Thank you very much, O Lord, for punctuating our days with your various festivals to remind us of your coming, of your presence, and your blessings upon us.
But please forgive us when so often, we are so focused with your festivals especially the rituals and the dates but always forget YOU!
So often, we forget to see your coming in your Son Jesus Christ to us not only during the festivals but most of all in the most ordinary days and events of our lives.
Like the people of Capernaum during his time, we rarely see Jesus, recognize Jesus and worst, refuse to believe in Jesus whenever he comes to us – “his native place” – our very selves as well as our places of work and study, even in our prayers.
Please open our eyes and our hearts, O God, to see you in the abundant blessings we always receive, no matter how little or great these may be.
Most of all, may we see you on the face of those next to us every time we look at your blessings and festivals for charity and justice are the best expressions of our celebrations in your honor through Christ. Amen.
Thursday, Feast of St. Alphonsus Liguori, 01 August 2019
Exodus 40:16-21, 34-38 >< )))*> <*((( >< Matthew 13:47-53
Photo by Lorenzo Atienza, 12 June 2019, Malolos City.
You must have heard so many times, Lord, our many wishful thinking of being with you like in our bible readings today.
We always think – and believe – that if we were there with you in the wilderness with Moses or with Jesus in his time in Galilee, we would have obeyed and followed you.
So many times we waste our prayers with so many wishful thinking how you would just let your cloud appear like that in the wilderness so we would know if we must continue with our journey or stop for a rest.
We waste precious moments wishing we are face to face with Jesus inside the house, listening to him explain his parables as if we would understand it easily.
On this feast of St. Alphonsus Liguori, we pray to you O God that we may imitate him to be like “every scribe who has been instructed in the Kingdom of heaven who brings from his storeroom both the new and the old” (Mt. 13:52).
Give us the grace like what you have given St. Alphonsus to continually seek you and your will at all time, in sickness and in health, especially in the most trying moments of life when we are old and sick, when those we have trusted betray us, relying solely in your fidelity and mercy and love.
Instead of entertaining flights of fancies about you, may we be like St. Alphonsus who was so open to your presence and reality especially among the poor and the suffering, the confused and the lost.
May we rediscover not only you, Lord, but through the intercession of St. Alphonsus Liguori, may we also rediscover the beauty and practicality of your morals so we may truly follow your ways of holiness in life.
Likewise, on this feast of St. Alphonsus Liguori, we pray in a special way those suffering various forms of arthritis that afflicted too our blessed saint today. Amen.
According to stories, St. Alphonsus Liguori’s arthritis was so severe that his head was bent down acutely that the pressure of his chin caused a wound on his chest.
Wednesday, Feast of St. Ignatius of Loyola, 31 July 2019
Exodus 34:29-35 >< )))*> <*((( >< Matthew 13:44-46
Lake Tiberias in Galilee, May 2017.
Dearest Lord:
Please teach us to be generous like your servant St. Ignatius of Loyola whose feast we celebrate today.
Teach us to be generous in examining our conscience so we may readily confess our sins to you each day.
Likewise, teach us Lord to be generous in examining our consciousness too so that we may gratefully acknowledge the good things we have done each day through you.
Most of all, teach us to be generous in being with you in prayers, in seeking your holy will so that like Moses in the first reading, your light may shine on us as we proclaim your greater glory with our words and works.
Let us zealously seek your kingdom like a buried treasure or a precious pearl that once found we may joyfully and lovingly share with others.
Exodus 33:7-11; 34:5-9, 28 >< )))*> Matthew 13:36-43
Photo by Jim Marpa, 2018.
Dear God:
When I come to think about your dwelling place, your tent like in the first reading today where Moses used to enter and converse with you, there is always that peaceful feeling within me. There is that kind of serenity, of stillness and calmness that is very “homey”.
To enter your tent or your dwelling place, O Lord, is simply to be in you, to be one with you. You dwelling place is lovely because it is YOU – how lovely indeed to be in your dwelling place, to be in you, O Lord!
