The Beatitudes of Jesus, Paradoxes Of Discipleship

DSCF1155 — *Dome of the beautiful Church of the Beatitudes in Israel. Photo by the author, April 2017.*

The Lord Is My Chef Sunday Recipe

17 February 2019, Week VI, Year C

Jeremiah 17:5-8///1Corinthians 15:12, 16-20///Luke 6:17, 20-26

A paradox is a statement that seems contradictory but may be true in fact. From the Greek words para for beyond and doxa for opinion, a paradox promotes critical thinking and deep introspection or reflections. Christian living is a life of paradoxes as we often hear Jesus our Lord telling us to lose our lives in order to gain it. St. Francis of Assisi knew it so well that in his prayer to be an instrument of peace, he rightly claimed that “it is in giving that we receive, it is in pardoning that we are pardoned and it is in dying that we are born into eternal life.” We shall have a taste of some paradoxical teachings by Jesus Christ beginning today until the next two Sundays before we get into the Season of Lent as we listen from the account by St. Luke of the Lord’s “Sermon on the Plain”. For this Sunday, we hear the centerpiece of His sermon on that day, the Beatitudes.

And raising his eyes toward his disciples, he said: “Blessed are you who are poor, for the kingdom of God is yours. Blessed are you who are now hungry, for you will be satisfied. Blessed are you who are now weeping, for you will laugh. Blessed are you when people hate you, and when they exclude and insult you, and denounce your name as evil on account of the Son of Man. Rejoice and leap for joy on that day! Behold, your reward will be great in heaven” (Lk.6:20-23).

Beatitudes are words of promise that have a strong link from the long line of tradition of Old Testament teachings like the one we heard from the first reading today from Jeremiah: “Blessed is the one who trusts in the Lord, whose hope is the Lord” (Jer.17:7). Recall how last Sunday Jesus called His first four disciples led by Simon whom He had asked to be “fishers of men” (Luke chapter 5). As Jesus went around Galilee preaching and healing the sick, He gained some disciples or followers. In chapter six, St. Luke tells us Jesus departed to a mountain to pray for the night and upon coming down the following morning, He chose 12 men among His disciples whom He called apostles. This is now the setting of our gospel today when a vast crowd have followed Jesus, many of whom are poor people with some pagans from Tyre and Sidon who all wish to listen to Him about the word of God and to be healed from their sickness.

Speaking to His community of disciples that include us now, the Beatitudes by Jesus express the meaning of discipleship which is paradoxical because they run directly against the values of the world. For Jesus Christ, true blessedness and the way of happiness for us His disciples is being poor, hungry, weeping, and hated. What a paradox indeed! Yet, we know deep in our hearts, in our love for Christ and for others especially to those dear to us, we are willing to live with these promise of trials and sufferings because it is the only way to follow Jesus who said “anyone who wishes to follow Him must deny himself, take up his cross daily and follow Him” (Lk.9:23). The paradox becomes deeper and more paradoxical that we are willing to go through all pains and trials for our love for Jesus and others because we trust in the Lord’s promise that “He will provide us with wisdom in arguing with our enemies… and most of all, not a hair on our head will be destroyed. By our perseverance we shall secure our lives” (Lk.21:14-19). We forge on with the Beatitudes because we are convinced in the words of Jesus about the complete reversal of fortunes when that “day” comes for our “rewards in heaven shall be great!” (Lk.6:23) And that “day” is the “now” when the scriptures are fulfilled in our hearing, when despite the many hardships we go through, we have that firm assurance within of meaning and joy in life because like St. Paul, we firmly believe in our resurrection in Jesus Christ. Every day we die in our sins, in our sufferings, we share in the passion and death of Jesus; but every day too, we experience rising to new life in Christ in this little deaths we go through in daily living.

It is along this line that we discover how the Beatitudes reveal to us the mystery of Jesus Christ Himself who calls us into communion with Him and in Him. When we examine the Beatitudes, we find Christ being referred to as the one who is poor, hungry, weeping, and hated for He is the first to be so blessed and filled with God when we recall His baptism at Jordan. In His life, Jesus showed us true blessedness as prophesied by Jeremiah, the one “who trusts and hopes in the Lord… like a tree planted beside waters that despite drought, it shows no stress and still bears fruit” (Jer.18:8). Without doubt, Jesus was the first to go through all the sufferings and pains of the Beatitudes and the first to resurrect from the dead as St. Paul insisted to the Corinthians. In following the Beatitudes, we become true fishers of men who catch nothing all night without Christ; but, with Jesus, despite our many losses in life, we continue to cast our nets into the deep so our lives may be fulfilled in Him always. Life is a mystery, filled with paradoxes that make it so wonderful and beautiful in God. A blessed week ahead to you! Amen. Fr. Nicanor F. Lalog II, Parokya ng San Juan Apostol at Ebanghelista, Gov. F. Halili Ave., Bagbaguin, Sta. Maria, Bulacan.

DSCF1153 — *Sanctuary and altar of the Church of the Beatitudes in Israel. Photo by the author, April 2017.*

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Jesus Christ Alone Is Our Master and Lord

51591225_1949126778488760_1233675252072972288_n — *Statue of Simon Peter kneeling before Jesus after the miraculous catch at Lake Gennesaret. Photo by the author, April 2018.*

The Lord Is My Chef Sunday Recipe

10 February 2019, Week V, Year C

Isaiah 6:1-2, 3-8///1Corinthians 15:1-11///Luke 5:1-11

For the past three weeks we have seen how Luke had been true to his intent of writing in an “orderly sequence” the events in the life of Jesus Christ so we may realize the “certainty of the teachings” handed down to us by the apostles (Lk.1:3-4, Jan. 28). Taking off from the scene at the Nazareth synagogue, Luke showed us how Jesus is the “word who became flesh” when He told the people, “Today this Scripture passage is fulfilled in your hearing” (Lk.4:21). And like those people in the synagogue, we too are so amazed with the words of Jesus but likewise disturbed, even mad when He hits a soft spot within us. That is how Jesus does His mission, always inviting us to listen and act on His word that is fulfilled in the “today” like in the calling of the first four apostles, the brothers Simon and Andrew, James and John. After driving Him out of their synagogue, Jesus went to preach to the crowd who followed Him along the shores of Gennesaret.

While the crowd was pressing in on Jesus and listening to the word of God, he was standing by the Lake of Gennesaret. He saw two boats there alongside the lake; the fishermen had disembarked and were washing their nets. Getting into one of the boats, the one belonging to Simon, he asked him to put out a short distance from the shore. Then he sat down and taught the crowds from the boat (Lk.5:1-3).

What a lovely sight to behold, my dear readers, of Jesus Christ borrowing the boat of Simon to preach to the people. Imagine the Son of God, through whom everything was created, borrowing the boat of Peter? Imagine how that boat of Simon must have looked like. It must be so ordinary and most likely, even with some holes with nothing so outstanding – just like us! Yet, here is the King of kings borrowing that boat from Simon. Luke is showing us here a “parable in action” of how the Gospel is to be preached to all people with no exception. It is a beautiful imagery of the Church gathered around our Lord and Master with Simon – like us – in supporting role. Today, it is the boat of Simon being borrowed but later on, it would be his voice, his total self that Jesus would borrow, very similar with us too.

