The throne of Christ the King

The Lord Is My Chef Sunday Recipe, Solemnity of Christ the King-C, 24 November 2019

2 Samuel 5:1-3 ><}}}> Colossians 1:12-20* ><}}}> Luke 23:35-43*

The Cross is the throne of our Lord Jesus Christ, King of the Universe. It is also a lesson in itself, the most profound Jesus has given us that continues to unfold and unravel the “depth and breath” of God’s love for each of us.

Through his Cross, Jesus did not only enter humanity but also allowed humanity to enter him by putting into his heart its very symbolism which is death we all deny and are afraid of. By dying on the Cross, Jesus turned it into a blessing to now become the symbol of life.

Let’s make an illustration.

Yes, it is Bruce Willis from a scene in one of his popular series, “Die Hard” which I continue to watch whenever possible.

What I like most with Bruce Willis in all of his movies is his being so “human” – very vulnerable physically, emotionally and even psychologically. His roles never hide his being a frail human being despite his muscular strength and tactical acumen. Bruce never hides his weaknesses that he can get shot and wounded, dumped and divorced or cheated by his wife like in “The Last Boy Scout”, making him more believable than the other action stars.

And that’s our point here: Jesus never hid his humanity from us. The all-powerful God on whose everything was created according to St. Paul in the second reading became human like us in every aspect except sin.

He is the image of the invisible God, the firstborn of all creation. For in him were created all things in heaven and on earth… He is before all things, and in him all things hold together. He is the head of the body, the church. He is the beginning, the firstborn from the dead, that in all things he himself might be preeminent. For in him all the fullness was pleased to dwell, and through him to reconcile all things for him, making peace by the blood of his cross through him, whether those on earth or those in heaven.
Colossians 1:15-19

Carmelite Monastery, Guiguinto, Bulacan, 12 November 2019.

In becoming human like us, Jesus entered our humanity. He who is the Son of God became an infant and child so weak, entrusting himself to us humans.

And when he had grown into a man, he experienced leaving home and family to fulfill his mission like almost everybody. He had friends, some eventually became faithful while another had betrayed him.

Jesus went to almost every gathering like weddings and banquets, met everybody from the “who’s who” to the nobody like sinners and marginalized. He was manly enough to relate with every kind of people, be they children or women, rich and poor alike.

He had wept at the death of a good friend and the impending destruction of his beloved city of Jerusalem, felt hunger and thirst, got angry and was surprised in some occasions.

Jesus is truly human that we can also identify with him but in his dying on the cross, we were able to enter him to become like him when on his Resurrection, he took away the curse of death and turned it into pure grace in him.

Cross at the Dominican Hill in Baguio City, January 2019.

A very unique characteristic of Jesus as a human is his being a radical in its truest essence and meaning. From the Latin word “radix” that means roots, Jesus brought us back to our very roots, to our grounding of being who is God himself.

Too often, we think of radical people as rebels and revolutionaries leading movements and many changes in the society. They are the “game changers” because they radically change things to show us the more essential.

But in reality, radicals do not change things: they restore things to its original state and being. They get into the roots or “radix” of things to bring out its true meanings by doing away with the unimportant accidentals that have taken over the realities.

That is why Jesus is a radical: by dying on the Cross, he firmly reestablished his throne as King of the Universe because that is where evil ended and death is conquered.

It is on the Cross his throne where every new life begins because it is our very rootedness and “grounding of being” as beloved children of God in him.

Most of all, it is on the Cross his throne, our root and grounding from which comes our sole focus and attention in life – God in Christ Jesus.

The rulers sneered at Jesus… even the soldiers jeered at him. Now one of the criminals hanging there reviled Jesus, saying, “Are you not the Christ? Save yourself and us.” The other, however, rebuking him, said in reply, “Have you no fear of God, for you are subject to the same condemnation? And indeed, we have been condemned justly, for the sentence we received corresponds to our crimes, but this man has done nothing criminal.” Then he said, “Jesus, remember me when you come into your kingdom.” He replied to him, “Amen, I say to you, today you will be with me in Paradise.”
Luke 23:35, 36, 39-43

We have a beautiful expression in Filipino about a person described as “malalim” or deep. A radical is the truly deep person because he is rooted and grounded in his being who is God!

Anyone who truly recognizes Jesus Christ becomes a radical person too, a person of depth because he is rooted in God like the other thief hanging on the cross with Jesus.

See how the rulers or the elite like the priests and elders of Israel who sneered at Jesus: the more they poked fun on him as “the Christ of God”, the more they indict themselves of the grave crime of putting Jesus to death. Eventually at the death of Jesus, the Temple curtain would be torn from top to bottom to signal the end of temple worship and the start of worshipping God in “truth and spirit” in Christ.

The soldiers jeered Jesus too because they “know not what they were doing” because they were all pagans. But again, upon Christ’s death, we find one soldier there at the scene declaring “truly this is the Son of God.”

In any case, some members of Israel’s rulers and Roman soldiers eventually followed Jesus after the Resurrection to show us how the Cross is indeed the throne of Christ the King: it is also a door that opens anyone to conversion, to accept his reign and kingdom!

Most of all, the “good thief”, usually referred to as Dimas, shows us how at the cross any one can become radical like the Lord. While agonizing with Jesus on the cross, Dimas must have examined his life and got into his very core, his roots and realized that basic truth inside him was right there suffering also with him — Jesus whose name means “Yahweh saves”.

What is so surprising with his request from Jesus “to remember him he gets into his kingdom” is the fact that in the Old Testament, it is God who always remembers his people, remembers his promise, remembers his covenant.

Man always forgets God and his covenant that we always turn away from him to live in sin. But at the cross, the throne of Jesus our King, he enables us to remember our roots, our being children of God, our being loved and forgiven that we finally find our way back home.

