Holiness and Sinfulness

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The Lord Is My Chef Simbang Gabi Recipe-3
18 December 2018
Jeremiah 23:5-8///Matthew 1:18-25

             One of my unforgettable experiences in my parish is when a husband and wife quarreled during the baptism of their child.  When I asked the father the name to be given to their son right before baptism, he gave another name and instantly, his wife hit him with her elbow and snapped, “who’s that baby again!?”

             In the rites of baptism, it is the father who is asked by the minister on the name to be given to the child.  It is the father who gives the name because he is the origin of life, the giver of life; hence, every child uses the father’s family name to show his paternity.  This is in essence the reason God asked Joseph “to be not afraid to take Mary as his wife” so he would be the legal father of Jesus Christ.  Though it is very clear in the account of Matthew yesterday and today that Jesus is truly the Son of God and not of any human, the evangelist shows us how through Joseph, Jesus belongs by law – legally – to the house of David as fulfillment of God’s promise.  At the same time, in giving name to Jesus, Joseph proves more than ever his holiness which is the meaning of his description as a “righteous” or “just” man.  This is how the birth of Jesus Christ came about.  When his mother Mary was betrothed to Joseph, but before they lived together, she was found with child through the Holy Spirit.  Joseph her husband, since he was a righteous man, yet unwilling to expose her to shame, decided to divorce her quietly (Mt.1:18-19).

             Holiness for the Jews or being righteous and just is primarily obedience to the Laws of God handed down through Moses.  However, during the time of Christ this perception became so limited to mere obedience to the letters of the law that even Jesus later on would try to correct.  His legal father, St. Joseph, in fact would exactly do that when he showed that holiness is a constant dialogue with God when one is nourished by His words like a tree planted near the streams of water, bearing fruits of love for God and for others.  This imagery is found in the Book of Psalms that says men who are just and righteous are those who “delight in the law of the Lord, like a tree planted near streams of water, that yields its fruit in season; its leaves never wither; whatever they do prospers” (Ps.1:2-3).  When St. Joseph decided to quietly divorce Mary after learning about her pregnancy, it was the height of his love for her as he was very willing to walk away and let her marry whoever fathered that child in her womb than subject her to public shame and humiliation as their laws prescribed.  In that aspect alone, we find St. Joseph very holy indeed!  But it did not stop there:  after being informed by the angel in a dream of the divine nature of Mary’s pregnancy, St. Joseph proved anew his holiness with his deep love for God by eventually taking Mary as his wife that paved the way for the first Christmas we now celebrate.  St. Joseph’s holiness shone brightly in this aspect when his love for Mary was never diminished but even deepened when his love for God moved him to take “his wife home.”  Here are the fine prints of St. Joseph’s holiness that in his love for God, he had to take Mary as his wife and in doing that, he eventually brought forth in a sense the birth of Jesus Christ.  Every time we love God, it always leads us to love others too.  It is when we live in love that Jesus Christ truly comes into our lives and Christmas happens always.

             But there is something bigger and better, lovelier and holier to unfold in St. Joseph’s role as legal father of Jesus Christ.  Notice how Matthew repeated the verb “to name” twice:  “She will bear a son and you are to name him Jesus, because he will save his people from their sins (Mt.1:21)” and “When Joseph awoke, he did as the angel had commanded him and took his wife into his home.  He had no relations with her until she bore a son, and named him Jesus (Mt.1:24-25).”   Giving of names in general connotes authority.  In Genesis, God gave man the authority to give names to the animals He had created.  Parents give names to their children as a sign of their authority.  Bullies in classrooms and anywhere always try to assert their authority by giving funny names to their victims while lovers always have unique names given to their beloved as terms of endearment.  In this respect, St. Joseph did not merely give up that authority of giving name but must have also realized within him the awesome reality of things about to unfold in the birth of Mary’s child who “will save his people from their sins” (Mt.1:21).

