Author: lordmychef
Praying for Our Beloved Departed

On this second day of November, O God, before praying for the souls of our dearly departed ones, let me praise and thank you for the gift of Pope Emeritus Benedict XVI whose reflections on hope led us to the beauty of eternal life with you. For my prayer today, I have borrowed his reflection and teaching on Purgatory found in “Spe Salvi” (47-48):
Lord Jesus Christ, you are the fire which burns and saves us as our Judge and Savior. In the Purgatory, it is still that encounter with your love that our faithful departed are purified so they may enter heaven.
You have showed us how our lives are involved with one another, linked together through innumerable interactions. You have taught us and shown us while here on earth that no one lives alone, no one sins alone, and no one is saved alone. Indeed, no man is an island.
The lives of other people continually spill over mine, in what I think, say, do, and achieve. And conversely, my life spills over into that of others, for better and for worse.
Let me continue, O Lord, to pray for the poor souls in Purgatory even if my prayer can only play a small part in their purification. Let my prayer express my interconnectedness with God our Father and with one another, here on earth and in the hereafter. It is never too late to touch the heart of another, nor is it in vain. Let me continue praying for the departed, O Lord, like Judas had instructed his army in the second book of Maccabees for our hope is essentially also a hope for others too.
Remind me always that I shall never limit myself to asking how I shall be saved but also what can I do that others may be saved too so that in praying for all the souls in Purgatory, then I have done my utmost for my own personal salvation as well. AMEN. Fr. Nicanor F. Lalog II, Parokya ng San Juan Apostol at Ebanghelista, Gov. F. Halili Ave., Bagbaguin, Sta. Maria, Bulacan 3022. *All images from Google.

Holiness is Living the Beatitudes

O loving and merciful Father in heaven, on this glorious solemnity of all the saints, I pray to you borrowing the third encyclical of your servant Pope Francis, Gaudete et Exsultate (#63-94) issued last March 19 of this year to remind us of your call to holiness. Therefore, I implore you to:
Help me, O God to become holy by being poor of heart for Jesus said “Blessed are the poor in spirit.” (Mt.5:3) Let me take a deep look into my heart to see where I truly find security in life. Forgive me when I cling more to wealth that ensures nothing and leaves no room to love you and others that make me miss the most important things in life.
Help me to mourn with others, O God, for indeed, “Blessed are those who mourn for they shall be comforted.” (Mt.5:4) This is easier said than done for the world tells exactly the opposite that entertainment, pleasure, diversion, and escape make for the good life. Let me see things as they truly are so I may sympathize with those in pain and in sorrow, only to be comforted by your Son Jesus Christ.
Help me, O God to become holy by being meek (Mt.5:5). I know this is very difficult because it is the reign of pride and vanity in my heart that makes me think I have the right to dominate others. Give me the grace to trust in you more, not to be upset and impatient with others that leave me drained and weary always. Let me surrender everything to you, my only Lord and Master.
Help me, O God to hunger and thirst for righteousness (Mt.5:6) so that I may be holy by being filled with you. Hunger and thirst are intense experiences because they both involve basic needs and our instinct for survival. Let me be intense in working for your justice by being faithful to your words even if it is very attractive to join the train of winners through corruption. Let me be faithful to you even if I will not see in my lifetime the fruits of my fighting for justice.
Help me, O God, to be merciful (Mt.5:7) like you which is reproducing in our lives some small measure of your perfection which gives and forgives superabundantly. Teach me to be giving and forgiving like you.
Help me, O God, to have a clean heart (Mt.5:8) so that I may see you more clearly and follow you more clearly in love. Give me the grace to keep my heart free of all that tarnishes love.
Help me, O God, to be a peacemaker and truly become your child (Mt.5:9). When I think of this beatitude, I see the many endless situations of war in our world and yet, too often, I must admit that I am also the cause of some conflicts or at least of misunderstanding around me! Teach me how to sow peace all around me as I try to embrace even those who are a bit odd, troublesome or difficult, demanding, different, beaten down by life or simply uninterested. It is really hard work on my part, O God, demanding creativity, serenity, sensitivity and skill.
Living out the Beatitudes by your Son Jesus Christ is accepting the daily path of the Gospel, even though it may cause me problems, most especially persecution. But whatever weariness and pain I may experience in living the commandment of love and following the way of justice, the cross remains the source of my growth and sanctification. That is why “blessed are those persecuted for righteousness’ sake for there is the kingdom of heaven.”(Mt.5:10) No holiness can ever happen without pain and suffering for the path to heaven is always through the way of the Cross of Christ. AMEN. Fr. Nicanor F. Lalog II, Parokya ng San Juan Apostol at Ebanghelista, Gov. F. Halili Ave., Bagbaguin, Sta. Maria, Bulacan 3022. *Photos from Google.

