Respect In Digital Age

cellphoneabuse
Quiet Storm by LordMyChef, 24 October 2018:

             The word “respect” is from the Latin terms “re” and “specere” that literally mean “to look again” from which came the words “spectacular” and“spectacles”.  Hence, to respect a person, a place, and a thing means to look at them twice or thrice and see their dignity.  On the other hand, disrespecting a person, a place, and a thing means refusing to recognize their worth because we only see ourselves and their differences.  For us to be respectful, we need to look again and again at persons, things, and places so we could see and give them the respect they deserve, even when we are apart or when nobody is looking at us.

             And here lies our “quiet storm”:  respect is becoming rare with the coming of the ubiquitous camera phone.  We no longer look at everyone and everything as persons and humans because all of our seeing and looking are now “mediated” by technology.  We look at people not as subjects but objects caught on our camera screens, to be kept in memory cards than in our hearts to be cherished.  We do not look at people anymore but simply “shoot” them to collect them into our “albums” or “folders” than engage them in conversations, exchanges that excite our souls and being.  We no longer see each other eye to eye, person to person, but cellphone to cellphone or iPad to iPad.

            Many people have become so accustomed these days to be consumed with their phones and other gadgets in the middle of meals, meetings, and conversations totally unmindful – and disrespectful – of the other persons they are with.  We have become more fixed with machines that eventually we manipulate people as if they have buttons and touchscreens.  See the folly of most weddings these days, of how phones and cameras shatter the solemnity and intimacy of the occasion, stealing the attention from the bride!  Is it lack of common sense or respect, or both, that many guests seem to forget they were invited to personally witness and share in the joy of the new couple and not to take their pictures?

             This loss of respect due to abuse of technology extends to our relationships with God, sadly fostered by many priests enslaved by gadgets.  Remember how during the Mass presided by Pope Francis at the Manila Cathedral in 2015 when priests were seen on TV taking selfies and groufies from the start to the end of the solemn celebration!  And it happens so often when clerics gather among themselves, unmindful (some ignorant) of the Pope’s repeated warning against priests taking pictures during the Mass.  How can the people be expected to respect God especially during the Mass or respect sacred spaces like the church when the priests are preoccupied with mundane things like taking pictures or checking cellphones during liturgical celebrations?  And so, respect is further lost right within the sphere of the sacred and holy, in the church when during celebration of the Sacraments, people are more concerned adjusting their gadgets than praying.  Every celebration of the sacrament is a moment and experience of grace, of encountering God and His holiness among His people.

            But the most disturbing area where there is massive erosion of respect due to abuse of digital technology is with how we regard the dying and the dead.

            Recently I went to anoint a dying parishioner.  His room was dimly lit and I could hardly read the prayers for the dying until a flood of white light in my direction came.  Suddenly, it went off and when I looked back to request for the light again, it turned out to be coming from the camera phone of the dying patient’s only daughter who was “recording” my anointing of his dying father. It was a surreal experience that got me thinking after the rites if it was just a case of “generation gap” or a lack of respect and concern for persons?  That experience held me for some time, especially when I recalled how I skipped breakfast to run to the side of the dying man, praying hard for his peaceful death with his neighbors while… his only daughter was busy filming his dying moments???  Every week I visit the sick in my parish, in the hospitals and in their homes where there is only one same scene:  a deafening silence broken by intermittent cries or sobs of family members gathered around a dying loved one.  Not until that sick call last Monday morning that was filmed and uploaded when the patient died later that evening.

            And this situation gets worse during funerals where it seems to have become “normal” to have groufies – with all smiles – beside the dead.  Are we not supposed to be mourning when we go to sympathize with the bereaved family?  Where have all the respect, decency, and decorum or taste and common sense gone during funerals and wakes?  TV news is more respectful in keeping its unwritten code to never show the deceased as a sign of respect.  The only time this was skipped was during the wake of Ninoy Aquino in 1983 after his mother Dona Aurora allowed him shown on newspapers and television.  And that was an extraordinary situation that eventually earned Ninoy tremendous respect.

               There is a need to put technology in its proper use, especially in the Church and in our spiritual endeavors to keep our sense of respect, both for the living and the dead.  The Book of Ecclesiastes reminds us that “there is a time for everything, a time to weep, and a time to laugh; a time to mourn and a time to dance.”(Eccl.3:1,4)  Technology is a gift from God and Vatican II rightly noted in its document on social communications that “The Church recognizes that these media, if properly utilized, can be of great service to mankind, since they greatly contribute to men’s entertainment and instruction as well as to the spread and support of the Kingdom of God. The Church recognizes, too, that men can employ these media contrary to the plan of the Creator and to their own loss.” (Inter Mirifica #2)  Let us limit technology in our interpersonal relationships so we can start looking into each other anew as persons to experience our humanity and rediscover our dignity and, along with it, the nobility of respect.  (Photos from Google.)

ecclesiastes_3_1_to_everything_there_is_a_season_tile-r69ed8933065b4516be26b283ea023804_agtbm_8byvr_307

 

God’s Call Is Personal But Not Exclusive

RaffyIceland5
The Lord Is My Chef Breakfast Recipe-Prayer
Wednesday//24October2018//Week XXIX, Year II
Ephesians 3:2-12///Luke 12:39-48

            Today, O Lord, I praise and thank you for the gift of your call that is always personal.  Like St. Paul telling us today of his own experience in his call, I remember the mystery of the gift of your grace given to me in a very personal way that have touched me and others too.  It is not just the gift of priesthood but most of all the grace of being loved by you despite my many sins.

