Baha sa simbahan, nakabibinging katahimikan

Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-12 ng Setyembre 2025
Larawan kuha ni G. Aaron Favila ng Associated Press, Barasoain Church, Malolos City, 22 Hulyo 2025.
Hindi ko malaman kung ako
ay matutuwa o maluluha
sa mga larawang nalathala
noong panahon ng pagbaha
sa aming lalawigan ng Bulacan;
kamangha-mangha
aming pananampalataya
nagpapatuloy mga pagdiriwang
ng sakramento lalo na ang kasal
kahit lumusong sa baha
nagsisimba at paring nagmimisa
parang eksena sa pelikula
pagmamahalan
ng mga magsing-ibig
pananalig kailanma'y
hindi padadaig
sa buhos ng ulan
bumaha man.
Nang sumabog
na parang dam
mga balita ng scam
ng flood control program
sa lalawigan ng Bulacan,
galit at pagkainis
aming naramdaman
itong mga pagbaha pala
ay kagagawan ng kasakiman
ng mga halimaw sa kagawaran
kakutsaba sa kasamaan mga
pulitiko at contractor
habang mga mamamayan
walang mapuntahan
sa araw-araw na lamang
malapit nang maging aquaman
kalulusong sa baha
alipunga hindi na nawala.
Larawan kuha ni G. Aaron Favila ng Associated Press, Barasoain Church, Malolos City, 22 Hulyo 2025.
Isang bagay 
ang aking pinagtatakhan
noon pa man
siya ko nang katanungan:
ano ang pahayag
nitong ating simbahan
sa malaswa at malawak 
na sistema ng nakawan 
na nasentro sa Bulacan
lalo't higit
unang naapektuhan 
maraming mga simbahan?
Nasaan ating tinig
at pagtindig 
laban sa katiwaliang ito
na matay mang isipin 
kay hirap ilarawan
maski paniwalaan!
Mayroon bang kinalaman
nakabibinging katahimikan
pag-Hermano
at pag-Hermana
ng mga nasa pulitika
dahil sila ang mapera
handang gumasta
sa mga kapistahan
dahil kanilang pakiramdam
banal na kalooban ng Diyos
kanilang sinusundan
kaya naman sila ay pinagpapala
at pinayayaman
sa patuloy na donasyon
sa simbahan
habang kapwa ay
ginugulangan
pinagsasamantalahan?
Masakit man sabihin
at mahirap aminin
itong mga ghost projects
at korapsiyong ating
kinasasadlakan
ay atin din namang
kasalanan at kagagawan
sa patuloy na pagboto
sa mga bulok na kandidato
na sumasalaula
sa ating lipunan;
tumitindi ang kasamaang ito
sa tuwing mga politiko
at mga kawaning ganid
ang parating nilalapitan
upang hingan ng lahat ng
pangangailangan sa simbahan
maski libreng tanghalian
na walang kinalaman
para sa ating kaligtasan!
Larawan mula sa Facebook post ni Dr. Tony Leachon, “KLEPTOPIROSIS: When Corruption Becomes a Public Health Crisis”, 08 Agosto 2025.

Paninindigan, hindi upuan

Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-02 ng Setyembre 2025
Larawan kha ng may-akda, 2024.

Tayong mga Pinoy ay mayroong nakakatawang kaugalian ng pagkahumaling masyado sa ating upuan. O silya. O kung ibig ninyo ay salumpuwit sa malalim na salin sa ating wika.

Mula sa ating mga tahanan hanggang sa simbahan at silid-aralan, sa mga sasakyan, mayroon tayong mga paboritong upuan na atin nang inangkin na sariling puwesto, hindi puwedeng upuan ng iba. Sa jeep at bus, lahat gusto sa may estribo. Ganun din sa LRT/MRT. At maski sa eroplano kaya nakakahiya sa mga paliparan sa abroad ang mga kababayan natin na nag-uunahan kapag boarding time na gayong mayroon namang ticket ang bawat isa! Sa sinehan man ay ganoon din. Hindi mo malaman kung likas na tanga o maarte lang na ayaw sundin kinuhang number ng upuan kasi gusto pala ibang puwesto.

Larawan mula sa Pexels.com

Likas marahil ito sa lahat ng tao bunsod ng sinasaad na kapangyarihanng bawat upuan na tinagurian ding luklukan o trono. Hindi man natin aminin, kapangyarihan ang dahilan bakit lahat sa atin ay ibig maupo malapit sa pintuan ng silid at ng sasakyan: hindi lamang para mabilis na makaalis kungdi upang wala ring makapigil na maliwanag na simpleng pagsasaad ng ating ambisyong maging boss na palaging nasusunod maski saan.

