Christ the King, the face of suffering

Lord My Chef Sunday Recipe for the Soul, 23 November 2025
Solemnity of Christ the King, Cycle C
2 Samuel 5:1-3 ><}}}}*> Colossians 1:12-20 ><}}}}*> Luke 23:35-43

I was teasing our campus ministry head for communication last Tuesday after he had presented to me this announcement for our Christ the King celebration today. “Para namang malnourished si Jesus diyan,” I told Darwin as he scratched his head laughing during our meeting.

But, that evening after praying our gospel, I changed my mind the following Wednesday and told Darwin to go ahead with his original artwork because I have realized that the face of Christ the King is also the face of us suffering.

Are you not surprised that on this final Sunday of the liturgical year, we are not presented with an image of a victorious Jesus like that Cristo Rey found in every Catholic home but the gospel scene of Jesus suffering in excruciating pain there on the Cross on Good Friday?

Above him there was an inscription that read, “This is the King of the Jews.” Now one of the criminals hanging there reviled Jesus, saying, “Are you not the Christ? Save yourself and us.” The other, however, rebuking him, said in reply, “Have you no fear of God, for you are subject to the same condemnation? And indeed, we have been condemned justly, for the sentence we received corresponds to our crimes, but this man has done nothing criminal.” Then he said, “Jesus, remember me when you come into your kingdom.” He replied to him, “Amen, I say to you, today you will be with me in Paradise” (Luke 23:38-43).

*Photo by author, Chapel of St. Francis Xavier, Sacred Heart Novitiate, Quezon City, 2024.*

On this Solemnity of Christ the King, St. Luke invites us for the last time we hear his gospel this year to look at the face and into the eyes of Jesus crucified.

What do you see and feel in him?

Ever wondered what the rulers and soldiers saw on the face of Jesus crucified that they sneered and jeered him from below? They were so filled with pride in finally putting into shame and silence Jesus who had always spoken the truth and exposed their lies and hypocrisies.

What do we see when people are put on the spot and shamed like Jesus crucified or like the woman caught committing adultery Jesus forgave and saved from being stoned by the angry crowd? So sad that in this age of social media, public trials and condemnation have become a hobby for many without even checking the accusations are true or not.

Let us move closer to Jesus on the Cross like those two thieves hanging at each of his side: what do you see and feel about him?

Why did the other thief join those below in deriding and insulting Jesus crucified? Now one of the criminals hanging there reviled Jesus, saying, “Are you not the Christ? Save yourself and us” (Lk.23:39).

Have you ever found yourself in the ER or waiting for your turn at the doctor’s clinic with other patients also in pain and suffering? How do you see the other patients and sick people like you? Is there in your mind any tinge of suspicion why or how they got sick? The best and the worst in us come out in such times when we are so down beside another suffering brother or sister.

Or, do we choose the path of humility and sincerity of Dimas, the good thief? What did he see in Jesus there on the Cross? The other, however, rebuking him, said in reply, “Have you no fear of God, for you are subject to the same condemnation? And indeed, we have been condemned justly, for the sentence we received corresponds to our crimes, but this man has done nothing criminal” (Lk.23:40-41).

Most likely, Dimas must have heard a lot about the teachings and healings by Jesus but he felt something so unique and liberating, so personal during those dark moments of excruciating pains when he finally recognized Christ his Savior, the only true King that is why he asked to be remembered in his kingdom!

Finally, somebody greater than him there beside him, saying nothing to judge nor condemn him nor irritate him like his fellow criminal at the other side. In recognizing Jesus, Dimas also found himself as truly human, weak and finite who can only be whole and complete – saved and redeemed – in Christ who chose to be there on the Cross with him exactly as St. Paul had written in our second reading.

He is before all thing, and in him all things hold together. He is the beginning, the firstborn from the dead, that in all things he himself might be preeminent. For in him all the fullness was pleased to dwell, and through him reconcile all things for him, making peace by the blood of his cross through him, whether those on earth or those in heaven (Colossians 1:17, 18-20).

