Alfie, poster, Michael Caine, 1966. (Photo by LMPC via Getty Images)
Sorry for being out for a long time with our Sunday music collection we try to relate with the Sunday gospel. But on this Fourth Sunday of Lent, we can’t let it past without coming up with our choice that perfectly matches the parable of the prodigal son – “Alfie” from the 1966 classic film of the same title.
Written by the formidable tandem of Burt Bacharach and Hal David, “Alfie” is the main character played by Michael Caine in the film about a young man who played on so many women and almost everyone without any regard for persons and relationships. Alfie is practically like the prodigal son in today’s gospel who also in the end realized the mess and waste of life he had done to himself and others (https://lordmychef.com/2022/03/26/the-joy-of-coming-home-in-the-father/).
I never had the chance to watch the classic film except the 2004 version that starred Jude Law but the song remains so touching and meaningful then and now in our generation. It is also said to be the favorite of Bacharach among his many great songs composed with David.
Learned about the song through the music of Dionne Warwick who had interpreted most of the works of Bacharach and David; but, it was only now that I have learned the original version by Ms. Cilla Black that was released in 1966. Funny that when the movie was released in the US, the producers had the young Cher recorded it too which became the version heard in the film.
The song had been covered by so many other artists with the latest by a Japanese named Fuji Kaze but, regardless of the artist singing Alfie, it is one song everyone of us can claim as ours with its sincerity and truth that come from the heart of someone truly on a Lenten journey of coming home to self, others, and God.
What's it all about, Alfie?
Is it just for the moment we live?
What's it all about when you sort it out, Alfie?
Are we meant to take more than we give?
Or are we meant to be kind?
And if only fools are kind, Alfie
Then I guess it is wise to be cruel
And if life belongs only to the strong, Alfie
What will you lend on an old golden rule?
As sure as I believe there's a heaven above, Alfie
I know there's something much more
Something even non-believers can believe in
I believe in love, Alfie
Without true love we just exist, Alfie
Until you find the love you've missed, you're nothing, Alfie
When you walk let your heart lead the way
And you'll find love any day, Alfie
Alfie
*We have no intentions of infringing into the copyrights of this music and its uploader except to share its beauty and listening pleasure.
40 Shades of Lent by Fr. Nicanor F. Lalog II
Fourth Sunday in Lent-C a.k.a. "Laetare Sunday", 27 March 2022
Joshua 5:9, 10-12 ><}}}*> 2 Corinthians 5:17-21 ><}}}*> Luke 15:1-3, 11-32
Photo by Dr. Mylene A. Santos, MD, in Lourdes, France, 20 March 2022.
Life is a daily Lent, a coming home to the Father. As I have been telling you, the 40-days of Lent is a journey back home to God in Jesus Christ with each Sunday like a door leading us closer to Him. We rejoice this Fourth Sunday – Laetare Sunday – as we near God’s inner room, knowing Him more than ever as we experience His immense love and mercy for us like a Father welcoming his children to “enter” and celebrate home in Him.
But, are we really in the journey?
Or, are we just like the two selfish, self-centered brothers in the parable who took their father for granted by pursuing for their own very selves?
Tax collectors and sinners were all drawing near to listen to Jesus, but the Pharisees and scribes began to complain, saying, “This man welcomes sinners and eats with them.” So to them Jesus addressed this parable: “A man had two sons…”
Luke 15:1, 3, 11
Photo by author, Laetare Sunday 2019 in my former parish.
Acting like the sons…
Once again, we hear another story from Luke that is uniquely his. It is more known as the parable of the prodigal son when in fact the center of the story is the loving and merciful father giving everything including his very self to his two sons.
There are two preceding parables before this third one, that of the lost sheep and of the lost coin that are in chapter 15 of Luke’s gospel. See how Jesus developed into a rising crescendo his series of parables starting with a lost sheep, a lost coin, and finally, lost sons. The common thread running through the three parables was the great joy of the shepherd, woman and father upon having their lost ones again. Clearly, God is the shepherd, the woman, and the father looking for the lost sheep, lost coin and lost sons. And here lies the very essence of the parables, especially in this third one about the loving and merciful father: “the Pharisees and scribes who began to complain why Jesuswelcomes sinners and eats with them.”