             Three weeks ago I read in the news how a popular American airlines apologized to a mother when their ground crew at the boarding gate laughed and insulted her daughter named “Abcde” which is pronounced as Ab-city.  I have baptized a baby in my parish with a similar name, “Wxyz”.  The parents never complained or filed charges against me when I questioned them for their choice of name for their son, warning them of negative repercussions in the future.  Giving of names is a very serious duty among the Jews (and it should be for everyone!) because a name always indicates the person’s mission.  In giving the child of Mary the name “Jesus” that means “God is my salvation”, St. Joseph must have realized not only the mission of Christ but most of all fully accepted it as one that the world needs so badly.  Recall that during the ministry of Jesus, religious leaders of His time always questioned His forgiving of sins because only God can forgive sins.  Problem with them like the Pharisees and the scribes, they have refused to recognize Jesus as the Christ, the Son of God sent to forgive sins.  Right from the start during his dream, St. Joseph was already aware of the mission of Jesus Christ which is to forgive sins.  And his obedience to the instruction of giving the name “Jesus” is indicative of his holiness because the first step to being holy is to admit our sinfulness, our need for forgiveness by God.  This is the problem of the world today, the lack of sense of sinfulness among most of us even among us priests as shown by the sex scandals.  The mark of true holiness is the humility to admit and accept one’s sinfulness and need for forgiveness.  When Pope Francis was interviewed for the first time for a magazine, he was asked how he would describe himself and his quick answer was, “I am a sinner.”
       Sin is a turning away from God, the absence and failure to love.  It is the opposite of holiness which is being filled with God.  Unless we realize that our sinfulness is the first and most important thing needed to be fixed within us, we will never move forward, we will never grow, and we will never experience Christ’s coming.  This is the very reason Christ was born, to forgive our sins so that we may return and go back to God who is our fundamental relationship in life.  No healing, no life in general will ever come and prosper when this relationship with God is out of order because of sins.  St. Joseph is a righteous or just man, a holy man, because in recognizing the need for the forgiveness of our sins, he cooperated with God in His plans by naming the child of Mary as “Jesus” and that is why we now celebrate Christmas.  God bless you!  AMEN. Fr.NicanorF.LalogII,Parokya ng San Juan Apostol at Ebanghelista, .Gov. F. Halili Ave., Bagbaguin, Sta. Maria, Bulacan.
*Photo by author, Church of St. Joseph at Nazareth, the Holy Land, April 2017.

Our Origin and Mission in Jesus Christ

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The Lord Is My Chef Simbang Gabi Recipe-2
17 December 2018
Genesis 49:2, 8-10///Matthew 1:1-17

            Surely today after our Simbang Gabi, all attention would be on the Miss Universe Beauty Pageant with everybody rooting for our bet, memorizing the names and answers of almost every candidate from all over the world.  I have never seen any episode of Miss Universe or any beauty pageant in my entire life but from what I have read and heard, our intense interests with beauty contests is our way of coping with the harsh realities in our nation of crooks and corrupt officials that we try to identify with the beautiful and glamorous.  As you examine every candidate later on TV, try remembering our reflection on this second Simbang Gabi which is also about names and origins and mission.

            Today we begin the second phase of Advent when our liturgy shifts its focus to the first coming of Jesus more than 2000 years ago in Bethlehem.  The Church’s official countdown for Christmas Day actually starts today December 17 until the 24th when all our readings look back to the events leading to Christ’s birth.  Every year on this date we hear the beginning of the gospel of Matthew about the genealogy of Jesus Christ where we are presented with names of our Lord’s ancestors that mostly sound funny and even weird.  Yesterday we have reflected that the joy of Advent and Christmas is the Person of Jesus Christ found among every person.  Today, we deepen this reflection on the Person of Jesus Christ through His genealogy that reveals to us His origin and mission which we also share with Him.

            It is interesting to recall that when Jesus faced Pilate during His trial, the Roman governor asked Him “Where are you from?” (cf. Jn.18:38).  It was also the same question that all four evangelists tried to answer later in writing their respective gospel account of the Christ.  For Matthew and John, it is the most essential question needed to be answered right away that they both opened their gospel accounts by presenting the origins of Jesus Christ.  We shall reflect on John’s version about the origins of Jesus on Christmas; today we focus on Matthew’s genealogy which is very Jewish in flavor and context considering his own background and audience made up largely of Jewish converts to Christianity.  Right away, Matthew traced the genealogy of Jesus to the two prominent figures of Israel by solemnly declaring at the beginning of his gospel, “The book of the genealogy of Jesus Christ, the son of David, the son of Abraham” (Mt.1:1).