After he had finished speaking, he said to Simon, “Put out into deep water and lower your nets for a catch.” Simon said in reply, “Master, we have worked hard all night and have caught nothing, but at your command I will lower the nets.” When they had done this, they caught a great number of fish and their nets were tearing. When Simon Peter saw this, he fell at the knees of Jesus and said, “Depart from me, Lord, for I am a sinful man.” Jesus said to Simon, “Do not be afraid; from now on you will be catching men.” When they brought their boats to the shore, they left everything and followed him (Lk.5:4-6,8,10-11).

This is the climax not only of our gospel scene today but also of the whole series these three Sundays that started on a day of rest inside the synagogue of Nazareth when Jesus came to proclaim the word of God. The actualizing power of the word of Jesus Christ fulfilled in every “today” when proclaimed and heard and accepted. See how Simon was filled with fear that he fell into his knees after seeing the bountiful catch after obeying the words of Jesus, “Master, we have worked hard all night and have caught nothing, but at your command I will lower the nets.” Of course, the fish is always in the sea; the key to their great catch was the presence of Jesus Christ. It is the same with our own lives when we work so hard in our jobs or career and in our studies and other pursuits but we are still left empty. But after finding Jesus, we are so overwhelmed with so much blessings not really in material form but something more deeper and lasting. The word of God is His very presence and its effect is always in the here and now, not later. Like the other Sunday, we said it is not enough to enter the church but we enter the person of Jesus Christ. And the moment we enter Jesus, we then become like Simon, filled with His presence that we no longer address Christ as Master or Teacher but also Lord. Like Simon, we also experience a deepening in our recognition and relationship with Jesus: at first, we relate to Him more as a Master and Teacher but later, we realize that He alone is our Lord.

See how by placing the miraculous catch, the call of Simon and his companions, and their response at the beginning, Luke is teaching us the spirit that must guide us in proclaiming and listening to the Gospel Jesus Christ. In these three Sundays, we have seen Jesus Christ as the central figure for He alone is our Master and Lord. He alone is the one calling us all to be fishers of men and to follow Him means to leave everything behind like Simon and company.

Here lies our problem today when we forget Jesus our Master and Lord. So many times we in the Church, especially us priests and those in the hierarchy as well as some laypeople forget Jesus, usurping His Lordship that we speak and act like God. Luke reminds us in this scene at the Gennesaret that we do not replace Christ! In the first place, remember that people come for Jesus in the first place and only Him, always Him whom we must share to everyone. How sad that so often, consciously or unconsciously, some priests create cults around their very selves, we become the standard of everything, we claim everything that people look up to us more than to Christ. Like Simon who would be called as Peter later, our job is to lend our boat and our voice to Jesus and not to replace Him. Like the prophet Isaiah, we are being sent forth by the Lord to bring Him among people, to make Him present among them. As Paul explained also these past three weeks in his first letter to the Corinthians, the Church is the living body of Christ that we all build together. There is the diversity of graces, gifts, and ministries that come from the Holy Spirit to complement each other. Most of all, in proclaiming and listening to the word of God, there must always be love for without it, nothing would have value at all. And that alone proves to us the centrality of Jesus Christ who alone is our Master and Lord, who calls us despite our many defects like Simon. Jesus alone is the one we must love and serve, His very person and not only His call and teachings. A blessed week to you! Amen. Fr. Nicanor F. Lalog II, Parokya ng San Juan Apostol at Ebanghelista, Gov. F. Halili Ave., Bagbaguin, Sta. Maria, Bulacan.

Christ, the Sign of Contradiction

PhilipLourdes — The Cross of Christ atop the church of our Lady of Lourdes in France. Photo by my former student Philip Santiago during his pilgrimage, September 2018.

The Lord Is My Chef Sunday Recipe

03 February 2019, Week IV, Year C

Jeremiah 1:4-5, 17-19///1Corinthians 12:31-13:3///Luke 4:21-30

We had a rare weekend yesterday in the Feast of the Presentation of the Lord that wonderfully complemented our gospel on this Fourth Sunday in Ordinary Time. Recall that last Sunday we were told how Jesus went home to Nazareth, entering the synagogue on a day of rest. Everybody was amazed with His “gracious words” in proclaiming the word of God that we ended the gospel with a very positive note when Jesus declared “Today this Scripture passage is fulfilled in your hearing” (Lk.4:22). Our gospel today repeated this line as its take off point to continue the story of Jesus at the synagogue but, this time Luke tells us of a twist from the very positive “all spoke highly of him” to their skeptical “Isn’t this the son of Joseph?” (Lk.4:22). The mood deteriorated further after Jesus had spoken so that “the people at the synagogue were filled with fury. They rose up, drove him out of the town, and led him to the brow of the hill on which their town had been built, to hurl him down headlong” (Lk.4:28-29)!

What and how did this sudden turn of events happen? Here we find the complementing Feast of the Presentation yesterday based on the infancy narratives of Christmas by St. Luke when Simeon told Mary the mother of Jesus, “Behold, this child is destined for the fall and rise of many in Israel, and to be a sign that will be contradicted – and you yourself a sword will pierce you – so that the thoughts of many hearts may be revealed” (Lk.2:34-35). See how Jesus at the inauguration of His ministry at their Nazareth synagogue last week proclaiming the word of God would now start to be seen as a sign of contradiction among His people as prophesied by Simeon to His mother yesterday. That would reach its highest point 33 years later in Jerusalem where He was presented to the Temple 40 days after Epiphany after resolutely going there to offer or present Himself to the Father on the Cross. This explains why Jesus merely “passed through the midst of them and went away” when the people at the synagogue tried to hurl Him down headlong because His time of final offering had not yet come. But very clearly here at the synagogue of Nazareth, Christ is indeed the sign of contradiction not only to His people but also to us in this generation when we would also speak highly of Jesus, shouting Amen with clapping of hands and suddenly hit people near us with harsh and nasty words or even brutal force. Most of all, like the Lord, we too have experienced being a sign of contradiction when people would speak highly of us then suddenly or over time, turn against us and speak ill of us, betraying us like what Judas did to Jesus on Holy Thursday.

My dear friends in Christ, it is our calling and our life too in living out the word of God through our life of witnessing His immense love in service and mercy for those in the margins. Every time we gather for the Sunday Mass like when Jesus entered the synagogue of Nazareth on a day of rest, He invites us to follow Him to be a prophet by entering Him more than merely the church building. Being a sign of contradiction like Jesus is our prophetic mission in Him. So unlike what most people think, a prophet is not a fortune teller or a seer of the future. As the spokesperson of God, a prophet is one who makes God’s word happen or fulfilled in every here and now. Keep in mind that one feature of Luke’s gospel is the pre-eminence of “listening and doing” the word of God like when he reported how Jesus declared Isaiah’s prophecy fulfilled in their hearing that led into the sharp and sudden shifting in the reaction of people against the Lord, from approval to rejection.