And that home is God in eternity: “Today you shall be with me in Paradise.”

Every time we are at the cross, when we are getting through so many pains and sufferings, failures and disappointments, even darkness and sin, get into your roots – Jesus Christ – and you will never get lost.

Long before we got into all these crosses in life, remember Jesus was there first for us to suffer and die on his Cross. And that is why he is our King for he rose again so we can become like him in eternity. Amen.

How much do you love?

The Lord Is My Chef Sunday Recipe for the Soul

Week XXXIII-C, 17 November 2019

Malaci 3:19-20 ><}}}> 2 Thessalonians 3:7-12* ><}}}> Luke 21:5-19*

The Wailing Wall of Jerusalem Temple, May 2019.

We are now at the penultimate Sunday of the year as Jesus continues to summarize his teachings today at the Temple area in Jerusalem about his final coming at the end of time.

While some people were speaking about how the temple was adorned with costly stones and votive offerings, Jesus said, “All that you see here — the days will come when there will not be left a stone upon another stone that will not be thrown down.” Then they asked him, “Teacher, when will this happen? And what sign will there be when all these things are about to happen?” He answered, “See that you not be deceived… “
Luke 21:5-8

On the surface, Jesus seemed like to be a “kill joy” in making those bold assertions about the coming destruction of the Temple while everybody was admiring it. But notice how the people reacted: instead of being worried, they asked when it would happen and what would be the warning signs before it takes place as if it is just an ordinary thing!

“Wala lang…” as the young would say these days. Nothing, duh…?

View of Jerusalem from the Church of Dominus Flevit where Jesus wept upon seeing the city from the Mount of Olives.

St. Luke tells us that before Jesus entered Jerusalem, “he wept over it” at the thought that it would be destroyed and that its enemies would not “leave one stone upon another” (Lk.19: 41-44).

If there is anyone deeply hurt and saddened with the Temple’s destruction, it is not other than Jesus Christ our Lord. He certainly shared the people’s admiration for the Temple which he had also claimed as “my Father’s house” (Lk.2:49) when he was accidentally left behind there by Mary and Joseph when he was 12 years old.

Imagine what Jesus must have felt when he spoke of the destruction of the Temple which is the heart of Jerusalem, the jewel of the city, and most of all, the sign of God’s presence among his chosen people!

There must be something deeper with his warning words of the Temple’s destruction that pertains not only to his people at that time but also to us today.

For the Jews at that time, the destruction of the Temple is the end of the world, the signal of the apocalypse. More than a catastrophe involving the destruction of buildings and almost everything including life, it is judgment day that must not be taken lightly.

It is a day calling for conversion as the prophet Malachi in the first reading reminds us that every coming of God is a day of judgment and salvation.

Lo, the day is coming, blazing like an oven, when all the proud and all evildoers will be stubble, and the day that is coming will set them on fire… But for you who fear my name, there will arise the sun of justice with its healing rays.
Malachi 3:19-20

Christ had already come and will come again.

This was his promise and this is what he meant at the cleansing of the temple, “Destroy this temple and in three days I will raise it up” (Jn.2:19). At his Passion, Death, and Resurrection, Jesus Christ had replaced the old Temple worship with himself!

This is what we celebrate in every Holy Mass, God’s coming to us in Jesus Christ his Son.

Jesus comes in every here and now, and his every coming is a process of destroying our old temple of self to give rise to a new temple in Christ. Our concern need not be about a future date of his Second Coming or specific signs of its fulfillment.

Every day Jesus comes again and the challenge is for us to live authentically as Christians daily and not be bothered about the future. He warns us not to be deceived by all of these apocalyptic predictions and statements.

The key word is conversion, of living in the present. Jesus tells us so many things that can be very frightening and scary because what he wants us to do in preparation for his Second Coming is to love, love, and love.

And to love is to always suffer in Christ, with Christ.

He answered, “See that you not be deceived, for many will come in in my name… Do not follow them! When you hear of wars and insurrections, do not be terrified; for such things must happen first, but it will not immediately be the end.” Then he said to them, “Nation will rise against nation, and kingdom against kingdom. There will be powerful earthquakes, famines, and plagues from place to place; and awesome sights and mighty signs will come from the sky. Before all this happens, however, they will seize and persecute you… You will even be handed over by parents, brothers, relatives, and friends, and they will put some of you to death. You will be hated by all because of my name, but not a hair of on your head will be destroyed. By your perseverance you will secure your lives.”
Luke 21:8-19

Yes, Jesus will definitely come again at the end of time. Like last Sunday, definitely, there is a resurrection of the dead and life everlasting. But both must be seen in the context of the present time, of the here and now.

When Jesus comes again to judge us at the end of time, he won’t be asking us about the things we have been so preoccupied with in this life like how much money we earn, what car do you drive, or how big is your house?

When Jesus comes again, he will be asking us questions we have always refused to answer in our daily lives like how much have you loved, how much have you sacrificed and suffered for a loved one, or how much have you shared to a stranger?

These are the questions we must be asking ourselves as we near towards the end of the year: how close have I followed Jesus Christ in his Passion and Death so I may be with him in his Resurrection?

May we imitate St. Paul in his second letter to the Thessalonians today to faithfully and calmly fulfill our daily tasks in this life, avoiding being idle for each day is the day of the Lord. Amen.

“Pick Up the Pieces” Live From Daryl’s House (2010)

The Lord Is My Chef Sunday Music, 10 November 2019

Photo by Mr. Chester Ocampo, October 2019.

Today’s Sunday gospel is admittedly very difficult: the resurrection of body and life everlasting.

In our gospel, the Sadducees tried to trick Jesus with their “levirite law” from Moses that decreed “If someone’s brother dies leaving a wife but no child, his brother must take the wife and raise up descendants for his brother” (Lk.20:28).