           For Matthew, the story of the promise of God begins with Abraham who was called to journey from his homeland to the Promised Land.  More than a journey into another land, it was also a journey into the future by Abraham when all nations who would come from him shall come together to be blessed by the Lord.  Every Jew is aware of this promise by God to Abraham and Matthew is now reminding them how everything was fulfilled in the birth of Jesus as the Christ.  Pope Emeritus Benedict XVI explains in “Jesus of Nazareth, the Infancy Narratives”that “From the beginning of the genealogy, then, the focus is already on the end of the Gospel, when the risen Lord says to his disciples:  ‘Make disciples of all nations’ (Mt.28:19).  In the particular history revealed by the genealogy, this movement toward the whole is present from the beginning; the universality of Jesus’ mission is already contained within his origin” (page 5).

            Next to Abraham, Matthew structured much of the history of his genealogy around the figure of David, the greatest king of Israel to whom the promise of eternal kingdom had been given by God.  Fully aware of the significance of symbolisms in number among his people, Matthew structured the genealogy of Jesus into three sets of fourteen generations considering that the Hebrew letters of the name David add up to fourteen also:  “Thus the total number of generations from Abraham to David is fourteen generations; from David to the Babylonian exile, fourteen generations; from the Babylonian exile to the Christ, fourteen generations” (Mt.1:17).  Again, we listen to Pope Emeritus Benedict XVI,“this threefold division by Matthew shows that the genealogy of Jesus is in fact the Gospel of Christ the King wherein we can find the whole history looking onto Him whose throne is to endure forever (ibid., page 6).”   Here we find anew the fulfillment in Jesus of God’s promise to Abraham and to David.

            The third and surprising element in Matthew’s genealogy of Jesus is the inclusion of five women that is very novel at that time considering it was a male dominated world.  See that Matthew traced more of the male line of the Lord’s genealogy; he must be up to something in mentioning the five women as roots also of Jesus: Tamar, Rahab, Ruth, Bathsheeba the wife of Uriah, and then Mary His mother.  The first four women were considered sinners and right away we can see how Matthew had indicated in the genealogy the mission of Jesus as Savior of the world when He took upon Himself the sins of the four women including those of the world.  It was not chauvinism on the part of Matthew but simply employing a technique prevalent at that time; but, here he also presents to us another reality of aside from being sinners, all four women before Mary were also foreigners or gentiles who were looked down upon by the Jews at that time.  Through them, Christ’s mission to the Gentiles is also made manifest in His genealogy, proof that indeed the genealogy of Jesus is the whole Gospel in itself!

           But the biggest surprise of Matthew after putting four sinful, gentile women in the genealogy of Jesus is his manner of ending it with another woman though this time a Jewish one, Mary.  Note like in a song all throughout the genealogy, we find the pattern of father and son like in “Abraham was the father of Jacob” to indicate human paternity among the ancestors of Jesus.  Note how Matthew would devise a twist near the end by telling us “Jacob (was) the father of Joseph, the husband of Mary.  Of her was born Jesus who is called the Christ” (Mt.1:16).  The evangelist is very clear here with the Divine origin of Jesus Christ who did not come from Joseph or any human father.  Right after the genealogy, Matthew would narrate the circumstances surrounding the birth of Jesus Christ, stressing the fact that He was conceived in the womb of Mary by the Holy Spirit.  Very clear Matthew has no plans of minimizing the role of Joseph in Christ’s birth; on the contrary, the evangelist extolled Joseph’s role at the genealogy and following story of the Nativity that as the legal father of Jesus, Joseph makes Jesus legally from the Davidic line of succession as fulfillment of the promise to David by God.  Such is the mystery of the person of Jesus Christ that although His origins can be traced to humans, beginning with Abraham and David, He also came from above with God truly His Father which we profess in faith that He is true God and true Man.  In Jesus Christ through Mary, “human existence starts afresh so that we can now claim that our true genealogy is in our faith in Jesus who gives us our origin and mission from God (ibid.).”