At siyempre, ang malalim at mabigat na dahilan ng ating pagkahumaling sa puwesto ng upuan ay ang kapangyarihan at katanyagang dala nito. Kung hindi ka man nasa kabisera na tinuturing siyang puno ng pagdiriwang, hangga’t maari ibig natin ay makadikit sa nakaluklok sa puwesto ng kapangyarihan. Kaya chairman ang pinuno ng ano mang samahan o komite, taglay ay pawang kapangyarihan. Pagmasdan gaano tiisin kanilang almoranas ng mga pulitiko at sabik sa puwesto basta manatiling naka-upo sa puwesto hindi sa paglilingkod kungdi para sa kapangyarihan at kayamanang kaakibat ng bawat posisyon. Suma total, sa upuan nararamdaman natin pagiging hari at reyna, pagiging panginoon at makapangyarihan. Wika nga sa Inggles ay “driver’s seat” – kung sino may hawak ng manibela siya masusunod kung saan pupunta.

Naalala ko lang… noong mga bata pa kami kapag sumasakay ng taxi, palaging sinasabi ng aming ama sa pagbibigay ng direksiyon sa drayber ay silya at mano. Silya kung liliko sa kaliwa dahil ang silya o upuan ng kutsero ay nasa kaliwang bahagi ng kalesa; liliko naman sa kanan kapag sinabing mano na Kastila sa “kamay” dahil hawak ng kanang kamay ng kutsero ang latigo o pamalo sa kabayo para lumakad o tumakbo at huminto. Kaya noon pa man maski sa kalesa, ang silya ay nagpapahiwatig na ng kapangyarihan!

Larawan kuha ni Sarah-Claude Lu00e9vesque St-Louis sa Pexels.com

Hindi masama ang kapangyarihan kung ito ay ginagamit sa kabutihan. Alalahanin tayo bilang tao ay binahaginan ng Diyos ng kanyang kapangyarihan upang malinang ang daigdig at matulungan ating kapwa.

Kaya nang pumarito si Jesus, palagi niyang nililiwanag ang aspektong ito ng ating buhay, ang wastong pag-gamit sa ating kapangyarihan na pakikibahagi lamang sa otoridad ng Diyos.

Doon sa kanyang Huling Hapunan ipinakita ni Jesus ang tunay na kahulugan ng ating “seating position” nang siya ay tumindig at hinubad ang kanyang panlabas na damit upang hugasan mga paa ng kanyang mga alagad. Ang gawaing iyon ay para lamang sa mga alipin ngunit ginampanan ni Jesus upang makintal sa ating mga isipan at kamalayan na ang buhay ay wala sa ating upuan kungdi nasa paninindigan.

Larawan mula sa commons.wikipedia.org, painting ng paghuhugas ng mga paa ng alagad ni Jesus doon sa Monreale Cathed, Isla ng Sicily.

Para kay Jesus, hindi mahalaga kung saan ka nakaupo, kung ano ang iyong posisyon at kapangyarihan. Ang pinakamahalaga sa Panginoon ay kung saan tayo nakatindig o nakatayo, kung tayo ba ay maninindigan katulad niya para sa kabutihan, katotohanan at katarungan.

Bisperas ng Paskuwa. Alam ni Jesus na dumating na ang panahon ng kanyang paglisan sa sanlibutang ito upang bumalik sa Ama. Kaya’t nang sila’y naghahapunan, tumindig si Jesus, naghubad ng kanyang panlabas na kasuutan, at nagbigkis ng tuwalya. Pagkatapos, nagbuhos siya ng tubig sa palanggana, at sinimulang hugasan ang paa ng mga alagad at punasan ng tuwalyang nakabigkis sa kanya.

Nang mahugasan na ni Jesus ang kanilang mga paa, siya’y nagsuot ng damit at nagbalik sa hapag. “Nauunawaan ba ninyo ang ginawa ko sa inyo?” tanong niya sa kanila. “Tinatawag nin yo akong Guro at Panginoon, at tama kayo, sapagkat ako nga. Kung akong Panginoon ninyo at Guro ay naghugas ng inyong mga paa, dapat din kayong maghugasan ng paa. Binigyan ko kayo ng halimbawa at ito’y dapat ninyong tularan” (Juan 13:1, 4-5, 12-15).