First of all, those reactions were most evidently from His claiming to be the Messiah referred to in Isaiah’s prophecy on whom the “Spirit of the Lord rests upon.” He was the one who proclaimed the word and if we have truly immersed ourselves into this beautiful scene in the synagogue on that Sabbath day, we would really feel Jesus is in fact the one Isaiah is speaking of as being “anointed to bring glad tidings to the poor, liberty to captives, sight to the blind, freedom to those oppressed, and to usher in a year acceptable to the Lord” (Lk.4: 18-19). Salvation decisively begins in Christ and through Christ whenever we enter Him in His words. That “today” in Nazareth synagogue is also the today of our own time that continues to provoke astonishment among others when we try to be Christ’s witnesses of authentic love for others. That is perhaps the sad reality of these days when it becomes big news when people do something genuinely good and beautiful like the woman who impulsively rented 20 hotel rooms in Chicago so the homeless could escape the deep freeze this week in the US Midwest; her deed snowballed into other strangers doing the same! That is essentially the meaning of Paul’s lofty words on love being the greatest of all gifts because it makes God most present in our midst. To truly love like Christ is essentially being a sign of contradiction in this world where the norm is selfishness and self-centeredness often masked in different in lofty terms and ideals bereft of any love at all.

Along this line of self-centeredness we find Luke reminding us in this scene at the Nazareth synagogue of the persisting problem self-entitlement among people then and now when we prophetically live out our mission of making Christ present. People always look down and frown upon those who try to be good and holy by striving to do what is right and just while the holier-than-thou sanctimoniously feel they are the only ones anointed to do such things because they are entitled. They are the modern Gnostics according to Pope Francis in his latest encyclical about holiness in our modern time (Gaudete et Exsulatate)” who feel as the only ones gifted in knowing what is right or wrong, true and good as if they are God. Like those people at the synagogue in Nazareth, they refused to accept Jesus of being more knowledgeable because He is the son of Joseph who was a carpenter. Jesus would strike at the very core of their self- entitlement when He told them “Amen, I say to you, no prophet is accepted in his native place” (Lk.4:24), citing how Elijah and Elisha of the Old Testament days were both sent by God to help pagan peoples and not the Jews who have turned away from Him exactly like them. That filled them with fury against Jesus, wanting to hurl Him down the hill headlong. It is the same feeling those people around us experience like our relatives and friends who could not accept we are better than them that they start spreading all kinds of lies and nasty talks against us as they see their self-entitlement slowly eroding. Such is our life as a prophet like Jeremiah, always going against the flow of the people, choosing Christ to be a sign of contradiction and give way to the fulfilment of God’s word among us. Amen. Fr. Nicanor F. Lalog II, Parokya ng San Juan Apostol at Ebanghelista, Gov. F. Halili Ave., Bagbaguin, Sta. Maria, Bulacan.

Meeting Christ, the Light of the Nations

presentationtemple — 14 Giotto Presentation of Christ in the Temple 1310s Fresco North transept, Lower Church, San Francesco, Assisi….Web Gallery Of Art

The Lord Is My Chef Special Recipe, 02 February 2019

Feast of the Presentation of the Lord at the Temple

Malachi 3:1-4//Hebrews 2:14-18//Luke 2:22-40

Here’s good news to those who have not yet removed their Christmas decors: today’s Feast of the Presentation of the Lord is the actual end of Christmas Season when the Child Jesus was presented at the Temple in Jerusalem 40 days after Epiphany. According to this tradition, it is also on this day when the Vatican removes its giant Christmas tree at the St. Peter’s Square. And so, after this day and you still have your Christmas tree and other decors hanging, then you must be a certified slob or simply one who refuses to move on to meet Jesus Christ.

Today’s feast has many names because it has many facets. This was first celebrated in Jerusalem in the early year 300 as “the Feast of Presentation at the Temple” based on the Gospel account of St. Luke we have heard earlier. The Syrians adopted the feast 300 years later, reaching the seat of the Eastern Church in Constantinople where it came to be known as “the Encounter” or Ypapante in Greek, emphasizing the “meeting” of the Savior and the two elderly people, Simeon and Ana. At about that same time in Rome, Pope Sergius I adapted the same feast from Jerusalem with a procession of lighted candles to show Jesus as the “light for revelation” to Simeon and everyone. When it reached France in the year 800, the French adapted it further with a new designation as “Feast of the Purification of the Blessed Virgin Mary” or“Chandeleur” which came to be known as “Candlemass” in English-speaking countries and “Candelaria” in Spain and her colonies like the Philippines. Over a thousand years later in 1969 during the Vatican II reform of the liturgy, the Church decreed it to be known in its original name, Feast of the Presentation of the Lord.

That’s the beauty of our Catholic faith when certain feasts evolved depending on the various emphases of the many periods in history yet remaining true to its very essence who is Jesus Christ our Savior and Son of God. Anyone who truly meets or encounters Jesus is always enlightened by Him to meet Him among other peoples. Recall how we started the celebration with the paschal candle also at the entry to our church. It is the same paschal candle we have lighted and blessed during the Easter Vigil last year to symbolize the risen Christ lighting our path of salvation. Today in our procession, the light of Candlemass announces that paschal candle: inasmuch as we celebrate today the presentation of Jesus at the Temple by His parents, 33 years later or a little more than two months from now, Jesus would be back in Jerusalem to offer – or present – Himself to the Father in fulfilling His pasch or Passion, Death, and Resurrection. This is the meaning of Simeon’s beautiful canticle we all sing at bedtime: “Now, Master, you may let your servant go in peace, according to your word, for my eyes have seen your salvation, which you have prepared in sight of all peoples, a light for revelation to the Gentiles, and glory for your people Israel” (Lk. 2:29-32).

Jesus is the light of the nations – lumen gentium – or light of men or peoples because He enables us to see the face of every human being as a brother and a sister in Him. How sad that this human face has so often been disfigured, trying to hide or even remove the face of Christ in whose image we have all been created. Imagine how Simeon and Anna were able to recognize Christ among the many infants being offered that day at the Temple in Jerusalem because both have always been opened with God. We can never meet God unless we also meet others as brothers and sisters. Remember during our Simbang Gabi how we reflected about true holiness through St. Joseph who always found God in everything so that upon learning Mary’s pregnancy, he decided to divorce her silently so as not to put her into shame. But upon learning from an angel in a dream the circumstances about her pregnancy, St. Joseph took her as wife and Christmas happened with him standing as the Lord’s legal father. When Joseph saw God in Mary, Jesus came; when he saw Jesus coming, Joseph accepted Mary. That is the light of Candlemass when we are able to see God in each one’s face – most especially among our senior citizens.

In a society where old age is seen like a disease with ads telling everyone to “arrest ageing”, giving so much premium on being young and looking young so glorified in media, we all fail to see the significance of this stage in life. Worst, we abhor it, refusing to talk about it as if it is a curse. Wrong! Actually, most of the people God called for His mission in the Old Testament were mostly old people starting with Noah and Abraham as well as Moses who all performed great wonders for Him in their advanced ages! Today’s gospel is no exception as it invites us to see Christ among our elderly brethren in the church and community, especially in the family whom we often take for granted. See how St. Joseph and Mary shared Jesus with Simeon and Anna. In 1999, St. John Paul wrote a letter to his fellow elders, saying that “The line separating life and death runs through our communities and moves inexorably nearer to each of us. If life is a pilgrimage to towards our heavenly home, then old age is the most natural time to look towards the threshold of eternity (14).”