Right away, Jesus quashed their wrong argument because there is no point in having analogies and comparisons when it comes with the resurrection of the dead. Marriage is something of this world while resurrection is something beyond this world and life.

What Jesus is asking us this Sunday is to focus our sights on our loving and merciful Father because faith in resurrection is faith in a living God.

Moreover, faith in resurrection of the dead is borne out of an encounter and experience of God, moving us to forge on with life amidst all its difficulties and trials because we believe this life would be changed and perfected by God in the end.

And that change, that resurrection begins right here in this life – every time we try to pick up the pieces of our lives, when we try to start anew, whenever we rise again from every little death, that is when we experience our little resurrection.

From that experience we slowly gain passion for life because we are convinced deep inside there is something more bigger awaiting us because we have God on our side who would never forsake us and perfect us in eternity.

In reflecting these things of the above like heaven and resurrection of the dead, I always choose next to prayer the way of music, and believe me, not just meditative or classical music.

I do it with rock and funk and soul!

See how Daryl Hall and his musicians play with so much passion and gusto this classic by the Average White Band (AWB) called “Pick Up the Pieces”: it’s a natural high, feeding our soul deep within, transporting us to somewhere higher in realm and reality.

Released in 1974 by Scottish musicians AWB, Pick Up the Pieces is essentially instrumental with its title being shouted occasionally.

I prefer the version of Daryl Hall when he invited to his internet show Live From Daryl’s House AWB original Alan Gorrie jamming with them in his home-studio in New York state in January 2010.

Just enjoy and feel the music, feed your soul, be assured Jesus is always on your side who journeys with you through this life into eternity. Amen.

Faith in the Living God, Faith in the Resurrection

The Lord Is My Chef Sunday Recipe for the Soul, Week XXXII-C, 10 November 2019

2 Maccabees 7:1-2, 9-14 ><}}}> 2 Thessalonians 2:16-3:5* ><}}}> Luke 20:27-38*

Jesuit Mirador House, Baguio City, January 2019.

Our gospel today helps us to further reflect the meaning of last week’s All Saints’ Day and All Souls’ Day when we honored our departed loved ones with prayers, believing and hoping that some day we shall be with them in heaven at “the resurrection of body and life everlasting”.

Every Sunday this is what we profess and so today, our readings invite us to reflect anew this last but crucial article of our faith, the resurrection of body and life everlasting.

Some Sadducees, those who deny that there is a resurrection, came forward and put this question to Jesus, saying, “Teacher, Moses wrote for us, If someone’s brother dies leaving a wife but no child, his brother must take the wife and raise up descendants for his brother. Now there were seven brothers; the first married a woman but died childless. Then the second and the third married her, and likewise all the seven died childless. Finally the woman also died. Now at the resurrection whose wife will that woman be? For all seven had been married to her.”
Luke 20:27-33

The Jewish Cemetery at the Mount of Olives facing Jerusalem, May 2019.

Jesus had finally entered Jerusalem. What an extraordinary manner for him to discuss death and resurrection right in the city he knew where he would eventually die and rise again in a few days later!

And the first to confront him there were the Sadducees, Israel’s elite from whose ranks came the high priests who later conspired with Rome to put Jesus to death.

Very conservative and rigorous in their practice of religion, the Sadducees were basically fundamentalists who refused to accept oral traditions on equal footing with the Pentateuch. They only accepted whatever was explicitly written on the Pentateuch, discarding anything that the Torah does not mention at all like the resurrection, existence of spiritual beings like angels and immortality of the soul.

Don’t we find ourselves into the same situation too when despite our professed religiosity, we subscribe to other beliefs like reincarnation and fortune-telling because of “proofs” we find about their veracity unlike the resurrection that seems to be so difficult to think of in the first place?

We have those vestiges of fundamentalism within, always searching and asking for proofs on so many things about our religious beliefs, especially about God and Jesus Christ.

Jesus said to them, “The children of this age marry and remarry; but those who are deemed worthy to attain to the coming age and to the resurrection of the dead neither marry nor are given in marriage. They can no longer die, for they are like angels… That the dead will rise even Moses made known in the passage about the bush, when he called ‘Lord’ the God of Abraham, the God of Isaac, and the God of Jacob; and he is not God of the dead, but of the living, for to him all are alive.”
Luke 20:34-38

Photo by Mr. Raffy Tima of GMA-7 News, 2018.

Notice how Jesus right away told them analogies and comparisons are not applicable because marriage and resurrection are of two different realms. The Sadducees were thinking on ground level when resurrection is definitely of a higher plane.

Jesus finds no need to prove anything at all to them – even to us! What he is more concerned is for us to “level-up” our thoughts, to set our sights to him, the Son of the Living God.

Now in Jerusalem to fulfill his mission, Jesus in the next two weeks will summarize for us all his teachings that lead to our coming home to the Father in heaven upon our death. Like Jesus Christ who died and rose again, we shall experience the same in the end.

How? Nobody really knows but our faith teaches us that resurrection is more than being restored to life; resurrection is life perfected in Christ. Life is surely changed and that is why it is on a different and higher level of existence.

And it starts right here in this life.

Every time we experience our little deaths on our daily cross with Christ, we also experience our little resurrection when our lives are changed for the better. Amidst our many struggles in this life, we experience God’s loving presence, his very revelation of himself that moves us to deeper faith in him for indeed, he “is not God of the dead” – nor a dead God – because “for him all is alive” .

This faith in the resurrection is faith in the living God “who has loved us and given us everlasting encouragement and good hope through his grace” (2 Thes. 2:16) in Jesus Christ.

It is a faith borne out of our encounter with him as our loving and merciful Father that we are filled with passion to do everything for him because he is so true, so real, like in the experiences of the seven Maccabean brothers who heroically accepted death than sin against God in the first reading.

