The Holy Rosary for Conversion & Peace

Lord My Chef Daily Recipe for the Soul, 07 October 2025
Tuesday, Memorial of Our Lady of the Holy Rosary
Jonah 3:1-10 <*{{{{>< + ><}}}}*> Luke 1:26-38
Photo from canningliturgicalarts.com.

On this day of the Memorial of Our Lady of the Holy Rosary, our bishops have rightly set this as the National Day of Prayer and Public Repentance in the light of the grotesque corruption and its investigations along with the natural calamities that have hit our country recently.

For hundreds of years, the Rosary has always been used to intercede for peace and conversion not only in Church but also world history. In fact, this feast has its origin in the victory of Christian forces against the Ottoman Turks in the Battle of Lepanto Bay in 1571 that decisively stopped the Moslems from occupying Europe. The first Dominican Pope, St. Pius V attributed that victory to the recitation of the Holy Rosary that further led to its popularity and devotion that greatly spread when subsequent other victories in various parts of the world like the La Naval in the Philippines were attributed to our Lady of the Most Holy Rosary. 

From Facebook post by Dr. Tony Leachon, “KLEPTOPIROSIS: When Corruption Becomes a Public Health Crisis”, 08 August 2025.

At this time when our country is again at the crossroads of great dangers and threats to its democratic institutions, it is very timely that we celebrate this feast with deep devotion and firm resolve to be converted.

Although we have a proper reading on this celebration, we have preferred to use the first reading of the day from the Book of Jonah when God sent the reluctant prophet to Nineveh to call on its people to be converted lest God destroys the city. Notice the immense love of God in this beautiful story of conversion: God never gave up on Jonah, calling him to go to Nineveh to proclaim his message.

Jonah began his journey through the city, and had gone but a single day’s work announcing, “Forty days ore and Nineveh shall be destroyed,” when the people of Nineveh believed God; they proclaimed a fast and all of them, great and small, put on sackcloth. When the news reached the king of Nineveh, he rose from his throne, laid aside his robe, covered himself with sackcloth, and sat in the ashes. When God saw by their actions how they turned from their evil way, he repented of the evil that he had threatened to do to them; he did not carry it out (Jonah 3:4-6, 10).

Photo by Aaron Favila, Associated Press, Barasoain Church, Malolos City, 22 July 2025.

Remember, God never gives up on us. That is why he keeps sending us the Blessed Virgin Mary Mother to appear on various occasions especially these past 120 years to keep on reminding us of his call for our conversion essential to having peace.

See how in all of these apparitions of Mama Mary, there has always been the praying of the Holy Rosary. At her final apparition on October 13, 1917 at Fatima, she revealed herself as the Lady of the Rosary, proving once more the great power and lessons of this devotional prayer that has proven over and over again that indeed, “More things are wrought by prayer than this world dreams of” (Lord Alfred Tennyson). How?

Photo by author, Sacred Heart Novitiate, Novaliches, 20 March 2025.

At the center of our Christian faith and spirituality is the invitation of God for us to “lose” ourselves to him, to trust him more than ourselves.

Jonah had to lose himself literally from the ship to be swallowed by the whale and spitted out after three days. And of course, the people of Nineveh from the king down to the poorest of the poor among them have to “lose” themselves by admitting their sinfulness and being sorry for them to be converted that resulted in God foregoing his plans to destroy their city. They actually won and did not lose in the process despite their sitting on ashes and wearing sackcloth.

In the gospel, we saw how Mary had to “lose” herself so that Jesus Christ may finally come by being born through her into the world when after the angel had explained to her the plan of God, she humbly said, “Behold, I am the handmaid of the Lord.  May it be done to me according to your word.”  Then the angel departed her (Lk.1:38). 

Mary “lost” herself to God and eventually became an instrument for our victory in the salvation through her Son Jesus Christ who also “lost” by dying on the Cross only to emerged gloriously victorious after three days when he rose from the dead to win over death and sin for us.

In life, it is when we “lose” that we actually “win”, something we often fail to realize, especially the corrupt government officials and lawmakers. The only peaceful path to resolving all this mess we are into and preventing further escalations of the anger of the people is for those in powers to finally “lose” themselves in humility, to repent and be converted. Snap elections will never restore the confidence of people with them unless those tainted with corruption take the high road of stepping down as a first sign of their decency and statesmanship.