Today’s Feast of the Presentation of the Lord at the Temple reveals to us the mystery of every encounter with God is often preceded with an encounter with another person, even strangers. Every encounter with God is often verified by our encounter with others because through them, we experience that “invisible line” that seems to bind all of us as one big family. And this is most true when we encounter the elderly people, especially those who have “aged gracefully” who often confirm with us the presence of God in our lives which they have already started to experience. Every encounter with an elderly is an encounter with Jesus Christ because it is a prelude to our final encounter with Him in eternity. And all these encounters are made possible by the grace and light only of Jesus Christ. Remember: the moment we are able to recognize the face of the person next to us as the face of a brother and sister in Jesus Christ, then we are sure that darkness has ended and day has begun. Amen. Fr. Nicanor F. Lalog II, Parokya ng San Juan Apostol at Ebanghelista, Gov. F. Halili Ave., Bagbaguin, Sta. Maria, Bulacan.

Photos from Google.

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Living As God’s Children

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The Lord Is My Chef Sunday Recipe, 20 January 2019

Feast of the Sto. Nino, Week II, Year C

Isaiah 9:1-6///Ephesians 1:3-6, 15-18///Luke 2:41-52

Sometimes when we look at our religious celebrations we get the impression that we as a people seem to be very ritualistic and even fanatics. But, on deeper examinations, we find in these feasts the expressions of our deep faith nurtured through our history and culture as a nation by God’s invisible hand. A perfect example is today’s Feast of the Sto. Nino celebrated every third Sunday of January that is proper only to our country in recognition of the important role played by the image of the Child Jesus in our Christianization almost 500 years ago. All the readings and prayers of today’s Mass are taken from Christmas Season even if we are already in the Second Sunday of Ordinary Time because the Sto. Nino is an extension of Christmas. Recall also that two weeks ago right after the Epiphany of the Lord we have celebrated the Traslacion in Quiapo featuring the adult Jesus Christ carrying the Cross more known as the Black Nazarene. They are the two most popular Christ devotions in our country that every region and province, town and barrio up to the smallest sitio has its own version of celebrating Traslacion and/or Sto. Nino. In both devotions we find the finest examples of our vibrant faith in Jesus Christ who became like us in everything except sin in order to save us, heal us, and bring us closer with one another as one big family with God as our Father. And in both devotions too, Christ calls us to continue living into our adulthood as God’s little children like Him the Sto. Nino and the Black Nazarene.

After three days of searching, Mary and Joseph found the 12 year-old child Jesus at the Temple and he said to them, “Why were you looking for me? Did you not know that I must be in my Father’s house?” But they did not understand what he said to them. He went down with them and came to Nazareth, and was obedient to them; and his mother kept all these things in her heart. And Jesus advanced in wisdom and age and favor before God and man (Lk. 2:51-52).

From His childhood into His adulthood, Jesus remained a child of His heavenly Father and of His parents Mary and Joseph. In this scene on His finding at the temple, we again see the centrality of Christ’s teaching of remaining like a child in order to belong to the kingdom of heaven. And it was not only Him who showed it in this short account by St. Luke but also Mary and Joseph who “both did not understand” what Jesus had told them but still took care of Him very well as “He advanced in wisdom and age and favor before God and man.” Here we find the importance of love in remaining children of God as shown by the deep love among the members of the Holy Family that is rooted in the Father’s love. Notice how in this age of so much advancement in technologies that we have become more technical than personal, love has also suffered so greatly. It is not only abused and misused but most of all, misunderstood. Love has become a commodity that people think could be had simply and instantly like anything in a store or a vending machine, forgetting that love is more than a feeling but a decision we must keep. Most of all, love is a choice we make by choosing what is most painful and most difficult because true love is found only on the Cross of Christ.

This is what I am telling you at the beginning, the seemingly funny or weird flow of our celebrations after Christmas: Traslacion and then Sto. Nino that are both anchored on love of God that did not merely happen in Christ’s birth and coming but most of all in His suffering and death on the Cross. Love is often symbolized by the heart but its total meaning can only be found in the great sign of the Cross where we can find the perfect expression of Christian “childlikeness” and Christian maturity. Recall how Jesus on the Cross remained a child of the Father to whom He entrusted His total self while at the same time remained faithful to His mission, resolutely going to Jerusalem to face His fate as a matured adult. That is love when we can be tender and docile to our beloved and at the same time stand our ground to keep our promise, no matter what or how painful it could be. It is a love until the end that is always willing to share and give, never thinking of anything in return.

To be able to love like a child and remain loving as a matured adult like Jesus Christ, we need to always live in the present moment. God revealed Himself to Moses as “I AM WHO AM” while in the gospels particularly in John’s, we find Jesus always declaring the great “I AM” as the Resurrection and life, the way, the truth and the life, as well as the good shepherd and the true vine. God is love because He is always in the here and now, the present, not in the past and not in the future. See how a child always has a time to take time as it comes, one day at a time, so calmly without advance planning and thinking or greedy hoarding of time. Unlike us adults, we need planners and schedules to follow, finding or making time like a sausage to be sliced into portions to be eaten at a desired time. Kids always live in the fullness of time like a cup of milk or water that has everything that for them, any time is a time to sleep, a time to eat, a time to play. And that is why they love all the time! We adults are so pressured and stressed that even in loving others and especially God, we always bargain with time as if it can be done. We love to postpone time because we are not yet ready, even refusing to move on as we dwell with our painful past. Remember the warning of Jesus that nobody knows the time when He shall come that we must always be on guard and ready for that time by always loving God and others all the time. Recall our quotation last week that says, “For people who rush, time is fast; for people who wait, time is slow; but, for people who love, time is not.” A child of God lives in the present because he knows, like Jesus Christ, every moment is the fullness of time we must receive with gratitude because in every present moment we have everything. This is totally different from the young people’s concept of “YOLO” that is actually about living in the future now being advanced without realizing the beautiful present moment.

To be a child of God like the Senor Sto. Nino is to walk in the “great light” of Christ, our “Wonder-counselor, God-hero, Father-forever, and Prince of Peace” (Is.9:1,5) who calls us to love every moment of our lives by living in the present. May Jesus “enlighten the eyes of our hearts that we may know what is the hope that belongs to his call, what are the riches of glory in his inheritance among the holy ones” (Eph.1:18). AMEN. Fr. Nicanor F. Lalog II, Parokya ng San Juan Apostol at Ebanghelista, Gov. F. Halili Ave., Bagbaguin, Sta. Maria, Bulacan.

*Photo is a painting of Sto. Nino devotees by Bulakenyo artist Aris Bagtas. Used with permission.