In 2013, I lost my best friend from high school to cancer.

One week before he died, I visited him three more times and that was when I noticed something so different: during the early months of his sickness, he would always cry to me, expressing his fears and anger but, during that final week of his life, I was the one crying to him while he was the one who would console and explain things to me!

Later, I experienced the same thing with some friends and parishioners I have accompanied in their final journey as a priest.

I have learned that the dying stop crying, stop fearing death because they could already see their final destination. They could feel God so close already that they no longer resist dying, so certain of their own resurrection. We who are left behind cry not only in losing our loved ones but unconsciously because we are afraid, unsure of where our lives are leading to.

In one of the beautiful scenes of the Netflix series The Kominski Method, Sandy (Michael Douglas) told his friend Norman (Alan Larkin) how everyone else is also afraid because nothing is so certain in this life. But, Sandy added, we continue to live because we have others with us journeying together in this life.

Let that Other be Jesus Christ who has come to accompany us in this life and back to the Father in heaven. Amen.

Meeting Jesus our Saviour

The Lord Is My Chef Sunday Recipe, Week XXXI-C, 03 November 2019

Wisdom 11:22-12:2 ><}}}> 2 Thessalonians 1:11-2:2* ><}}}> Luke 19:1-10*

A giant sycamore tree at the center of Jericho, the world’s oldest city. Photo by author, May 2019.

Jesus is now on the final leg of his “resolute journey to Jerusalem” as he passed by the world’s oldest city of Jericho. Next week, he would be teaching at the Temple area in Jerusalem where his enemies would gang up against him, eventually sending him to death as we shall hear on the 24th of this month, the Solemnity of Christ the King.

Today we find a very interesting story that is in stark contrast with last Sunday’s parable of the Pharisee and tax collector praying at the Temple.

And this time, our story is not a fiction but an event found only in St. Luke’s gospel about a real tax collector named Zacchaeus, a very wealthy man indeed.

The fictional Pharisee Jesus narrated in his parable last week was a very proud one, of high stature literally and figuratively speaking that he would always stand and pray inside the Temple to be seen by everyone.

He was a self-righteous man who despised everyone else, especially tax collectors.

But, according to Jesus, the Pharisee’s prayer was not heard by God because he was not really seeking God but seeking adulation for himself!

Treetop of a sycamore tree in Jericho today.

Contrast that Pharisee with the chief tax collector in Jericho named Zacchaeus: he was of small stature, literally and figuratively speaking, that he had to climb a sycamore tree in order to see “who Jesus was” (Lk.19:3).

We can safely surmise that from St. Luke’s narration, nobody loved Zacchaeus in Jericho: he must be really so small in their eyes that he is hardly noticed maybe except when people paid taxes.

And that is why when he learned Jesus of Nazareth was passing by their city, he went to climb a sycamore tree to have a glimpse of the man he must have heard so often performing miracles and doing all good things for sinners like him.

Then, a strange thing happened…

When he reached the place, Jesus looked up and said, “Zacchaeus, come down quickly, for today I must stay at your house.” And he came down quickly and received him with joy. When they all saw this, they began to grumble, saying, “He has gone to stay at the house of a sinner.” But Zacchaeus stood there and said to the Lord, “Behold, half of my possessions, Lord, I shall give to the poor, and if I have extorted anything from anyone I shall repay it four times over.” And Jesus said to him, “Today salvation has come to this house because this man too is a descendant of Abraham. For the Son of Man has come to seek and to save what was lost.”
Luke 19:5-10

Was it serendipity or divine destiny?

Jesus was just passing through Jericho while Zacchaeus was merely interested in seeing the Lord. Never in his wildest dream, so to speak, did he intend to meet him personally.

But, as we all believe and have realised, there are no coincidences or accidents in life.

Everything that happens in our lives has a purpose, a meaning that may either make us or unmake us.

It all depends on us whether we make the right decision in making the most out of whatever life offers us, of what comes to us. Either we become better or bitter – so choose wisely.

More so with salvation from God who never stops coming to us everywhere, anytime like with Zacchaeus when Jesus suddenly came to meet him.

The Catholic Parish Church in Jericho run by the Franciscans, May 2019.

Here we find again a story about faith that leads to conversion and salvation or justification.

It does not really matter how little faith we have like when the Apostles asked Jesus on the first Sunday of October, “Lord, increase our faith in God” (Lk. 17:5,Wk. 27). What matters is that we always have that option for God, a desire for God.

This is specially true as St. Paul assures us in the second reading that Christ will come again at the end of time. Nobody knows when or how he will come again but like Zacchaeus, we must have that desire for Jesus who first comes into our hearts before entering into our homes or churches, no matter how grandiose they may be.

Every desire for God in itself is an expression of faith in him. And God comes to those who truly seek him because that is how great God is: not in his power to do everything but to be small and forgiving!

Before the Lord, the whole universe is as a grain from a balance, or a drop of morning dew come down upon the earth. But you have mercy on all, because you can do all things; and you overlook people’s sins that they may repent. But you spare all things, because they are yours, O Lord and lover of souls.
Wisdom 11:22-23, 26

Inside the Catholic Parish of the Good Shepherd in Jericho, May 2019.

Like in the parable of the persevering widow and judge as well as that of the Pharisee and tax collector praying at the temple last Sunday, today’s story of Zacchaeus meeting Jesus shows us how God never abandons us his children, always ready to grant our desires and wishes even beyond what we are asking for — if we have faith in him.

Our salvation depends solely in our faith to God in Christ Jesus, like Abraham in the Old Testament that we can now rightly be called as his children like Zacchaeus.

No one is excluded from this tremendous grace of God brought to us through Jesus Christ who had come to seek those who are lost.

