us to love every moment of our lives by living in the present. May Jesus “enlighten the eyes of our hearts that we may know what is the hope that belongs to his call, what are the riches of glory in his inheritance among the holy ones” (Eph.1:18). AMEN. Fr. Nicanor F. Lalog II, Parokya ng San Juan Apostol at Ebanghelista, Gov. F. Halili Ave., Bagbaguin, Sta. Maria, Bulacan.

*Photo is a painting of Sto. Nino devotees by Bulakenyo artist Aris Bagtas. Used with permission.