Shock preaching the plain truth

The Lord Is My Chef Sunday Recipe for the Soul, Wk. XVIII-C, 04 August 2019

Ecclesiastes 1:2; 2:21-23 >< }}}> Colossians 3:1-5, 9-11 >< }}}> Luke 12:13-21

Outside Jerusalem is the Mount of Olives Jewish Cemetery. It is one of the world’s oldest, existing for over 3000 years. It is also one of the most expensive cemetery in the world for having the choicest spot to be buried in the planet as it faces the Eastern Gate of Jerusalem where the bible tells us the Messiah would be coming through. Hence, all tombs at the Mount of Olives Cemetery point to that direction so that all those buried there would be the first to rise again to life and welcome the Messiah when he comes.

Of course, we Christians believe Jesus is the Messiah or the Christ who in fact came through that Eastern Gate on Palm Sunday when he entered Jerusalem over 2000 years ago to offer his life for our salvation on Good Friday, resurrecting on Easter Sunday!

And while the Jews await the Messiah and we Christians affirm he has come in Jesus, our Moslem brothers and sisters sealed the Eastern Gate during the Middle Ages that since then, no one could pass through it except literally face a blank wall.

I love telling this amusing story to fellow pilgrims to the Holy Land but find it today as a beautiful springboard for reflection to balance our Sunday gospel that sounds like a “shock preaching” by Jesus Christ.

Someone in the crowd said to Jesus, “Teacher, tell my brother to share the inheritance with me.” He replied to him, “Friend, who appointed me as your judge and arbitrator?” Then he said to the crowd, “Take care to guard against all greed, for though one may be rich, one’s life does not consist of possessions.” Then he told them a parable… “Thus will it be for the one who stores up treasure for themselves but are not rich in what matters to God.”
Luke 12:13-16, 21

Beginning this Sunday until the next three weeks, we’ll hear Jesus Christ “shock preaching” us the plain truth we always forget or even disregard: that we all die and what really matters most in life are the good deeds we have done. All our cherished possessions, everything we have labored so hard in this life we shall leave behind when we die because as the Lord had said, “life does not consist of possessions”.

We have known this all along but we rarely realize its full impact until we come face to face with death due to an illness, retirement, or situations when we existentially feel we are mortals after all, contrary to what we have felt and held when we were younger.

So, why wait until it is too late? Start considering now in everything of what will remain after our death.

And if you find this shocking, see also how Jesus coldly refused the man’s plea for his intervention to have his share of inheritance that is rightly his: “Friend, who appointed me as your judge and arbitrator?” What had happened to his teachings last week about prayer, of God giving what is best for us like our sinful parents?

Here we find the value of Christ’s shock preaching: his response was not only directed to the man but to us all who always pray to him, asking him for so many things when we forget the more essential, God. As we have reflected last Sunday, we pray to have God because when we have him, we have everything! Jesus is redirecting our attention and focus on things that last even after our death, on “being rich in what matters to God.”

After my father had retired, he was diagnosed with glaucoma. While driving for him on our way home from the hospital, he told me how he had realized that God is not really so concerned about our temporal affairs like wealth. He claimed that everything he had prayed for was granted by God except only that one thing of being rich.

I totally agree with my Dad and that is why I do not pray for any material thing for myself since 1995 while a seminarian until now that I am a priest for 21 years. I do pray for the material well-being of my family, relatives and friends because when they are financially stable, I know they would take care of me and of my needs just like last week when a relative gave me a brand new laptop (a Mac, in fact). I do not pray for things because I am so convinced that whatever I need, God will give me. The only thing I pray for myself is that when I die, God brings me to heaven.

When we try to pray deeper, we also realize that in whatever problem we find ourselves confronted with especially with those pertaining to material things like money, cars, house, and gadgets, Jesus always responds in the same manner he did with that man who requested him on his way to Jerusalem. That is because Jesus came not to be a judge and arbitrator of our inheritance and assets. Jesus came for the salvation of our souls, for the fulfillment of our lives that can never be achieved with money and wealth or power and fame.

Jesus came for us, for you and me. Personally. He wants us to focus more on “what matters to God” like love and mercy, kindness and generosity with others which he lavishly gives us. When we are rich with these gifts that matter to God, we also find ourselves desiring less material things, being more fair and just in our dealing with others. No stealing, no cheating, no character assassination. When we have more of spiritual goods, we have more joy within, more peace and contentment. But when we have more of material goods, we feel more uneasy and most prone to sin.

Vanity of vanities, says Qoheleth, vanity of vanities. All things are vanity! For what profit comes to a man from all the toil and anxiety of heart with which he labored under the sun? All his days sorrow and grief is his occupation; even at night his mind is not at rest. This is also vanity.
Ecclesiastes 1:2; 2:22-23

Women pose for photos near a homeless man during the New York Fashion Week , October 2012. Photo by Reuters via The Economist Magazine.

Qoheleth is no “killjoy” but merely telling us that everything on earth vanishes like thin air. Only God lasts for all eternity. And that is also the whole point of St. Paul in the second reading.

Brothers and sisters: If you were raised with Christ, seek what is above, where Christ is seated at the right hand of God. Think of what is above, not of what is on earth. For you have died, and your life is hidden with Christ in God.
Colossians 3:1-3

Sometimes in life, we need to be shocked and shaken of the simple facts we take for granted like our relationships with God and with others. Here we find that fear can sometimes be good. In fact, it was our fear of death that led mankind to many medical and scientific breakthroughs in history that have made life today better and safer, and yes, easier. It was also this fear of death that had enabled man to discover new lands to inhabit and is now pushing us to explore the universe.