Residents of Hagonoy Bulacan walk their way to flooded portions of premise surrondings St. Anne Parish as they protested following exposes of flood control anomalies. Bulacan has been under scrutiny for receiving multi million worth of flood control projects but still suffers severe flooding. (Photo by Michael Varcas)

Let us pray for their conversion; let us pray for the judges and justices of all courts be fair and just in evaluating the evidence against these people blinded by money and power. Let us pray for them to realize that for a moment, they may “lose” face and money but eventually win salvation and peace. Only God knows what awaits them, if they repent and be converted or remain proud and sinful.

Let us pray for the conversion of Sec. Recto and government economists of the need for the State to “lose” in order to “win” especially the people by cutting our so many taxes. It is about time for the government technocrats to reduce our taxes that have mostly gone to corruption without serving truly the people who have contributed these with their blood and sweat. We are the most taxed country in this part of the world while our neighbors have shown how reducing taxes actually leads to more spending by the people that partly keeps a more vibrant economy.

Let us pray also for ourselves, for one another to realize the need for us to lose ourselves for higher values than material things that are eventually lost. We as a nation, like the Prophet Baruch our bishops have cited must admit our own sins to be “flushed with shame” (Bar.1:15) that all these mess we are into is due to our sins, to our turning away from God as we focused more in pursuing power, wealth and fame that now come so easily via social media.

Photo by Pete Reyes, Sr. Porfiria “Pingping” Ocariza (+) and Sr. Teresita Burias praying the Rosary to protect mutineers during the EDSA People Power Revolt in February 1986.

When we “lose” in God, for God, it is always a “win” in everything. Of course, it is always a difficult path to take that calls for daily conversion in Christ with Mary.

The praying of the six Our Fathers, 53 Hail Mary’s and six Glory Be’s are invitations to the Rosary’s rhythm of daily conversion by meditating the joyful, luminous, sorrowful, and glorious mysteries of the life of Jesus Christ with his Blessed Mother. That is not what not Jesus referred to as “meaningless repetition” of prayers (Mt.6:7); the Rosary is also a prayer method that helps us enter into union in Christ with Mary as guide.

The Rosary, though clearly Marian in character, is at heart a Christocentric prayer. In the sobriety of its elements, it has all the depth of the Gospel message in its entirety, of which it can be said to be a compendium. It is an echo of the prayer of Mary, her perennial Magnificat for the work of the redemptive Incarnation which began in her virginal womb. With the Rosary, the Christian people sits at the school of Mary and is led to contemplate the beauty on the face of Christ and to experience the depths of his love. Through the Rosary the faithful receive abundant grace, as though from the very hands of the Mother of the Redeemer (St. John Paul II, Rosarium Virginis Mariae, #1)

True, a lot often we may seem to “lose” many battles when we try to stand for what is true and good but in the end, we actually “win” the war against evil, the greatest victory Christ had gifted us, our salvation. That is why in Marian prayers like the Rosary as well as in hymns in her honor we ask her prayer for us sinners to be saved from hell and be brought to her Son Jesus Christ in eternity.  That’s the final victory we all hope for in praying and living out the Holy Rosary with Mary. But first, lose ourselves to Jesus like Mary, even Jonah. Happy feast of our Lady of the Holy Rosary! Fr. Nicanor F. Lalog II, Our Lady of Fatima University, Valenzuela City (our email, lordmychef@gmail.com) 

Artwork by Mr. Darwin Lance Arcilla, Campus Ministry, OLFU-Valenzuela City.

“Go and do likewise.”

Lord My Chef Daily Recipe for the Soul, 06 October 2025
Monday in the Twenty-Seventh Week in Ordinary Time, Year I
Jonah 1:1-2:1-2, 11 <*((((>< + ><))))*> Luke 10:25-37
Lord Jesus Christ:
with so many things
going on in our country
these days, I also ask like
that scholar of the law,
"who is my neighbor?"
when we are so divided
not really with politics
and beliefs but with
your truth; nobody is
trustworthy among our leaders,
even with those in media
with many of them influencing
us whom to believe and not;
give us the courage and
strength of that Samaritan traveller
to dare cross the street,
to get down from our vantage
points to do something for those
below, those in the margins,
the poor often exploited by
the corrupt and powerful;
teach us, Jesus,
"to go and do likewise"
(Luke 10:37).