We are those Pharisees and scribes who doubt and refuse to believe, even run away from our loving God in the belief there must be somebody else there who could love us truly by giving us what we need.
Photo by author, Laetare Sunday 2019 in my former parish.
Exactly like the younger son in the parable who sees God merely as a provider, an ATM or a Western Union counter who gives the cash we need to buy things we believe would complete us without realizing God is our life, our identity and root of being. This we find at what prompted the younger son to return home (return home, not come home which happens only when home is a person, not a place nor thing).
When he had freely spent everything, a severe famine struck that country, and he found himself in dire need. So he hired himself out to one of the local citizens who sent him to his farm to tend the swine. And he longed to eat his fill of the pods on which the swine fed, but nobody gave him any. Coming to his senses he thought, “How many of my father’s hired workers have more than enough food to eat, but here am I, dying from hunger. I shall get up and go to my father and I shall say to him, “Father, I have sinned against heaven and against you. I no longer deserve to be called your son; treat me as you would treat one of your hired workers.”
Luke 15:14-19
Sometimes we are like the younger son who returns home just to preserve one’s self – to have a roof and to have food so as not to starve, never go hungry. It is the first temptation of the devil, teasing Jesus and us to turn stones into bread because man lives to eat! That is why we keep on asserting our own power so we can do everything because we have forgotten our being-ness in God. We hate having nothing, being empty and would rather fill our bellies with whatever we can stuff our mouth with that in the process even swallow our pride and dignity to have, to possess everything, even everybody except God.
Photo by author, Laetare Sunday 2019.
On the other hand, we are like the Pharisees and scribes “complaining why Jesus welcomes sinners and eats with them” so personified by the elder son who refused to enter their house to join the celebrations at the return of his prodigal brother because his manipulative schemes have been unmasked. For him, serving his father was just a show because he was only an actor, everything was a movie or a teleserye playing one’s roles in exchange of a fee and fame.
He said to his father in reply, “Look all these years I served you and not once did I disobey your orders; yet you never gave me even a young goat to feast with my friends. But when your son returns who swallowed up your property with prostitutes, for him you slaughter the fattened calf.”
Luke 15:29-30
Again, we find here some semblance of the second and third temptations to Jesus and to us by the devil: worship him and you will be popular and powerful! We all want having the best for us to be the very best among our peers and neighbors. We are willing to buy time, even buy people just to be known and popular. We would not mind being patient over a long period of time believing in the end, we could end up having all.
When we think of our needs to be secured and safe, popular and powerful, the first that comes to our minds and consciousness are things that money can buy, food that fill stomach, and drinks that refresh the body. Like the two brothers, they were all concerned with material and physical, nothing spiritual nor emotional or even mental. A life without any depth like Alfie played by Michael Caine with music by Burt Bacharach asking, “What’s it all about, Alfie? Is it just for the moment we live?”
That’s the tragedy of our lives, of being like the Pharisees and scribes personified by the two brothers who were so lost in their own selves, refusing to see beyond to find others and God, now and eternity, earth and heaven.
Photo by author, view from the Old Jerusalem, May 2019.
…becoming like the Father
This is the grace of this fourth Sunday, its greatest joy and cause for celebration: our being home in God, being whole again in Him after realizing and accepting our broken and sinful selves.
Make no mistake that it was us who have found God; no, it is the other way around.
God is the Father always awaiting for us that He sent Jesus Christ to lead us home again in Him. In this parable, the late Fr. Henri Nouwen rightly said Jesus is the “prodigal son” who left heaven not out of rebellion but because of obedience and submission to lead us all back to the Father, the only One who loves us truly, our very “first love” for He is the one who loves us first and still loves us no matter what.
Stop seeking for the world’s basic staples of food and wealth, fame and power because the most basic truth in this life is we are loved by God who is love Himself because He is life. See Luke’s sense of humor: the prodigal son wanted only food and shelter but the father gave him back his status as son with the ring, fine clothes and slippers, and feast while the elder son was longing for a mere young goat without realizing it has long been his for everything the father has was his too! Like us in many occasions in life, we fail to see how much we already have in God that we turn away from Him to settle for lesser things.
See our foolishness in desiring the world when it has always been ours if we remain in God. That is why we need to celebrate because finally we have found what is truly basic and valuable, God who gave us his Son Jesus Christ so we can find our way back home to Him and learn what is most valuable in life.