*Photo by author, St. Scholastica Spirituality Center, Baguio City, August 2023.*

Here we find the beauty of the Cross, of how God so perfect without any need to suffer and experience pain yet chose to go through it to express his solidarity and love for us humans.

It is on the cross when we are most able to identify and be one in Jesus Christ. That is why it is also on the Cross that we enter heaven with Jesus amid suffering and death. Jesus said today you shall be with me in Paradise – not later when we die or after three days at Easter. How lovely that Jesus never promised heaven when he was strong and freely moving around but when he was there on the cross, nailed and dying.

Jesus Christ is the King of the Universe not because of his powers and might but primarily of his being one of us in sufferings and death. It was the very feeling the tribes of Israel were telling David when they came to him in Hebron to reaffirm their allegiance to him as their king, “Here we are, your bone and your flesh” (2 Sm. 5:1).

The people we admire most are not always the best nor most powerful nor talented because often we envy them. On the other hand, we are more drawn with those down and burdened because we see in them our own brokenness, too, that it is part of life and of being human. That is why we easily empathize with those grieving or sad than with those happy or rejoicing.

Our humanity reaches its highest point and beauty when broken and weak as we realize our mortality and similarity with others in suffering needing for a Savior. We are most inhuman whenever we enjoy inflicting or causing pains on others or when rejoicing in their agonies. To proclaim Christ is the King of the Universe is to always see him in our sufferings and among those suffering too like us. Amen. A blessed week ahead of you!

What have you done?

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Solemnity of Our Lord Jesus, King of the Universe, 24 November 2024
Daniel 7:13-14 ><}}}}*> Revelation 1:5-8 ><}}}}*> John 18:33-37

*Photo by author, Bohol Sea scene from Salum Dive Resort, Dauin, Negros Oriental, 10 November 2024.*

We are now on the final Sunday of the year, the Solemnity of Jesus Christ, King of the Universe. Next Sunday we begin the Season of Advent, the official countdown to Christmas which is the birth of Jesus Christ, King of kings.

See how our Church calendar begins and ends each year in Jesus Christ’s eternal kingship as seen by Prophet Daniel in his vision (first reading); Christ’s coming to the world was not an addendum or a plan B of God because Jesus has been enthroned at His side, conferred with “dominion, glory, and kingship” (Dn. 7:14).

*“Ecce Homo” painting by Vicente Juan Masip (1507-1579) from masterapollon.com*

Jesus reiterated this in our gospel this Sunday from John’s account of His trial before Pilate, His first “face-to-face” with a representative of political power. According to St. John Paul II in an interview published in 1994 (Crossing the Threshold of Hope), this scene continues to happen when we, too, like Pilate put God on trial when we insist in doing what we perceive as right and true. Let’s try to enter this scene to unravel its many layers of truth about ourselves who are actually the ones in trial, not Jesus Christ.

Pilate said to Jesus, “Are you the King of the Jews?” Jesus answered, “Do you say this on your own or have others told you about me?” Pilate answered, “I am not a Jew, am I? Your own nation and the chief priests handed you over to me. What have you done?” Jesus answered, “My kingdom does not belong to this world…” So Pilate said to him, “Then you are a king?” Jesus answered, “You say I am a king, for this I was born and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice” (John 18:33-36, 37).

*Photo by Ms. Ria De Vera, Christ the King procession during COVID, November 2020.*

From the very start of His trial before Pilate, we find Jesus so “cool” – so sure of everything, actually the One in control of the trial despite the sarcasm of Pilate who, eventually, would be the one to give in to the penetrating truth of Christ.

In fact, we find here how Pilate was already inclined to the truth of Christ as the King as he later affirmed unconsciously when he wrote the inscription on the Cross, “Jesus the Nazorean, the King of the Jews” that the priests tried to edit but Pilate insisted, “what I have written, I have written” (cf. Jn.19:19-22).

