Our inner unity in Christ the Good Shepherd

The Lord Is My Chef Sunday Recipe, Easter Week IV, 12 May 2019

Acts 9:1-20///Revelations 7:9, 14-17///John 10:27-30

There is something very unique among us that binds us Filipinos as one whenever we go abroad aside from being “maganda” as the people of Jordan, Israel and Egypt described us in a recent pilgrimage. Whenever we are in a foreign country, we Filipinos have that inner recognition that we are kababayan, something like what Jesus tells us in the gospel today.

“My sheep hear my voice; I know them, and they follow me. I give them eternal life, and they shall never perish. No one can take them out of my hand.”
John 10:27-28

This Sunday, we start a shift in our gospel readings: there would be no more stories of the appearances of Jesus after Easter until his Ascension with passages taken from St. John to deepen in us the meaning of Christ’s Resurrection.

Observe, my dear readers, the four verbs we have in our very short gospel today: hear my voice, know them, follow me, and give them eternal life. Right away we notice the inner recognition of Jesus Christ and his followers us, his sheep. See the flow of the first three verbs in our Lord’s declaration: my sheep hear my voice, I know them, and they follow me. It is quite odd in the sense that the sheep follow the voice because the shepherd knows them when it should be the other way around: my sheep know me, they hear my voice and they follow me.

Remember the inner recognition we talked about the other Sunday, that feeling of “a basta!” when deep inside us we are so certain of somebody or something? This is an example of that experience we have going abroad when we meet a kababayan: by just looking at each other, we already know we are Filipinos as if they first knew us, then we hear them, and follow them. It is something we also have deep within us with Jesus our Lord and God.

The lovely district of Jaffa Tel Aviv where you meet many Filipinos too. Photo by author, 03 May 2019.

These four verbs of hearing, knowing, following, and giving express relationship and ties that bind us together as a people and nation. To hear and to follow imply communion; anyone who hears and follows somebody recognizes the speaker’s authority and voice, entrusting one’s self to his or her guidance like in the family where we hear and follow our parents as we celebrate Mothers’ day today. Hearing and following lead to a kind of attachment as children to the parents or a disciple to a master. The parents, especially the mother knows her children very well that she always thinks the best for them, doing her best to give them a better and secured future. On our return flight yesterday from Bahrain, we chanced upon many Filipina OFW mothers returning home with their children – some are still infants, others are little children or young kids. They are the mothers who sacrifice so much so their children and family can have a better future.

Going back to Jesus Christ our Good Shepherd, we level up the meaning and application of those four verbs, especially the knowing and giving that pertain to Jesus Christ.

More than our communion and unity in Christ as his disciples, we ought to hear and follow him because only Jesus knows us so well. Only Jesus knows our deepest pains and hurts, our deepest longings and desires. Most of all, only Jesus loves us so much despite of his knowing of how sinful we are that he calls by name like Mary Magdalene on that Easter morning or Simon Peter at the shore of Lake Tiberias after asking him thrice if he loves him to assure his forgiveness of denying him thrice on Holy Thursday.

Most of all, we ought to hear and follow Jesus because only he can give us eternal life for he is life himself (Jn.11:25)! It was only Jesus who had walked with us in every valley of darkness, never abandoning us, and most of all, passed over through every pain and suffering, even death so that we may share in the glory of his new life. Only Jesus can bring back our shattered lives when we squander this gift of life like the prodigal son. It is only Jesus who would never judge us or put us into shame in our sinfulness to give us a chance to sin no more like the woman caught committing adultery. Only Jesus can promise us heaven because it is only him who had joined us in our sinfulness without committing sin by dying on the cross like Dimas the repentant thief.

These, my friends, are the inner unity that bind us together in Christ Jesus our Good Shepherd of which John the beloved was given a glimpse in the second reading. This also shows us how salvation for everyone, not only for Jews or any particular group, has always been in God’s plan from the beginning that he sent us his only Son Jesus Christ. May we all hear and follow his voice always, especially through our dear mothers. Amen.

Entrance to the miraculous “Milk Grotto” chapel of the Franciscans beside the Church of the Nativity in Bethlehem. Photo by the author, 05 May 2019.