Like Zacchaeus upon receiving salvation from the Lord on that simple day, may we joyfully turn away from sins and most of all, cheerfully rid ourselves of so many other things that hamper us from following Jesus resolutely to Jerusalem. Amen.

“Where” we pray

The Lord Is My Chef Sunday Recipe for the Soul, Wk. XXX-C, 27 October 2019

Sirach 35:12-14. 16-18 ><}}}> 2 Timothy 4:6-8. 16-18* ><}}}> Luke 18:9-14*

Photo by the author. Baguio City Cathedral, January 2019.

We have reflected last Sunday that prayer is an expression of our faith.

Where there is faith and prayer, there is always love.

And when we have prayer, faith and love, we have a relationship and community of two or three and more persons together as one, rooted in God.

Today we hear another parable by Jesus only St. Luke has, that of the Pharisee and the tax collector to show us another dimension of faith expressed in prayer.

Photo by the author at the Wall of Jerusalem, May 2017.

Like last week, St. Luke tells us anew the Lord’s purpose in narrating this parable:

Jesus addressed this parable to those who were convinced of their own righteousness and despised everyone else.
Luke 18:9

Were you moved or affected in any way upon hearing our parable today?

Did you feel a silent but swift, sharp thud inside your heart while your mind tried to reason out that the parable is not meant for you?

Listen again and pause, let the Lord’s words sink deeper into your heart:

“Two people went to the temple area to pray; one was a Pharisee and the other was a tax collector. The Pharisee took up his position and spoke this prayer to himself, ‘O God, I thank you that I am not like the rest of humanity — greedy, dishonest, adulterous —- or even like this tax collector. I fast twice a week, and I pay tithes on my whole income.’ But the tax collector stood off at a distance and would not even raise his eyes to heaven but beat his breast and prayed, ‘O God, be merciful to me a sinner.’
Luke 18:10-13

If prayer creates a relationship, Jesus is teaching us today the right attitude we must have to keep this communion we have in faith and love. Any relationship is bound to fail, or would not even exist at all despite the formalities of having ties and links like what we see or even have in our various social circles where roles are just acted out.

We call it “plastic” or fake. Untrue!

Praying at the Garden of Gethsemane, May 2019.

Prayer to be efficacious like any relationship must always be true.

Here Jesus directs our attention in the “where” when we pray – not just the location or locus of our prayer but our “place” in that relationship first with God who is our very foundation.

When all we see is our self in prayer like in any relationship, there is always a problem. It is clearly a one way street, a monologue.

Worst of all, it is an indication of the absence of God or even others because the pray-er is so preoccupied with his or her very self!

The Pharisee was clearly not in God even if he were in front of the temple. His very self was very far from God and all he had was his bloated ego. He may be a very pious person but not really good at all for he has no space for God and for others. He is a very closed man without any room for others.

The tax collector, on the other hand, may be physically far outside the temple but was the one actually nearest to God with his self-acceptance and ownership of his sinfulness, of his need for God. He was closest to God because he was more open with God and with others by admitting his own sinfulness.

Again we find the key to tis Sunday’s parable towards the end:

(Jesus said) ‘I tell you, the latter (tax collector) went home justified, not the former; for whoever exalts himself will be humbled, and the one who humbles himself will be exalted.'”
Luke 18:14

Photo by Dra. Mai B. Dela Pena, Germany, 2016.

Prayer is more than entering a church or a prayer room, or finding our most suitable spot or space to pray.

Prayer is being one with God, of being suffused in God.

“Where” are we when we pray?

First, we become one with God, one in him in prayer when we first admit our sinfulness, when we confess our sins to him, and own them without any “ifs” and “buts”.

God always comes to those who truly open themselves to him by emptying themselves of their sins and inadequacies.

The tax collector was justified in his prayer more than the Pharisee because in confessing his sins, he admitted his need for God. He knew very well his place, so unlike the Pharisee who felt God owes him so much!

When Pope Francis granted his first media interview (to their Jesuit Magazine!), the first question asked of him was, “who is Jose Mario Bergoglio?”

The Holy Father quickly answered, “I am a sinner.”

No wonder when he was elected Pope on March 13, 2013 at the Vatican, he first asked for prayers from the huge crowd gathered before he bestowed his apostolic blessing to them. It clearly showed that despite his holding the highest post in the Church, he considers himself a sinner, so weak needing prayers from the people.

I always tell couples during weddings that when they have a quarrel, the first one to speak and make the move for reconciliation is the one with most love, the one who is most willing to bow to start anew.

Most often in life, friendships and relationships are kept when we are willing to take the lower stance, not necessarily admitting fault or guilt in any misunderstanding because being lowly indicates the person’s need for the other person and of one’s love to work on that relationship despite its fragility.

Ordination of deacons, Malolos Cathedral, 12 June 2019.

Second, we are in God and with God in prayer when we have that attitude and inner disposition of being poor and lowly. Being lowly or poor means having the conviction to leave everything behind and go down with God into the lowest point because one is so confident of the efficacy of prayer like what Ben Sirach tells us in the first reading.

Most of all, like Mary the Mother of Jesus during the Annunciation of the Christ’s birth.

The one who serves God willingly is heard; his petition reaches the heaven. The prayer of the lowly pierces the clouds; it does not rest till it reaches its goal.

And thirdly, we are in God in prayer when there is an offering daily of one’s self to God.

It is not enough to be lowly and sorry for our sins in prayer. It has to be sustained because prayer is also a discipline like any sport. In the second reading, St. Paul calls us to persevere and endure until the end for Jesus Christ.

We need to be passionate with our prayer life, willing to go to all extent to offer everything for the Lord, to fulfill his will “who shall award us with the crown of righteousness in heaven.”