Para kay Jesus, ano mang posisyon o katungkalan ay para sa mapagmahal na paglilingkod sa kapwa (loving service to others). Kaya naman tinagurian ding “Maundy Thrusday” ang Huwebes Santo – mula sa salitang Latin na kautusan o mandatum – dahil noong gabing iyon nang ibigay ni Jesus ang kanyang utos ng pagmamahalan sa kanyang mga alagad. Ang sino mang tunay na nagmamahal tulad ni Jesus ay palaging nakatindig at naninindigan para sa minamahal. Walang tunay na nagmamahal nang naka-upo lamang, pa sitting pretty wika nga.

Larawan ng mga upuan sa loob ng Senado, marahil malambot at komportable habang karamihan ng mga kababayan natin nagtitiis sa matigas at marahil lumang upuan nila sa bahay. Kuha ni Avito Dalan ng Philippine News Agency, Mayo 2025.

Ito ang trahedya natin sa Pilipinas. Napakaraming nakaluklok sa iba’t-ibang upuan ng kapangyarihan ngunit hanggang ngayon ay kulelat pa rin tayo bilang bansa dahil wala namang tunay na naninindigan at nagmamahal sa bayan.

Pagmamahal sa sarili ang namamayani sa halos lahat. Kaya naman ang puwesto ay hindi sa paglilingkod kungdi sa pangsariling kapakanan ng mga nakaupo na palaging panig sa mga mayayaman at makapangyarihan. Pawang pakitang-tao lamang mga pagtulong sa maliliit at mahihirap ng maraming nakaupo saan mang puwesto maging mga dating nasa media na nang matikman tamis ng pulitika, lumabas kanilang tunay na kulay.

Palaging katabi ng upuan ay pera kaya naman sa halos lahat ng mga sala ng mga hukom mula Korte Suprema hanggang sa mga munisipyo, maraming kaso inuupuan na tanging katarungang mithi ng mga inapi hindi pa makamtan. Gayon din sa mga ahensiya ng pamahalaan. Puro pasarap sa puwesto mga bossing, naghihintay lamang ng lagay at pabuya kaya kulang at kulang pa rin mga buwis na pinapataw sa mga ordinaryong mamamayan.

At siyempre, hindi magpapahuli ang mga nasa rurok ng luklukan ng kapangyarihan – ang Malacanang at ang Kongreso na alam naman ng lahat ang matagal nang siste ng talamak na korapsiyon.

Ano pa ang ating aasahan kung nakapasok na sa sistema ng pamamahala ang mga mandarambong at sinungaling na pulitiko sa palasyo, kongreso at senado, kapitolyo at munisipyo pati na rin mga munting barangay hall? Sa gara at lambot marahil ng kanilang mga upuan, wala nang upisyal ang ibig tumindig at maninindigan liban sa iilan para sa katotohanan, kaayusan, katarungan at higit sa lahat, para sa bawat mamamayan.

Kailan kaya darating ang panahon na matupad ang sinabi ng Panginoong Jesus na ang “nagpapakataas ay ibaba, at ang nagpapakababa ay itataas” (Lk. 14:11)?

Marahil kapag tumugon na rin tayong lahat sa kanyang panawagang manindigan sa pagtayo mula sa ating komportableng upuan ng kawalan ng pakialam sa lipunan, hindi nasusuhulan lalo na kung halalan. Marahil kapag tumugon na rin ang sambayanan sa panawagan ni Jesus na gumising at tumindig sa paanan ng kanyang Krus upang kasama niya tayong masaktan, masugatan, at mawalan ng lahat para sa tunay na pagpapanibago.

Hangga’t pinipili natin ang masarap na upuan ng kawalang-pakialam sa mga kasamaang umiiral, darating ang panahon hindi na rin tayo makatatayo upang manindigan dahil sa pagkabaon at hindi na tayo makaahon pa sa gulo at pagkawasak sa ating lipunan. Huwag natin iyang payagang mangyari kaya’t makiisa sa mga talakayan at higit sa lahat manalangin para sa paninindigan at kabutihan. Amen.

Larawan mula sa Pexels.com.

“Stand by Me” by Ben E. King (1962)

The Lord Is My Chef Sunday Music by Fr. Nicanor F. Lalog II, 26 January 2025
Photo of the cast of the 1986 film “Stand By Me” from goldenglobes.com.

Glad to be back with our Sunday music after six months of absence! Hope you are doing well as we keep our good old music playing.