In the same manner, when Matthew told us in today’s gospel your Son Jesus Christ “entered the house”, it is you, O Lord, in turn who comes not only to us but “in” us, when you fill us with your warmth and joy.
Thank you for dwelling in us, Lord.
Indeed, you are kind because you chose to become “one of us”, your kin or kindred.
Help us today to be one like you in love and mercy, kindness and generosity where others especially the weak and the poor may dwell in you in us, Lord. Amen.
Exodus 32:15-24, 30-34 >< }}}*> <*{{{ >< John 11:19-27
Raising of Lazarus by Jesus with Martha and Mary from Hunterian Psalter via Google.
Praise and glory to you, O God our loving Father!
Thank you for the gift of St. Martha whose memorial we celebrate today.
St. Martha is a most beautiful image of somebody busy for the Lord, believing in him as the Christ, always waiting on him, waiting for him. She believed in you as the Christ that is why she waited on you during your visit to her home at Bethany. She also believed in you as the Christ when she awaited your coming on the death of her brother Lazarus, welcoming you on the road to express her grief and sadness.
There was no guile in St. Martha, Lord, as her feelings and words matched her actions.
When Martha heard that Jesus was coming, she went to meet him; but Mary sat at home. Martha said to Jesus, “Lord, if you had been here, my brother would not have died. But even now, I know that whatever you ask of God, God will give you.” Jesus said to her, “Your brother will rise.” Martha said to him, “I know he will rise, in the resurrection on the last day.” Jesus told her, “I am the resurrection and the life; whoever believes in me, even if he dies, will live, and anyone who lives and believes in me will never die. Do you believe this?” She said to him, “Yes, Lord. I have come to believe that you are the Christ, the Son of God, the one who is coming into the world.”
John 11:20-27
Grant us, O Lord, the same faith St. Martha had in you as the Christ, the “resurrection and the life” of every believer.
In this fast-paced world, faith in you has greatly eroded as most of us can no longer wait.
We have become impatient, believing less in you like the Israelites who turned to a golden calf because they could no longer wait for Moses who had stayed on top of Mt. Sinai conversing with you, God (Ex. 32:23).
Awaiting Christ’s coming and life eternal like St. Martha who actively waited and served on the Lord in her lifetime is faith in action.
Like St. Martha, help us to believe in you so we would wait on you, wait for you.
Like St. Martha, may we live in every here and now in your presence. Amen.
I always tell people that prayer does not necessarily change situations like preventing a calamity from happening like typhoons and earthquakes. Prayer primarily changes people, of how we cope and respond to bad things happening to us and to others. Prayer is more of becoming like Jesus Christ, loving and compassionate, merciful and forgiving. Prayer is the expression of our love that is why it is always transformative.
That is essentially the meaning of our Sunday music today by the great Boz Scaggs, “Look What You’ve Done to Me” from the 1980 movie Urban Cowboy starring John Travolta and Debra Winger. Never saw that movie but I have always been a follower of Scaggs since 1976 when I was only in grade four and hopelessly in love with a classmate singing his poignant ballad We’re All Alone.
In this 1980 hit he had reportedly written hurriedly with David Foster, we also find the right attitude in praying taught by Jesus in the Our Father which is primarily to lose one’s self with God or with one’s beloved. That is exactly what Scaggs is saying in “Look What You’ve Done to Me” – of how love had formed and transformed him into a better person despite all the pains and sufferings.
Hope you enjoy our music today.
And yes, do not forget to pray for it is our expression of our love to God who makes us better persons by being more loving like him.
The Lord Is My Chef Sunday Recipe, Wk. XVII-C, 28 July 2019
Genesis 18:20-32 >< }}}*> Colossians 2:12-14 >< }}}*> Luke 11:1-13
I have always loved this photo by Ms. Jaileen Jimeno or “JJ”, a former colleague at GMA-7 News. JJ told me how on the evening of May 28 she dropped by the Adoration Chapel of the UP Parish of the Holy Sacrifice for a very special intention when she was stunned by this sight of the “headless man” praying in one of the pews. Always a journalist, JJ took this shot with her camera phone and after praying, posted it on her FB with the caption, “losing one’s head in prayer.” I have not talked with her since then but perhaps, her special intention that evening must have been heard by God because her photo itself is essentially a prayer too!
