The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II Fifth Sunday in Easter-C, 15 May 2022 Acts 14:21-27 ><}}}}*> Revelation 21:1-5 ><}}}}*> John 13:31-33, 34-35
Our readings today speak a lot about being “new” – new followers of the new faith as Christianity spread during the first missionary journey of Paul and Barnabas, a vision of new heaven and new earth by John at the end of time, and a new commandment by Jesus Christ to his disciples that include us today.
What is so wonderful and so new in this “new” order of things in our readings is how they encompass the past, present, and future as expressed in the beautiful tension we all experience in life like Jesus Christ on the night before he was betrayed, after Judas had left their Last Supper.
Many times, we feel like being caught in a time warp when everything seems to be happening too fast that the past, present and future are in just one setting. It is like seeing one’s life in a flash.
“My children, I will be with you only a little while longer. I give you a new commandment: love one another. As I have loved you, so you also should love one another. This is how all will know that you are my disciples, if you have love for one another.”John 13:33, 34-35
Most often, we feel ambivalent with anything or anyone that is new like being excited but at the same time afraid because it is always something or someone we are not familiar with. It is generally what we feel when we move into new residences or new school or new jobs; when we meet new people like new superiors, new co-workers and new classmates.
But lately, we have found something new and different with our new set of leaders after the elections last Monday: of course, followers of the winners are happy and glad while those who have lost are more than sad, wondering what have happened, and still could not accept the new developments (or retrogression, depending on which side you are with).
Perhaps it is in this recent events that we feel our readings this Sunday very relevant and appropriate to us all, to always welcome whatever and whomever is new by seeing them in the light of Jesus Christ who is ever new with us each day.
For a proper understanding of Jesus and of our faith in him, we need to experience him in that tension of the here and not yet he beautifully expressed in saying “I will be with you only a little while longer”. Remember, Jesus declared these words shortly before his arrest; notice his composure and dignity. Unlike most of us, Jesus was never caught off guard by his impending death. In fact, “when the days for his being taken up were fulfilled, he resolutely determined to journey to Jerusalem” (Lk.9:51) to face his death. As truly human, he was frightened but faced all his fears so that he was in total control with everything until he had given up his breath and spirit to the Father. That is why in this scene after he had washed their feet and Judas had left them, Jesus gathered his disciples in a “heart-to-heart” talk, calling them “my children”.
Problem with us when things or, as Pablo Coelho put it in one of his works, when the universe does not seem to conspire in our favor, we resist the change: we keep frozen in the past, spending the present thinking all possible scenarios in the future, forgetting that God is in the present as he calls himself as “I AM.” Focus on Jesus than on things around us so we may see beyond them.
First thing we recognize in the words of Jesus is what we have reflected last week in his being our Good Shepherd – his oneness with his flock, with us. There is that inner sense of belongingness of Christ in the Father, and of Christ in us. It is what that makes us embrace whatever or whomever new comes to us, regardless we like or do not like them because it is Jesus with whom we are one with first of all.
Jesus stayed only a little while with his disciples here on earth; now he is risen, Jesus is in the glory of the Father in heaven who shall come again at the end of time to establish the new heaven and new earth John was privileged to see in the second reading. It is in this tension between the here and not yet, of Jesus who had come and will come again and is come that we are challenged to witness his presence among us in love.
It is love that is truly the power the Risen Lord has and enabled him then and now to break all barriers in time and space to appear to his disciples and us to experience him today. It is a love so unique – so new unlike the “love” preached by other gurus. Christ’s love is rooted in oneness, in his being one with the Father, one in the Father. It is a love so divine yet human too because it is a love Jesus had shared with us as a gift, something we have, a love we must acknowledge for it to work in us by having that inner belongingness and oneness with him, in him and through him.
This we find in the preceding scene of the washing of the disciples’ feet: it is Jesus who cleanses us in the sacraments and in our daily encounter with him. When we allow Jesus to cleanse us daily, purifying us from all our sins and imperfections, that is when we enter into communion in him. It is only then that we are truly able to love like him – love without measure willing to offer one’s self, loving even those we consider as enemies.
This is perhaps what we need most these days following the elections. Suspend our biases and presumptions for a while and allow Jesus to work in us, to make us new.
Let us go back to Jesus Christ, allow ourselves to be cleansed by him anew so that we may enter into being-in him and being-with him like Paul and Barnabas who always acted in union with him, never on their own. Since then until now, we continue to experience this love of Christ expressed in our liturgy and most especially in the Church’s oneness and charity. It is a love we all have to recapture and continue for it a love always new because it is Jesus who works in us and through us even in the worst situations to transform every dismal picture we see to become new and wonderful.
Lord, let us come to you again for we have been not clean; wash our feet so that we may listen to you and do your work and mission; help us to let go of our own agenda no matter how lofty they may be for the mission is yours, not ours; most of all, let us come to you again at your Cross to be able to truly love like you, one in the Father and the Holy Spirit found among our brothers and sisters especially those not like us; forgive us for our harsh words and our lack of kindness with them; it is only in loving like you can there be truly a new order in this world that heralds a new heaven and a new earth. Amen.
Have a blessed week ahead.