Then they said to one another, “Come, let us cast lots to find out on whose account we have met with misfortune” (Jonah 1:7).

Before we can 
"go and do likewise"
like the good Samaritan,
we have to be like Jonah
and his companions in the ship
first: to admit our own role,
our own misgivings and failures
why our country had turned
into this mess; we have turned
away from you, Lord Jesus;
we have been so focused with
our many pursuits that we
have forgotten those around us
like those crying in hunger and pain;
we have always been on the go,
riding high on our horses
refusing to see those below us
needing our compassion
and presence.

Show us,
Jesus, where do we have
"to go and do likewise."
Amen.
Photo by Essow Kedelina on Pexels.com

Blowing in the wind

Lord My Chef Daily Recipe for the Soul, 03 October 2025
Friday in the Twenty-Sixth Week in Ordinary Time, Year I
Baruch 1:15-22 <*((((>< + ><))))*> Luke 10:13-16
Photo by author, Atok, Benguet 27 December 2024.
Your words today
O Lord remind me so well
of Bob Dylan's classic song
"Blowing In the Wind":
How many roads must a man walk down
Before you call him a man?
How many seas must a white dove sail
Before she sleeps in the sand?
Yes, and how many times must the cannonballs fly
Before they're forever banned?

The answer, my friend, is blowin' in the wind
The answer is blowin' in the wind

Yes, and how many years must a mountain exist
Before it is washed to the sea?
Yes, and how many years can some people exist
Before they're allowed to be free?
Yes, and how many times can a man turn his head
And pretend that he just doesn't see?

The answer, my friend, is blowin' in the wind
The answer is blowin' in the wind

Yes, and how many times must a man look up
Before he can see the sky?
Yes, and how many ears must one man have
Before he can hear people cry?
Yes, and how many deaths will it take 'til he knows
That too many people have died?
The answer, my friend, is blowin' in the wind
The answer is blowin' in the wind
Photo by author, Atok, Benguet 27 December 2024.
I could feel your
exasperation, Jesus
in your words,
"Woe to you, Chorazin!
Woe to you, Bethsaida!
For if the mighty deeds done
in your midst had been done
in Tyre and Sidon,
they would long ago
have repented,
sitting in sackcloth
and ashes" (Luke 10:13);
many times,
I feel the same like you,
Lord: we have become so numb
and callous of each other,
even indifferent to what is
going on.

On the other hand,
how I wish we all feel like Baruch
during the Babylonian captivity
"flushed with shame"
for all their sins against God,
not heeding his voice
as they "went off after
devices of their own
wicked hearts,
served other gods,
and did evil in the
sight of the Lord"
(Baruch 1:15, 22);
Lord Jesus,
bring back our
sense of sin
as individuals
and as a people
for us to realize
how all this mess
of corruption in government
is the sum of our
personal sins
of not heeding your voice
especially in choosing
our leaders.
Earthquake survivor Jesiel Malinao sits beside the coffins of her two sons on Thursday, Oct. 2, 2025 after a strong earthquake on Tuesday caused a landslide that toppled their hillside homes in Bogo city, Cebu Province, Central Philippines. (AP Photo/Aaron Favila)
Have mercy on us,
Lord Jesus!
Bring back our sense
of sin for us to be
"flushed with shame" too
like your exiles;
awaken us from our
indifference and numbness
to all the corruption and sin
happening in our country;
we have trapped ourselves
in our own abyss of miseries
as we remain divided,
seeking to follow people
than you, O Lord Jesus
who is the truth,
the way and the life.
With all the calamities
and corruption happening
among us,
let us rise and stand
by your side, Jesus -
upholding what is true,
what is good,
and what is just.
Have mercy on us
your people, Jesus
especially the little ones
long been abused
by the powerful
and suffer most
in calamities.
Amen.

