Walking with Jesus

The Lord Is My Chef Holy Thursday Recipe, 28 March 2024
Exodus 12:1-8, 11-14 > + < 1 Corinthians 11:23-26 > + < John 13:1-15
Photo from wikipediacommons.org of Christ’s washing of feet of Apostles at Monreale Cathedral in Palermo, Italy.

Tonight we start the Easter Triduum – the three holy days of the Passion, Death, and Resurrection of Jesus Christ with the Mass of the Lord’s Supper and Washing of the Feet. 

In our Mass tonight, there will be no dismissal after Holy Communion that is immediately followed by a short procession inside the church of the Blessed Sacrament to its repository that will be the focus of “Visita Iglesia” (not Stations of the Cross) when people “visit” at least seven churches to pray to the Divine Presence of Jesus. Tomorrow in most parishes is the “via Crucis” or Way of the Cross then in the afternoon after the Veneration of the Holy Cross is the Procession of the Burial of the Lord. 

See how on these most holy days of the year, much of our activities involve a lot of walking – and rightly so because Jesus Christ was always walking even to His Crucifixion and after Resurrection.

Hence, on the night He was betrayed after Supper, He washed the feet of His disciples including us today because He had also known how difficult and tiring it is to always walk in this life.

“…fully aware that the Father had put everything into his power and that he had come from God and was returning to God, he rose from supper and took off his outer garments.  He took a towel and tied it around his waist.  Then he poured water into a basin and began to wash the disciples’ feet and dry them with the towel around his waist.”

John 13:3-5
From IStock/GettyImages.

More than reenacting the washing of the feet, tonight we are reminded by Jesus of the journey ahead to his Crucifixion when – with apologies to Robert Frost – we still have to walk “miles to go before we sleep” by choosing the road less travelled “that made the difference.”

And here lies the problem of our time: with the advancement of technology, our modes of transportation like communication have greatly affected our relationships with others, for better and for worse.  From being peripatetic persons, we have become more accustomed to riding, of getting fast and effortless to our destination that we no longer walk that much unlike before that has affected even our relationships with one another.  How can we continue the work of Jesus when we no longer walk that much? 

Photo by Mr. Raffy Tima of GMA-7 News, 2020.

Observe how it has become so difficult to ask for directions these days because nobody is walking anymore.  Most of us are ensconced in our own vehicles that have become our own little world and tiny universe every time we travel even if it were just a “walking distance”.  Aside from breaking apart from the rest of humanity, we have also become very impersonal in the sense that we now rely more with Google maps and other travel apps than with the ordinary “man on the street.” Worst, we rarely touch the ground with our bare feet that if ever we would walk, it has been relegated to mere physical fitness often done alone with earphones as companions.  We have not only grown apart from others but have also lost touch with earth because we no longer walk that much like Jesus and His disciples.

Two weeks ago during my retreat, I walked around the vast grounds and mini-forests of the Sacred Heart Novitiate in Novaliches when I realized that priesthood is peripatetic in nature because it is a ministry that walks to reach out, search for the missing sheep as per instruction of the Lord.  Jesus even added that in fulfilling our mission, we must carry nothing when we walk except a staff and sandals. 

Walking with our parishioners in the Via Crucis, 01 March 2024.

Moreover, priesthood is a ministry of being companions as shepherds in the journey of the people. That is why Jesus is our Good Shepherd because He is the One who truly journeys with us in this life.  He is the One who continues to walk with us in our many ups and downs, in the many dusty trails and harsh realities of life that no gadget or wealth or media platform could bring comfort and security to any weary traveler. 

It is only in walking when we could truly journey with others in life to converse with them and listen to their doubts and frustrations like the two disciples walking back to Emmaus three days after Good Friday.  It is only in walking can we truly meet the sick, the orphaned and the widowed, the blind and the lame, the sinners and the misfits the world had left behind or pushed onto the margins of the society, far from our superhighways. 

Most of all, when we walk we touch ground, we feel the earth called “humus” in Latin, the origin of the words human and humility.  Could it be that we have become less humble today partly because of our refusal to walk more often?

Forgive us your priests when we have refused to walk with you especially when you are troubled and lost.  Forgive us your priests as we have ceased to be like Jesus who walked most of the time because we have been so obsessed riding and travelling most of the time in our cars and SUV’s as well as mountain bikes and big bikes that have insulated us from your cries and anguish.  We have not only lost the art of walking but have totally forgotten about walking the extra mile to pray and commune with our Lord and Master Jesus Christ found among the poor and the sick, the marginalized peoples forgotten in our upwardly, mobile society. 

Photo by author, Sacred Heart Novitiate, Novaliches 20 March 2024.