Our Hallowed Hiddenness

Whether you choose to celebrate today’s Halloween in its truest, Christian sense that is sacred or in the more popular pagan manner that is scary, today’s feast that literally means All Hallowed (Holy) Eve reminds us of things that are not seen, always hidden. Hiddenness is a sacred presence where each one of us is all by one’s self focused on God who is the root of our being and existence no matter how one may call Him. In one of his writings which I could no longer recall despite the help of Google, St. John Paull II explained that God created man first to be alone with Him. And that is how it has always been even if people get married for eventually in the end, we die alone with God.
This gift of hiddenness within each one of us is manifested in our desire to once in a while be still, to go to the mountains or anywhere for a retreat or introspection, for “me” time to rediscover and “find” one’s self anew. Hiddenness is the passageway to the great gifts of silence and stillness that everyone needs to maintain balance in this highly competitive world filled with so much noise where everybody is talking, even cars, ATM’s, and elevators. How funny that we complain of not having enough time for ourselves but we never cease to stop talking and listening. And not only that: we have allowed everything about us not only heard but even seen on cameras. First came the Sony Walkman almost 40 years ago that became the ancestor of every gadget that have invaded our hiddenness; now, we have camera everywhere, shooting and recording everything that nothing is hidden anymore in us and from us. We have stripped ourselves of the innate mystery of being human, of the beauty and gift of personhood that some have tried to reveal using the camera but failed because we are beyond seeing and appreciation.
While it is true that cameras are essential in keeping our surroundings safe and secured that it is referred to as “big brother”, again we find here another case of abusing technology to the detriment of our humanity. As I have told you here last week (Respect In Digital Age), we need to put technology at its right place, particularly the camera that robs us of that essential thing we call respect. But the greatest threat and danger posed on us by the camera is how we have allowed it to invade our hiddenness with almost everybody wanting to be on camera without realizing it often backfires, sometimes painfully.
The camera is a projector, trying to show in a bigger picture deeper realities notably the plain truth. Here lies our quiet storm when we are so eager to project everything and everyone including our very selves on the camera when we do not realize nor examine what we are really showing. The great paradox is that the camera does not lie that always seem to show what is negative than what is positive in us. Keep in mind the TV is called “idiot box”because those inside the television presuppose everybody watching them is an idiot when in fact, they are more idiots. Watching television – news or entertainment – can reveal who are superficial and those with substance. Sometimes TV can be deceiving that we take some people and things appearing on the screen as good and credible without us realizing these are “presentations” that are manipulated to produce a desired effect called the hypodermic theory. This explains the popularity of YouTube as people prefer “raw footages” that show people and events “as it happened.” Even movie directors are adapting to this style to show action “as it is” to give the film a more realistic feel that contribute to the blurring of lines between reality and virtual reality.
We need to regain our hallowed hiddenness if we wish to grow and mature truly as persons – emotionally, psychologically and spiritually. With the camera always around us even in the church, sad to say, everybody and everything has become so ordinary and cheap. Even God has to keep His hiddenness simply because that is how He had created everything. See the beautiful speech of God before Job that can transport you to the sublime beauty of nature and creation. The beloved apostle also tells us of the hiddenness of Jesus Christ who “In the beginning was the word.” (Jn.1:1) All four evangelists likewise have no records of the “hidden years” of Jesus before the age of 30 except for Matthew and Luke who gave us little glimpses of the birth and childhood of the Lord. These are all meant to teach us of the value of hiddenness, of being rooted always in our being and with God. Appearances in life are very fleeting and for more impact, we have to spend more time in hiddenness as revealed to us by Christ, the saints, artists and other great men and women of the world who came to be known and popular only after upon death. So many times we have also experienced in the funeral of our relatives and friends that we discover their hidden goodness and kindness from stories of those condoling with us.
This November 1 and 2 as we remember all those who have left us in this world, let us keep its sacred origins: All Saints Day for those souls already in heaven and All Souls’ Day for those who have departed but still being purified or staying at the purgatory. Both dates invite us to hide also in some prayer, remembering God and our loved ones whom we shall surely follow someday without any camera at all. Like them in hiddenness from us, let us be focused more on God than on self and things that pass. Here is the late Fr. Henri Nouwen on hiddenness:
“In our society we are inclined to avoid hiddenness. We want to be seen and acknowledged. We want to be useful to others and influence the course of events. But as we become visible and popular, we quickly grow dependent on people and their responses and easily lose touch with God, the true source of our being. Hiddenness is the place of purification. In hiddenness we find our true selves.”