Easter: Faith from “a basta!” experience

The Lord Is My Chef Sunday Recipe for the Soul

Easter Week II, Year C, 28 April 2019

Acts 5:12-16///Revelation 1:9-11, 12-13, 17-19///John 20:19-31

We Filipinos have an expression that best captures the faith of Easter experience, something very close with the universal expression “aha!”. It is what I call as the “a basta!” experience.

From the Spanish word “basta” which means “enough” like what St. Teresa of Avila said in her poem, “Solo Dios basta” (Only God is enough/suffices), our “a basta!” expression is often used to insist on something to be accepted as true. Its closest English equivalent is “that’s it” to show that the issue at hand is settled because I have confessed it so.

On this octave of Easter which means eternity (because there are only seven days in a week but if you count the days since Easter, this Sunday is the eighth, an octave), the beloved disciple reminds us that Jesus said other things not recorded in his book; and most likely, he had had other appearances too not recorded simply because they are impossible to do. According to John, these were all written so we may all believe Jesus is the Christ and have eternal life in him. Moreover, there is no need for him to go into so many details about the appearances of Jesus after his Resurrection because what really matters most is the intensity of his presence. It is from that intensity of his presence we derive that “a basta!” experience of him. To be open to accept such intense moments of Christ’s presence leads us to deeper faith in him and eventually, to a relationship with him and in a community.

*Thomas meets the Risen Jesus. From Google.*

Now a week later his disciples were again inside and Thomas was with them. Jesus came, although the doors were locked, and stood in their midst and said, “Peace be with you.” Then he said to Thomas, “Put your finger here and see my hands, and bring your hand and put it into my side, and do not be unbelieving, but believe.” Thomas answered and said to him, “My Lord and my God!”
John 20:26-

“Do not be unbelieving, but believe.”

Last Sunday we have reflected how the Easter stories are always set in darkness like in the early morning, at sunset, and in the evening: the joy of Easter always comes bursting in the darkness of our lives, when we are down and suffering, sick or feeling lost, and fearful. It is during those dark moments of our lives when Jesus silently comes to us even in locked doors and windows. Problem is the moment Jesus comes to us, that is when we doubt him like Thomas! We could not believe Jesus is really alive though deep inside us, we do believe if only there could be be something within us that could give that final big push for us to say “a basta!”.

A week after his first appearance to his disciples at night, Jesus appeared anew today despite locked doors, darkness, and shadows of doubts within Thomas. When Jesus told him to “do not be unbelieving, but believe” , the Lord was not reproaching him but actually exhorting him to believe. And that is likewise addressed to us today: believe!

To believe is first to accept the gift of faith from God who opens himself to us, inviting us to a relationship with him. To believe in God is to meet him who always comes to meet us, to be with us. To believe in God is most of all to enter into a relationship with him so that that more we believe, the more we “see” him, the more we experience him. Most of the time we learn and get so many proofs of the existence of Jesus Christ in our prayers, studies, and experiences. Through time, we also grow in our personal conviction and acknowledgment of the Risen Lord, surpassing all proofs and logic until eventually even if we can enumerate our many reasons for believing, in the end, we admit that not even one of them is the very reason for our faith in Jesus Christ. And that is when we give that burst of “a basta!” – – – Jesus is alive! Then we learn to confess like Thomas, “My Lord and my God.”

The Resurrection of Jesus is both historical and beyond history that made so much impact in human life, affecting us in the most personal manner. Sometimes we really wonder like the Apostle Jude Thaddeus who asked the Lord during the Last Supper why he would only manifest to them and not to everyone (Jn.14:22) so as to cast out all doubts and set the record straight that there is God indeed. When we examine our life journey, we find there is really no need for Jesus to appear at all for everyone to believe his existence, that he had risen from the dead, that there is God.

The Easter stories show us how God works silently in our midst, always slowly and surely, gradually through history and in our personal life. It is not really his appearances that matter but the intensity of his presence felt only in silence when we learn to trust more and believe more. How wonderful that on this eight day of Easter we also celebrate Divine Mercy Sunday that invites us to trust more than ever Jesus Christ our salvation. May we entrust ourselves to Jesus anew like Thomas, touching his wounds, confessing “My Lord and my God” or “Jesus, King of Mercy, I trust in You.” Amen.