We are all sinners forgiven and beloved by God.

May we find ourselves in God and with God always both in our sinfulness and lowliness. Amen.

Married life is a prayer

The Lord Is My Chef Recipe for 40th Wedding Anniversary

Tony and Joyce Lopez, 20 October 2019

Presentation of Our Lord Parish, Filinvest 1, Batasan Hills, QC

Tony and Joyce on their 40th Wedding Anniversary, 20 October 2019 at the Presentation of the Lord Parish, Filinvest I, QC joined by their son Atty. JA and wife Kathleen with two kids, and youngest daughter Rosella.

Every Sunday I write a blog connecting the gospel with a secular song.

As I prepared my homily for your anniversary, Joyce and Tony… “the moment I woke up and before your Mommy Fely put on her make-up, I said a little prayer for you.”

Joyce mom Fely Pollard with late husband Charles’ cousin, Beth Javier.

Of course that is not the theme song of Joyce and Tony. They haven’t met yet in 1967 when Dione Warwick recorded I Say a Little Prayer. But they were already married when it became one of the tracks in the movie “My Best Friend’s Wedding” starring Julia Roberts.

And since this is my “best cousin’s wedding anniversary” in this part of the city, I have thought of reflecting on married life as a form of prayer.

In our gospel we have heard Jesus Christ narrating the parable of the unjust judge and persistent widow to underscore “the necessity to pray always without becoming weary” (Lk. 18:1).

Prayer is an expression of faith.

When there is faith, there is also love.

And when there is prayer, faith, and love, what we have is a relationship, a community of believers who love each other.

People who love and believe with each other always talk and communicate. They make time to be with one another. And most often, that is what really matters with people who love and believe – simply to be together.

Even in silence.

Like prayer.

*Joyce: “During our first few years as couple, I was the one always embracing Tony; but, later until now, it is Tony who often hugs and embraces me! Nabaligtad ang scenario.”*

Prayer is more than asking things from God but most of all, prayer is a relationship with God expressed with others. That is the beauty of the Sacrament of Holy Matrimony: husband and wife are bound together in marriage to become signs of the saving presence of Jesus Christ.

Marriage as a sacrament means it is a prayer as well, a relationship of a man and woman with God as its source and foundation.

I am sure, Joyce and Tony along with all the other married couples here today will agree that married life requires a lot of prayers. In fact, married life is a prayer, a very difficult one that is much needed.

Like in that movie My Best Friend’s Wedding, there are real forces of evil that are trying to destroy couples. So many couples have already fallen, going their separate lives after several years of being together while on the other hand, more and more couples are refusing to get married at all due to this reality of breakups and separations.

And that is why we are celebrating today on this 40th anniversary of Joyce and Tony’s wedding! We are praying with them in expressing our faith and love for them in Christ Jesus. Prayers have kept them together, transforming them into better persons.

At the end of the parable of the persistent widow and unjust judge, Jesus posed a very crucial question for us, especially to every married couple here today: When the Son of Man comes again at the end of time, will he find faith on earth? (Lk.18:8)

Tony and Joyce at Villa San Miguel, Mandaluyong 1979.

And what shall be our response?

“Yes, Lord, you shall find faith when you come again in Joyce and Tony!”

Like Moses in the first reading, they both prayed hard with arms outstretched on many occasions as they battled life’s many challenges and struggles.

“Yes, Lord, you shall find faith when you come again in Joyce and Tony” because they have both proclaimed your word with persistence, whether it is convenient or inconvenient like St. Paul in his second letter to Timothy. They have weathered so many storms in the past 40 years and your words, O Lord, have kept them together, sharing these with their children and with everyone in their life of fidelity and love.

“Yes, Lord, you shall find faith when you come again in Joyce and Tony” now before your altar to renew their vows to love and cherish each other for the rest of their lives!

“Yes, Lord, you shall find faith when you come again” among the many couples gathered here who have remained faithful to each other despite their many sins and failures, weaknesses and shortcomings.

Joyce and Tony, you are not only a prayer of faith but also a homily of the Holy Matrimony, showing us the light and power of Jesus Christ to transform people in prayer and bring them to fulfillment.

Prayer does not change things like typhoons and earthquakes. We cannot ask God in prayer to spare us from getting sick or be exempted from life’s many trials and sufferings. Prayer cannot stop those from happening.

What prayer does is change us, change our attitude so we may hurdle life’s many blows and obstacles. Especially with couples who always find God in their lives, in good times and in bad.

Prayers transform us into better persons as children of God, especially couples who eventually look like brothers and sisters after living together in faith, hope and love.

Tony and Joyce, I am sure everyone in our family and among your friends here can attest to the many good things that have transformed you in the past 40 years.

You have changed to become the best for each other.

In the bible, the number 40 means perfect.

May God continue to perfect you, Tony and Joyce.

Keep us too in your prayers as we pray for you. Amen.

Prayer is a relationship

The Lord Is My Chef Sunday Recipe, Week XXIX-C, 20 October 2019

Exodus 17:8-13 ><}}}> 2 Timothy 3:14-4:2* ><}}}> Luke 18:1-8*

A pilgrim writing petitions inside a “cave” chapel of the Blessed Virgin Mary in St. George’s Church in Madaba, Jordan. May 2019.

We have seen these past two weeks the importance of faith in our lives. The other Sunday Jesus assured us that faith is a gift freely given to us by the Father that enables us to make it through this life’s many challenges. It is also faith that heals and saves us as seen in the healing of the ten lepers last Sunday.

For the next three Sundays beginning today, faith would still be the main theme of our gospel but, each week we are offered with its different aspects that enrich and fulfill our lives.

Today, Jesus shows us that where there is faith, there is always a relationship that springs forth nourished by prayer.