This 2019, Handle Life with Prayer

The Lord Is My Chef Sunday Recipe

Feast of the Baptism of the Lord, 13 January 2019

Isaiah 40:1-5, 9-10///Titus 2:11-14; 3:4-7///Luke 3:15-16, 21-22

Today is the last Sunday of the Christmas season that closes with the Feast of the Baptism of the Lord. But that does not mean we stop celebrating the coming of Jesus Christ. In fact, this feast of His baptism reminds us of the great importance of praying daily to celebrate His coming the whole year through.

The people were filled with expectation… After all the people had been baptized and Jesus had also been baptized and was praying, heaven was opened and the Holy Spirit descended upon him in bodily form like a dove. And a voice came from heaven, “You are my beloved Son; with you I am well pleased” (Lk.3:15, 21-22).

One thing we shall notice this year when St. Luke guides us in our gospel every Sunday is how he always presents Jesus Christ at prayer like here at His baptism. Only St. Luke records this detail that Jesus was praying after His baptism when the “heaven was opened.” That is the meaning of Christmas, the opening of heaven for us through Christ’s coming after it was closed when Adam and Eve were banished following their Fall. See how St. Luke situated the Lord’s baptism like his Christmas story to show us that Jesus lived at a specific time and period in history, that He had really come! “In the fifteenth year of the reign of Tiberius Caesar, when Pontius Pilate was governor of Judea, and Herod was tetrarch of Galilee, and his brother Philip tetrarch of the region of Iturea and Trachonitis, and Lysanias was tetrarch of Abilene, during the high priesthood of Annas and Caiaphas” (Lk.3:1-2).

The same is very true today in our own time. In this specific period when everything seems to be so dark and in disarray, when we are filled with expectation after a long period when God had seemed forgotten us, suddenly there comes a voice in the wilderness, not in the desert of Jordan but right here inside our hearts of new hope, new beginnings this 2019! Jesus had opened heaven with His coming to us more than 2000 years ago and He continues to call us to come to Him, to be one with Him and be in Him. He is here inside our hearts inviting us to open up with Him, to converse with Him, to speak to Him and to hear Him in the context of prayer. This feast of the Baptism of the Lord reminds us of that invitation from God for us to open up to Him too because He is now more accessible to us than ever in Christ. In becoming human like us in everything except in sin, Jesus brought God nearer to us that we can converse with Him to air our concerns and innermost feelings to Him. Most of all, experience in prayer God’s great love for us when we listen to His voice and heed His calls to discover far more great things in this life than we have ever imagined! Why waste this great grace in Him?

Second reason why we need to handle life with prayer is because it purifies us, cleanses us like the waters of the river. Jesus need not be baptized because He has no sins; but, He chose to be baptized by John to show His solidarity with us sinners. This is the main point of the prophecy by Isaiah in the first reading as well as the letter of St. Paul to Titus: Jesus is the mercy of the Father to us sinners who had come to expiate our sins by taking upon Himself – the sinless one – our sins. It is very sad that fewer people are now praying in the real sense because many of us have lost that sense of sinfulness. Everything has become relative especially morality as if everything is now acceptable and therefore, nothing is sinful. When people refuse to see and accept their sinfulness, when they feel being sinless, then they start acting like God, even claiming to be the Messiah and stop praying altogether. We pray because we are sinful, because we have failed in doing what is right and what is good. We pray to be cleansed of our sinfulness so we can be with Jesus to follow and imitate Him. Real prayer happens when we admit before God our sins to be purified in Him.

Most of all, we have to pray always because life is difficult. After the scene of the baptism of Jesus at Jordan, the next chapter tells us about His temptation by the devil in the wilderness. After the long Christmas vacation, almost everybody had gone back to “reality of life”, of work and studies, of constant struggles and sufferings as well as sacrifices. Jesus came to the world to help us in this life, calling us to come to Him for His yoke is easy and His burden is light. That is the beautiful symbolism of Jesus plunging into Jordan. For the Jewish thought, bodies of water like the sea, the lake and the river are symbols of the nether world, of the powers of darkness and evil. When Jesus plunged into Jordan River and when He walked on water, they both mean the power of Jesus over darkness and sins. That is why we pray to be purified, to be cleansed from our sins. Now, flowing river is symbolic of life in the Old Testament as attested by the Nile in Egypt, the Tigris-Euphrates in Babylonia, and the Jordan in Israel. There is always the danger of losing one’s life in the river especially when it is swollen but at the same time, there is also the abundance of life from its waters that nourish plants and teem with marine life. Jesus choosing to be baptized at Jordan River tells us His coming to us in our lives marked with many dangers as well as with opportunities. In fact, right in His baptism at Jordan, Jesus was already giving us a hint at the inauguration of His ministry about His coming Passion, Death and Resurrection symbolized by the river. We all know this too for sure that great opportunities await us this 2019 but we all know we can attain these all if we are willing to take the plunge and meet head on the many challenges that would entail sacrifices and pains on our part. Life is very much like a river and the good news is Jesus is here with us to help us and assure us of being fruitful if we can open to God in prayer.

Every morning when we wake up, the heavens open with the Father telling us that due to the oneness of Christ with us, we too are His beloved children with whom He is well pleased. Noteworthy in this part how St. Luke inserted after Christ’s baptism his version of the genealogy of Jesus, starting it backwards to end up with Adam, “the son of God” (Lk.3:38). Aside from showing us the humanity of Jesus, St. Luke fittingly closed his baptism account of reminding us how in the Lord we have become God’s children too. And that is enough reason for us to always pray not only because God converses with us and we need to be purified of our sins but most of all because we are the children of the Father in Christ Jesus. With that in our minds and in our hearts, 2019 looks so promising indeed! AMEN. Fr. Nicanor F. Lalog II, Parokya ng San Juan Apostol at Ebanghelista, Gov. F. Halili Ave., Bagbaguin, Sta. Maria, Bulacan.

*Photos from Google.

fultonsheen

Epiphany: New Beginnings in Christ

The Lord Is My Chef Sunday Recipe

Solemnity of the Epiphany of the Lord, 06 January 2019

Isaiah 60:1-6///Ephesians 3:2-3, 5-6///Matthew 2:1-12

Metro Manila’s main thoroughfare is called EDSA for Epifanio delos Santos Avenue. Its namesake is a famous scholar from the province of Rizal whose name means “manifestation” or “appearance” from the Greek epiphanes. EDSA today may be considered as the epiphany of everything that is wrong in the country, from government inefficiency to people lacking in discipline and patriotism. Mention the word EDSA and you feel sad and gloomy all of a sudden. On the other hand, the Epiphany we celebrate today brings joy and jubilation because it is the manifestation of the universal kingdom of Jesus Christ to the pagans symbolized by the magi from the East. After the octave of Christmas, it is celebrated within this joyous season to remind us that while deep within each one of us is a natural search or inclination for God, it is actually God who looks for us and eventually finds us. Though it is God who appears to us or “epiphanies” to us, we have to be like the magi who must look and find Him as well as lead others to Him too!