We cannot resist linking Ben E. King’s 1962 classic Stand By Me with our Sunday gospel about Jesus “standing” at the synagogue one sabbath day to proclaim the Sacred Scripture to his town folks in Nazareth. I have known the song all along having grown with old music at home but fell in love with it only in 1986 when it was adapted as the title of a coming-of-age movie called Stand By Me.

The song’s lyrics perfectly blended with the story of the movie based on Stephen King’s novella The Body, of how four teenagers in Oregon went on a hike to find the dead body of a missing boy. Though the song played only at the end of the movie as the main character closed his narration of what happened after to their friendship as young boys standing by each other, their hike was filled with so many misadventures and realizations that underscored the noble aspirations for fidelity and truth, love and care as well as importance of family we find exactly in the beautiful lyrics by King which is about his standing by his beloved.

When the night has come
And the land is dark
And the moon is the only light we'll see
No, I won't be afraid
Oh, I won't be afraid
Just as long as you stand
Stand by me

So darlin', darlin', stand by me
Oh, stand by me
Oh, stand
Stand by me, stand by me

If the sky that we look upon
Should tumble and fall
Or the mountain should crumble to the sea
I won't cry, I won't cry
No, I won't shed a tear
Just as long as you stand
Stand by me

And darlin', darlin', stand by me
Oh, stand by me
Oh, stand now
Stand by me, stand by me

And darlin', darlin', stand by me
Oh, stand by me
Oh, stand now
Stand by me, stand by me

Whenever you're in trouble won't you stand by me
Oh, stand by me
Won't you stand by

We remembered the song Stand By Me while praying over this Sunday’s homily as we focused on Jesus always standing for what is true and good, what is just and fair and most especially, for His standing for each one of us always despite our weaknesses and sins. That is why we said in our homily that what matters most in life is not where we sit but where we stand (https://lordmychef.com/2025/01/25/standing-with-jesus-standing-like-jesus/).

As we go on a rest this Sunday, let us recall and remember our family and friends we have stood by all these years as well as those who stood by our side too while praying for those who have left us or betrayed us including those we have deserted too. Through all these standing and falling, there is always Jesus remaining, always standing by our side because He loves us, giving us all the chances to rise and stand again for Him and with Him through our family and friends. Have a blessed Sunday!

From YouTube.com, no copyright infringements intended except to enjoy good music.

Standing with Jesus, standing like Jesus

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Third Sunday in Ordinary Time, Cycle C, 26 January 2025
Nehemiah 8:2-4, 5-6, 8-10 ><}}}*> 1 Corinthians 12:12-30 ><}}}*> Luke 1:1-4; 4:14-21

Doctors tell us that prolonged periods of sitting can lead to many health issues like increased risks of heart disease, diabetes, certain cancers, obesity as well as depression. They have been sounding the alarm for several decades with the rise of “couch potatoes” and now had worsened as we get tied to our seats due to continuous use of computers and other gadgets.

Along with this worsening scenario of our prolonged sitting is the growing “competition” among us these days – consciously or unconsciously – for our places of seat in jeepneys and buses or airplanes, in classrooms and offices, on dining tables, in meeting rooms and in churches. People are so concerned where to be seated not realizing that what really matters in life is where we stand than where we sit!

The verb “to stand” evokes firmness and stability not only in the physical sense but also emotionally and spiritually speaking. Very close to it is the word “stance” that indicates our “stand”, of where we “stand” with our beliefs and convictions regarding issues. Before the coming of social media where we often make our stand while seated, there were placards calling us to “make a stand”.

In this age when most people prefer to sit than to stand as well as kneel to pray, our Sunday readings today are very timely as they teem with the words and images of standing for God.

He came to Nazareth, where he had grown up, and went according to his custom into the synagogue on the sabbath day. He stood up to read and was handed a scroll of the prophet Isaiah. He unrolled the scroll and found the passage where it was written… (Luke 4:16-17).

“Jesus Unrolls Book In the Synagogue” painting by James Tissot (1886-1894), brooklynmuseum.org

We now dive into the Sunday Ordinary Time with Luke giving us a glimpse of how Jesus spent a typical sabbath day proclaiming the word of God by first “standing to read.”

It was not the first time Jesus stood to read as He always stood teaching and preaching to the people. Jesus was a man who literally stood for the Father, stood for what is true and good, stood for what is just and fair. Most of all, He stood for all of us that He died on the Cross.