Many times like Pilate, the more we try to justify our sins or inclinations to evil with our various excuses and alibis, the more we sink deeper into admitting the truth that Jesus Christ is King, that He is truth and good Himself. We imitate Pilate’s sarcasm even with God through others like our parents or elders, teachers, even friends who truly love us and care for us as we remain adamant with our wrong beliefs and points of view.

*Photo by Mr. Joey Principe, Parish of St. Joseph the Worker, Jaro, Iloilo, 10 November 2024.*

What really gave away Pilate – and us – in the process of our trial of Jesus was his final question which I love so much, “What have you done?”

Pilate was sincerely trying to know the truth about Jesus as he was evidently irritated with the case thrown to him by the priests and scribes. His asking Jesus “Are you the King of the Jews?” was a request for clarification as a Roman state official because the word “king” meant only one thing.

And here is the twist in our own days – it is the same question we unconsciously ask Jesus so often to clarify too!

How many times have we sought clarification on the kingship of Jesus especially in this modern time when we discuss divorce, abortion, same-sex marriage, and almost everything from clothes we wear to how we conduct ourselves in this modern time that has become so relative and permissive in morals?

Every time we put Jesus on trial when we insist on what we want and what we believe in, the Pilate within us question Jesus, what have you done? Let us count them… you may add .

"What have you done, Jesus?"

You have forgiven our sins, Jesus,
giving us new chances in life daily;
You have saved us, Jesus, from many
instances when we felt so lost,
even gone that's why we are
still intact at this very moment in our lives;
You have consoled us, Jesus, in countless times
that made us to keep believing, 
hoping, and trusting God and others;
You love us so much, Jesus, in ways
we can't believe nor understand 
that's why we too keep on loving
despite the hurts and pains;
and the list goes on and on and on...
that makes You truly our King, Jesus!

*Photo by author, Chapel of St. Francis Xavier, Sacred Heart Novitiate, Novaliches, QC, 20 March 2024.*

See that when we remember everything Jesus had done to us, we also realize His being a King of different kind who never forced us to believe Him nor follow Him unlike the powerful people of the world.

Jesus as a King simply invites us gently and lovingly to come to Him to find rest and comfort when we are burdened in life. There were times when we have felt Jesus just closed His eyes to our many sins and imperfections, not even reminding us of our shameful selves like when He washed the dirty feet of His Apostles after their last supper.

Jesus never threatened us when we were in the height of our pride and stupidity and instead waited patiently for us to come home to Him like the prodigal son. He never locked us, allowing us to go and explore everything, standing by just in case we cross the point of no return.

*Photo by author, St. Scholastica Retreat House, Baguio City, 2023.*

Whatever Jesus had done to us, it is always good and comforting, beyond our expectations and imaginations like healing us of our every sickness, feeding us and clothing us when we were hungry and naked, even cleansed us when we were so dirty and untidy.

Therefore, this Sunday as we celebrate the Solemnity of Christ the King, let us cast off all our fears of Jesus taking away our perceived “kingdoms” like King Herod who ordered all infants and children killed on that first Christmas upon hearing the news of “the birth of the king of the Jews” (Mt. 2:2).

Jesus never said “My kingdom is not in this world” because His kingdom while not of this world is right here below on earth that is why John tells us in the second reading from his vision of the end of time, Jesus is coming again here on earth to take us to eternity. The Kingdom of Jesus is here in the world but not of this world; similarly, we are in this world but we are called not to be of this world for our true citizenship is in heaven.

This Sunday, Jesus is asking us in the most personal manner, what have I done to you that have kept you running away from Me? Most lovely of all is that Jesus never asked us what have we done to Him nor for Him… Let us pray:

Lord Jesus Christ,
my Lord and my God,
You have done so much
good to me and I have done
so little for You and for others;
reign in my heart so that I can
make others experience Your
loving kind of Kingship.
Amen.

Kristong Hari ng sanlibutan, tunay nga ba nasasalamin natin?

Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-28 ng Nobyembre 2023

Habang naghahanda para sa Dakilang Kapistahan ng Kristong Hari ng Sanlibutan noong Linggo (26 Nobyembre 2023), pabalik-balik sa aking gunita at alaala ang unang taon ng COVID-19 pandemic kasi noong mga panahong iyon, tunay na tunay nga si Jesus ang Hari nating lahat.

Marahil dahil sa takot at kawalan ng katiyakan noong mga panahon iyon na kay daming namamatay sa COVID at wala pang gamot na lunas maging mga bakuna, sadyang sa Diyos lamang kumakapit ang karamihan.

Hindi ko malimutan mga larawang ito noon sa dati kong parokya na mga tao ay lumuluhod sa kalsada sa pagdaraan ng paglilibot namin ng Santisimo Sakramento noong Dakilang Kapistahan ng Kristong Hari noog Nobyembre ng 2020.

Marubdob ang mga eksena noon at damang dama talaga pagpipitagan ng mga tao sa Santisimo Sakramento.

Sinimulan namin ito noong unang Linggo ng lockdown, ika-22 ng Marso 2020 na ikalimang linggo ng Kuwaresma. Tandang tanda ko iyon kasi birthday ko rin ang araw ng Linggong iyon.

At dahil walang nakapagsimba sa pagsasara ng mga simbahan noon, minabuti kong ilibot ang Santisimo Sakramento ng hapong iyon upang masilayan man lamang ng mga tao si Jesus, madama nilang buhay ang Panginoon at kaisa sila sa pagtitiis sa gitna ng pandemic.

Hiniram ko ang F-150 truck ng aming kapit-bahay. Hindi ko pinalagyan ng gayak ang truck maliban sa puting mantel sa bubong nito kung saan aking pinatong ang malaki naming monstrance. Nagsuot ako ng kapa at numeral veil habang mga kasama ko naman ay dala ang munting mga bell para magpaalala sa pagdaraan ng Santisimo.

Pinayagan kami ng aming Barangay chairman si Kuya Rejie Ramos sa paglilibot ng Santisimo at pinasama ang kanilang patrol kung saan sumakay ang aming mga social communications volunteer na Bb. Ria De Vera at Bb. Anne Ramos na silang may kuha ng lahat ng larawan noon hanggang sa aking pag-alis at paglipat ng assignment noong Pebrero 2021.

Nakakaiyak makita noon mga tao, bata at matanda, lumuluhod sa kalsada. Ang iba ay may sindi pang kandila at talagang inabangan paglilibot namin na aming inanunsiyo sa Facebook page ng parokya noong umaga sa aming online Mass.

Pati mga nakasakay sa mga sasakyan nagpupugay noon sa Santisimo Sakramento.

Nang maglaon, marami sa mga tahanan ang naglagay na ng mga munting altar sa harap ng bahay tuwing araw ng Linggo sa paglilibot namin ng Santisimo Sakramento.

Napakasarap balikan mga araw na iyon na bagama’t parang wakas na ng panahon o Parousia dahil sa takot sa salot ng COVID-19, buhay ang pananampalataya ng mga tao dahil nadama ng lahat kapanatilihan ng Diyos kay Jesu-Kristong Panginoon natin.

Katunayan, noong unang Linggo ng aming paglilibot ng Santisimo Sakramento, umulan ng kaunti nang kami ay papunta na sa huling sitio ng aming munting parokya. Nagtanong aking mga kasamahan, sina Pipoy na driver at Oliver na aking alalay kung itutuloy pa namin ang paglilibot. Sabi ko ay “oo”.

Pagkasagot ko noon ay isang bahag-hari ang tumambad sa amin kaya’t kami’y kinilabutan at naiyak sa eksena. Noon ko naramdaman ang Panginoon tinitiyak sa akin bilang kura noon na hindi niya kami pababayaan.

At tunay nga, hindi niya kami – tayong lahat- pinabayaan.