This is what prayer is all about – losing one’s self in God.
Jesus was praying in a certain place, and when he had finished, one of his disciples said to him, “Lord, teach us to pray just as John taught his disciples.”
Luke 11:1
The Our Father Church outside Jerusalem where Jesus taught his disciples to pray the Our Father, 04 May 2019.
This is the third Sunday in a series of “things to do to gain eternal life” following that conversation by Jesus with a scholar of the law on his way to Jerusalem when he taught us to “love God and love others” by showing compassion to the suffering like the Good Samaritan. Last Sunday during his stopover at the home of Martha and Mary, he taught us that the more we are busy, the more we must pray; and the more we pray, the more we realize of the need to be active. This Sunday, Jesus deepens this lesson about prayer which is also the more essential – “the better part” – as he told Martha that we must do to gain eternal life.
For St. Luke, this episode of Jesus teaching his disciples the Our Father is more than the teaching of a prayer to recite but the attitude itself they must possess in praying.
Of the four evangelists, St. Luke is the one who always present to us Jesus at prayer like at this scene today. Unlike with St. Matthew’s version when Jesus taught the Our Father during his sermon on the mount so that his disciples would know what to pray for instead of multiplying words like the Pharisees and scribes at that time, St. Luke set this teaching in the context of the Lord at prayer to teach us how to pray.
He said to them, “When you pray, say: Father, hallowed be your name, your kingdom come. Give us each day our daily bread and forgive us our sins for we ourselves forgive everyone in debt to us, and do not subject us to the final test.”
Luke 11:2-4
Jesus came to make known to everyone God is our Father whose name we must always revere and never take in vain. By dying on the Cross, he revealed the glory of the Father who loves us so much that “he gave us his only Son so that we may not perish but gain eternal life”.
This is the first lesson of the Our Father. By teaching us the Lord’s Prayer, Jesus involves us in his own prayer to form our inner being to be like him in total obedience to the Father so that his kingdom may come. Remember the acronym ACTS in praying: “A” for adoration, “C” for confession of sins, “T” for thanksgiving, and “S” for supplications. So often, we only pray the “S” that we no longer merely ask but even demand from God so many things without even praising and thanking him for all his kindness, without realizing how we have turned out to be gods and the Lord our servant!
Wailing Wall of Jerusalem, May 2019.
“And I tell you, ask and you will receive; seek and you will find; knock and the door will be opened to you. For everyone who asks, receives; and the one who seeks, finds; and to the one who knocks, the door will be opened. What father among you would hand his son a snake when he asks for a fish? Or hand him a scorpion when he asks for an egg? If you then, are wicked, know how to give good gifts to your children, how much more will the Father in heaven give the Holy Spirit to those who ask him?”
Luke 11:9-13
Another unique feature of St. Luke’s version of the teaching of the Lord’s prayer is the parable that follows about an insistent neighbor asking for bread followed by a series of valuable sayings about prayer. Contrary to common interpretations, Jesus is not telling us to ask God for anything we want like money and gadgets. Prayer is essentially asking for God. It is God whom we must desire in prayer because when we have God, we have everything!
In St. Luke’s second book, the Acts of the Apostles, we find the Holy Spirit animating the early Church as a community as well as every individual. Every decision, every plan, and every prayer is always powered and guided by the Holy Spirit. When Jesus told his disciples to ask, to seek, and to knock, he was referring to always pray for the Holy Spirit for we really do not know how to pray. It is the Holy Spirit who enables us to speak rightly to God for things we need to tell him.