When Jesus was born in Bethlehem of Judea, in the days of King Herod, behold, magi from the east arrived in Jerusalem, saying, “Where is the newborn king of the Jews? We saw his star at its rising and have come to do him homage.” (Mt. 2:1-2)

It takes a wise person to search for Jesus – and a wiser person to lead others to Him! How sad that so many people today feel so lost and could not find the right directions to Jesus because as we have reflected last Christmas, there are so many of us who pretend to be the Christ. When somebody comes to us, seeking comfort or counsel or simply company, do they find the newborn King in us? When people come to our homes, do they experience Jesus in our family? When people come to pray and celebrate the sacraments in our parish or chapel, do they find Christ present there among the people and the place itself? How sad that so many churches are desecrated in the name of finding Christ among the people that we have allowed everything and everyone to disregard their sanctity with so much pomp and pageantry that tend to manifest more the pride and ego, or insecurities of those in charge of these sacred places. People continue to search for that Bethlehem where they could find rest and comfort, solace and consolation in the newborn king Jesus Christ. The Epiphany of the Lord reminds us that Christ came to the world to be the fulfillment of everyone and He had become human like us in everything except sin so we can find Him easily. There are many symbolisms that may be gleaned from these wise men representing us today.

They are sometimes called as kings as attested from our first reading, “Rise up in splendor! Your light has come, the glory of the Lord shines upon you… Nations shall walk by your light; kings by your shining radiance. Caravans of camels shall fill you, dromedaries from Midian and Ephah; all from Sheba shall come bearing gold and frankincense, and proclaiming the praises of the Lord” (Is.60:1, 4, 6). From this part of Isaiah’s prophecy we also got that picture of the three wise men travelling as kings from the farthest parts of the world of that time riding on camels to show that even the most powerful men of the world recognize Jesus as the King of Kings. In our responsorial psalm today, we heard ancient places that extend from the extreme west like Tarshish which is in Tartessos, Spain up to the isles off the coast of Africa and the Middle East which is part of Asia to represent rulers of the world who would come to worship Christ. Notice how these places mentioned in Isaiah and Psalms refer to the three continents known during that time, namely, Africa, Asia, and Europe symbolizing the whole world coming to Christ. Some Church Fathers even preached that the three kings symbolize the three stages of our life where Christ leads and guides us: youth, maturity and old age. In whatever state or stage of life we are, true wisdom and peace can only be found in Christ Jesus regardless of our differences.

But above all of these we find that with the wise men coming from the East where the sun rises is that they show us the Epiphany as a new beginning in our lives. The magi represent our inner journey in life to find and follow Jesus Christ. Last year, I have dwelt a lot in that realization that life is more of a directional than a destination. What matters most in life is that we keep on following Jesus Christ our light, our star. That is direction, where He is leading us. It never stops. We just keep on following Him until we reach our final destination in heaven for we are all “coheirs, members of the same body, and copartners in the promise in Christ Jesus through the gospel” (Eph. 3:6). This direction we have to follow in life never stops for the discovery of God is not the end but the beginning of a journey. And in this journey in Jesus Christ, we do not simply go as followers but are expected to eventually become believers too. Matthew noted at the end of the gospel today how the magi“departed for their country by another way” (Mt. 2: 12), meaning they have become believers eventually of Christ. Their lives have changed and must have never been the same as before after finding Jesus because they have believed. That is their big advantage and difference with Herod and the experts of Jerusalem who knew everything about the Messiah being born in Bethlehem but refused to believe Him. This is the danger with us today: many Christians today are mere followers but not wise enough to be believers of Christ.

Like those young people aspiring to follow their stars at GMA-7’s talent search program “StarStruck”, we also need to dream, believe,and survive. We all dream to be fulfilled in life. And every lofty dream is always from above, from God as Matthew told us this Christmas the dreams of Joseph and now the dream of the magi. It is said that those who dream with their eyes wide open are the real dreamers, the trailblazers who change the world. That is because they did not only believe in their dreams and with themselves but most of all, they believed in God. On this Solemnity of the Epiphany of the Lord, He is inviting us to dream and believe so that we may live fully in Him. Every day is a new beginning to search and follow and believe Jesus Christ our light. Today we are given with over 350 days to begin anew in Jesus. Be wise. Search Him. Follow Him. Believe Him. Happy Epiphany of the Lord! AMEN. Fr. Nicanor F. Lalog II, Parokya ng San Juan Apostol at Ebanghelista, Gov. F. Halili Ave., Bagbaguin, Sta. Maria, Bulacan

*Photos from Google.

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Meeting Jesus in 2019 with Mary

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The Lord Is My Chef New Year Recipe

Solemnity of Mary, Mother of God, 01 January 2019

Numbers 6:22-27///Galatians 4:4-7///Luke 2:16-21

One of my favorite sayings came from the waiting the room of our former family dentist Dr. Eddie Calalec of Meycauyan, Bulacan that says, “Time is fast for those who rush; Time is slow for those who wait; but, Time is NOT for those who love.” We all complain of time being so fast. Everybody is always in a hurry. According to an elderly man I have talked to a couple of years ago, time moves so fast these days because people are always busy. He explained that before, time was so slow because after farming earlier that day, they just waited for sunset and for time of harvest. Life was so laid back at that time that truly time was so slow. But life is not about time being fast or slow but of love. The Church rightly celebrates today not the New Year which is time; remember that we celebrated the new year in the Church calendar last first Sunday of Advent. Today we are celebrating the Solemnity of Mary, Mother of God to celebrate her great love for Jesus that we hope to emulate this 2019.

Mary embodies the whole meaning of that saying “TIME is not for those who love” as she presents to us not only the first but the perfect disciple of Jesus who loves Him so much. St. Paul beautifully expressed in the second reading when time is not because of love which is “the fullness of time” (Gal.4:4). When we love, there is fullness of time as if everything is suspended in animation, everything is frozen. Every man who had courted any woman knows this very well of how time freezes when conversing with a beloved, not realizing the passing of time. Old couples experience the same thing and so are good friends who could “waste” time together doing nothing, saying nothing to one another that after a few hours are all surprised at how long we have been together. Time and space cease to bound people who truly love. And that is why“if you want to be eternal, then, love” like God.

People who love are always in haste not to do things or accomplish tasks but to be with their loved ones. Luke tells us how “The shepherds went in haste to Bethlehem and found Mary and Joseph, and the infant lying in the manger” (Lk.2:16) after a heavenly host of angels proclaimed to them the good news of the birth of Jesus Christ. We also heard from Luke during our Simbang Gabi after the annunciation of the birth of Jesus when “Mary set out and travelled to the hill country in haste to a town of Judah” (Lk.1: 39). This is the kind of haste – to come quickly to meet God, to be with a beloved, dear one – that is slowly fading away among us in this crazy world always on a mad race. Everybody is rushing, running around, multitasking to accomplish so much that deplete us of energy even of time to be with our loved ones. Many parents are guilty of this who turn nights into days making money to send their kids into expensive schools because of love; yet, when you ask them to attend a school meeting, to get the card of their children, they send the grandparents or nannies because they are busy at work. More so with God as seen in the steady decrease of Mass attendance with people coming in late and then rushing to leave for meals and other things. And admittedly, this is partly because so many priests are also in a rush to celebrate more masses and sacraments sadly for the wrong reasons and most of all, many of us could not share Jesus in homilies because we could not even come to Him for prayers. It is simply a case of lack of any concern for God despite professions of faith or belief in Him. Would we be like the shepherds if a host of angels appear tonight or today to tell us where Jesus Christ is? Would we go in haste to find God, to meet God? Would we be in haste to be with our loved ones, really?