Kaya noong Biyernes, ika-24 ng Nobyembre 2023, napagnilayan ko sa mga pagbasa kung paanong itinalaga muli ni Judas Macabeo ang templo ng Jerusalem matapos nilang matalo at mapalayas ang mananakop na si Hariong Antiochos Epiphanes habang ang ebanghelyo noon ay ang tungkol sa paglilinis ni Jesus ng templo.

Bakit wala tayong pagdiriwang sa pagwawakas o panghihina ng epekto ng COVID-19? (https://lordmychef.com/2023/11/24/if-covid-is-over/)

Nakalulungkot isipin na matapos dinggin ng Diyos ating mga panalangin noong kasagsagan ng pandemya, tila nakalimutan na natin Siya. Kakaunti pa rin nagsisimba sa mga parokya at nahirati ang marami sa online Mass.

Walang pagdiriwang ni kapistahan ang Simbahan sa pagbabalik sa “normal” na buhay buhat nang mawala o manghina ang virus ng COVID.

At ang pinamakamasaklap sa lahat, hindi na yata si Jesus ang naghahari sa ating buhay ngayon.

Balik sa dating gawi ang maraming mga tao.

At nakakahiyang sabihin, hindi na nalampasan ng mga tao at pati ilang mga pari katamaran noong pandemic.

Nakakahiyang aminin na pagkaraan ng araw-araw na panawagan sa Facebook noong isang linggo na lumuhod at magbigay-galang kay Kristong Hari na nasa Banal na Sakramento mga tao, maraming mga pari noong Linggo ang kinatamaran magsuot na nararapat na damit tulad ng kapa at numeral veil. At pagkatapos, sasabihin, isisigaw, Mabuhay ang Kristong Hari?

Hindi pa lubusang tapos ang COVID, pero, ibang-iba na katayuan natin ngayon. Malayang muli nakakagalaw, walang face mask maliban sa ilang piling lugar tulad ng pagamutan. Ang tanong ngayong huling linggo ng ating kalendaryo sa Simbahan ay, si Jesus pa rin ba ang haring ating kinikilala, sinusunod at pinararangalan sa ating buhay, maging sa salita at mga gawa?

Nasasalamin ba natin si Kristong Hari sa ating mga sarili, lalo na kaming mga pari Niya?

Christ the King, the Power to Love

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Solemnity of Our Lord Jesus, King of the Universe, Cycle A, 26 November 2023
Ezekiel 14:11-12, 15-17 ><}}}*> 1 Corinthians 15:20-26, 28 ><}}}*> Matthew 25:31-46

*Detail of Jesus Christ at the Hagia Sophia in Istanbul, Turkey; photo from wikipedia.org.*

We now come to the final Sunday celebration of the year, the Solemnity of Christ the King. See how we close the liturgical calendar celebrating Christ’s kingship, only to open it anew next Sunday with Advent Season in preparation for Christmas, the birth of the King of kings.

Far from the connotations of power and authority of kings of the world, Christ’s kingship is more pastoral in nature by taking its cue from the image of a shepherd prevalent in the ancient Middle Eastern culture. In fact, Jesus is more perfect than any shepherd being the Good Shepherd himself, the fulfillment of the promise of God we heard in the first reading who would come to personally tend his flock.

As I prayed over our readings of this Solemnity which is one of the youngest feasts we have in the church at less than 100 years old since its introduction in 1925 by Pope Pius XI, my thoughts wandered during that first year of the COVID-19 pandemic in 2020 when churches were closed and public Masses were prohibited.

*Photo by Ms. Ria De Vera, Christ the King celebration in our former parish during pandemic, November 2020.*

Right on the first Sunday when lockdown was imposed, we started our weekly “motorized procession” of the Blessed Sacrament around our former parish in Bulacan. I was so moved at the piety of our parishioners who knelt on the streets whenever we passed by.

We continued the practice until the Solemnity of Christ the King on that year of 2020. As usual, the people knelt on the streets when we passed by with the Blessed Sacrament. Even passengers of buses and other vehicles that chanced upon our procession paid homage to Jesus in the Blessed Sacrament.