We always hear the expression “life is a journey.”  Our first reading tonight attested to this reality when God reminded the chosen people preparing for exodus from Egypt “to eat and dress like those who are in flight”(Ex.12:11). 

The original concept of the restaurant is not just a place where people stop to eat during a long journey.  Restaurants were truly “rest stops” where travelers could rest their feet by soaking them in warm water so that they could travel again to reach their destination. 

The Holy Eucharist is a “sacred restaurant” where we eat and drink the Body and Blood of Christ who nourishes us in our life journey.  Most of all, in the Eucharist and Sacrament of Reconciliation, Jesus continues to wash our feet to cleanse us from our sins and burdens to make this journey of life lighter and easier.  When we receive Him in the Holy Communion, we make Him our “companion” in life filled with darkness and pains, uncertainties and lack of direction.  The word companion literally means “someone you break bread with” – a beautiful picture of the Eucharist described to us by St. Paul in the second reading. 

From istock/GettyImages.

In washing the feet of His disciples, Jesus Christ showed us in His humble gesture that He is indeed our Savior who went down so low even unto death on the Cross to express His immense love and mercy for each of us.  Everything that transpired on the night He was betrayed prefigured the events of Good Friday which we make present every time we celebrate the Eucharist that is summed up in loving service for one another. 

Do we still walk?  And if we walk, who is our companion, the one we break bread with?  Likewise, do we walk our talk of our faith?

May we never leave behind Jesus among our family and friends as we walk through this life.  A blessed Holy Thursday to everyone. Amen.

Roadtrip, vroom, vroom with Jesus & Zacchaeus, to the Moon!

The Lord Is My Chef Sunday Recipe by Fr. Nicanor F. Lalog II
Thirty-First Sunday in Ordinary Time, Cycle C, 30 October 2022
Wisdom 11:22-12:2 ><000'> 2 Thessalonians 1:11-2:2 ><000'> Luke 19:1-10

You must have heard so many times that rap music called Moon used as background music in almost every video posted on social media. The lyrics and its beat are simply amusing, easy to follow so fitted on everything including this Sunday’s gospel!

Sa'n ka punta?  To the moon
Road trip, vroom, vroom
Skrr, skrr, zoom, zoom
So fake, no room, mga mata namumula
Asan ang trees, nadala mo ba?
Bawal ang tus at peke sa byahe
Kung isa ka d'yan, ika'y bumaba...

Written and performed by a certain Nik Makino, Moon speaks of a young man’s ambition of getting rich through rap music; he is also aware of the fact that his dream is so “high like the sky” with everyone’s eyes prying on him as he strives so hard in working while still young.

I gotta mission, pumunta sa top
Buhay mahirap, gawing masarap
Gawa ng milyon, gamit ang rap 
Iwanan kasama na puro panggap
'Di mo 'ko magets, pangarap ay highs
Singtaas ng jets, tingala sa sky...

I have been asking some young people about the rap and mostly are stunned why I listen and so interested with it especially when I rap it too, saying how they find it so baduy (crass), meaningless or “walang kuwenta” with some calling it as ugly or “pangit”.

And that is how I realized this rap music Moon is so related with this Sunday’s gospel about Zacchaeus the tax collector who climbed a tree to see Jesus while passing by the city of Jericho.

At that time, Jesus came to Jericho and intended to pass through the town. Now a man there named Zacchaeus, who was a chief tax collector and also a wealthy man, was seeking to see who Jesus was; but he could not see him because of the crowd, for he was short in stature. So he ran ahead and climbed a sycamore tree in order to see Jesus, who was about to pass that way. When he reached the place, Jesus looked up and said to him, “Zacchaeus, come down quickly, for today I must stay at your house.” And he came down quickly and received him with joy.

Luke 19:1-6

Again, only Luke has this story about Zacchaeus met by Jesus in Jericho, his final stop before entering the city of Jerusalem for his Passion, Death, and Resurrection.

Keep in mind that Luke’s narration of the Lord’s journey to Jerusalem is more of an inner journey into ourselves than found in maps. What happened in Jericho shows the importance of the events that would take place at Jerusalem when Jesus offered himself for our salvation and how we can participate in his pasch through the example of Zacchaeus who reformed his life.

Unlike the parable last Sunday, here we have a real tax collector named Zacchaeus described by Luke as a “wealthy man”. Notice how Luke described Zacchaeus was “short in stature” which is not only literal but most of all figurative in meaning. Like the publican in last week’s parable by Jesus, tax collectors were despised by Jews at that time who were seen along the ranks of prostitutes as the worst of all sinners because they were not only thieves but also traitors who collaborated with their Roman colonizers.