In this age of instant connections and social media via modern communications, actual meetings and coming together person to person have been replaced by mediated interactions. We hardly experience anyone’s presence anymore that relationships have become superficial without any depths and meaning at all. There is always the TV and the gadgets to entertain everyone, forgetting the tremendous blessing of everyone’s presence. In the first reading we heard how God instructed Moses and Aaron to bless the people whenever they gather because every human presence is a blessing, a gift or a present. And the highest blessing we can all have is the presence of God among us in Christ Jesus! Mary as the Mother of Jesus is teaching us today that God is always present within us and with one another. Let us not waste our time rushing for so many things that we only realize the giftedness of everyone most especially of our very selves when we are already old or sick. Mary as the Mother of God and our Mother too shows us the need to always be in haste to meet Jesus right here inside us for He is here to stay with us, to be with us for the next 365 days of 2019, come rain or shine, no matter what. AMEN. Fr. Nicanor F. Lalog II, Parokya ng San Juan Apostol at Ebanghelista, Gov. F. Halili Ave., Bagbaguin, Sta. Maria, Bulacan.

Photo of another painting by Bulakenyo visual artist Aris Bagtas depicting Mary with the child Jesus in lively colors, going out perhaps to meet the rainy new year. Used with permission.

On Becoming Children of God

The Lord Is My Chef Sunday Recipe

Feast of the Holy Family, 30 December 2018

1 Samuel 1:20-22, 24-28///1 John 3:1-2, 21-24///Luke 2:41-52

Christmas reminds us that Jesus Christ comes through our family in the same manner He came through the husband and wife of Joseph and Mary. It is right and fitting that within the octave or eight days of Christmas we also celebrate this Sunday the Feast of the Holy Family. In this world of broken families, by choice or by circumstances, the gospel reminds us that a family is always made up of a father, mother and child: When his parents saw him, they were astonished, and his mother said to him, “Son, why have you done this to us? Your father and I have been looking for you with great anxiety” (Lk.2:48). But more than our human families, Christmas reminds us most of all of our being a family of God with Him as our Father: And he said to them, “Why were you looking for me? Did you not know that I must be in my Father’s house?” But they did not understand what he said to them. He went down with them and came to Nazareth, and was obedient to them; and his mother kept all these things in her heart. And Jesus advanced in wisdom and age and favor before God and man (Lk.2:49-52).

The good news is that we all remain God’s children no matter how old we may be like Nat King Cole singing “to kids from one to ninety-two” which the beloved disciple reminds us in the second reading, “Beloved: See what love the Father has bestowed on us that we may be called the children of God. Yes so we are. The reason the world does not know us is that it did not know him” (1Jn.3:1). It is becoming disheartening when people claim that Christmas is for kids because of the superficial things about the season like happiness over gifts. We seem to have forgotten that Christmas came because of adults like Joseph and Mary, Zechariah and Elizabeth who remained children of God in being obedient to His holy will which is at the very core of experiencing Christ’s coming not only on Christmas Day when we remain like children. This Sunday we are invited to join Mary and Joseph in searching for the child Jesus whom we have often lost in our busy schedules, responsibilities and careers so we may also rediscover in the process our being children of the Father in heaven.

See the beauty of the response of Jesus to His parents upon finding Him at the temple, “Why were you looking for me? Did you not know that I must be in my Father’s house?” (Lk.2: 49). Though Jesus Christ is truly human like us in everything except sin, growing up and maturing in all aspects, His divine Sonship has always been clear with Him even as a 12 year-old child. His intimacy with the Father was never lost in His becoming human. His being the Son of the Father in heaven is the very core of His mission that we always hear Him telling us in His preaching about His being one with the Father and most of all, of the need for us to become children to be included in His kingdom. This He reveals to us in three ways through this only episode about His childhood as recorded by St. Luke. First is His complete freedom as a person.

Jesus has always been free from so many conventions and rules even laws that limit humans from being totally free for God as Father. Remember how Joseph His legal father also showed that true holiness is abiding in the Laws of Moses based on love that he decided to leave Mary in silence after learning of her pregnancy. But after hearing the angel’s explanation in a dream, Joseph freely decided on himself based on his love for God, for Mary and for Jesus to take her as his wife. How funny that when we were growing up we kept on demanding for freedom from our parents thinking that being free is being able to do whatever pleases us. Then we realize that true freedom is choosing what is good, what is true. That true freedom leads us to be more loving and faithful. Too often it seems that as the world gives so much emphasis on freedom, the fact remains that the more we try to be free, the more we become unfree, finding ourselves imprisoned and caught up in too much binds and traps that most of us would always go somewhere to be alone, to have “me time” because we are not free deep within as we have forgotten our basic identity as beloved children of God the Father. Jesus was so free that He stayed behind at the Temple because deep within Him he was at home at His Father’s house. And deep within Him He spoke freely of His Father that amazed the experts with Him at the Temple because they were constricted with many concepts and thoughts about God when Jesus was so free to share the love He has inside.

And here lies the beauty of true freedom that leads to amazement and wonder, to being surprised by something bigger, greater, and so beautiful. Poets claim that children are the closest to God and the spiritual realms because they always have the sense of wonder and awe. Even Mary and Joseph must have been amazed at the response of the child Jesus, reminding them of the announcements made to them by the angel before His coming. In this age of Netflix and daily video streaming of everything, we are being robbed of the simple and deep joy of being surprised unlike when we were younger that we have to wait for the next series of the Knight Rider or Dallas or ChiPS. With these modern technologies, the more we have become not free at all as we just follow the flow of networks, tech giants, advertisers and markets. We have been imprisoned by economics and profits along with gimmicks that we miss life in the process. The finding of Jesus at the Temple reminds us that our God is a God of surprises, that when we are truly free for the Father in heaven, there is always awe and amazement with life. We live and do not rush, enjoying time and every present moment in life, unafraid of what would happen next. Then, we become grateful or thankful for everything we have, material and spiritual.

Every Sunday as children of God we gather in the Holy Mass we call Eucharist, the Greek word for thanksgiving. In the first reading we have heard Hannah offering her son Samuel to the temple as her thanksgiving for the gift of a child after God answered her prayers. The gospels teem with so many occasions when Jesus would pray often to praise and thank God His Father, even in public. His life is a thanksgiving in itself that He gave it entirely to the Father for us. Though I am not a beauty pageant expert, I feel that Ms. Catriona Gray’s winning the Miss Universe title was largely because of her childlike traits of being free, amazing, and thankful. Only a child-like attitude like hers can see the silver linings amid the children growing at the slums of Tondo and still be grateful. It is exactly what Jesus had said that“unless you become like children, you shall never inherit the kingdom of heaven” that she was eventually crowned as Miss Universe!

