The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II Wednesday in the Fifth Week of Easter, 05 May 2021 Acts 15:1-6 ><)))'> + <'(((>< John 15:1-8
Jesus said to his disciples: "I am the true vine, and my Father is the vine grower. He takes away every branch that does not bear fruit, and everyone that does he prunes so that it bears more fruit. You are already pruned because of the word that I spoke to you." (John 15:1-3)
Thank you very much, Lord Jesus Christ, for finding me, taking me, and making me a branch of you our true vine. Most of all, thank you that I have been “pruned” because of the word you spoke to me.
But, what does it really mean to be pruned?
Yes, it has been a very, very long and tedious journey with you, Lord Jesus. And just maybe, I have grown and been fruitful after all those years in having identified with you closely and with your values and ideals. However, it is not enough.
I know… the pruning never stops until it is only you who is seen in me as I fade from the scene.
I could feel my need for more pruning, Lord, especially at times when I still insist on myself, on what I believe, on what I see as most important for you and for others.
Like those early Jewish converts to Christianity, particularly those who belonged to the party of Pharisees insisting that Gentile converts must be circumcised and observe other prescriptions of the Mosaic law (Acts 15:5).
There are still many things to be pruned in me, a lot of trimmings here and there that need to be cut off and removed until the “me” in me is totally gone, and only you remain.
Pruning is painful, Lord, but as time goes by, as the Father prunes me unknowingly in daily prayers and striving to be patient and better person, perhaps it is slowly bearing fruit as I begin to see you more clearly in my life.
And all the more the pruning must continue until everything becomes new in me!
Keep me open to you, dear Jesus, like the Apostles and the presbyters who met together to see about the issues raised by the Jewish converts to Christianity in the first reading.
Let me be open to other possibilities of meeting you, of sharing you, of working in you and with you by denying some of my natural appetites and tendencies.
Give me the grace to gladly and willingly give up whatever I hold on and keep that is contrary to you so that in the end, You are are my only joy and consolation, O dear Jesus. Amen.