“Land of the Loving” by David Benoit feat. Diane Reeves (1986)

The Lord Is My Chef Sunday Music, 14 April 2019

*Photo by Jim Marpa. Used with permission.*

Today we begin the Holy Week.
And here is my piece of good news for you: you do not have to necessarily listen to religious music to reflect on the immense love and mercy of God for us expressed in the Passion, Death, and Resurrection of Jesus Christ.

Exactly twenty years ago today, St. John Paul II asserted in his “Letter to the Artists” that every artistic inspiration is always from the Great Artist himself, God. This is very true in music which always speaks about love.

For our LordMyChef Music on this Palm Sunday of the Lord’s Passion, I offer to you one of my favorite from David Benoit’s 1986 album “This Side Up” called “Land of the Loving” featuring the vocals of the great Diane Reeves. Of course, the song is about romantic love, of how a woman had found a love so true and sublime with a another person, with a man who must be so rare. Raise it to the highest level, it is no one else but Jesus Christ.

Deep in your eyes is a promise
Love can be ours if we want it
Starting tonight
Every dream I ever knew
Here in your arms
I’m believin’
Finally my life has
A meaning of its own
Here in the land of the loving
I am home

In today’s gospel, one can find the remarkable – even striking – character of Jesus who, after being crucified, prayed for his enemies, “Father, forgive them for they know not what they do.” No hatred nor revenge. But pure love and friendship. Sometimes, our sins become our religious experience for it is through its darkness that God makes us experience him or find him.

I was alone in the city
Searchin’ for someone to find me
Cold empty nights and a million strangers’ eyes
Here in your arms I’m beginning
To leave behind all the loneliness I knew
Here in the land of loving there is you.

In this simple room magic is made
Though the world seems unchanged
Leave the lights on I’m a bit afraid
This might be just a sweet dream.

Deep in the night love is growing
Though I had no way of knowing
That when I found you I found ev’rything I need
Here in your love I’ll be staying
Fin’lly my life won’t be living all alone
Here in the land of the loving I am home.

May Jesus find you, fill your heart with more peace and joy this Holy Week so you may rejoice in his Resurrection in Easter. Amen.

Sunset at San Juan, La Union. Photo by the author, January 2018.

The Sound of Silence by Simon and Garfunkel (1964)

The Lord Is My Chef Sunday Music, 07 April 2019

*Photo by Dra. Mai Dela Pena in Athens, Greece, April 2017.*

Hello…! Today is the last Sunday of Lent. It is hoped that by this time since Ash Wednesday, we have slowly acquired a contemplative spirit of prayerful silence. It is something very essential not only during these 40 days and in the coming Holy Week. It is only in silence can we truly find balance in life as we discover what is valuable and what is worthless, things that last and things that pass. Silence teaches us to slow down, to be more discerning, and more trusting. It is in silence where we learn to pray deeply, to enter into communion with God to allow Him to suffuse us with His love and grace, mercy and forgiveness to be transformed into a better person.

In today’s gospel only found in St. John’s account, we find the remarkable silence of Jesus Christ among the crowd demanding his opinion on whether the woman caught committing adultery should be stoned to death or not as per the Law given by Moses. Jesus chose to be silent so we may realize that issues of sin and evil are best resolved in a contemplative spirit where we find the value of every person.

“Condemn the sin, not the sinner.” History has shown us that where there is severity in measures against evil, we find only more deaths and burials happening but never peace and justice. In Christ Jesus, we have found and experienced God’s mercy so abounding and closest to us sinners if we are truly sorry and ready to change. It is in silence where we discover our sinfulness that leads us to conversion which leads us to more silence which is the contemplative spirit.

*Photo by Mr. Raffy Tima of GMA7-News, Natonin, Mountain Province after landslides, Nov. 2018.*

In the spirit of this Sunday gospel about the woman caught committing adultery, I invite you to listen anew to Paul Simon’s classic “The Sound of Silence” first released in 1964 with his friend Art Garfunkel. It was a commercial flop upon its release but, “silently” the following year when some radio stations started playing it in Florida and Boston areas when it gained followers, forcing Columbia records to rerelease the song in 1965.