But most of all, this fear of death can also be holy and blessed too because when we become conscious of our own end in life, that is when we start living authentically in the hope of eternal life in God. A blessed Sunday to you! Amen.

Losing one’s self in prayer

The Lord Is My Chef Sunday Recipe, Wk. XVII-C, 28 July 2019

Genesis 18:20-32 >< }}}> Colossians 2:12-14 >< }}}> Luke 11:1-13

I have always loved this photo by Ms. Jaileen Jimeno or “JJ”, a former colleague at GMA-7 News. JJ told me how on the evening of May 28 she dropped by the Adoration Chapel of the UP Parish of the Holy Sacrifice for a very special intention when she was stunned by this sight of the “headless man” praying in one of the pews. Always a journalist, JJ took this shot with her camera phone and after praying, posted it on her FB with the caption, “losing one’s head in prayer.” I have not talked with her since then but perhaps, her special intention that evening must have been heard by God because her photo itself is essentially a prayer too!

This is what prayer is all about – losing one’s self in God.

Jesus was praying in a certain place, and when he had finished, one of his disciples said to him, “Lord, teach us to pray just as John taught his disciples.”
Luke 11:1

The Our Father Church outside Jerusalem where Jesus taught his disciples to pray the Our Father, 04 May 2019.

This is the third Sunday in a series of “things to do to gain eternal life” following that conversation by Jesus with a scholar of the law on his way to Jerusalem when he taught us to “love God and love others” by showing compassion to the suffering like the Good Samaritan. Last Sunday during his stopover at the home of Martha and Mary, he taught us that the more we are busy, the more we must pray; and the more we pray, the more we realize of the need to be active. This Sunday, Jesus deepens this lesson about prayer which is also the more essential – “the better part” – as he told Martha that we must do to gain eternal life.

For St. Luke, this episode of Jesus teaching his disciples the Our Father is more than the teaching of a prayer to recite but the attitude itself they must possess in praying.

Of the four evangelists, St. Luke is the one who always present to us Jesus at prayer like at this scene today. Unlike with St. Matthew’s version when Jesus taught the Our Father during his sermon on the mount so that his disciples would know what to pray for instead of multiplying words like the Pharisees and scribes at that time, St. Luke set this teaching in the context of the Lord at prayer to teach us how to pray.

He said to them, “When you pray, say: Father, hallowed be your name, your kingdom come. Give us each day our daily bread and forgive us our sins for we ourselves forgive everyone in debt to us, and do not subject us to the final test.”
Luke 11:2-4

Jesus came to make known to everyone God is our Father whose name we must always revere and never take in vain. By dying on the Cross, he revealed the glory of the Father who loves us so much that “he gave us his only Son so that we may not perish but gain eternal life”.

This is the first lesson of the Our Father. By teaching us the Lord’s Prayer, Jesus involves us in his own prayer to form our inner being to be like him in total obedience to the Father so that his kingdom may come. Remember the acronym ACTS in praying: “A” for adoration, “C” for confession of sins, “T” for thanksgiving, and “S” for supplications. So often, we only pray the “S” that we no longer merely ask but even demand from God so many things without even praising and thanking him for all his kindness, without realizing how we have turned out to be gods and the Lord our servant!

“And I tell you, ask and you will receive; seek and you will find; knock and the door will be opened to you. For everyone who asks, receives; and the one who seeks, finds; and to the one who knocks, the door will be opened. What father among you would hand his son a snake when he asks for a fish? Or hand him a scorpion when he asks for an egg? If you then, are wicked, know how to give good gifts to your children, how much more will the Father in heaven give the Holy Spirit to those who ask him?”
Luke 11:9-13

Another unique feature of St. Luke’s version of the teaching of the Lord’s prayer is the parable that follows about an insistent neighbor asking for bread followed by a series of valuable sayings about prayer. Contrary to common interpretations, Jesus is not telling us to ask God for anything we want like money and gadgets. Prayer is essentially asking for God. It is God whom we must desire in prayer because when we have God, we have everything!

In St. Luke’s second book, the Acts of the Apostles, we find the Holy Spirit animating the early Church as a community as well as every individual. Every decision, every plan, and every prayer is always powered and guided by the Holy Spirit. When Jesus told his disciples to ask, to seek, and to knock, he was referring to always pray for the Holy Spirit for we really do not know how to pray. It is the Holy Spirit who enables us to speak rightly to God for things we need to tell him.

See how the two basic prayers we have, the Our Father and the Hail Mary are actually the words of God, not by men. The Our Father is by Jesus Christ himself that is why we call it the Lord’s prayer. The Hail Mary are the words of God through Archangel Gabriel when he greeted Mary to deliver the good news she would be the Mother of Christ. Even its second part are also the words of God when the Holy Spirit filled Elizabeth to praise Mary and the fruit of her womb, Jesus!

We need to ask for the Holy Spirit so that we can truly pray and enter that wonderful dialogue with God. When we pray like Jesus Christ in the Holy Spirit, we realize what God wants from us and we are able to respond properly as he gives us the necessary grace to accomplish them. Praying like Jesus is entering a dialogue with God, searching him and acting on his words.

Deacons prostrating before God in earnest prayer before their ordination.

That dialogue between God and Abraham at Mamre before the destruction of Sodom and Gomorrah in our first reading shows us that prayer helps us discern good and evil. Abraham did not bargain with God to save Sodom and Gomorrah for the sake of up to at least ten good people. In fact, only two good people remained there, Abraham’s nephew Lot and his wife who eventually perished after disobeying the angels’ instructions. What really matters in that episode is how Abraham recognized not only the good people but most of all, the prevailing evil at Sodom and Gomorrah.