Fr. Nicanor F. Lalog II
Our Lady of Fatima University
Valenzuela City
(lordmychef@gmail.com)
From YouTube.com

Feeling God

Lord My Chef Daily Recipe for the Soul, 15 July 2025
Tuesday, Memorial of St. Bonaventure, Bishop & Doctor of the Church
Exodus 2:1-15 ><))))*> + ><))))*> + ><))))*> Matthew 11:20-24
Photo by Ms. Jo Villafuerte, Atok, Benguet, 03 September 2019.
Sometimes I wonder
O God how it feels to be
in front of you,
of what to feel when you are
so like us humans - sadly
frustrated,
exasperated.

Jesus began to reproach the towns where most of his mighty deeds had been done, since they had not repented. “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty deeds done in your midst had been done in Tyre and Sidon, they would long ago have repented in sackcloth and ashes” (Matthew 11:20-21).

Forgive us, dear Jesus
when we are so callous
and numb before you,
not feeling you at all
because we are so absorbed
in our own pride and foolishness,
justifying our sinful ways
that we hardly feel you,
because we could not feel others
nor ourselves as our bloated egos
numbed our humanity; we have lost our
sense of sinfulness and could no longer
appreciate what is good and beautiful,
right and orderly; we have become like
those two Hebrews Moses caught fighting
each other that instead of feeling his care
and concern for them,
they felt separated he would kill
them like the Egyptian officer.
How true were the words
of our Saint for today,
the most pure Bonaventure
who wrote, "If you do not know
your own dignity and condition,
you cannot value anything
at its proper worth."
Help us realize Jesus 
how once mighty cities
like Chorazin, Bethsaida
and Capernaum remains in ruins
to these days, never to have
recaptured their old glory days
because since your time,
they never saw their dignity
and condition as your beloved
ones; let us not fall into ruins too
because of our unrepentance for
our sins. Amen.
Photo by author, Capernaum in Israel, May 2017.

Halik Judas, halik ng pagkakasundo

Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-16 ng Abril 2025
Larawan kuha ng may-akda, Canyon Woods Resort, Batangas, 15 Marso 2025

Tinaguriang Spy Wednesday o Gabi ng mga Taksil itong Miyerkules Santo dahil sa gabing ito nakipagkasundo si Judas Iskariote sa mga punong pari na ipagkanulo niya si Jesus kapalit ng tatlumpung piraso ng pilak.

At gayon nga ang nangyari noong Huwebes Santo pagkatapos ng Huling Hapunan, pinuntahan ni Judas ang Panginoon sa halamanan ng Gethsemane at doon hinalikan bilang hudyat ng pagkakanulo sa Kanya.

Kaya ang babala sa halik Judas.

Ang halik ni Judas kay Jesus, isang eskultura ni Ignazio Jacometti noong 1854 sa kapilya ni San Lorenzo sa Saint John Lateran Church sa Roma. Mula sa GettyImages ng iStock photos.

Marahil ay minsan o ilang ulit din tayo nakalasap ng “halik Judas” sa mga akala nating kaibigan at kakampi. Ngunit aminin din natin ang ilang pagkakataon na tayo ay nag-Judas sa mga minamahal at nagmamahal sa atin.

Ngayong Miyerkules Santo, huwag lang natin isipin mga nagkanulo sa atin kungdi mga pagkakataong nagtraydor din tayo katulad ni Judas Iscariote.

Ngayong Miyerkules Santo, aminin din natin ang maraming pagkakataon na ang ating pagka-Judas ay sadyang tunay at sagad katulad ni Judas Iscariote na kapos sa katapatan at pagtitiwala sa habag at awa ng Panginoong Jesu-Kristo.

Nang makita ni Judas na si Jesus ay hinatulang mamatay, nagsisi siya at isinauli sa mga punong saserdote at sa matatanda ng bayan ang tatlumpung salaping pilak. Sinabi niya, “Nagkasala ako! Ipinagkanulo ko ang taong walang sala.” “Ano ang pakialam namin? Bahala ka!” sagot nila. Inihagis ni Judas ang mga salaping pilak sa loob ng templo saka siya umalis at nagbigti (Mateo 27:3-5).

Mahirap sagutin kung nasaan na nga ba ngayon si Judas Iscariote. Pinatawad kaya siya ng Diyos gayong siya ay nagsisi naman? Mahirap itong sagutin kasi nga ay nagpakamatay siya sa pamamagitan ng pagbibigti kaya tila kulang o hindi taos ang kanyang pagsisisi.