           One of my spiritual fathers who has a tremendous impact in my life was the late American Jesuit Fr. Arthur Shea.  He was my spiritual director during our Ignatian 30-day retreat in Cebu more than 20 years ago.  His favorite expression was “man is a mystery.”  Indeed, every person is a mystery for we never know exactly everything about him or her, someone we must always respect because no matter what, he or she is a child of God above us.  The genealogy of Jesus Christ challenges us today to rise and hold on to that honor of being a beloved child of God that despite our sinful past, many weaknesses and failures, we can always start afresh like Mary putting an end to the cycle of sins and evil.  The genealogy of Jesus Christ reminds us that life is more about direction than destination.  Like Abraham, we are all wayfarers treading the path of Jesus who is the way, the truth and life with no clear indications of places to go except of directions to the future to be like Him.  Like David, God would always find a way to change our courses in life so we can follow His direction despite our grave sins.  Let us pray with Mary that we may let God set the direction of our lives so that we may bring Christ back into this world that has veered away from Him.AMEN.Fr.NicanorF.LalogII,Parokya ng San Juan Apostol at Ebanghelista, .Gov. F. Halili Ave., Bagbaguin, Sta. Maria, Bulacan.

*Photo is another painting on acrylic (48×96) by Bulakenyo artist Aris Bagtas called “Luklukan ng Karunungan” (Seat of Wisdom) displayed at the second floor of the Library of the Immaculate Conception Major Seminary at Guiguinto, Bulacan.  A lively and beautiful rendition by Aris of Mary teaching her Son Jesus Christ while at the background is Joseph looking at them.  Used with permission.

Advent is Walking and Dancing with God

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The Lord Is My Chef Breakfast Recipe-Prayer
Friday, 14 December 2018, Advent Week 2
Isaiah 48:17-19///Matthew 11:16-19

            Thank you once again, loving Father, for the gift of another great saint for today who was a great mystic who guided us in so many ways of knowing you, seeing you clearly, and following you closely.  What I like most with St. John of the Cross is your gift for him to perfectly blend poetry and prayer to express your highest truths:  “El alma que anda en amor, ni cansa ni se cansa.”  So beautiful!  “The soul that walks in love, neither tires nor is tired.”

             Let us walk in the love of your Son Jesus Christ to learn to follow “the way we should go” (Is. 48:17) so that like in today’s responsorial psalm, “we may have the light of life always.”

             Most of all, as we learn to walk your path O Lord, let us rise to join your dance as you complained in today’s gospel, “We played the flute for you, but you did not dance” (Mt.11:17).   Let us leave the sides to get in the middle of the floor and of the road, to walk and dance with you, celebrating life with your GUIDANCE, that is, God, U and I, DANCE for life.  AMEN.Fr. Nicanor F. Lalog II,Parokya ng San Juan Apostol at Ebanghelista, Gov. F. Halili Ave., Bagbaguin, Sta. Maria,Bulacan 3022.

Photos from Google.  I have included the poster of one of my all time favorite movies that expresses my prayer today.

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Advent is God’s Tender Moment with Us

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The Lord Is My Chef Breakfast Recipe-Prayer
Thursday, 13 December 2018, Advent Week 2
Isaiah 41:13-20///Matthew 11:11-15

            O my sweet loving Father in heaven…!  Your words today through the Prophet Isaiah made me sing one of my favorite love songs by Billy Joel, “Leave a Tender Moment Alone”:

Even though I’m in love
Sometimes I get so afraid
I’ll say something so wrong
Just to have something to say

I know the moment isn’t right
To tell the girl a comical line
To keep the conversation light
I guess I’m just frightened out of my mind

But if that’s how I feel
Then it’s the best feeling I’ve even known
It’s undeniably real

Leave a tender moment alone

 

              Of course, O sweet Lord my God!  I did get it:  you are trying to be extra sweet even so charming when you said “Fear not, I will help you.  Fear not, O worm Jacob, O maggot Israel; I will help you, says the Lord; your redeemer is the Holy One of Israel” (Is.41:14).  Yes, I get it when you called me a worm and a maggot, I do not feel insulted.  You have actually tickled my bones, loving Father as you try to make some“lambing” as we say in Bulacan for you are oozing with so much TLC (tender loving care) for me.  Like Billy Joel, you seem to say something so wrong just to have something to say because you love so much.  And most of all, because you are asking me for some tender moment alone.