Chapel of the Assumption Sabbath in Baguio, January 2019.

When we pray like Jesus, we also realize our giftedness of being saved from sin, of being “buried with him in baptism and brought to life along with him” (Col. 2:12,13) and thus becoming children of God. As children of the Father and brothers and sisters of Christ, prayer is where we enter into that deep relationship with God, learning his plans for us and how we can accomplish them by staying out of sin.

The example of Abraham and the teaching of Jesus show us that prayer is not a flight from the realities of this life and of this world. Far from being an escape, real prayer brings us closer to life, to following Christ our Savior for the glory of the Father by bringing his kingdom in this imperfect world marred by sins.

When we pray like Jesus, we get in touch with our true selves as well as with the many pains and hurts we share with others in this life journey, making us realize that we cannot do it alone. And more than the love and support we can get from our family and friends, there is God who loves us so much, giving himself to us to make it through eternal life. Have a blessed Sunday! Amen.

True hospitality leads to salvation

The Lord Is My Chef Sunday Recipe Wk. XVI-C, 21 July 2019

Genesis 18:1-10 >< }}}> Colossians 1:24-28 >< }}}> Luke 10:38-42

A restaurant in the desert of Meribah on the way to the ancient city of Petra in Jordan. Photo by author, 01 May 2019.

Jesus our Good Samaritan continues his “resolutely determined journey” to Jerusalem. On his way, “Jesus entered a village where a woman whose name was Martha welcomed him. She had a sister named Mary who sat beside the Lord at his feet listening to him speak” (Lk.10:38-39).

It is another story only St. Luke has like the parable of the Good Samaritan last Sunday. And like that parable, we have memorized this story so well that we think there is nothing new we can find regarding the attitudes of Martha and Mary in receiving Jesus. Worst of all is when we look at its simplistic interpretation that Jesus favored Mary’s contemplative spirit than Martha’s active characteristic.

Again, Jesus invites us today to suspend our beliefs about the story of Martha and Mary by going deep inside us to discover its true meaning as it tells us something about that inner question we shared last Sunday with the scholar who asked the Lord, “what must I do to inherit eternal life?” (Lk.10:25).

Kettle-lamp inside a restaurant in Meribah, Jordan.

Martha, burdened with much serving, came to him and said, “Lord, do you not care that my sister has left me by myself to do the serving? Tell her to help me.” The Lord said to her in reply, “Martha, Martha, you are anxious and worried about so many things. There is need of only one thing. Mary has chosen the better part and it will not be taken from her.”
Luke 10:40-42

Too often, the simplistic preaching we hear about this story is very unconvincing when some would argue the primacy of the “contemplative spirit” displayed by Mary over Martha’s zeal in hosting or “catering” for Jesus that is both necessary and valuable. Recall the many instances when Jesus also warmly accepted invitations by Pharisees and other sinners like Zacchaeus who also waited on him during meal. Two Sundays ago we heard how Jesus instructed the 72 disciples he had sent to “eat and drink whatever is offered to you” (Lk.10:7) when they are received as guests.

Very clearly, the lesson here is about hospitality that is more than staying at the feet of the Lord like Mary or getting busy at the kitchen like Martha. True hospitality in the Lord is welcoming him right in our hearts whether we are praying or doing something. Hospitality is from the Latin word “hospes” that means to welcome or to receive. In everything we do, whether in our actions and contemplation, it is Jesus who is our only focus and attention. We work in Jesus, through Jesus and with Jesus.

Jesus reproached Martha not for preparing their meal but for being “too anxious and upset” with so many things except him who had come to visit her and Mary. The gospels teem with so many instances where Jesus warned us his followers not to worry so much of the things of the world like food and clothing, money and other forms of security including how we shall defend ourselves against enemies when persecuted. Jesus has us all covered, so to speak.

The problem among so many of us priests and nuns these days is when we have become politicized than evangelized that we are so anxious and upset of so many things that we feel we are the savior of the world. The messianic complex plagues us in the Church where we have been so focused with our call, forgetting our Caller, Jesus Christ. Worst of all, we have stopped praying to Jesus especially in the Blessed Sacrament.

Last Sunday Jesus asked us to look more inside of us so that the more we see ourselves, the more we see him in others. Today, Jesus tells us that the more we become active, the more we must be contemplative looking to him within us. And when we are truly contemplative, we become more active in him with others! At its core is always that deep relationship, personal relationship with the Lord who always comes to visit us.

In the first reading we have heard Abraham welcoming his visitors believed to be the Blessed Trinity at his tent in Mamre. What a lovely story and a scene to behold where Abraham was like Martha busy preparing for the Lord his visitor. But unlike Martha, Abraham was never reproached because the Lord remained his focus in his waiting and hosting! It was during that visit at Mamre when God promised Abraham before leaving that his wife Sarai would bear a son the following year, fulfilling the earlier promise made to him that he would he would be the father of a great nation. If you have time to read further, Abraham’s wife came to be called Sarah from Sarai after the Lord heard her laughed upon hearing him spoke of their having a son the following year. It was Sarah who was reproached by God like Martha for not believing she would bear Abraham a son because she must be anxious and upset with so many other things like her age and being barren. There was no true hospitality in her too like Martha.

Back with Abraham at Mamre, the Lord revealed that true hospitality always leads to salvation, the fulfillment of the Divine promises. There in his tent where Abraham welcomed God wholeheartedly in himself, he received the good news of the birth of Isaac, the fulfillment of being the father of a great nation.

In Nazareth the same thing happened when Mary wholeheartedly welcomed the Angel Gabriel’s good news of the birth of Jesus, the Christ now in us according to St. Paul who is our “hope for glory” (Col.1:27).