 
Hello darkness, my old friend
I've come to talk with you again
Because a vision softly creeping
Left its seeds while I was sleeping
And the vision that was planted in my brain
Still remains
Within the sound of silence

In restless dreams I walked alone
Narrow streets of cobblestone
'Neath the halo of a street lamp
I turned my collar to the cold and damp
When my eyes were stabbed by the flash of a neon light
That split the night
And touched the sound of silence

 And in the naked light I saw
Ten thousand people, maybe more
People talking without speaking
People hearing without listening
People writing songs that voices never share
No one dared
Disturb the sound of silence

"Fools" said I, "You do not know
Silence like a cancer grows
Hear my words that I might teach you
Take my arms that I might reach you"
But my words like silent raindrops fell
And echoed in the wells of silence

*Sunset at Fatima Shrine, Portugal by Arch. Philip Santiago, October 2018.*

And the people bowed and prayed
To the neon god they made
And the sign flashed out its warning
In the words that it was forming

And the sign said, "The words of the prophets
Are written on the subway walls
And tenement halls"
And whispered in the sounds of silence

“I’ll Always Stay In Love This Way” by Boy Katindig feat. Baron Barbers (1983)

The Lord Is My Chef Sunday Music, 31 March 2019

*Detail of Rembrandt’s painting “Return of the Prodigal Son” from Bing.com.*

It was still very dark early yesterday when I left Tagaytay after giving a Friday retreat to a group of couples. There were two things in my mind as I drove back to my parish: watch the sunrise over the picturesque Taal Volcano and think of the song to feature in LordMyChef Sunday music today. Upon reaching the intersection leading to Manila still in darkness, I gave up all hopes of seeing the sunrise up there in Tagaytay, contenting myself with my music and the cold winds keeping me company in my traffic-free driving.

Suddenly, these lovely lyrics wafted through the air…

I have never lost the love that I have given you
With all the things that we have all been through
I’ve never stayed in love before
As much as I have stayed in love with you

The Lord answered my prayer! I have found our LordMyChef Sunday Music – “I’ll Always Stay In Love This Way” composed by US-based Filipino jazz artist Boy Katindig and released in 1983 as part of his album In My Inner Fantasies. The song relates how a man tries to convince the woman of his dream of his great love for her. The words and the music plus the muy simpatico voice of another US-based Filipino singer Baron Barbers make this song so lovely (not cheesy) and relevant with our Sunday gospel on the parable of the prodigal son. Moreover, Boy Katindig’s “I’ll Always Stay In Love This Way” is also attuned with the pink motif of rejoicing in our liturgy as we near our holiest days, the Holy Week and Easter Sunday.

Imagine God the Father singing Boy Katindig’s composition, assuring us of His immense love and mercy despite our sinfulness. Unlike Katindig’s song, God had proven His love for us by sending His Son Jesus Christ who died on the cross in order to save us and bring us back to life again in Him! Here are the rest of the lyrics of “I’ll Always Stay In Love This Way” and hope you like it too!

You, you never thought the feelings
Meant for you were true
‘Coz everytime we’re all alone you wonder
If I’ll really never change
And if I’ll really stay in love with you

Love, it needs just you and me to stay together
Even if there’s nothing more
The best is there forever
Love, we have to stay this way in love forever
Even if you change your ways
I’ll always stay this way’

Coz I, I will always stay this way in love with you
I will always stay this way in love with you
I will always stay in love this way

You, you never thought the feelings
Meant for you were true
‘Coz everytime we’re all alone you wonder
If I’ll really never change
And if I’ll really stay in love with you

Love…
It needs just you and me to stay together
Even if there’s nothing more
The best is there forever
Love…
We have to stay this way in love forever
Even if you change your ways
I’ll always stay this way

‘Coz I, I will always stay this way in love with you
I will always stay this way in love with you
I will always stay this way in love with you
I will always stay this way in love with you

“Everybody Wants to Rule the World” by Tears for Fears (1985)

The Lord Is My Chef Sunday Music, 24 March 2019

It’s a very humid third Sunday of Lent, perfect for a New Wave music from the 80’s to remind us of the season’s call for conversion. But before going to our music, a little background about our gospel today that sounds like our news headlines.