See how the two basic prayers we have, the Our Father and the Hail Mary are actually the words of God, not by men. The Our Father is by Jesus Christ himself that is why we call it the Lord’s prayer. The Hail Mary are the words of God through Archangel Gabriel when he greeted Mary to deliver the good news she would be the Mother of Christ. Even its second part are also the words of God when the Holy Spirit filled Elizabeth to praise Mary and the fruit of her womb, Jesus!
We need to ask for the Holy Spirit so that we can truly pray and enter that wonderful dialogue with God. When we pray like Jesus Christ in the Holy Spirit, we realize what God wants from us and we are able to respond properly as he gives us the necessary grace to accomplish them. Praying like Jesus is entering a dialogue with God, searching him and acting on his words.
Deacons prostrating before God in earnest prayer before their ordination.
That dialogue between God and Abraham at Mamre before the destruction of Sodom and Gomorrah in our first reading shows us that prayer helps us discern good and evil. Abraham did not bargain with God to save Sodom and Gomorrah for the sake of up to at least ten good people. In fact, only two good people remained there, Abraham’s nephew Lot and his wife who eventually perished after disobeying the angels’ instructions. What really matters in that episode is how Abraham recognized not only the good people but most of all, the prevailing evil at Sodom and Gomorrah.
Chapel of the Assumption Sabbath in Baguio, January 2019.
When we pray like Jesus, we also realize our giftedness of being saved from sin, of being “buried with him in baptism and brought to life along with him” (Col. 2:12,13) and thus becoming children of God. As children of the Father and brothers and sisters of Christ, prayer is where we enter into that deep relationship with God, learning his plans for us and how we can accomplish them by staying out of sin.
The example of Abraham and the teaching of Jesus show us that prayer is not a flight from the realities of this life and of this world. Far from being an escape, real prayer brings us closer to life, to following Christ our Savior for the glory of the Father by bringing his kingdom in this imperfect world marred by sins.
When we pray like Jesus, we get in touch with our true selves as well as with the many pains and hurts we share with others in this life journey, making us realize that we cannot do it alone. And more than the love and support we can get from our family and friends, there is God who loves us so much, giving himself to us to make it through eternal life. Have a blessed Sunday! Amen.
Friday, Feast of St. Joachim and St. Anne, 26 July 2019
Song of Songs 44:1, 10-15 >< }}}*><*{{{ >< Matthew 13:16-17
Photo by Jim Marpa. September 2018.
On this feast of the parents of the Blessed Virgin Mary, St. Joachim and St. Anne, we praise and thank you almighty Father for the gift of our dear parents as well as grandparents.
In your Ten Commandments, immediately after the first three laws pertaining to you, you commanded us to “honor our father and mother” to stress that “charity begins at home”, that before we can love anybody else in this world, it must first be our parents and grandparents.
Before we can love any other person, we must first love our parents and grandparents for they are the signs of your presence with us, O God. From them we receive our first religious instructions, and most of all, we experience first from them your love and mercy.
Bless us, O Lord, to respect and love them, especially when they are old.
Give us strong hands and arms always ready to reach out to them when they could no longer move well. Let us return that favor this time for us children to help them walk.
Give us more patience and understanding with a lot of kindness when our parents become forgetful and sometimes childish in their ways. Let us be loving to them in their old age and senior moments in the same way they were so fond of us when we were kids and knew nothing at all.
Give us also, O Lord, the eyes to see those white hair and wrinkles they have, including those sickness they now bear were all partly because of us when they have to suffer so much, work so hard to give us a brighter today.
Remind us always, Lord, that of your Ten Commandments, the fourth is the only one with a promise, “Honor your father and your mother and I shall bless you in your old age.”
Remind us, Lord, that even if we are older and wiser, or even if we are already parents too, we always remain children of our parents.
Likewise, we pray for those parents who refuse to take on their roles as mother or father to their children, for those who refuse to be responsible enough to be truly parents teaching their children what is true and good and right.
We pray for all parents that they may all bring you forth, Lord Jesus Christ, onto the world through their children and grandchildren. Amen.