Jesus told them a parable about the necessity for them to pray always without becoming weary. He said, “There was a judge in a certain town who neither feared God nor respected any human being. And a widow in that town used to come to him and say, ‘Render a just decision for me against my adversary.’ For a long time the judge was unwilling, but eventually he thought, ‘While it is true that I neither fear God nor respect any human being, because this widow keeps bothering me I shall deliver a just decision for her lest she finally come and strike me.'”
Luke 18:1-5

Everybody is saying we should pray. Especially us priests.

But rarely do we explain why we should pray. Worst of all, many among us teach the misconception that we have to pray so God would pour out his blessings upon us, the so-called “health and wealth” preaching to collect more donations!

Prayer is not merely for asking favors from God because he knows what we need and grants these even before we ask him or even without us asking him. Praying for special favors is the lowest form of prayer, the one at the bottom, if you remember our acronym “ACTS”: Adoration, Confession, Thanksgiving, and Supplication.

Prayer is primarily about relationships, of keeping our ties with God closer and personal. It is an expression of our faith in God, something innate within us that we must cultivate for it to blossom and bear much fruit for us.

Prayers do not change things and situations like typhoons and earthquakes.

Prayers change us – our person and attitudes in dealing with life’s blows. It makes us more humane, more kind, more like God to whom we cling to when we pray.

See how the widow pleaded to the heartless judge because she not only believed she deserved justice but she saw a glimmer of humanity in him that even for a small chance he would render her with a just decision because she’s a fellow human being.

And she succeeded in pursuing it!

The widow had such deep faith that the evil judge would recognize their “link” or relationship as humans.

This we find clearer in Jesus explaining the parable.

Photo by Mr. Jim Marpa at Palo, Leyte, September 2019.

The Lord said, “Pay attention to what the dishonest judge says. Will not God then secure the rights of his chosen ones who call out to him day and night? Will he be slow to answer them? I tell you, he will see to it that justice is done for them speedily. But when the Son of Man comes, will he find faith on earth?”
Luke 18:6-8

The title “Lord” is a post-Resurrection address given to Jesus Christ by the disciples when their faith had been deepened by the Holy Spirit. Here, Jesus is introducing something more profound about the necessity to pray always without becoming weary – we pray to be with God, to be one in him by being “justified” or being saved!

Here now is the deeper reason why we must pray always: to be one with God.

And from that comes the crux of the gospel today when the Lord asked, “will he find faith on earth when he comes?”

That question sheds light to the parable which is more than praying unceasingly to God for some favors but to deepen that faith and relationship with God who is our very life, our healing, and our salvation.

That question sheds light to the parable which is about the need to constantly reawaken that faith with prayers as expression of our deep love for Jesus Christ, himself the “word who became flesh” we must proclaim always until he comes again according to St. Paul in the second reading.

That question by Jesus challenges our faith to be like Moses and Joshua remaining focused with God in prayer as we battle life’s many trials and difficulties, challenges that sometimes force many of us to abandon him or change our religious affiliations as if there are different Gods!

Finally, that question probes our hearts not only for faith but also for love for God expressed in our prayers. Where there is faith, there is always relationship, and therefore, there is also love.

And here, we do not merely mean reciting prayers but having a “prayer life” – a communion and intimacy with the Lord cultivated in a disciplined life of prayer because people who truly love always talk and communicate with each other.

Most of all, people who love and have faith in each other always spend time together even in silence. Just like in prayer!

Handle life with prayer always. Have a blessed week ahead!

“Losing One’s Head and Self in Prayer”. Photo by Ms. JJ Jimeno of GMA-7 News at the Blessed Sacrament Chapel of the Holy Sacrifice Parish, UP Diliman, QC, June 2019.

“You Don’t Have To Be a Star” by Marilyn McCoo and Billy Davis, Jr. (1976)

The Lord Is My Chef Sunday Music, 13 October 2019

Photo by Atty. Polaris Grace Rivas-Beron atop Mt. Sinai, Egypt, May 2019.

The husband and wife duo of Billy Davis, Jr. and Marilyn McCoo enlivens our Sunday with their signature tune “You Don’t Have To Be a Star (To Be In My Show)” released in September 1976 from their album I Hope We Get To Love In Time. It stayed on top of the music charts for six months until 1977 becoming a crossover success that also gave the duo a Grammy that same year.

Billy and Marilyn are former members of The 5th Dimension where they first met where their friendship blossomed into a love that has kept them together as married couple for more than 40 years until today.

It is a fitting song to our readings this Sunday wherein God healed even pagans afflicted with leprosy: General Naaman of Syria in the first reading from the Old Testament and the Samaritan, the only one of the ten lepers healed who came back to thank Jesus.

Jesus assures us in the gospel that the gift of faith is always freely given to us by God regardless of who we are. We just have to cultivate and grow deeper in that faith to fully experience his blessings and salvation.

It is like Jesus singing this song to you, telling you don’t have to be somebody or so perfect to be loved by him. God’s love is so immeasurable that even the most sinful, the most unloveable Naaman and the ten lepers can always be given a chance to new life if he/she simply believes.

Baby come as you are with just your heart
And I’ll take you in
You’re rejected and hurt
To me you’re worth what you have within

Now I don’t need no superstar
Cause I’ll accept you as you are
You won’t be denied cause I’m satisfied
With the love that you can inspire

You don’t have to be a star, baby, to be in my show (2x)

Somebody nobody knows could steal the tune
That you want to hear
So stop your running around cause now you’ve found
What was cloudy is clear, oh honey

Have a blessed Sunday with your loved ones!