Pontius Pilate massacred a great number of Galileans while many others were killed in an accident at Siloe. People were talking about the tragedies, blaming all victims as sinners being punished by God. But Jesus stopped all their blaming games, warning them that unless they repent and change their ways, they could also perish and suffer the same fate.

For Jesus, all the problems and sufferings in the world are either directly or indirectly caused by sins. He is not trying to offer a simplistic approach but invites us to see events in history as well as in our personal lives as calls to conversion, that is, turning our hearts back to God so we may experience the deeper meaning of life.

How sad that since His coming, after offering Himself on the Cross and rising to new life on Easter, mankind has continued to ignore Jesus Christ and His call to conversion. This is the reality presented by the English band Tears for Fears in their 1985 hit “Everybody Wants to Rule the World”. Wit its superb instrumentation and vocals, this signature song by Tears for Fears next to “Shout” (1984) can immediately catch our attention with its lyrics that confront us with the shameful truths and realities within each one of us like dominion and power, arrogance and corruption, wealth and fame, and total disregard for the environment. Its message remains very true to this day that ironically, has fallen on deaf ears. May its lyrics finally hit us and move us to a conversion of the heart!

Welcome to your life
There’s no turning back
Even while we sleep
We will find You acting on your best behavior
Turn your back on mother nature
Everybody wants to rule the world

It’s my own desire
It’s my own remorse
Help me to decide
Help me make the most Of freedom and of pleasure
Nothing ever lasts forever
Everybody wants to rule the world

There’s a room where the light won’t find you
Holding hands while the walls come tumbling down
When they do, I’ll be right behind you
So glad we’ve almost made it
So sad they had to fade it
Everybody wants to rule the world

I can’t stand this indecision
Married with a lack of vision
Everybody wants to rule the world

Say that you’ll never, never, never, need it
One headline, why believe it?
Everybody wants to rule the world

All for freedom and for pleasure
Nothing ever lasts forever
Everybody wants to rule the world

“Good Times” by Bobbi Humphrey (1978)

LordMyChef Sunday Music, 17 March 2019

For our hot and humid second Sunday of Lent, here is Bobbi Humphrey’s “Good Times” from her 1978 album Freestyle to cool you off and remind you of the many storms you have weathered in life.

Bobbi’s soothing voice, lovely lyrics and jazzy beat match so well with the gospel message this Sunday of the Transfiguration of Jesus that at the very core of His glorious Easter is always the Cross of Good Friday. There can never be a complete and correct picture of Jesus Christ without the Cross. In the same manner, there can be no real change in us, transformation into better persons and “good times” without pain and sufferings with Christ leading the way.

You and I have traveled life’s uncharted courses
We’ve been tossed around at many times on dark and stormy seas
But now the clouds are parting and the sun is shining through
It feels so good to know… you’re here with me,
To share the Good Times, that we waited for so long
I know the Good Times, will prove we weren’t wrong
To hold on to the dreams of how we knew it could be
We worked so hard at easin’ all the pain and misery
Until the Good Times had come ‘round for you and me
And now they’re here, now they’re here

Things may even get worst than better in the world, in our country and in our personal lives marked by sickness and deaths, problems and other woes but the story of the Transfiguration this Sunday assures us of our future glory in Jesus. Let us “stand firm in the Lord” as Paul tells us in his letter to the Philippians by reviewing the many decisions and choices we have made in the past to go back to Christ’s direction to His Cross with more love and faith with one another.

I remember all the hard times when there wasn’t much to eat
And the longest coldest winter, when we didn’t have much heat
But we had all we needed with love enough to spare
Cause more than money we had what I knew would get us here

We fought and won each battle that we had to fight
Made it through the darkness when we couldn’t see the light
And deep inside I guess we always knew that we were right
To try and catch that star….’cause baby here we are.
(Let’s share Good Times…. )

Enjoy your Sunday with good food and drinks, great company of family and friends with some music and a lot of prayers. A blessed week ahead with you!

