Wednesday, Feast of St. Ignatius of Loyola, 31 July 2019
Exodus 34:29-35 >< )))*> <*((( >< Matthew 13:44-46
Lake Tiberias in Galilee, May 2017.
Dearest Lord:
Please teach us to be generous like your servant St. Ignatius of Loyola whose feast we celebrate today.
Teach us to be generous in examining our conscience so we may readily confess our sins to you each day.
Likewise, teach us Lord to be generous in examining our consciousness too so that we may gratefully acknowledge the good things we have done each day through you.
Most of all, teach us to be generous in being with you in prayers, in seeking your holy will so that like Moses in the first reading, your light may shine on us as we proclaim your greater glory with our words and works.
Let us zealously seek your kingdom like a buried treasure or a precious pearl that once found we may joyfully and lovingly share with others.
Ceiling of the altar of the Cathedral Basilica of the Immaculate Conception, Malolos City. Photo by Lorenzo Atienza, 12 June 2019.
How great and deeply spiritual is your servant St. Paul, Lord Jesus Christ! No problem is too ordinary for him as he resolves them in the light of the gospel. He shows us in so many instances like in our first reading today how the gospel sheds light on seemingly secular matters like sharing treasures.
Now as you excel in every respect, in faith, discourse, knowledge, all earnestness, and in the love we have for you, may you excel in this gracious act also. I say this not by way of command, but to test the genuineness of your love by your concern for others. For you know the gracious act of our Lord Jesus Christ, that for your sake he became poor although he was rich, so that by his poverty you might become rich.
2 Corinthians 8:7-9
Here in St. Paul is the answer to our perennial question to your gospel teaching of how can we “love our enemies and pray for those who persecute us”? (Mt.5:44)
First, dispose us always to prayer, to communing in you and with you. Detach us from this world once in a while in silence and hiddeness. Just be with you. Alone. Listening to you, feeling you.
Then, open our hearts and minds to your words. Enflesh your words in us, through us and with us.
Once we have been emtpied of ourselves and filled with your words and spirit, move us, guide us, O Lord, to your will and direction like St. Paul. Make us your instrument in doing charity for others.
Cleanse our hearts and our lips that we may worthily proclaim your gospel in words and in deeds. Amen.
Rev. Bp. Jesse Mercado of Paranaque blessing the people with the Gospel book during a Mass. Photo by Lorenzo Atienza.
The Lord Is My Chef Breakfast Recipe for the Soul, Wednesday, Easter Wk. VI, 29 May 2019
Acts 17:15,22-18:1 >< }}}*> John 16:12-15 >< }}}*>
My dearest Lord Jesus: As I prayed last night, I cannot remove from my mind that beautiful sight of a man in a chapel, so absorbed in conversing with you, that he seemed to have lost his head in prayer.
Photo by JJ Jimeno of GMA News, UP Chapel, 27 May 2019.
Today our readings speak of the need to lose our selves in you.
St. Paul tried to win over the people of Athens at the Areopagus, proclaiming your Gospel without condemning or attacking their religion. He even cited their shrine “To An Unknown God” (Acts 17:23) as a step closer to discovering you and following you as the true God.
He never lost his cool even when people did not believe his teachings of your resurrection from the dead. He simply had himself lost to your will and left Athens to proceed to Corinth where you have prepared great things for his ministry.
Lord, so many times, we cannot let go of our heads, of our know-it-all-attitude in life that we cannot let go and let God.
Let us always remember your words during the Last Supper, “I have much more to tell you, but you cannot bear it now” (Jn.16:12).
Let us be patient, waiting for your Holy Spirit to come to us, to fill us with your wisdom, to remind us of your teachings and to guide us in doing your work.
Let us lose not only our heads but our very selves to you so we may do your work in the way you would want it be done. Amen.
Photo by the author, parish sacristy, 10 March 2019.
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Good morning, Lord! Thank you very much for this Monday, the first day of the brand new month of April. A new beginning, a fresh start. Help us to make it a good one.
Make true your promise to us, O God, through your prophet that…
“…no longer shall there be in it an infant who lives but a few days, or an old man who does round out his full lifetime; he dies a mere youth who reaches but a hundred years, and he who fails of a hundred shall be thought accursed.”
Isaiah 65:20
Our lives have no meaning at all without you, when we are separated from you. Without you, O God, life is measured in time as an age that is merely a number; but, with you, life is about finding meaning, having its fullness in you regardless we lead short or long lives.