Going beyond the skin

The Lord Is My Chef Sunday Recipe Week XXVIII-C, 13 October 2019

2 Kings 5:14-17 ><}}}> 2 Timothy 2:8-13* ><}}}> Luke 17:11-19*

This Sunday readings tell us about the skin, the healing of people afflicted with the dreaded “Hansen’s disease” or leprosy. Since ancient time, it has always been seen with deeper implications than mere wounds on the skin that scars not only the leper but also the community. At its worst, it is regarded as a divine punishment that lepers have to be separated from others to live in designated areas for their treatment.

Skin plays a major role in our social status and mobility. Being the largest organ of the human body, the skin is always the first to be seen and noticed that whatever its condition would always have a big impact on the person, for better or for worst.

This is specially true for us Filipinos who are so concerned with our skin color that we still regard being white or maputi is maganda (beautiful) and having dark skin or maitim is pangit (ugly). No wonder everybody is going crazy to get whiter skin with all those soaps and creams and medicines advertised on billboards everywhere!

In a very funny twist unknown to most Filipinos who idolise white skin, many of our popular devotions in the Catholic faith actually have dark skin like Quiapo’s Black Nazarene and Our Lady of Antipolo?!

But, that’s another story of how skin-deep we can be…..

Going back to our reflection of today’s readings, Jesus is inviting us to go deeper than the skin to realize the richer meaning of having faith in him.

As Jesus continued his journey to Jerusalem, he traveled through Samaria and Galilee. As he was entering a village, ten lepers met him. They stood at a distance from him and raised their voice, saying, “Jesus, Master! Have pity on us!” And when he saw them, he said, “Go show yourselves to the priests.” As they were going they were cleansed. And one of them, realizing he had been healed, returned, glorifying God in a loud voice; and he fell at the feet of Jesus and thanked him. He was a Samaritan.
Luke 17:11-16

View from the walled city of ancient Jerusalem, May 2019.

Since June 30 of this year, the 13th Sunday of Ordinary Time, we have been following Jesus when “he resolutely determined to journey to Jerusalem” (Lk.9:51). More than a destination to reach, Christ’s journey to Jerusalem is about directions in life because it is spiritual and theological in nature than spatial or geographical.

It is the same truth every pilgrim to the Holy Land realizes too!

And now that Jesus is nearing Jerusalem to fulfill his mission, his teachings are getting clearer and closer to home, indicating also our own “passing over” or pasch with him with the many verbs and movements found in our gospel scene today.

Let’s try reflecting on them one by one. Please bear with me…

“As Jesus continued his journey to Jerusalem” …. Jesus never stops in his journey to Jerusalem to suffer with us, to cry with us, to die with us. He is committed in being one with us in our many struggles and battles in this life until we make it with him to heaven.

“he travelled through Samaria and Galilee.” This is beautiful. Samaria and Galilee are the regions where the poor and marginalized lived, where sinners abound. But, that is where Jesus would always come. When we are in our darkest moments in life due to sickness, failures and disappointments, especially sin – that is when Jesus comes closest to us! In the first reading, we have heard how God’s Prophet Elisha told the Syrian Army General Naaman to bath in the Jordan River to be healed of his leprosy even if he were a pagan and an enemy of Israel! God loves us all.

“As he was entering a village, ten lepers met him.” Keep in mind that Jesus came for the lost like us. Be open and ready for him for he is always passing by. Jesus surely comes to those who patiently wait for him.

“They stood at a distance from him, and raised their voice, saying, ‘Jesus, Master! Have pity on us!’ and when he saw them, he said, ‘Go show yourselves to the priests.’ As they were going they were cleansed.” This episode of the healing of ten lepers can only be found in St. Luke’s gospel filled with many meaningful expressions. First is how “the lepers stood at a distance from Jesus.” This is our usual stance with the Lord when we are full of sin, so ashamed to look at him. But, it does not really matter with the Lord who looks more into is our hearts full of contrition than into our ego full of pride as we shall hear three weeks from now in the parable of the Pharisee and tax collector (Lk. 18:9-14).

The lepers cried to him, “Jesus, Master! Have pity on us!” and when Jesus saw them, he told them to see the priests and they were cleansed. This is an extraordinary profession of faith in Christ by the ten lepers who were crying out not only for pity but also mercy. There are only three instances in the gospels when Jesus is addressed in his name, once in Matthew and twice in Luke. This is the first and the second is when Dimas the thief called on him saying, “Jesus, remember me when you come into your kingdom.” To say his name “Jesus” in itself is a prayer, an admission of guilt and sin. That is why, as the ten lepers went their way to the priests, they were “cleansed” like Dimas on the cross was instantly promised with paradise.

“And one of them, realizing he had been healed, returned, glorifying God in a loud voice; and he fell at the feet of Jesus and thanked him. He was a Samaritan.”

Here we find every encounter with Jesus in prayer and the sacraments as well as in various events in our life is a passage to salvation and new life. See the transition from being cleansed into being healed: that is something deeper than the skin, so to speak. The Samaritan was not merely cleansed of his skin blemishes but most of all, his soul and inner being that Jesus later told him to “Stand up and go; your faith has saved you.”

Sometimes in life, we stop at being cleansed by the Lord; after obtaining our prayers and wishes, we never go back to him until we face another problem again. Are we willing to keep on going back to Jesus to kneel before him and to thank him?

Last Sunday we prayed to Jesus to increase our faith and today like the ten lepers from a distance, we cry out to him as our Master to have pity on us. We always have that gift of faith in us but we have to deepen and cultivate it daily in our prayer life and most especially in the Sunday Eucharist, the highest expression of giving thanks to God.

Let us live in our faith and trust in God’s gift freely given to everyone regardless of who we are. Let us rely in the words of St. Paul that

“if we have died with him we shall also live with him; if we persevere we shall also reign with him. But if we deny him he will deny us. If we are unfaithful he remains faithful, for he cannot deny himself.”
2 Timothy 2:11-13

A blessed Sunday to everyone!