In this simple story of Martha and Mary, St. Luke tells us something more than true hospitality, that whenever we receive somebody as a guest, when we reach out to help those in need like the Good Samaritan last Sunday, it is always Jesus whom we meet. Don’t be caught up with so many other things except Jesus because whenever he comes, he always has good news for us! A blessed week to everyone. Amen.

Welcome to our Parish of St. John Evangelist, Bagbaguin, Sta. Maria, Bulacan. Saturday Vigil mass at 5:30 PM and Sunday Masses at 7AM and 5:30PM. Don’t miss Jesus with his blessings and good news for you this Sunday!

“Same In Any Language” by I Nine, OST of “Elizabethtown” (2005)

The Lord Is My Chef Sunday Music, 14 July 2019

Jesus is the Good Samaritan par excellence. Photo from America Magazine via Google.

It’s a beautiful, warm and sunny Sunday on this side of the earth, perfect for reflecting anew on the meaning of the parable of the Good Samaritan proclaimed in all churches today.

And of course, we do it with popular music.

For our Lord My Chef Sunday music today, we have a song from the OST of the 2005 Cameron Crow movie “Elizabethtown” starring Orlando Bloom and Kirsten Dunst.

Though it did not do good in the box office like the critically-acclaimed “Vanilla Sky” and “Almost Famous”, “Elizabethtown” speaks so well of Crowe’s reflections about that inner stirrings or movements within us all, of a longing for something more meaningful than just driving in the fast lane of life like “Jerry Maguirre”.

Written by Crowe with a help from his former wife who used to be a member of Heart, Nancy Wilson, our Lord My Chef Sunday Music “Same In Any Language” speaks a lot about being a neighbor to everyone, regardless of color and creed.

The song teaches us like the parable of the Good Samaritan that the question we should be asking is “am I a neighbor” to others especially to those in need than searching for “who is my neighbor”.

My neighbor is the one with whom I identify myself with, seeing with compassion and mercy when down in sufferings.

My neighbor is the one with whom I get down on the road to help and raise because I also feel his or her pains.

My neighbor is the one with whom I see Jesus Christ, the God who became human reaching out to me, asking me to care for him, to love him, teaching me the things to do so I may inherit eternal life.

Try listening to the laid back music of “Same In Any Language” that is refreshing with lyrics so simple yet very reflective. Better, try also watching “Elizabethtown”.

Have a blessed Sunday and a new week ahead of you!

The Good Samaritan, the X-Files and Stranger Things

The Lord Is My Chef Sunday Recipe for the Soul, Wk. XV-C, 14 July 2019

Deuteronomy 30:10-14 >< )))> Colossians 1:15-20 >< )))> Luke 10:25-37

After teaching us about discipleship these past two Sundays, Jesus shifts his lessons to things “we must do” following a series of questions he encountered from people when he “resolutely determined to journey to Jerusalem” (Lk.9:51).

There was a scholar of the law who stood up to test Jesus and said, “Teacher, what must I do to inherit eternal life?” Jesus said to him, “What is written in the law? How do you read it?” He said in reply, You shall love the Lord, your God, with all your heart, with all your being, with all your strength, and with all your mind, and your neighbor as yourself. He replied to him, “You have answered correctly; do this and you will live.” But because he wished to justify himself, he said to Jesus, “And who is my neighbor?” Jesus replied, “A man fell victim to robbers as he went down from Jerusalem to Jericho.”
Luke 10:25-30

And thus Jesus answered the scholar of the law with the beautiful parable of the Good Samaritan that can only be found in St. Luke’s gospel. It has so endeared the world that hospitals and charities including laws and awards everywhere use the “Good Samaritan” title in recognition of the parable’s conviction that we are all neighbors.

Problem is, we have become so familiar with this parable that sometimes we think it teaches us nothing new. Like the Laws or the Ten Commandments, it has degenerated into becoming letters like a code imposed from the outside we simply follow. Moses tells us in the first reading how the Laws are “something very near to you, already in your mouths and in your hearts; you only have to carry it out” (Dt.30:14). Loving God and loving others is an interior and life principle innate within each of us.

This Sunday, Jesus is inviting us to set aside our thoughts about his parable of the Good Samaritan in order to see it in a deeper and personal perspective.

For most Christians especially Catholics, we always reach that stage in our lives when deep within us there is a longing for something deeper, for something more than what we have been used to. It is a very positive sign of spiritual growth. Like the scholar, we are no longer contented with the usual things we do like praying, Sunday Masses, and keeping the laws. At first we may not be able to verbalize or even identify what are the stirrings within us until we realize it is something more than this life we are having.

Like the scholar, we ask Jesus, “Teacher, what must I do to inherit eternal life?” (Lk.10:25). But, instead of probing deeper into our hearts, we tend to look outside for answers like the scholar asking, “who is my neighbor?”.

Twenty years ago, the sci-fi series “The X-Files” was a hit worldwide with its tagline “the truth is out there” to refer to all kinds of conspiracy theories and paranormal activities by the US government. Of the same genre today is the Netflix series “Stranger Things” that also points us to something “out there” for answers to many mysteries happening to us.

The answer is never out there – it has always been inside us! Always.

How strange that we keep on asking “who is my neighbor?”, searching for a theoretical definition of a neighbor we always think as somebody outside us. What we must be asking is, “am I a neighbor to others?”

Observe how Jesus narrated the parable where both the priest and the Levite “saw the victim and passed by the opposite side. But a Samaritan traveler who came upon him was moved with compassion at the sight. He approached the victim, poured oil and wine over his wounds and bandaged them. Then he lifted him up on his own animal, took him to an inn, and cared for him” (Lk.10:32-34).