To be a child is to owe one’s existence from another, from God and from parents and elders. When we teach our children to always sayplease and thank you including po and opo, we are actually reminding them of that deep reality within each of us that we are here on earth because we were given as a gift. We are not really teaching them something new but more of awakening in them something inherent that our existence is not of our own, our “I” or self not of our own making that we have to be thankful always to God and with our parents and with others. This is something we adults always forget or even discard and abandon especially when we fill to have achieved so much in life. We all remain children in our whole lives because are always in need of one another especially when we get older and eventually lose our memories and abilities to do things that rightly so, we get into a second childhood. On this Feast of the Holy Family, let us be thankful for the gift of one another, especially of our family. How lovely were those Christmas greetings on Facebook – “from our family to yours” – if each one remains a child of God, freely loving and surprising everyone of the reality of the God among us Jesus Christ, the Emmanuel. AMEN. Fr. Nicanor F. Lalog II, Parokya ng San Juan Apostol at Ebanghelista, Gov. F. Halili Ave., Bagbaguin, Sta. Maria, Bulacan

*Photo above by Jim Marpa. Used with permission. Below from Google.

findingjesus

Christmas: A Decision To Choose Jesus, Our Highest Good

The Lord Is My Chef Christmas Recipe 2018

My dearest readers,

A blessed Christmas to you all! Thank you very much in joining me in this journey with our Lord Jesus Christ. Thank you very much for following and “liking” my blogs. It is my hope that somehow you have seen a glimpse of God’s majesty and kindness in my reflections. On this joyous day of Christmas, join me in simply praying to our Lord Jesus born on this day. Join me in reflecting some important things I have learned about Christmas.

These past nine days in our reflections, I have tried asking Jesus about any message for me and for you, my readers and my parishioners. As His birthday approached, I told Him some thoughts within me about Christmas although I am very sure those were not really mine but His also. That is prayer: conversing with God who has always been speaking to us. We simply respond to Him. And here is our prayer this Christmas…

A blessed happy birthday to you, Lord Jesus Christ! Thank you for the gift of the Holy Spirit in enabling me to start this prayer like Zechariah, giving praise and glory to you for “coming to us to save us and set us free” (Lk.1:68). As I prayed over the gospels for the three Masses of your birthday, there were some things that came to my mind that I wish to offer to you. Most likely, these must have actually come also from you.

First lesson I have realized this Christmas: there is always somebody trying to be a king or an emperor among us, even within us. There is always somebody wishing to unseat you, even claiming to be the Messiah or the Christ. That has always been the setting of your coming, Lord: “In those days a decree went out from Caesar Augustus that the whole world should be enrolled. This was the first enrollment, when Quirinius was governor of Syria. So all went to be enrolled, each to his own town” (Lk.2:1-3). Among those who followed that order were your parents who were poor with no choice but obey the Roman emperor who believed in himself to be a god, the savior of the world. Until now, Lord, there are people who act like emperors by coming out with all kinds of plans and dreams of grandeur, lording it over their people with many programs that benefit the poor and the needy but in reality are just feeding on their bloated egos and twisted minds. They are everywhere, not only in government but sadly even in the church when some priests and volunteers destroy the unity of the parish or the clergy with their liturgies and plans so everyone would come for you Jesus but actually for them. More sadly are these people found also in many families like the perfect father who feels he had never made any mistake in life or the manipulative mother who is convinced she knows everything; the monster brother or sister who always feels as sacrificing the most when in fact the one grabbing everything even the slightest attention. They are the “pa-bida” always feeling as the “vida” when in fact are the “contravida”, sowing divisions and animosities everywhere.

Give us the grace of humility, to always recognize you as the great and almighty God who chose to be born like a child to show us that the greatest power in the universe lies in being small like a child and not in being big. Remind us always that each of us is an inn keeper who must always make room for you in our hearts. Remind us always that we are your own, that you always come to us but sadly, many of us refuse to accept you as your beloved disciple John said, “He came to what was his own , but his own people did not accept him” (Jn.1:11). St. Luke noted that it was the first enrollment when you were born 2000 years ago, meaning, there were still others that subsequently followed that until now continues to this day with the many people claiming to be you the Messiah, acting like emperors. As we celebrate your birth today, keep us grateful to your coming and most of all for staying with us since then, give us the grace of Joseph and Mary to brave the long and dark journey to bring you forth in this world, truly the Son of God, the Savior of the world.

Second lesson you have taught me this Christmas Lord Jesus is the opposite of the first: there would always be those taken for granted, those ignored and rejected who are like the stone rejected by the builders who become the cornerstone of the building as you used to say in your preaching. Of course that is clearly you, Lord Jesus! But we thank you for making us share in your greatness. How brilliant is the wit and humor of St. Luke who said that all went to be enrolled only to reveal later in his narration that not entirely everyone. There were those unmindful of the census going on since the officials also did not care at all about them too like the shepherds who were among the poorest of the poor of that time. And the funny twist is that they got the best seats on your birth! Now there were shepherds in that region living in the fields and keeping the night watch over their flock. The angel of the Lord appeared to them and the glory of the Lord shone around them, and they were struck with great fear. The angel said to them, “Do not be afraid; for behold, I proclaim to you good news of great joy that will be for all the people. For today in the city of David a savior has been born for you who is Messiah and Lord.” And suddenly, there was a multitude of the heavenly host with the angel, praising God and saying, “Glory to God in the highest and on earth peace to those on whom his favor rests” (Lk.2:8-11,13-14).

What a beautiful story, Lord! Your birth echoes the song of your Mother Mary, her Magnificat where she proclaimed “He has shown the strength of his arm, and has scattered the proud in their conceit. He has cast down the mighty from their thrones and has lifted up the lowly. He has filled the hungry with good things and the rich he has sent away empty” (Lk.1:51-53). Many people still don’t get it, Lord. First with you: in crucifying you on the Cross, you have changed entirely the course of human history. You who have been so ridiculed and put to shame with all the false accusations until now is the only person with the most influence in the world. The Church you have established has also gone through so many destabilization plots within and outside but still here, despite our many sins and weaknesses, and yes, amid our hypocrisies. And many of us today celebrating your birthday have just gone through so much beatings this year but now thankful before you because you have never forsaken us. And those fake gods and emperors? Trying to amuse themselves with more lies as they suffer being totally alone and empty within.

Lord Jesus Christ, it has been raining since two days ago and more rains are expected this week. Some, including me, feel your birthday today seems sad and gloomy. But as I prayed over the stories of St. Luke about the harsh conditions when you were born, I have learned that is what Christmas Day is for – a beacon of light to guide us in the many mountains and valleys, cliffs and ravines we travel in this journey of life. There would always be people who would make life difficult for us, conditions everywhere that are unfavorable to us but on this day of your birth, you are asking us to stand by you, to make that conscious decision to trust you that good things and better days are ahead of us. Christmas is about making that conscious decision to always have you, Lord Jesus Christ as our highest good in life. As our patron saint said, “From your fullness O Lord, we have all received , grace in place of grace” (Jn.1:16). AMEN. Fr. Nicanor F. Lalog II, Parokya ng San Juan Apostol at Ebanghelista, Gov. F. Halili Ave., Bagbaguin, Sta. Maria, Bulacan.

Photos from Google.

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