*Photo by Mr. Raffy Tima of GMA-7 News, sunset on a flight to Dubai, October 2018. Used with permission. Bible verse from Google.
Narrow Gate, Hallowed Parents and Children

Dearest God our loving Father: it is the last day of the month of October, the eve of the feast of All Saints – the Hallowed or Holy Ones now with you there in heaven. How sad that people today, especially from those so-called advanced countries have wrongly chosen to honor what is evil and abominable, to celebrate death and damnation. How sad that there are still so many benighted souls among us who would rather believe with witches and monsters than with a loving and merciful God like you we have experienced with our departed relatives and friends?
How wonderful are the words of St. Paul today reminding us of your fourth command to “honor your father and your mother”, your only commandment with a promise of blessing at old age. How wonderful of St. Paul to remind us also of our relationships with one another, to always revere each other, to “hallow” one another for we only have one Master in you our God.
Give us the grace to see more clearly your path which is a “narrow gate” of holiness (Lk. 13:24) where everyone is welcomed with their good works, enjoying your sacred presence than the scary darkness of evil now glorified in our midst in various forms.
Give us the true sense of Halloween, of having a hallowed, holy evening and eve for all our loved ones who have gone ahead of us into heaven we have all loved and revered while here on earth until now as we hope them to be in your presence as saints. AMEN. Fr. Nicanor F. Lalog II, Parokya ng San Juan Apostol at Ebanghelista, Gov. F. Halili Ave., Bagbaguin, Sta. Maria, Bulacan 3022.
*Photo by the author, Jerusalem, April 2017.
Kung Ikaw Si Bartimeo?
LordMyChef “Lawiswis ng Salita” Ika-30 ng Oktubre 2018