That’s the strangest thing of all! Two Temple officials simply “saw” the victim and passed by while a Samaritan “saw” also but was moved with compassion. To be moved with compassion in Latin is misericordia, a “stirring or disturbing of the heart” which translates into mercy.

Here we find the Samaritan looking deep inside him that he saw in him the plight of the victim that he was moved with mercy to help him. And that is to be a neighbor, to treat somebody with mercy that transcends any color or creed or nationality. See the question of Jesus at the end of his parable, “Which of these three, in your opinion, was neighbor to the robbers’ victim?” The scholar answered, “The one who treated him with mercy” (Lk.10:36-37).

City of Jericho, the setting of the parable of the Good Samaritan. Photo by author, 06 May 2019.

My neighbor is the one with whom I identify with, with whom I am drawn near because of the mercy that moved me within to help in his or her sufferings. A neighbor is one who feels his or her own humanity that he or she is always moved with compassion with those who are in suffering and pain.

And the more we reflect on this parable, the more we see Jesus Christ is in fact the Good Samaritan himself. He is “the image of the invisible God, in him all things hold together” (Col. 1:15,17). It was Jesus who went down the road, becoming human like us in everything except sin, picking us up from our sinfulness and miseries, healing us of our wounds, and restoring us to life “through the blood of his cross” (Col. 1:20).

Let us heed his command this Sunday to “Go and do likewise” (Lk.10:37) as the Good Samaritan. Be a blessed neighbor to everyone! Amen.

“Warrior Is A Child” by Gary Valenciano (2000)

The Lord Is My Chef Sunday Music, 07 July 2019

Jesus Christ the Good Shepherd always taking care of us all his little sheep, especially the lost and wounded. Photo from Google.

Lately I’ve been winning battles left and right
But even winners can get wounded in the fight
People say that I’m amazing
I’m strong beyond my years
But they don’t see inside of me
I’m hiding all the tears

They don’t know that I come running home when I fall down.They don’t know who picks me up when no one is around
I drop my sword and cry for just a while
‘Coz deep inside this armor
The warrior is a child

Some of you must have sang the lyrics above from Gary Valenciano’s 2000 hit “Warrior Is A Child”, our Lord My Chef Music this 14th Sunday in Ordinary Time.

Gary’s song speaks so well of our reflections for today that the only bragging rights we have as disciples of Jesus Christ is to be one with him in his Cross, to be weak and wounded to manifest the power and greatness of God in us.

Almost everybody can identify with this song who seem to be so strong on the outside when in fact inside, we are all hurting in pain – a sick loved one, a broken relationship, a failure in an important exam, a lost family member.

That is discipleship in Christ for only those who truly love are willing to sacrifice and even offer their lives for their beloved. It is from this great love like Jesus Christ we his disciples are gifted with his peace, the only possession we are all allowed to have in order to share with others.

May we persevere in our struggles in life, may we keep on loving and forgiving in the name of Jesus Christ, continue to wage his war against evil and darkness for he is fighting with us, fighting for us.

Discipleship is embracing the Cross of Jesus Christ

The Lord Is My Chef Sunday Recipe for the Soul, Wk. XIV-C, 07 July 2019

Isaiah 66:10-14 >< }}}> Galatians 6:14-18 >< }}}> Luke 10:1-12, 17-20

Photo by Lorenzo Atienza, Malolos Cathedral, 12 June 2019.

Please forgive me for my curiosity: lately I have noticed the sudden sprouting of many “breastfeeding stations” and “lactation sections” in many public places that I feel so tempted getting inside them just to see how the mothers would react.

One of the joys of prayer is how God would communicate with us even with the most crazy ideas we have like that thought of entering a breastfeeding station. I recalled this thought as I dwelt deeply into Isaiah’s prophecy in our first reading today presenting God like a mother comforting her children the Israelites who were exiled to Babylon.

It was one of the lowest points in the history of the Jewish people when they lost everything – family and friends, country and nation, and most of all, their Temple in Jerusalem that they felt they were forsaken by God. As exiles, they were slaves without any freedom at all.

Thus says the Lord: “Rejoice with Jerusalem and be glad because of her, all you who love her, exult, exult with her, all you who were mourning over her! Oh, that you may suck fully of the milk of her comfort, that you may nurse with delight at her abundant breasts! As nurslings, you shall be carried in her arms, and fondled in her lap; as a mother comforts her child, so will I comfort you; in Jerusalem you shall find your comfort.”
Isaiah 66:10-11, 12b-13

Sometimes, God allows us to experience several blows and beatings in life not because he punishes us or he takes delight in seeing us suffer; sometimes, we need to be like infants and children again to trust God more, to rely to his goodness. It is the surest way to remind us who we really are. That we are not god.

In our second reading, St. Paul bolstered this imagery of our being children of God by reminding us that the only bragging rights we have as disciples of Jesus is to be one with him in his Cross.

Brothers and sisters: May I never boast except in the cross of our Lord Jesus christ, through which the world has been crucified to me, and I to the world.
Galatians 6:14

As children of the Father and disciples of Jesus, our mark of distinction is not found in our greatness, achievements and success but in our being weak, in our being wounded and bruised, always needing the comfort by God like a mother to her children. This is very clear with St. Paul not only in our second reading today but most especially in his second letter to the Corinthians:

“I will rather boast most gladly of my weaknesses, in order that the power of Christ may dwell in me. Therefore, I am content with weaknesses, insults, hardships, persecutions, and constraints, for the sake of Christ; for when I am weak, then I am strong.”
2 Corinthians 12:9-10

It is in our weakness when God is most manifested.