This Sunday as He launched His public ministry in His hometown Nazareth in Galilee, Jesus made it clear that He is the “word who became flesh” as He stood to read the scripture, claiming what He proclaimed from the Prophet Isaiah:

“The Spirit of the Lord is upon me, because he has anointed me to bring glad tidings to the poor. He has sent me to proclaim liberty to captives and recovery of sight to the blind, to let the oppressed go free, and to proclaim a year acceptable to the Lord” (Luke 4:18-19).

Imagine present there. More than being spellbind, there must have been that feeling of fulfillment, of the true reality unfolding as Jesus clearly stood by the word of God because He is the word who became flesh.

Our Filipino word paninindigan evokes it so well like in Pinanindigan ni Jesus ang kanyang ipinahayag (Jesus stood by what He proclaimed). From its root tindig which is “to stand” in English, paninindigan is conviction. Jesus spoke with such conviction and authority that those in the synagogue were amazed with Him. Interestingly, our Filipino synonym for paninindigan is pangatawanan which is from the root katawan or “body” in English. Pangatawanan ang salita is to stand by one’s word, like Pinangatawanan ni Jesus ang Kanyang sinabi (Jesus stood by what He said).

See how our readings this Sunday are so interesting, so beautiful especially for us in the Philippines because the words of “standing” and “body” are related, capturing in our own language discipleship in Christ, our standing for Jesus and His gospel.

“Jesus Unrolls Book In the Synagogue” painting by James Tissot (1886-1894), brooklynmuseum.org

At the end of this scene in the synagogue, Luke told us how Jesus declared as He sat that His words were “fulfilled in your hearing” which amazed the people because Christ “walked the talk” even before this took place.

Anyone wishing to have any kind of fulfillment in life has to first make a stand for whatever he believes in. To walk the talk, one has to stand first. Nothing gets fulfilled by sitting. We have to make a stand for everything and everyone we care and love most.

Like Jesus, we can only bring glad tidings to the poor by standing by their side, standing with them to uplift them. In the same manner, liberty for captives and recovery of sight to the blind can only happen standing, by actually being present with them and never remotely from a distant office or setting where we are comfortably seated. The oppressed can only go free as we proclaim a jubilee like this 2025 when we stand for justice and truth instead of simply affixing our “like” to some posts “standing” for whatever causes.

Photo by author, ambo in our Chapel of the Angel of Peace, RISE Tower, Our Lady of Fatima University, Valenzuela City, 25 December 2024.

In the first reading we find the priest Ezra standing as he proclaimed the words of God from a book recovered after their exile from Jerusalem.

Ezra convinced the people so well in his proclamation of the scriptures that people cried and bowed their heads before finally prostrating themselves to God because they felt and experienced the Scriptures as so true.

The words “standing” and “stood” were repeated thrice to underscore not only the physical posture taken by Ezra and Nehemiah but most of all to indicate their emotional and spiritual bearings.

Going back to our gospel scene, see how before narrating to us Jesus in the synagogue, the Church had rightly chosen to include for this third Sunday the prologue of Luke where he laid down the reason for writing his gospel account – so that we “may realize the certainty of the teachings” about the Christ. In writing his prologue, Luke naturally sat but in mentioning that word “certainty”, he tells us a lot of standing he had to make in completing his two-volume work, the gospel and the Acts.

Here we find that like all the evangelists and saints for that matter, they spent much time standing than sitting, second only perhaps to kneeling or praying.

There is a beautiful prayer attributed to St. Teresa of Avila called “Christ has no body” which goes this way, “Christ has no body but yours, no hands, no feet on earth but yours.”

Can we make a stand for Jesus, stand with Jesus, and stand like Jesus to be His body as St. Paul explained to us in the second reading?

“Brothers and sisters: As a body is one though it has many parts, and all the parts of the body, though many, are one body, so also Christ… Now the body is not a single part, but many” (1 Corinthians 12:12, 14).

Photo by author, Chapel of Angel of Peace, RISE Tower, Our Lady of Fatima University, Valenzueal City, June 2024.

As we embark into this long journey of Ordinary Time with Luke as our guide every Sunday, may we do the work of Jesus by standing along with our fellow believers and disciples.

Together let us make that collective stand for truth and justice, for decency and reason in this time when people are so fragmented, held captive by so many thoughts and beliefs propagated from the arrogant chairs of entitlement by some lazy minds influencing the world remotely. Together we stand and experience life as it is in Jesus Christ, even at His Cross. Amen. Have a blessed week ahead as we close January 2025!