Power of Greatness Is In Being Small

O loving Father, you are such a joy to be with, filled with life and humor!
Yesterday through St. Paul you asked us to “live as children of light” and today through him again you are asking us to “be subordinate to one another out of reverence for Christ.” (Eph.5:21)
Being children, being subordinate are both calls to become small, to be little. In a world where size always matters, when we talk more about being bigger and biggest, we have always taken for granted being little, being small. For some, life is measured in terms of power and reach, influence and domination while respect equated by with strength and humility with weakness.
How ironic that the most powerful weapons in the world are called “atomic” that harness the power of the smallest particle of everything, the atom. Moreover, some scientists have recently borrowed your name to designate the minutest particle that makes up an atom as “god particle” only to show that to be atomic, to be powerful is to very, very small.
How could we forget, even disregard, this basic lesson of the universe, still unaware and unconvinced with your example of sending us your Son Jesus Christ who was conceived by the Holy Spirit in Mary’s womb, born as an infant like everyone, grew and matured like any child in Nazareth except in sin? Eventually, in conquering death, He fully emptied Himself by dying on the Cross in total weakness and surrender, so small in the eyes of the world when in fact He got the whole world in His hands?
Help us, O God, to keep in our hearts Christ’s teaching that your kingdom is like the small mustard seed that becomes a large bush or the little yeast that leavens the dough. Help us realize, O God, that for us to be truly great, we have to be small before you our Creator, to always subordinate ourselves with one another in Christ like husband and wife deeply in love. AMEN. Fr. Nicanor F. Lalog II, Parokya ng San Juan Apostol at Ebanghelista, Gov. F. Halili Ave., Bagbaguin, Sta. Maria, Bulacan 3022.
*Photo by Mr. Raffy Tima of GMA-7 News, Iceland, October 2018. Used with permission.
Be A Responsible Giver
LordMyChef “I-Like-Mondays” Quote, 29 October 2018:
“You don’t have to wait until you’re very rich to start helping others. and exactly like blood, you can only give away a certain amount, depending on your capacity, so you can remain healthy and able to keep helping others. Like blood, money is a blessing that should be shared, but you must be a responsible giver.”
Edgar “Injap” Sia with Kristine Fonacier, “Life Principles” pp. 88-89.

From Google.
Children of Light

Thank you, loving Father, for reminding us on this blessed Monday to “live as children of light” (Eph.4:32) as I still remember yesterday’s beautiful story of the blind Bartimaeus, of how I sometimes live in darkness, of being blinded by my selfishness and sin.
Help me to be kind as St. Paul tells us in the first reading.
Thank you for being so kind, merciful Father, in sending us your Son Jesus Christ to become one of us – a kin, a brother who clears our vision that we may see more of the other person as a brother and a sister created in your own image and likeness. It is only when we see everyone as a kindred that we begin to see you on the face of every person and start living as children of light. AMEN. Fr. Nicanor F. Lalog II, Parokya ng San Juan Apostol at Ebanghelista, Gov. F. Halili Ave., Bagbaguin, Sta. Maria, Bulacan 3022.
*Photo by Dra. Mai B. Dela Pena inside St. Jacob’s Church in Rothenberg, Germany 2014. Used with permission.
“So Far Away” by Carole King (1971)

Our LordMyChefSundayMusic is for all the Bartimaeus shouting and longing for love and attention. Today’s gospel tells us the story of the blind Bartimaeus who was a beggar at the roadside of Jericho. When he heard Jesus passing by, he began to cry out to Him, saying“Jesus, Son of David, have pity on me!” And many rebuked him, telling him to be silent. But he kept calling out all the more, “Son of David, have pity on me!” Jesus stopped, called him and eventually healed him. He then followed Jesus to Jerusalem.
The story of Bartimaeus happens daily in our lives, in our modern Jericho when we are blinded by so many things that we forget the people around us who merely want to be loved and cared for, asking for just a little attention or smile from us. Listening closely to the sad but warm melody of Carole King’s “So Far Away” we also find the same situation of Bartimaeus: the emotional distance between lovers, among people that is more painful than physical distance. Like Bartimaeus, we sometimes feel to be so near yet so far from others because they refuse to “see” us as another person.
This Sunday Jesus is assuring us that unlike most lovers or people in general, He is never far away from us for He always comes to stop by our side to comfort us with our afflictions including our many blindness that prevent us from seeing the more essential things in life like love, kindness, and simple joys of being alive. Be a Jesus to the many Bartimaeus around, especially those nearest to us at home or the family.
So far away
Doesn’t anybody stay in one place any more?
It would be so fine to see your face at my door
It doesn’t help to know you’re just time away
Long ago I reached for you and there you stood
Holding you again could only do me good
Oh how I wish I could but you’re so far away
*Photo from Google.