Looking back to those days during my prayer periods this week, I realized that it was on that first year of the pandemic when we had the most meaningful liturgical celebrations in the Church when people felt intensely the need for God, when they clearly had Jesus alone as King and Lord.

Everyone’s faith was put to test as we were all gripped in fears and uncertainties with the deadly effects of COVID virus. Almost every family prayed the Rosary daily or nightly, so many trying to sneak inside churches to attend Mass celebrations. Of course, there were still some who went on their evil ways during those difficult times with the tokhang still implemented while those in power shamelessly grabbed the opportunity to rake in millions of pesos from corruption at the expense of the poor and suffering people.

When we recall that year 2020 of the pandemic, it was at that time we experienced Christ’s Second Coming as everyday was a judgment day, the end of the world — though not entirely fearful because it was also during that time we felt closest to God in Jesus our Lord and King!

Behind all those acts of kindness and goodness of the people are the immense love and mercy of God in Jesus Christ we have experienced in the recovery of infected loved ones or in the simple negative results of our COVID tests.

It was during those days when we experienced and felt Jesus truly present in us and among us that we simply radiated him on many occasions. That first year of the pandemic proved to many of us that being good, being kind, being helpful would never destroy nor diminish our person but had actually strengthened us as individuals and as a community. Recall how the “community pantry” caught the whole country on fire in just a matter of weeks when a young lady started it in their neighborhood at Maguinhawa Street, UP Village in Quezon City.

When families and communities banded together in love and kindness to help the poor and needy, the sick and those who have lost loved ones, the experience did not pulverize them but actually crystallized them as family or friends or neighbors. Walang nadurog sa pagdadamayan bagkus nabuo ang lahat ng nagtulungan!

That is the kingship of Jesus Christ. His power and authority were never meant to destroy us. In fact, when he came to us, he showed us and made us experience that the power and authority of his kingship is found not in force but in love and mercy that sadly many see these days as weaknesses.

Then the righteous will answer him and say, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? When did we see you a stranger and welcome you, or naked and clothe you? When did we see you ill or in prison, and visit you?’ And the king will say to them in reply, ‘Amen, I say to you, whatever you did for one of these least brothers of mine, you did for me.’
Matthew 25:37-40

*Photo by Ms. Marivic Tribiana, April 2020.*

Christ the King today reminds us that true authority and power lead to humility which is more than being lowly but also of seeing the other person as another human in need, vulnerable and weak. Being humble is not only accepting our humanity but recognizing the humanity of those around us who need to be respected, loved and cared too.

Moreover, Christ the King reminds us that whatever authority and power we have is a sharing in God’s power and authority; hence, these must be used to help others, not lord over them. True power and authority lead to compassion, enabling us to feel the sufferings of others that move us to do something for them like Jesus.

This is what St. Paul reminds us in the second reading: the kingship of Jesus Christ – his power and authority – are a sharing in God. Unlike the worldly kings, Christ’s kingship is intimately related to the rule of God and ultimately subjected to the Father that is why it is transformative and performative to borrow one of Pope Benedict XVI’s favorite terms.

*Artwork by Fr. Marc Ocariza based on Ms. Tribiana’s photo, April 2020.*

The Kingship of Jesus Christ is the power to love, the most potent force in the universe. Yes, there are still evil and sin in the world today but soon, they shall be finally removed in Christ’s return as king. The present moment calls us to see Jesus in everyone we meet so that we act like him in loving service to others.

Notice how Jesus ended today his teachings at the temple area with a parable of the judgment of nations where people are separated according to their deeds. At the end of time, that is what Jesus will ask and judge us: how much have we loved like him? What have we done in this world, in life?

For us to better answer that, let us keep in mind what Jesus had done and still does to us and for us, of how much he loves us as our King and Protector. Recall the countless times he poured us his love for us. The moment we see his kingship in God’s way, then we follow Christ’s power and authority in the name of love and mercy, kindness and gentleness. Amen. Have a blessed week ahead!