             How true then are the words of your Son Jesus Christ that “among those born of women there has been none greater than John the Baptist; yet the least in the Kingdom of heaven is greater than he” (Mt.11:11) for we have seen you, and heard you loving Father in Him.  Above all, for we have been redeemed in Him!

             Let me experience your intense presence by letting go of everything within me in deep prayer and silence, in giving you those “tender moments alone” to experience your person with conviction.  AMEN.Fr. Nicanor F. Lalog II,Parokya ng San Juan Apostol at Ebanghelista, Gov. F. Halili Ave., Bagbaguin, Sta. Maria, Bulacan 3022.

*Photo by the author, violets, Parokya ng San Juan Apostol at Ebanghelista, Gov. F. Halili Ave., Bagbaguin, Sta. Maria, Bulacan, 12 December 2018.

Advent is Answering God’s Call

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The Lord Is My Chef Breakfast Recipe-Prayer
Wednesday, 12 December 2018, Feast of Our Lady of Guadalupe
Revelation 11:19; 12:1-6, 10///Luke 1:39-47

            Thank you very much, O loving Father, in giving us in this season of Advent the wonderful feasts of Mary and the saints who inspire us to always create a room for your Son Jesus Christ in our hearts.

            On this feast of Our Lady of Guadalupe, we remember your wondrous way of calling the Blessed Virgin Mary, her cousin Elizabeth, and St. Juan Diego for your specific mission.  All were “ordinary” people just like most of us.  Mary was a young maiden from an obscure town you have chosen to be the Mother of Jesus Christ while Elizabeth her cousin was already old and barren when you blessed her to conceive the Lord’s precursor, John the Baptizer.  Like these two women of simplicity and humility was St. Juan Diego, an Aztec Indian who became the visionary of Guadalupe.

               Like Elizabeth, I always ask myself and, you, O Lord my God, “how does this happen to me that you my Lord should come to visit and call me (Lk.1:43)?”  St. Juan Diego also asked the Blessed Mother to call somebody else for her mission but she replied, “My little son, there are many I could send.  But you are the one I have chosen.” 

               Loving Father, please bear with me if I always ask you with many whys, always unbelieving in my abilities to do your work and fulfill your mission.  Help me to keep following you, cover me with your mantle of grace and protection like the Blessed Mother as seen by John, “a woman clothed with the sun” (Rev.12:1) so that like her I may “to give birth to Christ” (Rev.12:2) to this  world deeply in sin, totally forgetting you.  Wrap me also like St. Juan Diego with your mantle of love and affection so that from my words and deeds would come the fragrant blooms of your kindness and charity in serving others.  AMEN.Fr. Nicanor F. Lalog II,Parokya ng San Juan Apostol at Ebanghelista, Gov. F. Halili Ave., Bagbaguin, Sta. Maria,Bulacan 3022.

*Photos from Google.

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Advent Is Time to Wake Up, to Rise and Walk in Christ

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The Lord Is My Chef Breakfast Recipe-Prayer
Monday, 10 December 2018, Advent Week 2
Isaiah 35:1-10///Luke 5:17-26

            As morning breaks on this first working day of the second week of Advent, I echo O Lord Jesus the joyful words of the people of your time,“We have seen incredible things today.” (Lk.5:26)

             It is so incredible Lord that in this season of Advent as I try to befriend my inner self in the spirit of prayer and silence, as I try to accept all of me, my worth and unworthiness, the more you are amazingly loving and kind to me.  I feel both like the paralyzed and those men in the gospel today who broke the roof of the house where you were staying so they could lower before you their sick friend.  And the first words that came from you were not about healing but forgiveness!  Most of all, you have forgiven the sick man after you have seen the faith of the friends who have taken apart the roof of your house.  What a way of creating a room for you, Lord Jesus! 