“Stuck In A Moment You Can’t Get Out” by U2 (2000)

The Lord Is My Chef Sunday Music, Lent Week 1-C, 10 March 2019

Every year on this first Sunday of Lent, we always hear the story of the tempting of Jesus by the devil in the wilderness. According to St. Luke, Jesus was “filled with the Holy Spirit” when He went to the desert to pray and fast for 40 days. He was able to resist the temptations of the devil because Jesus was filled with the Holy Spirit.

To be filled with the Holy Spirit means to be docile to the Holy Spirit. Being docile is not merely being obedient; from the Latin word docilitas, being docile literally means being “attentive”. Lent is the season that invites us to bring back the spirit of docility in our lives, that is, to be attentive to one’s self, to God and to others. How sad that in this world of advanced technologies, we have become more attentive with things and gadgets than with persons. Maybe if we are more attentive to our inner selves, to God and to others, we could have prevented the many disasters and problems we now have.

If we have been attentive to our self, to God and to others, we would not be “stuck in a moment we can’t get out” – the very same title of a cut from the U2’s 2000 album All That You Can’t Leave Behind. I have always loved that song – and that album which I feel is their second best after Joshua Tree – that I used it so many times in my talks and recollections with young people. According to Bono, it was written after his friend from another band committed suicide, of how he wished he had exerted more effort to prevent his friend from killing self, of being stuck in a moment you can’t get out.

The song perfectly suits our gospel today. Every time the devil tempts us, its aim is not merely for us to commit a sin. The devil’s ultimate goal in tempting us to sin is to destroy our lives, to get us stuck in a moment we can’t get out. The good news is that Jesus had shown us how we can get over every temptation by the devil. Moreover, He has filled us with the Holy Spirit so that like Him, we can be docile – attentive – to God, to others and to our self so that we avoid sins and avert destroying our lives.

 
You've got to get yourself together
You've got stuck in a moment
And now you can't get out of it
Don't say that later will be better
Now you're stuck in a moment
And you can't get out of it

Photo above from Bing.com; music video from Youtube.

Lent is docility to the Holy Spirit

40 Shades of Lent
Week I, Year C, 10 March 2019
Deuteronomy 26:4-10//Romans 10:8-13//Luke 4:1-11

Our gospel story on this first Sunday of Lent about the tempting of Jesus at the desert sets the prevailing mood and disposition we must have on this holy season: docility to the Holy Spirit.

Docility is obedience. A docile person is an obedient one who is also attentive which is the literal translation of the Latin root docilitas. On the other hand, “obedience” is also from two Latin words “ob audire” that literally mean to listen intently. Here we find that Lent is a season that invites us to be attentive God and with others. Most of all, Lent is the season that calls us to recover this beautiful trait of docility and obedience by submitting and surrendering our selves to God and those above us like our parents.

How ironic and unfortunate that in our highly advanced world, we have become inattentive with persons and more attentive with things and gadgets. We have not only become less obedient but even less caring and kind with others because we no longer care at all with persons next to us. We cannot listen intently to parents and teachers, friends and almost everybody because our ears are always plugged with earphones while our eyes are fixed on screens! And maybe that explains why we always find ourselves into so many disastrous situations in our lives that could have been prevented had we been more attentive with our selves, with others and with God. According to a study in 2015, the average attention span of audience is 8.25 seconds while a goldfish has 9 seconds. This maybe the reason why looking at fish in an aquarium can be therapeutic… at least a goldfish can spare you with more attention than anyone!

Going back to our gospel this Sunday, we sense this spirit of docility of Jesus in the introduction and conclusion of Luke’s version of the temptation in the desert that follows right after His baptism at Jordan.

Filled with the Holy Spirit, Jesus returned from the Jordan and was led by the Spirit into the desert for forty days, to be tempted by the devil. He ate nothing during those days, and when they were over he was hungry.
Luke 4:1-2

“Filled with the Holy Spirit.” What a beautiful expression to describe Jesus after His baptism at Jordan and in going to the wilderness to pray and fast, later to be tempted by the devil!

