The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday, Memorial of St. Cecilia, Virgin and Martyr, 22 November 2021
Daniel 1:1-6, 8-20 ><]]]]'> + ><]]]]'> + ><]]]]'> Luke 21:1-4
Very often in life, we rarely
think of you dear God our Father
when we try to consider the best
we could ever have; if ever we
remember you, you always come
last because we always want
the finest and most premium as
something tangible, something we
can hold and even possess.
On this final stretch of our
liturgical calendar before we move
to our "new year" with the First Sunday
of Advent, your words remind us
very well how we continue that practice
of searching and possessing the best -
food, clothes, vessels, gadgets,
even minds and talents or persons
like King Nebuchadnezzar of Babylon,
the conqueror of Judah who ransacked
your Temple of its precious vessels and
threw your people into exile.
When he asked for the brightest and
best men of Judah be separated to serve
at his court, he gave them the best food
and wine to ensure that they function well
when summoned; how amazing were your
servants led by Daniel who refused to eat
the king's food and wine in your honor;
despite their simple meals of vegetables
and water, Daniel and his company emerged
as the best young men in the king's court.
In any question of wisdom or prudence which the king put to them, he found them ten times better than all the magicians and enchanters in his kingdom.
Meanwhile at the donation box
of the temple, your Son Jesus
found the widow who gave two
small coins as the best donor
of all because she gave her very self
to God unlike the rich who gave only
a portion of what they no longer needed.
Teach us, dear God, that you are
the very best of the best we can ever
have and offer in this life;
may we aspire to have you more -
your love and kindness,
your mercy and justice,
your wisdom and understanding,
your very life and presence
so that we may also learn to give
our total self to you.
Like St. Cecilia, may we sing
your song, O God in our hearts,
giving our very selves to your
loving service for others. Amen.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Week XXIX-A in Ordinary Time, 18 October 2020
Isaiah 45:1, 4-6 ><)))*> + <*(((>< 1 Thessalonians 1:1-5 ><)))*> + <*(((>< Matthew 22:15-21
People are lonely because they build walls instead of bridges.
“I Like You Just Because” by Albert J. Nimeth, OFM
We live in a world with so many divisions of our own making. Most of the time we are divided on the things we possess not only of things like properties and borders, inheritance, and toys but also of persons like in child custody and “trading” players in sports! So many times these divisions have caused harm and destruction among us as nations and as individuals.
Sad to say, these divisions come from within us in our hearts where we always try to divide our lives between God and our very selves, especially in the realm of religion and civic life.
The Pharisees went off and plotted how they might entrap Jesus in speech. They sent their disciples to him, with the Herodians, saying, “Tell us, then, what is your opinion: Is it lawful to pay the census tax to Caesar or not?”
Matthew 22:15-16, 17
When our possessions possess us.
Today and next Sunday, Jesus is confronted by his enemies who have increased their efforts in finding faults against him in his speech to charge him with serious cases and get rid of him; but, more than dispatching his enemies with his brilliant answers to their question, Jesus brought to the fore the real score of the great divide within us.
In our gospel scene today, we can see clearly how divided within were the enemies of Jesus like the Pharisees and Herodians who joined forces to put Jesus down despite their being poles apart in their beliefs: the former who were against the Romans taking control in Israel while the latter were members of a faction supportive of the occupying forces.
As they sought the Lord’s opinion on the perceived deep divisions many still believe to exist up to this day between “Caesar” and God, Jesus brought to the open how divided inside were his enemies after all —- just like us today when we have been possessed by our very own possessions!
Knowing their malice, Jesus said, “Why are you testing me, you hypocrites? Show me the coin that pays the census tax.” Then they handed handed him the Roman coin. He said to them, “Whose image is this and whose inscription?” They replied, “Caesar’s.” At that he said to them, “Then repay to Caesar what belongs to Caesar and to God what belongs to God.”
Jesus is not proposing a compromise in his answer but rather trying to heal the false divisions we have created inside us.
Aside from the silly alliance of the Pharisees and Herodians, Jesus bared how divided within they have always been when they gave him a coin used to pay taxes to the Caesar that has an image of the emperor and the inscription that says “son of god” – something that was clearly against the First Commandment of God that in fact, they should have not been carrying at all when in the temple area!
They have been divided inside because they have been possessed by their possessions like money. In telling them, and us today, to “repay to Caesar what belongs to Caesar”, Jesus reminds us that what belongs to Caesar are inanimate objects that are external to the heart of things. When a young man asked Jesus one day to tell his brother to give him his share of inheritance, the Lord stressed that he had not come to settle our disputes about money and properties (Lk.12:13). Today, Jesus is telling us that it is our responsibility and not for him to decide for us how to settle our political and other problems.
Our undivided hearts are God’s alone.
Jesus clearly points out that what belongs to God is our whole selves, our whole hearts undivided by pride, hypocrisy, and selfishness. While we must give back to Caesar what is due them as further taught by St. Paul and St. Peter in their letters to the early Christians, Jesus directly tells us that our duties to God bind all, everywhere and all the time.
Unlike the image of the Caesar found on coins, we are stamped with the image and likeness of God who created us out of his immense love. It is our duty and moral obligation to always ensure that this image of God in us is never destroyed and always upheld.
Here falls the sensitive – and false issue of “separation of Church and state” in our time like the payment of Roman tax raised by the Pharisees and Herodians. Nowhere does the concept forbid us priests nor the Church as an institution not to speak out when the very image of God is destroyed among men and women with injustice, violence and abject poverty.
What the separation of Church and state forbids is the support and endorsement of a state religion; in a sense, it promotes more harmony and unity among government and religions in their exercise of their true freedom among peoples.
Even God himself works within our own settings in this world to fulfill his plans for us. Trust him because everything works best for those who have believe wholly in God.
In the first reading from the prophet Isaiah we find the most amusing bit of history of how God had used a pagan ruler, Cyrus the king of Persia or Iran today to become his anointed savior or messiah of Israel then in their Babylonian exile. Imagine how God used an outsider, an unbeliever to free his chosen people from one of their darkest moments in history to show us that God is the master of history because everything is his.
May we heed St. Paul’s words to the Thessalonians and to us today to never doubt it was God in Jesus Christ who called us out of darkness and sin to be his new chosen people. Everything in our lives specially in our ministries and apostolate are the initiatives of God – may our hearts be undivided in giving him back everything through Jesus Christ, our life and meaning. Amen.