Thursday, Feast of St. James the Greater, 25 July 2019
2 Corinthians 4:7-15 >< )))*> <*((( >< Matthew 20:20-28
St. James the Greater. From Google.
Praise and glory to you, O God our loving Father! In sending us your Son Jesus Christ, you have shown us the path to you is being truly human, accepting our weaknesses and sinfulness by relying in your mercy and forgiveness.
Thank you for the gift of St. James the Greater, one of the Twelve Apostles who started out very much like us in the beginning as a sinner than a saint. He had shown us a wonderful path of growing in faith in our Lord Jesus Christ.
We always remember him as the brother of your beloved disciple, sons of Zebedee also known as “sons of thunder” for their quick temper like proposing to scorch a Samaritan town that have refused to allow you to pass through on your way to Jerusalem.
Together with his brother again but this time with their mother, they were so proud to support her request that they be seated at your left and your right in your Kingdom, claiming they could drink from your cup of suffering (Mt.20:20-28).
But, after witnessing your Transfiguration and your Agony in the Garden, everything changed in our beloved St. James the Greater.
Transfiguration by Raphael, From Google.
At the Transfiguration along with his brother and St. Peter, St. James the Greater witnessed your divine glory with the two greatest prophets of Israel, Moses and Elijah.
He must have not understood it so well at that time, including your command not to speak about the event until you rise from the dead.
But what a beautiful first-hand lesson about your divinity, O Lord, for St. James the Greater!
Agony in the Garden by El Greco. From Google.
Then, on the night before you were betrayed, he was again with the two privileged disciples to witness your Agony in the Garden.
This time, you have given St. James the Greater a first-hand lesson about your suffering and humiliation about to happen on the Cross.
Like in the Transfiguration, St. James the Greater may have not fully understood the meaning of the Agony in the Garden; but, it must have helped him discern the balance between your divine splendor and humiliation. Most of all, he had witnessed your humble obedience unto death to the Father.
These two distinct paths would finally merge into one after the Pentecost when St. James the Greater became the first bishop of Jerusalem.
And true to his bold claim when he was still young and ambitious, he became the first Apostle to suffer martyrdom by drinking your “cup of suffering”, Lord, when King Herod Agrippa had him killed with the sword (Acts 12:1-2).
St. James the Greater, so many people have found peace and solace, growth and maturity in faith in Christ in their pilgrimage to Compostela, Spain. Like them, help us to follow your path to Jesus Christ that is filled with so many difficulties and sufferings. Amen.
Exodus 16:1-5, 9-15 >< }}}*> <*{{{ >< Matthew 13:1-9
Clouds over the Egyptian desert, May 2019.
The Lord spoke to Moses and said, “I have heard the grumbling of the children of Israel. Tell them: in the evening twilight you shall eat flesh and in the morning you shall have your fill of bread, so that you may know that I, the Lord , am your God.” In the evening, quail came up and covered the camp. In the morning, a dew lay all about the camp, and when the dew evaporated, there on the surface of the desert were fine flakes like hoarfrost on the ground.
Exodus 16:11-14
Like the psalmist, so often I wonder O God when I see the heavens the work of your hands, I ask what are we humans that you are mindful of us, mere mortals that you care for us (Ps. 8:4-5)?
You could have remained there in the heavens, O Lord, and yet you choose to stoop down upon us, listening to our voices, even to our cries and senseless grumblings.
Most wonderful of all, you have blessed us and our land when you decided to be one with us on the ground with the coming of our Savior Jesus Christ, the Word who became flesh and dwelt among us.
You have never stopped like the sower in the parable patiently sowing your seeds of love and mercy among us.
Open us, O Lord, and make us like the fertile ground so your word may grow and bear fruit abundantly in us with good works.
Make us fertile ground for your seed that we may become your presence and bring your healing and justice on your people who until now grumble, refusing to pause in silence to experience your presence on these hallowed grounds we have desecrated with wars and hate. Amen.