In this parable, Jesus is asking us to “level up” our existence, to rise above our very selves and be who we really are as beloved children of the Father who is merciful and rich in kindness.
Like in the first reading, no more manna for we have entered the Promised Land where we can have real food and real drink – Jesus Christ who sustains us to eternal life. Let us keep in mind and heart Paul’s reminder and call in the second reading that “Whoever is in Christ is a new creation… so, let us be reconciled in God” (2 Cor. 5:17, 20). Only those who are reconciled in God in Jesus can experience true joy… so, stop complaining and whining of others getting close with God. Join us and celebrate! Amen.
Sin can be mysterious at times because it can also be a religious experience that leads us back to God and holiness. We have a saying that “every saint has a sinful past and every sinner can have a saintly future.” So many men and women who were so notorious in their lives have proven this so true like St. Paul and St. Augustine.
After reflecting on the call for conversion last Sunday, our gospel today tells us a lot about the nature of sin. Unless we understand what is sin and why we sin, then we get imprisoned by sin as we keep on committing it no matter how hard we try to be better persons. But once we understand even a little bit of it, its hows and whys, then we sin less often as we slowly break free from its bondage.
“A man had two sons, and the younger son said to his father, ‘Father, give me the share of your estate that should come to me.’ So the father divided the property between them.”
Luke 15:11-12
Sin is when we separate from the Father like the younger son when we ask for our “share of your estate that should come to me” referring to that part of this whole life only God can have in its fullness. We always have the idea that it must be so vast and huge that even just a part of it would be more than enough for us. We want to be on our own that we break away from Him, thinking wrongly that the share we have is more than enough for us without truly realizing how great and so vast is the Father’s estate which is life itself!
And so it happens, we break away from God and live on our own that sooner or later, our share dissipates until we lose everything.
This estate, this very life of God will never be gone like Him, will never diminish nor dissipate. We shall always have it, enjoy it for as long as we are with Him, our loving Father! This is also the point of the Father to the elder son when he refused to join their celebration when his younger brother returned. Life, love, kindness, family, everything that is good dissipates when held individually away from God. But when we share it with the Father through Christ, it is like the river that never runs dry.
When he had freely spent everything, a severe famine struck that country, and he found himself in dire need… And he longed to eat his fill of the pods on which the swine fed, but nobody gave him any.
Luke 15:14,16
Sin always gives us the sense of “freedom” like the young son who “freely spent everything”. There is always that wrong understanding of freedom as the ability to do everything and anything, feeling that everything in this life is ours alone. Freedom is first of all choosing what is truly good. To be free is to be loving, being a part of the whole and never separated from the whole. To be truly free is always to be one. This explains why when we are deep into sin and all alone, separated from others, we suddenly long to be one with others. The sense of belonging suddenly pops up within us because we find ourselves incomplete when in sin.
“My son, you are here with me always; everything I have is yours.”
Luke 15:31
Here lies the problem also with the elder son who has always been present with their father but had never been one with him, never belonging to him. He is guilty of “sin of omission” when he felt nothing seems to be wrong with him as he breaks no rules of their father – except their relationship and ties. The apostle James wrote in his letter that “a person is tempted when he is lured and enticed by own desire” (Jas.1:14). Sin is always the desire to be sufficiently alone, to be powerful, to be God! See how since the beginning, we have never outgrown that sin of Adam and Eve of becoming like God, of playing god.
My dear sisters and brothers, like Paul in our second reading today, let us be reconciled to God in Christ. To be reconciled is to be one, to belong, to become a part again of God. In the dryness and desolation of sin like the desert in the experience of Joshua and the Hebrew people, God continues to bless us with so many gifts, so many blessings. The two brothers in the parable are both sinners but loved by their father. And so are we.
More than avoiding sins, our gospel parable this Sunday invites us to love God more by seeking His will always. Yes, we have all been hurt by someone else’s sins and we have also caused pain on others with our sins. Let us focus more on this vast gift of life and love expressed in God’s mercy and forgiveness that no sin could ever diminish. And the good news is that it is all free and totally being given to us by Jesus Christ especially in our Sunday Eucharist. A blessed week to you!
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