When Jesus Christ healed the son of a royal official from Capernaum while in Cana, Galilee with the words “your son will live”, it was more than escaping death and living for more years in his life. It was more of living meaningfully, of finding you in our lives.
It has been four weeks since we started this Lenten journey. Continue to lead me back home into you, O God. Help me find my way back home to you especially in those moments I am lost and separated from you. Most especially, help me find your Holy Will O Lord that I may always fulfill it because of love and nothing else. Amen.
Early morning at the Assumption Sabbath Retreat House in Baguio City, January 2019.
40 Shades of Lent, Thursday, Week III, 28 March 2019
Jeremiah 7:23-28///Luke 11:14-23
What a shame, dear God, to read in the gospel today your Son Jesus Christ busy confronting evil, driving out a demon that was mute from a man while we in this age deny its very existence.
In the name of modernity and keeping up with the time, we have taken sin and evil for granted, short of imitating the contemporaries of Jesus of accusing Him of driving out demons by the power of Beelzebul, the prince of demons.
How true were the words of your prophet Jeremiah that “we have walked in the hardness of our hearts and turned our back, not our faces, to you. Faithfulness has disappeared, even the very word from our speech.” (Jer.7:24,28)
Let us heed today’s responsorial psalm, “If today you hear his voice, harden not your hearts.”
Give us the courage, O God, to be like your Son Jesus Christ fighting evil and sin by being firm in keeping your commandments. Amen.
Images from Google; above is The Temptations of Christ, a 12th century mosaic at St. Mark’s Basilica, Venice, Italy.
40 Shades Of Lent Thursday after Ash Wednesday, 07 March 2019 Deuteronomy 30:15-20///Luke 9:22-25
Dearest God:
Life is a mystery, life is Lent. Of course, we always choose life over death but in reality, you know it is not so: though our lips, our minds agree in the words of Moses, our hearts are so far from you.
“Today I have set before you life and prosperity, death and doom. If you obey the commandments of the Lord, your God, which I enjoin on you today, loving him, and walking in his ways, and keeping his commandments, statutes and decrees, you will live and grow numerous, and the Lord, your God, will bless you in the land you are entering to occupy.”
(Deut.30:15-16)
Teach us, O God, through your Son Jesus Christ our Lord to rightly choose life by being responsible with this gift of life, of taking care of others by forgetting our very self; of bearing with all the pains of life by carrying our cross daily; and most of all, by following his direction, being present and one in him and with him in every persecution.
Life is a daily Lent when we lose ourselves in you to be renewed into a better person more like you, our true image and likeness. Amen.
40 Shades of Lent, Ash Wednesday, 06 March 2019 Joel 2:12-18///2 Corinthians 5:20-6:2///Matthew 6:1-6,16-18
Life is a daily Lent. According to St. Benedict, every day we go on our own “exodus” or “crossing over” – a pasch – from sinfulness to holiness, from slavery to freedom, from darkness to light; hence, Lent, like life, is a journey.
But, as a journey, Lent is
more about direction than a destination.
It is a journey with Jesus
Christ and in Jesus Christ. It is a journey that begins right inside our
hearts.
“Even now, says the Lord, return to me with your whole heart, with fasting, and weeping, and mourning; Rend your hearts, not your garments, and return to the Lord, your God.”
(Joel 2:12-13)
In the gospel, Jesus
stressed to us the importance of this inner journey into one’s heart:
“Take care not to perform righteous deeds in order that people may see them; otherwise, you will have no recompense from your heavenly Father.” (Mt.6:1)
(Mt.6:1)
The 40 days of Lent that begin today in our celebration of Ash Wednesday are not mere number of days to be followed but signify to us perfection which is an ongoing process in life. During the early days of Christianity, all baptisms took place on Easter and the 40 days of Lent (cuaresma) were spent preparing candidates for Baptism. It still remains the key point in this sacred season that during the Easter celebrations, we renew our baptismal promises which we continue to do daily by renewing our faith in God, rejecting temptations of the devil by choosing and doing what is good. The practices of fasting, alms giving, and contrition for sins help us in staying on course in the direction of Christ.
Why do I say direction of Christ, not destination of Christ?
So often we live our lives following a destination. In this age of WAZE and GPS, we can easily seek directions to a particular destination. Focus is more on the destination, not really the directions. Problem with being focused more on destination is we miss the fun and adventure of every journey. When we reach our destination, what do we do? We cross out from our list of travel goals every destination that we make and start looking for new places to visit until we have been to every place on earth! So, we plan to visit the Moon or Marss next? Eventually we get tired with travels and after covering so many distances and destination, we still feel lacking or incomplete.