Try listening to anyone bragging about his or her achievements and talents: for a time, we get impressed, we admire them but in the long run, it becomes both convulsing and convoluting. But when we come to learn or hear the sacrifices and sufferings of people even those we do not personally know, we feel uplifted. We remember God and his goodness, his mercy and love.

Crucifix at the side wall of the chapel of St. John Evangelist at Cana, Galilee. Photo by author, 06 May 2019.

Only the disciples of Christ who join him in his Cross can be filled with the gift of peace, the only possession of every disciple. See how how when Jesus sent out the 72 other disciples, he asked them not to bring anything at all. The only thing they must have is the peace of Jesus Christ that they have to share with everyone they visit.

“Go on your way; behold, I am sending you like lambs among wolves. Carry no money bag, no sack, no sandals; and greet no one along the way. Into whatever house you enter, first say, ‘Peace to this household.'”
Luke 10:3-5

Remember that when Jesus visited his Apostles in the locked upper room on the evening of Easter Sunday, he also greeted them with “peace” or “shalom” which is God’s greatest gift to anyone. Shalom in Hebrew means having a good relationship with one’s self, with others, and with God. Peace is always borne out of love and only those willing to sacrifice, suffer and even die for someone are the ones who truly love.

There can be no peace in our hearts when we are filled with pride and ego. We need to be like children again, relying solely in the powers of our parents.

Last Thursday we brought our niece to her doctor at UST Hospital. While waiting for my sister when she left to get the lab results, I saw my niece feeling sleepy. I asked her to sleep on my lap as I gently rubbed her shoulder until she fell asleep soundly and peacefully.

What an attitude of not being bothered by her sickness because she must have great trust in me her uncle, my sister her mom, and also her doctor!

When we embrace our crosses in life and rely solely in Christ, we can also experience peace within. That is when we can rejoice as Jesus assured us, “your names are written in heaven” (Lk. 10:20).

A blessed week ahead to everyone! Jesus loves you, entrust to him all your worries and woes. Amen.

Discipleship is facing death

The Lord Is My Chef Sunday Recipe, Wk. XIII-C, 30 June 2019

1 Kings 19:16, 19-21 >< )))> Galatians 5:1, 13-18 >< )))> Luke 9:51-62

Jerusalem as seen from the Mount of Olives with a Jewish cemetery at the foreground facing its eastern wall where the Messiah is believed would pass through when he comes. It is the very route Jesus had taken more than 2000 years ago on Palm Sunday before his Passion, Death and Resurrection. Photo by author, 04 May 2019.

After all the solemnities we have celebrated since the closing of Easter Season last Pentecost Sunday, we now get into the very heart of the Ordinary Time of our liturgy with St. Luke as our guide. Feel the sobriety and hint of solemnity at the start of the second part of his gospel we have heard today which is about discipleship and facing death like Jesus.

When the days for Jesus’ being taken up were fulfilled, he resolutely determined to journey to Jerusalem.
Luke 9:51

I love the way St. Luke wrote this part about Jesus “resolutely determined to journey to Jerusalem.” In some translations, they have retained its literal equivalent from the original Greek text that says “Jesus set his face to Jerusalem”. For Jesus, Jerusalem is where he fulfills his mission from the Father by dying on the Cross. So, if we are going to be more literal with this opening sentence by St. Luke, it would be “Jesus set his face to death.”

A friend who had inspired me about blogging has been writing about death lately. Last June 10, 2019 he wrote:

No one wants to write about death. Or dying.
To many, it’s not only a morbid topic. It is a taboo to talk about it.
Of course we’d rather talk about the joie de vivre in our daily chronicles. It is, after all, what sparks joy.
Death is a stranger to this world. Until it comes knocking at your door.
https://relativejoyforyou.wordpress.com/2019/06/10/dear-death/?fbclid=IwAR2ryu6Kou_CIRYqTz193ZTkpdS5bSabCX9-7NuhDSHM3jYcrhjNY8rta6o

His words are very true.

In fact, I have been very hesitant to write about death as a topic for my homily this Sunday because Sundays are supposed to be joyful! And that is perhaps our problem with death: we always see it as something dark and negative. (Is it not?)

Today Jesus is teaching us to see death in his perspective as something beautiful and even glorious. St. Luke saw it and is now leading us in this new approach to death as he tells us the story when “Jesus resolutely determined to journey to Jerusalem.”

One thing that strikes me during sick visitations in my parish and in Metro Manila is how we see death as an escape or an ending. Patients and relatives alike always tell me to pray for death to end all sufferings and pains.

When “Jesus resolutely determined to journey to Jerusalem,” he was not sick, physically and emotionally. He was very well and able. When he was hanging on the Cross, he did not wish death to end his pains. On the contrary, he actually faced death head on. And this is one of the very important lessons Jesus had taught and shown us: facing death, even embracing death. Recall how during his Last Supper on Holy Thursday Jesus was never caught surprised by death. He was in total control of everything.

This is the reason why Jesus accomplished so much in just three years of his ministry because he was very aware of his coming death. In coming to terms with death, Jesus lived fully even if he died at 33 years old. The same is very true with some of our saints who have died young and have accomplished so much because they have all lived to the fullest that death did not surprise them at all in their works and mission.

The “sleeping Jesus” on a bench at the entrance to Capernaum. See the wounds on his feet, markings from his crucifixion. Photo by author, 02 May 2019.