At iyan ang isang nakakatakot na katotohanan sa ating lahat ngayon, lalo na sa aming mga pari ng Simbahan.

Hindi po natin hinuhusgahan ang nag-viral na video ng isang pari na nagpapalabas ng tindera ng palaspas noong Linggo.

Nakakalungkot ang pangyayari. At masakit ang kuwento na minura pala ng vendor si Father kaya siya ay uminit ang ulo at hindi nakapagpigil sa pagpapalabas ng mga nagtitinda sa patio.

Inaamin ko po na madaling magsalita ngayong tapos na pangyayari ng kung ano nga ba dapat ang dinawa ni Father. Mas malamang pa nga siguro, ilan sa amin ay ganoon din ang magiging tugon at magviviral. Ngunit hindi po ito paghuhusga o pagbabatikos kungdi pagninilay sa mga nangyari.

Ang problema sa atin – lalo na sa aming mga pari at alagad ng Simbahan – hindi rin taos ang pagsisisi sa mga kasalanan at kamalian katulad ni Judas Iscariote.

Tama ang ginawa ng parokya na naglabas kaagad ng pahayag sa pangyayari na kung saan sila ay humingi ng “paumanhin” sa pangyayaring “nagdulot ng lungkot at pagkabigla.” Tama na sana mga iyon pero ang haba ng kanilang pahayag na mayroong Inggles at Filipino.

Larawan kuha ni Lara Jameson on Pexels.com

Hindi siguro nila naunawaan ang gawi ng social media. Hindi mapipigilan ang mga tao sa pagpapalaganap ng ano mang viral video lalo na kung pari o taong mayroong sinasabi ang sangkot. Kapag lumabas na sa social media, mahirap nang habulin. Higit sa lahat, maigsi lang ang pahayag para kagat agad, wika nga.

Sa halip ng mahabang paliwanag sa pangyayari, mas mainam na nagpahayag na lamang ng pagsisisi, ng pag-amin sa pagkakamali. No ifs, no buts sabi sa Inggles. Wala nang saysay ipaliwanag pa ang buong pangyayari dahil marami pa ring masasabi kung paano sana iyon naiwasan.

Hindi lamang ito ang pagkakataon na nag-viral kaming mga pari sa social media at sa kabila ng pagkakamali at pagkakasala, hindi makita ang taos pusong pagsisisi dahil palaging mayroong paliwanag.

Nasaan ang kadalisayan ng paghingi ng paumanhin kung agad namang susundan ng paliwanag? Ganyan din sa kumpisalan: palaging may paliwanag mga tao sa pagkakasala. E… ano ba talaga? Nagtitika ba tayo sa ating kasalanan kung mayroon tayong paliwanag at palusot sa tuwina?

Ipagpatawad ng mga kapatid kong pari pero aminin natin ito ang malaki nating problema lalo na sa Pilipinas: palagi na lamang mayroong paliwanag at pagtatanggol sa mga paring nagkakamali at nagkakasala. Hindi ba?

Larawan kuha ng may-akda, Sacred Heart Novitiate, Novaliches, QC, 17 Marso 2025.

Sapat-sapat na ang isang tunay at tapat na pag-amin at paghingi ng paumanhin o tawad sa kamalian at kasalanan.

Hindi ko sinasabing ipako sa krus ang nagkakasalang pari. Ang problema, wala tayong hinarap at tinapos na kaso ng pang-aabuso ng kapangyarihan maski sa atin-atin man lamang.

Bakit ang hirap sa amin na humingi lang ng tawad na sa obispo o kapwa pari, o mga parokyanong nasaktan?

Marahil hirap kaming umamin dahil ang tiwala namin ay nasa aming sarili tulad ni Judas Iscariote at hindi kay Kristo.

Hanggang sa huli tulad na Judas Iscariote, halos kami ay magbigti, hindi matanggap ang katotohanan na kulang kami sa pagtitiwala kay Jesus.

Hindi kami makapagtiwala ng lubos kay Jesus di lamang sa Kanyang hatid na kapatawaran kungdi sa kanyang liwanag at karunungan upang malampasan ano mang kasamaan at pagkakamali na aming nagawa. Duda kami kay Jesus baka hindi umamin aming nakaaway. Duda kami kay Jesus na madiriin kaming lalo e kalabaligtaran ang nangyayari kadalasan.