               Teach me to be daring like them in creating a space for you by taking apart the many sins and pretensions I use to cover myself.  Help me to take apart the various insecurities where I hide myself that prevent me from meeting you, from welcoming you into my life.  So many times, Jesus, you know how I just sleepwalk in my being a Christian when I think I am radically living as your disciple when in fact I am just dreaming, just sleeping.

            Teach me to abandon myself to you Lord, to relinquish all false securities that the world offers me.  Most of all, let me abandon those thoughts I have about you that are not so you at all, those ideas I have about God like the scribes and Pharisees who have usurped upon themselves the standards of what is holy and not, of what is right or wrong.  Let me start living in your pasch, unafraid of being vulnerable and weak so I can rise and walk again, freed from sins and infirmities.  AMEN.Fr. Nicanor F. Lalog II,Parokya ng San Juan Apostol at Ebanghelista, Gov. F. Halili Ave., Bagbaguin, Sta. Maria,Bulacan 3022.

*Photo by Jim Marpa, 2018.  Used with permission.

LMC

Presence of God, Absence of Man

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The Lord Is My Chef Breakfast Recipe-Prayer

Saturday, 08 December 2018

Solemnity of Immaculate Conception

Genesis 3:9-15, 20//Ephesians 1:3-6, 11-12//Luke 1:26-38

        God our Father, on this most joyous Solemnity of the Immaculate Conception of the Blessed Virgin Mary, I join St. Paul in praying, “Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavens.” (Eph. 1:3)

        Praise and thanksgiving to you our Father in heaven who has always been present among us, never leaving our side and in fact went out to seek us since the fall of Adam:  After the man, Adam, had eaten of the tree, the Lord God called to the man and asked him, “Where are you?” (Gen.3:9)

        Since that day, we have always been hiding from you, running away from you that the gap had widen so much that you have to send us your Son Jesus Christ to be born like us, become like us except in sin so we may be one with you again.

        Yes, O God, we have always been absent from you when you are always present with us and in us though we always refuse to recognize you.  In your infinite wisdom and in all eternity, you chose Mary to be immaculately conceived so she may be the worthy vessel of your Son Jesus Christ.

        Give us the same grace of Mary to be always present in you, present for you and your will.  Give us the courage to say “be it done unto me according to your word” (Lk.1:38) so that we may become your presence too.  Give us that emptiness of Mary, of always having a room in our hearts for the Holy Spirit to come upon us and overshadow us with your power to become your presence in this world now so empty of values and meaning, so full of pride and sin and hatred.

        Dwell upon us O Lord and fill us with your grace.  AMEN.Fr. Nicanor F. Lalog II,Parokya ng San Juan Apostol at Ebanghelista, Gov. F. Halili Ave., Bagbaguin, Sta. Maria,Bulacan 3022.

Advent Is Conversion of the Heart

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The Lord Is My Chef Breakfast Recipe-Prayer
Tuesday, 04 December 2018, Advent Week 1
Isaiah 11:1-10///Luke 10:21-24

            “Behold, the Lord will come, and all his holy ones with him; and on that day there will be great light” (from the entrance antiphon of today’s Mass).

            Has this day come, Lord?  It is supposed to have been fulfilled a long time ago in your birth, Lord Jesus, after Isaiah had prophesied of how a “shoot shall sprout from the stump of Jesse, and from his roots a bud shall blossom.” (Is.11:1)  But it has not happened yet, remaining only a dream and a sight to behold in our imaginations when there would be peace and harmony at your coming, “when the wolf shall be a guest of the lamb, the leopard shall lie down with the kid, the calf and the young lion shall browse together with a little child as their guide, the cow and the bear with their young resting as neighbors, the lion eating hay like ox, and the baby playing by the cobra’s den as he lay his hand on the adder’s lair.” (Is.11:6-8)

             It is a beautiful sight, a reality we are all wishing for but has never happened despite your coming to us, Lord Jesus Christ.  And we know why:  because we have not truly welcomed you in our hearts like children.