Calling Zacchaeus as “short in stature” was really something else, that he was nothing at all. That is why he had to exert so much to see Jesus by climbing a sycamore tree. And there lies the beauty of the story, of how God had come in Jesus to meet us and save us.

When they all saw this, they began to grumble, saying, “He has gone to stay at the house of a sinner.” But Zacchaeus stood there and said to the Lord, “Behold, half of my possessions, I shall give to the poor, and if I have extorted anything from anyone I shall repay it four times over.” And Jesus said to him, “Today salvation has come to this house because this man too is a descendant of Abraham. For the Son of Man has come to seek and to save what was lost.”

Luke 19:7-10

This is the most startling move by Jesus in this event at Jericho that is repeated in many instances in Luke’s gospel account to show God’s loving mercy to all sinners who humbly make the efforts to come to him, to see him, and experience his healing and forgiveness.

Luke had repeatedly shown us this unexpected and even shocking gesture of Jesus to everyone – then and now – at how he would favor sinners and bad people like that sinful woman who poured oil on his feet while dining at the home of a Pharisee (Lk. 7:36-50) and Dimas, the “good thief” on the cross to whom he promised paradise (Lk.23:39-43).

Jesus always comes to meet us but are we willing to meet him too like Zacchaeus? How far are we willing to truly embrace and welcome Jesus by letting go of ourselves, of our sins and other possessions?

If we could just have that sense of sinfulness again, we would realize that in this world, we are all small in stature before God. All these titles and wealth that seem to give prestige to us are all temporary and nothing. What God looks in us is our admission of our being small in stature before him, of being powerless like the persistent widow the other Sunday and the publican last week begging his mercy for we are all sinful.

Imagine that beautiful image of Jesus passing through Jericho, coming to our daily lives, making a stop over right in our hearts to stay and dwell. Most of all, see at how Jesus looks up to find us!

I love that gesture of Jesus looking up to us so much. Normally, we are the ones who look up to God up in the sky, heavenwards when asking for his mercy and favors. But there are many times that it is Jesus our Lord and God who looks up to us mere mortals who are so small in stature before him! What happened at Jericho under that sycamore tree was a prefiguration of what would take place at the Last Supper when Jesus washed the disciples’ feet, of how he bowed down before them and looked up while wiping their feet dry. So wonderful! And that happens every day when we go back to him, when we do everything to get out of our way just to go to Mass, most especially to Confessions.

In the first reading, we are reminded how we are nothing before God but he chose to preserve us, to save us because he loves us so much:

“Before the Lord the whole universe is as a grain from a balance, or a drop of morning dew come down upon the earth. But you have mercy on all, because you can do all things; and you overlook the sins of men that they may repent. But you spare all things, because they are yours, O Lord and lover of souls.

Wisdom 11:22-23, 25

There is no doubt about the love of God for us, of his mercy and forgiveness expressed to us in his Son Jesus Christ who comes to us everyday in various events in our lives, in the people we meet and most especially in our individual and communal prayers like the Mass and Sacraments.

Jesus is always passing by and would surely come again as St. Paul assured us in the second reading.

The grace of this final Sunday of October as we go to the last stretch of the Church calendar this coming November is that God gives us freely the grace daily to make the efforts in meeting his Son Jesus. Every day.

Our desire to rise above our present state and status is an expression of that grace within us to become better although many times due to other factors, we misconstrue this in aspiring for material things like wealth and money as the rap Moon tells us. But on a deeper reflection as we continue in our journey in this life, we realize sooner or later that more than the things we can physically have, there are always more precious than these.

Like going to the moon, of being high up there in the sky, being one with God, enjoying his peace and salvation.

Like Zacchaeus and, Nik Makino, let us continue our roadtrip to the Moon in Jesus Christ by being true to ourselves – vroom, vroom, skrr, skrr, zoom, zoom – that we are beloved sinners and children of God.

Tara bumyahe pa-ulap
Sakto 'yung auto ko full tank
Pero kahit maubusan, paangat tayo tutulak
Bawal na muna ang pabigat
Lalo sa byahe na palipad
Kailangan kong makatiyak
Bago magka-edad, 'di na 'ko taghirap
Alam kong marami ang nakamasid
Dama ko marami ang naka-abang
Kung ano 'yung mga kaya kong gawin
Malamang ay 'di nila nagagawa
Kaya siguro lagi nakatingin
Kasi 'yon na lamang magagawa
Inaabangan ako na mawala
Kaso lang ang malala nadapa kakatingala.

Stay safe everyone and dry during these storms. Have a blessed week! Amen.

*Photo credits: Moon over the city by Mr. Raffy Tima of GMA-7 News (2022); second and third by the author at Jericho, Israel (2019); fourth and fifth also by author in Tanay and Pililla in Rizal (2021).