Just like in life. We set goals which is very important but not everything. First we set our sights to finishing studies like a destination to reach. After graduation, we start a career or a job. We just keep on creating new goals, new destinations, raising our bars further that after proving how good we are, we are still empty. There is no more destination to go to that we confront ourselves with the existential question, is this really what I need most in life? Is this all?
“Ito na nga ba? Dito ba talaga ako?”
When we see life more as directional like in Lent which we celebrate every year and its spirit we live daily, it does not really matter what God wants me to do or if this is what He really wants from me. To see life more as a direction means to find its meaning in God that we keep on maturing, we keep on sustaining our journey in Him and with Him. It does not matter wherever He leads me or where I go or stay. No need to face the dilemma of “should I stay or should I go” because what matters most is I am in and with God.
Lent is entering God in and through Jesus Christ. It is going back to Him, staying in Him and with Him in love. This is the reason why we fast, we empty ourselves even our sights and other senses so that we become more sensitive to God’s presence. Notice how our churches and the liturgy are very plain and simple: no flowers, no decors, no Alleluia, no Gloria. Everything is bare essential so we are not distracted in finding and following God right in our hearts.
Recall the first time you fell truly in love when you see and hear and even smell your beloved everywhere and in everyone. You think every lady you meet is your beloved one like in the song “You Are Everything, and Everything Is You” by the Stylistics. When we truly love, the time and place are no longer important because all we have are the here and the now together.
Oh how easy to say we love God or somebody! But if we try to probe deeper into ourselves, we find that we have not truly loved God or anyone that much because in many instances, we always prevail over them. We choose our own will than God’s or our beloved’s. That is when we sin as we turned away from God and our beloved, changing our direction in life.
Lent is the wonderful season of finding again our direction in life, our true love, God. Love needs no justifications. And we can only love persons, not things. To be able to truly love, we first need to be “reconciled with God” (2 Cor.5:20) which this holy season of Lent offers us in prayers and liturgy. The beauty of finding our life direction in God this Lent is that it is not just a personal journey but a communal one as well. When you find your direction, you find God. If you truly find God as your direction, you would surely meet and find your neighbors.
And that is when you find
joy and peace.
And that is Easter, the direction and ultimate destination of every Lent and life.
Amen.
The shore of Tiberias where Jesus asked Simon thrice after Easter if he loves Him; then He asked Simon to “follow me.” Like Simon Peter, we must first love Jesus so we can follow Him to whatever direction, not destination. Photo by author, April 2017.
“Wisdom breathes life into her children and admonishes those who seek her. He who loves her loves life; those who seek her will be embraced by the Lord” (Sir.4:11-12).
Forgive us, Lord Jesus, when there are times we think more about our various affiliations like religion that we forget the need for communion of minds and hearts in you.
Like John in the gospel, there are times we feel so entitled in life simply because we are with you, believing that we have the monopoly of doing what is right and what is good.
Instead of building bridges so we could be linked together as one, we put up walls that confine us with our own group but apart from others.
Enlighten us O Lord with your wisdom, finding the great truth that God dwells within each one of us despite our many differences in color and creed.
Give us your grace of wisdom and truth, fill us with your life so we may share your life freely with one another.
May God our Father embrace us with His great love and wisdom to drive away the demons and evil within us that keep us apart. Amen.Fr. Nicanor F. Lalog II, Parokya ng San Juan Apostol at Ebanghelista, Gov. F. Halili Ave., Bagbaguin, Sta. Maria, Bulacan.
Last Wednesday evening I visited to anoint with oil one of your beloved poor patients in the government hospital. She died eventually two days after.
But what remained etched in my memory was the sight of some children crying in pain at the emergency room.
I have always wondered how difficult it must be for children to be sick when they cannot speak of what they feel that they simply cry and hold on to their mother and maybe trust her and the doctors attending.
“Whoever receives one child such as this in my name, receives me; and whoever receives me, receives not me but the One who sent me” (Mk.9:37).
Give me O Lord that same grace of children to suffer and bear all pains.
Teach me O Lord “to trust God and wait for His mercy, hope in Him and love in Him so my heart may be enlightened” (Sir.2:6-9).Amen.
Fr. Nicanor F. Lalog II, Parokya ng San Juan Apostol at Ebanghelista, Gov. F. Halili Ave., Bagbaguin, Sta. Maria, Bulacan.
Life, sometimes, is a series of “good news-bad news” situation like the Beatitudes preached by Jesus during His sermon on the plain last week: the blessings are the good news while the woes are the bad news.