One of the new attractions at Capernaum today when you come to visit the ruins of the synagogue Jesus used to visit there during his lifetime is a park where one finds his statue sleeping on a bench at the entrance across the Franciscans’ quarters. The statue is executed artistically and realistically that passersby would drop some coins for alms in a pot near the image! The sleeping Christ on a bench depicts exactly the second part of the gospel we have heard today: there is nothing certain in this life except Jesus Christ. The sooner we come to accept and embrace this reality vis-a-vis death, the better for us.

As they were proceeding on their journey someone said to him, “I will follow you wherever you go.” Jesus answered him, “Foxes have dens and birds of the sky have nest, but the Son of Man has nowhere to rest his head.”
Luke 9:57-58

Discipleship is coming to terms with death, accepting its reality so that we stop wasting our lives with bitterness and resentments to start living joyfully and meaningfully in Christ. I have heard countless of times how most patients including relatives and friends would bargain for more time, for more life because they felt they have not lived fully. As they come face to face with death during sickness or an accident, they beg even for a little time to live fully, proving that “in the end, it is not the years in your life that count but the life in your years.”

Facing death like Jesus Christ is having God as our top priority. Unlike the second and third people Jesus had invited to follow him and asked his permission “to first bury his dead father” and “to first say goodbye to his family.” Jesus is not teaching us to turn away from our family and loved ones; he wants us to always have God and eternal life as our top priorities in life. Like Elisha in the first reading who slaughtered his oxen and cooked them using the yoke and plow as firewood to show he was foregoing everything to follow Elijah as a prophet.

Every disciple is a nomad following Christ, a pilgrim and sojourner whose true home is in heaven with the Father; hence, the importance of thinking always of things of the above, of heaven and of eternal life. St. Ignatius of Loyola calls it the “principle and foundation” in life wherein we do the things that would lead us to salvation and avoid things that would bring us to eternal damnation.

Of course, such a vision about life is not only contrary to the values of the world but even a folly. See how the world tells us to “just do it” and to “obey your thirst” so that we can have easy and comfortable lives, enjoying everything to the fullest by ensuring our security with material wealth. On the other hand, discipleship in Christ as St. Paul reminds us in the second reading is allowing the Holy Spirit to direct our lives because it is the spiritual things that truly fulfill us. What a tragedy especially among affluent nations we hear reports of increasing number of people committing suicides, feeling empty and lost despite their material wealth?!

Jesus alone is our joy and security. In him, trials and sufferings become blessings because they make us stronger and better persons. Most of all, death is neither an end nor an escape in Jesus but a passage to life in the fullest. This is not a simplification of the complex reality of death but an assurance that Jesus had conquered it and had made it into a blessing that we can now discuss and reflect about it.

I know that speaking about death is easier said than done. It may even be Quixotic. But, death is a reality of life we have to face and deal with, even befriend little by little as we age. Reflecting about death is a kind of death itself and at the same time a grace from God who enabled us to face it even in our limited abilities. Let us put our complete faith in Christ, following him resolutely to Jerusalem as his disciples so that when death finally comes to us, we find Jesus by our side. A blessed week to you! Amen.

“When The Morning Comes” by the Kalapana (1975)

The Lord Is My Chef Sunday Music, 23 June 2019

Sunrise at Lake Tiberias, the Holy Land, 02 May 2019. Photo by the author.

Our Sunday music on this Solemnity of the Body and Blood of Jesus Christ is an original composition by Daryl Hall of the dynamic duo “Hall and Oates” included in their “Abandoned Luncheonette” album released in 1973. Two years later, the upcoming rock group who called themselves “Kalapana” based in Hawaii did a cover of the Hall composition that became a hit that many thought it to be their original.

What I like with Kalapana is how they can make sad songs sound good like “When the Morning Comes” or their more popular hit “The Hurt”.

There is too much darkness in their songs, of disappointments but, the way they sang them you forget all their sad messages.

Went down town to see my little lady
She stood me up and I stood there waiting
It’ll be alright,
When the morning comes

Well now I’m up in the air with the rain in my hair
Got nowhere to go I can go anywhere
It’ll be alright
When the morning comes

I’m just passin’ and I’m not askin’ that you be anyone but you
When you come home, try to come home alone
It’s so much better with two

Well now I’m out in the cold and I’m growin’ old
Standing here waiting on you
It’ll be alright
When the morning comes

Ooh ooh ooh ooh
When the morning comes
Ooh ooh ooh ooh
When the morning comes

There will always be darkness in our lives.

And that is why Jesus came, not really to remove darkness but, to accompany us so we can make it through the night until the morning comes.

But most of all, on this Solemnity of His Body and Blood, Jesus invites us to be his presence in the world plunged in darkness by always trying to see him in the face of everyone we meet.

As most people say, darkness ends and morning comes the moment we come to recognize the face of another person as our brother or sister.

Happy listening to everyone and enjoy your Sunday!

From “no body” to “some body”

The Lord Is My Chef Sunday Recipe for the Soul

Solemnity of the Body and Blood of Christ, 23 June 2019

Genesis 14:18-20 >< )))> 1 Corinthians 11:23-26 >< )))> Luke 9:11-17

Darkness descending upon the Sinai mountain range at St. Catherine, Egypt, 07 May 2019. Photo by author.

We all fear darkness.

It is difficult to do things in darkness because our sight is always impaired. We cannot see things clearly, giving rise to many imaginations of evil lurking behind darkness.

Even in the bible, darkness means the presence of evil. And this is why the bible teems with many stories of God coming to his people in darkness. Most especially in the gospels where Jesus comes to comfort and console his disciples and the people in darkness.

But there is more sinister in darkness, a kind of darkness that envelops people and not just the world around us. It is a darkness that refuses to see the other person as a brother and a sister. This we see in our gospel on this Sunday Solemnity of the Body and Blood of Jesus Christ.