Docility in the Spirit is being filled with the Holy Spirit we first received in our Baptism, in Confirmation, in the Holy Communion and the sacraments. Every day like Jesus during His baptism at Jordan, we are filled with the Holy Spirit upon waking up because we are all beloved children of the Father. We have to claim the Holy Spirit who fills us, comes to us day in and day out. Docility in the Spirit is being attuned with God like a radio or any communication device that must be “connected” to a power or signal source. This is the reason we have to fast and do some sacrifices as well as pray during Lent so that we may be empty of our selves to be filled with the Holy Spirit and be docile to God. Without the Holy Spirit, there can be no docility.

Docility in the Spirit is entrance into the very person of Jesus Christ who is the beloved Son of God. The five Sundays of Lent are like doors that lead us closer into the innermost room of God. It is a journey that begins in our hearts. It is a journey we said last Ash Wednesday that is more about direction than destination. We enter the person of Jesus Christ, just like when He entered the synagogue at Nazareth to proclaim the reading from Isaiah that said “The Spirit of the Lord is upon me…” (Lk.4:14-21). The people were amazed at Jesus because He was so filled with the Holy Spirit that they really felt the part of the scripture fulfilled in His proclamation. Recall also the gospel last Sunday when Jesus said “from the fullness of the heart the mouth speaks” (Lk.6:45) to remind us that whatever good or evil comes from us comes from what is in our hearts, from the kind of spirit that fills us.

Jesus was consistently filled with the Holy Spirit up to the end, was consistently docile to the Father that reached its summit at the Cross because he was also continuously tempted on many occasions by the devil up to His crucifixion. That final temptation at His crucifixion was first heard in the wilderness when the devil said “if you are the Son of God” very similar with the words of the bystanders at the foot of the Cross. Most of all, that final temptation at the crucifixion was foreshadowed in the desert when the devil led Jesus to parapet of the temple in Jerusalem, teasing Him to throw Himself down for the angels would surely support Him.

Every time the devil tempts us to sin, his intention is not only for us to sin but for our lives to be destroyed by making us turn away from God signified by jumping from the top of the temple in Jerusalem. Jesus knew this so well that is why from the desert to the Cross, Jesus remained docile to the Father, remained filled with the Holy Spirit by relying on the powers of God than of Himself or of anyone else. And that is always the temptation we also encounter daily: to abandon God, to rely on ourselves and various forms of human powers. Every temptation faced by Jesus was always a temptation to abandon God’s plans, to be ordinary, to remain stuck in the level of the of the world.

The good news is not only that Jesus had overcome every temptation from the devil but most of all, enables us to do so by filling us with the Holy Spirit. Like Moses in the first reading, remember how God saved us in the past. He will never forsake us for as St. Paul reminds us today, “everyone who calls on the name of the Lord will be saved” (Rom.10:13). May we be attentive to the Holy Spirit always. Amen.

The imagery of the wilderness every Lent invites us to be docile, i.e., literally attentive in Latin, to the Holy Spirit, to the things of God and of the more sublime than merely human and material. Photo by author, Holy Land, April 2017.

Christ’s “Win-Win” Solution for Humanity

DSCF1159 — *The beautiful Church of the Beatitudes in the Holy Land. Photo by the author, April 2017.*

The Lord Is My Chef Sunday Recipe

23 February 2019, Week VII, Year C

1Samuel 26:2, 7-9, 12-13, 22-23///1Corinthians 15:45-49///Luke 6:27-38

Life, sometimes, is a series of “good news-bad news” situation like the Beatitudes preached by Jesus during His sermon on the plain last week: the blessings are the good news while the woes are the bad news.

But, wait…! Such a view is the way of the world, not of Christ’s disciples!

As we have reflected last Sunday, the Beatitudes are the paradoxical happiness of the disciples of Christ because they all run directly against the ways of the world. Today we hear more paradoxical teachings from Jesus that are actually His “win-win” solution for our many problems like wars and other forms of enmities. Unfortunately, we have never given them a try because we always complain the ways of the Lord as being far from realities of life, impossible to imitate because He is God and we are not.