But, wait…! Such a view is the way of the world, not of Christ’s disciples!
As we have reflected last Sunday, the Beatitudes are the paradoxical happiness of the disciples of Christ because they all run directly against the ways of the world. Today we hear more paradoxical teachings from Jesus that are actually His “win-win” solution for our many problems like wars and other forms of enmities. Unfortunately, we have never given them a try because we always complain the ways of the Lord as being far from realities of life, impossible to imitate because He is God and we are not.
Today let us set aside all these reservations and arguments to reflect on this new set of paradoxical teachings by the Lord: Jesus said to his disciples: “To you who hear I say, love your enemies.od to those who hate you, bless those who curse, pray for those who mistreat you… But rather, love your enemies and do good to them. Be merciful, just as your Father is merciful. For the measure with which you measure will in turn be measured out to you” (Lk.6:27-28, 35, 36, 38).
It is very striking that Jesus repeated twice His call to “love your enemies”.
Does He not care about us who have to bear with the sins of evil people? What a good news to those who hate us, curse us, and mistreat us! Suwerte sila! We would surely say they must be so lucky, even blessed with us who strive to heed the calls of Jesus to love them our enemies.
But, on deeper reflections, we are actually more blessed when we try to love our enemies because that is when we elevate – or “level up” as kids would say – our hearts to be merciful like God. Experts claim that the best way to exact revenge against people who have hurt us is to shower them with good deeds and kindness from us they have offended. According to these experts in counselling and psychology, evil people get disappointed and angrier with themselves when their evil plots fail especially when their targets do not react negatively. They sound understandable because evil people derive joy in making people miserable. So, why be miserable?
Far from being their “punching bag”, the Lord simply wants us to teach our enemies to respect us, to be kind to us by not being like themselves. In loving our enemies, we teach evil people that more powerful than sin is the power of love. Sin and evil consume a person while love and kindness make a person grow and mature and bloom to fullness.
Far from being passive, to love our enemies by returning evil with good is always the most active method in fighting sins. When Jesus asked us to offer the other side of our cheeks to those who slap our face or when we give them our tunic when they demand our cloak, we are showing these evil people that love is never exhausted unlike evil. Love is boundless and the more we love, the more we have it, the more we keep on doing it. Evil, on the other hand, reaches a saturation point that we get fed up with it, then we we stop doing it because it is exhausting and worst, consumes us within that in the
process destroys us. Think of the most evil person you have known and surely, you find that person so ugly, so zapped of life and energy, eaten up from within by a festering wound. Evil people will never have peace and joy within, glow on their face and skin because they are rotting inside like zombies.
In the first reading we heard how David as a type of Christ foregoing vengeance by holding on to God, trusting Him completely that he chose not to strike King Saul who was then trying to kill him out of jealousy. As disciples of the Lord, we have to trust in the Word of God that can transform our hearts of stone into natural hearts filled with love and mercy like Him. This is the point being explained by St. Paul in the second reading wherein Christ as the “second Adam from heaven” had made us bear the “heavenly image”despite our “earthly image” that is weak and sinful having come from the “first Adam from earth”. Through Baptism, we have been endowed with all the necessary grace from God, transforming us into better persons of heaven.
One of my favorite sayings came from the desk of a friend of mine I used to visit in their office that says “If you have love in your heart, you have been blessed by God; if you have been loved, you have been touched by God.”
See how God has loved us so immensely without measure! Remember that scene two Sundays ago when Jesus borrowed the boat of Simon as He would do with our voice, with our hands, with our total selves? Who are we or what do we really have and own that the almighty God would borrow from us? Nothing! Yet, Jesus comes to us daily with all His love without measure to bless us with everything we need. So, who are we now to love by measuring everything, loving only those who love us, lending only to those who could repay us?
Imagine how astonishingly disproportionate is the love of God with our kind of love. It is in this light must we see the meaning of Christ’s final lesson this Sunday: “For the measure with which you measure will in turn be measured out to you.” So paradoxical and provocative yet so true! This Sunday, may we share God’s love in our hearts with others, especially with our enemies so they may also experience the loving and merciful touch of God. Then we begin to realize too the “win-win” solution of Christ to humanity. Amen.Have a blessed week!Fr. Nicanor F. Lalog II, Parokya ng San Juan Apostol at Ebanghelista, Gov. F. Halili Ave., Bagbaguin, Sta. Maria, Bulacan.
Side garden of the Church of the Beatitudes with the Lake of Galilee at the background. Photo by the author, April 2017.
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