Tingnan paano sa mga sumunod na mga balita, maraming mga tao nagpahayag pa rin ng pag-unawa at suporta kay Father. Iyan ang biyayang nalilimutan naming mga pari palagi – higit pa rin ang tiwala at pag-galang ng mga tao sa pari.

Larawan buhat sa thesacredpage.com.

Ito ang malaking kaibahan ni Simon Pedro kay Judas Iscariote: bagaman walang sinasaad sa mga ebanghelyo ng kanyang pag-amin man lang sa kasalanang itinatwa niya si Jesus, maliwanag ang kanyang pagsisisi at pagtitiwala sa Panginoong muling nabuhay doon sa may lawa nang tatlong ulit siyang tanungin ng “Simon, anak ni Juan, iniibig mo ba ako?”.

Pagmasdan na pagkatapos umamin si San Pedro sa kanyang tatlong ulit na pagtatatwa at masabi kay Jesus na “Opo iniibig kita” saka lamang siya sinabihan ng Panginoong “sumunod ka sa akin” (Jn. 21:15-19). Marahil ay nagyakap ang Panginoon at si Simon Pedro pagkatapos noon at nagbigayan ng halik ng kapayapaan gaya ng kaugalian ng mga Judio.

Kung mayroong halik Judas, mayroong halik ng kapayapaan ni Kristo tulad sa Banal na Misa kung saan mayroong pagkakasundo ang dating nagkaalitan o nagkasamaan ng loob.

Yaong katagang pagkakasundo ay napakayaman sa kahulugan. Hindi ba kapag tayo ay susundo sa airport o saan man, kailangan nating iwanan ating kinaroroonan upang tayo ay magtagpo? Ang pagkakasundo o reconciliation sa Ingles ay ganun din: iwanan natin ang nakaraang pangyayari upang tayo ay magtagpo at magkasundo, magkaisa at muling mabalik dating mabuting samahan. Tingnan ang daloy ng pag-amin at paghingi ng tawad siyang naghahatid sa pagkakasundo at saka lamang magkakaroon ng pagsunod kay Kristo. O kanino mang ating natraydor.

Inyong subukan ngayong mga Mahal na Araw upang malubos inyong kagalakan sa Pasko ng Pagkabuhay. Amen.

Larawan kuha ng may-akda, 14 Abril 2025.

Lent is contrition with consistency

40 Shades of Lent by Fr. Nicanor F. Lalog II
Tuesday in the Third Week of Lent, 05 March 2024
Daniel 3:25, 34-43 <*((((>< + ><))))*> Matthew 18:21-35
Photo by Digital Buggu on Pexels.com
In this season of Lent,
teach us, Lord, to be
consistent in our contrition;
let us realize that true
contrition for our sins is
not only when we have cried,
nor when we have beaten
our breasts with mea culpa,
mea culpa, mea maxima culpa,
nor when we say sorry to
everyone we have sinned.
Being sorry for our sins
before you, God our Father,
is being consistent -
when our contrition leads us
to change our evil ways
and most of all, when we
become consistent in our
prayer and lives
that we stop with our
sins and evil ways.

Azariah stood up in the fire and prayed aloud: “For we are reduced, O Lord, beyond any other nation, brought low everywhere in the world this day because of our sins. But with contrite heart and humble spirit let us be received; as though it were burnt offerings of rams and bullocks, or thousands of fat lambs, so let our sacrifice be inn your presence today as we follow you unreservedly; for those who trust in you cannot be put to shame.

Daniel 3:25, 37, 39
Most of all,
O God,
to be contrite for our sins
is being consistent also
in being forgiving
with our fellow sinners;
every day, we call you
God "Our Father",
asking you to forgive us
our sins as we forgive
those who sin against us
but so often,
we just say these words
without really acting on them,
fulfilling them by forgiving
our fellow sinners;
to be sorry for our own sins
is to see also the pure
heart of another sinner
asking for forgiveness
of sins.

To be contrite
is to be consistent
in forgiving others
from one's heart
because a truly contrite heart
sees and feels
a fellow contrite heart too!
Amen.