             Give us the grace to be filled with your Holy Spirit, that we may be childlike so that this blessed season of Advent may dispose us to conversion and single-mindedness in you alone.  Fill us with your Holy Spirit so we may attend to our deepest needs and hopes like peace and justice by being more compassionate with those who are suffering like the poor and the weak.  Let us bring your light in this world darkened with sin and individualism, marred by senseless wars and petty competitions and rivalries among us.  Hear our prayer, Lord, that we learn “to judge wisely the things of earth and hold firm to the things of heaven” (from today’s prayer after Communion).  AMEN. Fr. Nicanor F. Lalog II, Parokya ng San Juan Apostol at Ebanghelista, Gov. F. Halili Ave., Bagbaguin, Sta. Maria, Bulacan 3022.

*Photo by the author, altar inside our parish sacristy, 03 December 2018.

Prayer to Persevere

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The Lord Is My Chef Breakfast Recipe-Prayer
Wednesday, 28 November 2018, Week XXXIV, Year II
Revelation 15:1-4///Luke 21:12-19

            Everything you have said in today’s gospel, Lord, is now happening:  so many of us are facing so many forms of persecutions, being maligned and hated by so many people filled with evil thoughts and deeds.  The other day you told us how false prophets would come claiming to be you as savior and they, too, are now in our midst with mouths full of blasphemies and deceits, sowing confusion and division among us as a people.

             I am not complaining, Lord Jesus.  I am even thanking you for warning us about these trials and tribulations, assuring us that we need not worry how to defend ourselves from their attacks for not even a hair on our head will be destroyed (Lk.21:14,18).

             All I ask you, Lord Jesus Christ is to bless me with the grace of perseverance (Lk.21:19), that amidst this plague that have come upon us as a nation and as a Church, I may sing with the victors of heaven the song of the Lamb John heard in his vision of heaven (Rev.15:2-4).

             Let me persevere in loving you Jesus even if I am a sinner.
             Let me persevere in following you Jesus even if I often stumble and fall.
             Let me persevere in serving you Jesus even if I am self-centered, seeking recognition.  AMEN. Fr. Nicanor F. Lalog II, Parokya ng San Juan Apostol at Ebanghelista, Gov. F. Halili Ave., Bagbaguin, Sta. Maria, Bulacan 3022.
*Photo above by my former student, Arch, Philip Santiago, Basilica della Santissima Trinita at Fatima, Portugal during his pilgrimage October 2018.  I have always loved this photo shared by Arch. Philip:  at the back of the modern metal cross is a mosaic of the Lamb seen by John in Book of Revelation; at the left side is the mosaic of the BVM with Saints Francisco and Jacinta, visionary children of Fatima and to the right is the mosaic of St. John the Baptist.  Very modern rendition of old concept in Eastern churches of images above the door of Jesus also at the middle flanked by BVM as the start of the New Testament and John the Baptist who closed the Old Testament.  Beautiful images of perseverance in Christ!
LMC

Prayer to Look Inside than Outside

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Photo by Fabrizio Verrecchia on Pexels.com
The Lord Is My Chef Breakfast Recipe-Prayer
Tuesday, 27 November 2018, Week XXXIV, Year II
Revelation 14:14-19///Luke 21:5-11

            Here I go again, O Lord, looking outside, looking at things like buildings and structures, events and other happenings for clues for your coming.  Like the people of your time, I ask for signs outside when in fact you always come inside, deep within me.

            “See that you not be deceived, for many will come in my name… Do not follow them!  When you hear of wars and insurrections, do not be terrified; for such things must happen first, but it will not immediately be the end.  Nation will rise against nation, and kingdom against kingdom.  There will be powerful earthquakes, famines, and plagues from place to place; and awesome sights and mighty signs will come from the sky.” (Lk. 21:8, 9, 10-11)

            Give me the grace of your beloved disciple John to see you coming in my heart.  Like the psalmist let me sing “The Lord is king.  He has made the world firm, not to be moved; he governs the peoples with equity.  He shall rule the world with justice and the peoples with his constancy.” (Ps.96:10, 13)

            Let me be faithful to you, be just and most of all be loving and kind to others for you are coming not to destroy us but to renew us in you, Jesus.  AMEN. Fr. Nicanor F. Lalog II, Parokya ng San Juan Apostol at Ebanghelista, Gov. F. Halili Ave., Bagbaguin, Sta. Maria, Bulacan 3022.

LMC