Today let us set aside all these reservations and arguments to reflect on this new set of paradoxical teachings by the Lord: Jesus said to his disciples: “To you who hear I say, love your enemies.od to those who hate you, bless those who curse, pray for those who mistreat you… But rather, love your enemies and do good to them. Be merciful, just as your Father is merciful. For the measure with which you measure will in turn be measured out to you” (Lk.6:27-28, 35, 36, 38).

It is very striking that Jesus repeated twice His call to “love your enemies”.

Does He not care about us who have to bear with the sins of evil people? What a good news to those who hate us, curse us, and mistreat us! Suwerte sila! We would surely say they must be so lucky, even blessed with us who strive to heed the calls of Jesus to love them our enemies.

But, on deeper reflections, we are actually more blessed when we try to love our enemies because that is when we elevate – or “level up” as kids would say – our hearts to be merciful like God. Experts claim that the best way to exact revenge against people who have hurt us is to shower them with good deeds and kindness from us they have offended. According to these experts in counselling and psychology, evil people get disappointed and angrier with themselves when their evil plots fail especially when their targets do not react negatively. They sound understandable because evil people derive joy in making people miserable. So, why be miserable?

Far from being their “punching bag”, the Lord simply wants us to teach our enemies to respect us, to be kind to us by not being like themselves. In loving our enemies, we teach evil people that more powerful than sin is the power of love. Sin and evil consume a person while love and kindness make a person grow and mature and bloom to fullness.

Far from being passive, to love our enemies by returning evil with good is always the most active method in fighting sins. When Jesus asked us to offer the other side of our cheeks to those who slap our face or when we give them our tunic when they demand our cloak, we are showing these evil people that love is never exhausted unlike evil. Love is boundless and the more we love, the more we have it, the more we keep on doing it. Evil, on the other hand, reaches a saturation point that we get fed up with it, then we we stop doing it because it is exhausting and worst, consumes us within that in the

process destroys us. Think of the most evil person you have known and surely, you find that person so ugly, so zapped of life and energy, eaten up from within by a festering wound. Evil people will never have peace and joy within, glow on their face and skin because they are rotting inside like zombies.

In the first reading we heard how David as a type of Christ foregoing vengeance by holding on to God, trusting Him completely that he chose not to strike King Saul who was then trying to kill him out of jealousy. As disciples of the Lord, we have to trust in the Word of God that can transform our hearts of stone into natural hearts filled with love and mercy like Him. This is the point being explained by St. Paul in the second reading wherein Christ as the “second Adam from heaven” had made us bear the “heavenly image”despite our “earthly image” that is weak and sinful having come from the “first Adam from earth”. Through Baptism, we have been endowed with all the necessary grace from God, transforming us into better persons of heaven.

One of my favorite sayings came from the desk of a friend of mine I used to visit in their office that says “If you have love in your heart, you have been blessed by God; if you have been loved, you have been touched by God.”

See how God has loved us so immensely without measure! Remember that scene two Sundays ago when Jesus borrowed the boat of Simon as He would do with our voice, with our hands, with our total selves? Who are we or what do we really have and own that the almighty God would borrow from us? Nothing! Yet, Jesus comes to us daily with all His love without measure to bless us with everything we need. So, who are we now to love by measuring everything, loving only those who love us, lending only to those who could repay us?

Imagine how astonishingly disproportionate is the love of God with our kind of love. It is in this light must we see the meaning of Christ’s final lesson this Sunday: “For the measure with which you measure will in turn be measured out to you.” So paradoxical and provocative yet so true! This Sunday, may we share God’s love in our hearts with others, especially with our enemies so they may also experience the loving and merciful touch of God. Then we begin to realize too the “win-win” solution of Christ to humanity. Amen. Have a blessed week! Fr. Nicanor F. Lalog II, Parokya ng San Juan Apostol at Ebanghelista, Gov. F. Halili Ave., Bagbaguin, Sta. Maria, Bulacan.

DSCF1160 — *Side garden of the Church of the Beatitudes with the Lake of Galilee at the background. Photo by the author, April 2017.*