As the day was drawing to a close, the Twelve approached him and said, “Dismiss the crowd so that they can go to the surrounding villages and farms and find lodging and provisions; for we are in a deserted place here.” He said to them, “Give them some food yourselves.” They replied, “Five loaves and two fish are all we have, unless we ourselves go and buy food for all these people.”
Luke 9:12-13

It is a very classic situation we always find ourselves in when more than the darkness around us is the darkness within when we refuse to see the face of everyone as another person who needs to be cared for, who must be fed and kept warm. Most of all, assured as a brother and a sister, being our kin or one of us.

This is the tragedy that happened recently at the Recto Bank where 22 local fishermen were abandoned at sea when a Chinese fishing vessel rammed their boat while safely anchored in the dead of the night.

After several hours at sea, Vietnamese fishermen rescued the 22 Filipinos, gave them water, and fed them with rice and noodles. Despite their language barrier that was another kind of darkness, the Filipino and Vietnamese fishermen understood each other in hand gestures, repeating only three words they knew so well: “Philippines. Vietnam. Friends.”

But the scariest darkness that the 22 local fishermen went through did not happen at sea but at home under glaring lights of camera when government officials downplayed their harrowing experience, dismissing it as an ordinary maritime accident involving “ordinary folks” (i.e., fishermen) and worst of all, after barraging them with so many questions and insinuations sweetened with offers of cash and materials, they eventually succumbed to darkness that they retracted their earlier statements of the incident.

The Recto Bank incident showed us the blinding darkness we are into as a nation. It shows how as the only Christian nation in this part of the world we have been living in too much darkness within us, how we have long forgotten to see the other person as a brother or a sister, that we have stopped caring for one another despite our too many devotions and religiosity.

Like the Twelve, we always wanted to secure our own comfort when darkness comes that we keep on dismissing others away, unmindful of whatever would happen to them along the way. This we do in all sectors of society when we do not care for those next to us if there would still be enough funds or resources or infrastructures after us. This is most evident in our garbage disposal and lack of care for the environment when we think only of our own selves, regardless of the next generation.

And, so, here we are groping in darkness even in the Church when both the clergy and the laity have been blinded by edifice complex, erecting monuments for their own glory forgetting those in the margin. How can some of us in the Church hide in darkness with all kinds of abuses, sexual and financial exploitation of those entrusted to us?

Today in this Solemnity of the Body and Blood of Jesus Christ, we are invited to dispel the darkness within us by seeing again that everything we have is from God.

In the first reading we heard the mysterious person Melchizedek, king of Salem and priest of the Lord. He had blessed Abraham with bread and wine after he had won over four pagan kings. Unlike most victors in any war, Abraham refused to take all the possessions of the pagan kings he had defeated because it was very clear to him his victory was due to God’s intercession. He claimed nothing to himself and that is he gave a tenth of everything to Melchizedek who then blessed him. It is exactly what we do in every Sunday Mass when we celebrate each week with gratitude to all of God’s blessings we have received. Like Abraham, we share not only our selves but also our treasures to God through our Mass offerings.

This is what St. John Paul II called as the “cosmic character” of the Eucharist.

In his 2003 encyclical “Ecclesia de Eucharistia”, St. John Paul II described this cosmic character of the Eucharist as Christ’s saving presence in the community of the faithful everywhere (cf. Ecclesia de Eucharistia 8-9). This happens when we enter into this mystery of Christ in the Holy Communion of the Mass whereby after receiving his Body and Blood, we become his very presence in the world which St. Paul explained in our second reading today.

With this in mind now, we see the larger context of the instruction of Jesus to the Twelve in the wilderness at that time of darkness to “Give them some food yourselves” (Lk.9:13). During his last supper, Jesus took bread and said “This is my Body…this is my Blood.” You who receive me as your Teacher and Lord, see my Body in every-body. No one is a no-body.

Whenever there is a darkness within every person, there is surely a failure in recognizing this Body and Blood of Jesus. Recall how it was in the darkness of the night when Judas sold Jesus for 30 pieces of silver to the priests. It was also in the darkness of the night when he betrayed Jesus.

There was also Simon during the darkness of the night who denied Jesus thrice when he failed to see him as his Lord for fear of being arrested too.

Then there were the two disciples going back to Emmaus on the evening of Easter: they were both in the darkness of despair and loss after the Crucifixion of Jesus whom they did not recognize walking with them at sunset. And when they recognized him at the breaking of bread, despite the darkness around them, they hurriedly back to Jerusalem to inform the Apostles how they have met the Risen Lord!

The Solemnity of the Body and Blood of Christ today reminds us that despite the many darkness in the world today, even right in our very hearts, Jesus comes to dispel them so we can see more the beauty and wonder of life and every person around us.

Is there any darkness in you that needs to be dispelled by Christ’s Body and Blood? Are you ready to offer him that darkness in your heart to become his light in this dark world?

A blessed week to everyone!

The Lord Is My Chef Sunday Recipe for the Soul, Wk. XVIII-C, 04 August 2019

Ecclesiastes 1:2; 2:21-23 >< }}}*> Colossians 3:1-5, 9-11 >< }}}*> Luke 12:13-21

The Lord Is My Chef Sunday Recipe, Wk. XVII-C, 28 July 2019

Genesis 18:20-32 >< }}}*> Colossians 2:12-14 >< }}}*> Luke 11:1-13

The Lord Is My Chef Sunday Recipe Wk. XVI-C, 21 July 2019

Genesis 18:1-10 >< }}}*> Colossians 1:24-28 >< }}}*> Luke 10:38-42