            Forgive me, Jesus, when this gets into my head, when I feel very exclusive like Peter asking you today in the gospel if your parables and teachings are “meant for us or for everyone?” (Lk.12:41)   When you refused to answer his question by continuing with your teachings to stress the need to be wise and faithful stewards of your gifts and call, the more I am amazed with you as my Lord and Master:  you play no favorites as you are very inclusive but at the same time personally relating with each of us full of love and mercy.

            As I treasure your gifts, let me grow deeper in your love that I may faithfully serve you by sharing you with others.  Let me own the song of the psalmist today, singing “God indeed is my savior; I am confident and unafraid.  My strength and my courage is the Lord, and he has been my savior.  With joy you will draw water at the fountain of salvation (Ps.12:2-3).”  AMEN. Fr. Nicanor F. Lalog II, Parokya ng San Juan Apostol at Ebanghelista, Gov. F. Halili Ave., Bagbaguin, Sta. Maria, Bulacan 3022.

*Photo by Mr. Raffy Tima of GMA-7 News in Iceland, 09 October 2018.  Used with permission.

Continuing Christ’s Work

DSCF0961
The Lord Is My Chef Breakfast Recipe-Prayer
Tuesday//23October2018//Week XXIX, Year II
Ephesians 2:12-22///Luke 12:35-38

             Dear God:

              Last night while praying I found myself in a very amusing situation over the words of your Son Jesus Christ telling us in today’s gospel to “Gird your loins and light your lamps.” (Lk.12:35)   

              Remember how yesterday at the meat section of the supermarket, the butcher was enticing me to buy some loins that are tender and tasty, good for dinner and how I struggled?  Thank you for preventing me from falling into that temptation, a little victory in my daily battle of the bulge!

               But, as I prayed on your words today, I have realized that is really how it is with life:  we always have to gird our loins, to prepare and strengthen ourselves for what is to come.  The loin is where our basic instinct and urges emanate from, always evoking pleasures in us that are so powerful and irresistible.  And so, keep me always on guard like those faithful servants in today’s parable to gird my loins and light my lamps especially in continuing Christ’s work of reconciliation, of “keeping us all together as a sacred temple for God.” (Eph.2:21)

                How sad that we always forget the beautiful preaching of St. Paul of how Jesus Christ have reconciled us all in you, O God, with His precious Blood.  How sad when we destroy our unity by looking more at our many differences because we cannot control our urges, our loins.  And it is most painful, O God, when we allow it to happen right inside your Church, the Body of Jesus Christ!  Help us to embrace the diverse racial and ethnic backgrounds of everyone that we may become new persons in your Son our Lord Jesus Christ.  AMEN. Fr. Nicanor F. Lalog II, Parokya ng San Juan Apostol at Ebanghelista, Gov. F. Halili Ave., Bagbaguin, Sta. Maria, Bulacan 3022.

*Photo by the author, from the inside of the Church “Dominus Flevit” (the Lord Cried) overlooking Jerusalem as background.  How sad that Jesus continues to cry today because we are still divided.

On Decision-Making

LordMyChef “I-Like-Mondays” Quote, 22 October 2018:

“I think success is a series of correct decisions.  Every decision that’s made today was made because you thought it was right today; and, as a leader and a business founder, that’s your job- to keep making decisions all day.

For ten decisions you make, maybe seven will be perceived as immediately correct.  While others may not perceive the other three decisions as right, if you’re blessed, it will turn out correct in the long run.  And that blessing comes about as a combination of instinct and guidance.”

Edgar “Injap” Sia with Kristine Fonacier, “Life Principles”, page 106.

MaiTokyo1

Photo by Dra. Mai Dela Pena, Tokyo, Japan 2018.  Used with permission.

You Are the Handiwork of God

POPE JOHN PAUL II HOLDS CROSIER AS HE PRAYS
The Lord Is My Chef Breakfast Recipe-Prayer
Monday//22October 2018//Memorial of St. John Paul II
Ephesians 2:1-10///Luke 12:13-21

            My heart is overflowing with praise and thanksgiving to you, O God our loving Father in giving us the wonderful gift of a saint who had lived during our lifetime, the great St. John Paul II whose feast celebrate today.  Having lived during his pontificate, I have experienced your love and majesty, your presence, your reality.  When I think and remember our beloved JP2, I cannot but be filled with awe that there is a loving, merciful and personal God like you!

            In his own life, today’s words by St. Paul are evidently true that each of us is “your handiwork, created in Christ Jesus for the good works that God has prepared in advance, that we should live in them.” (Eph.2:10)  When I recall the early childhood of St. John Paul II, his family, his Poland, his long pontificate along with his many travels and great speeches along with his bubbling sense of humor, the more I see your love and mercy, O God.

             Here is a man with so much pains and sufferings until his death who never ceased to echo among us the call of Jesus to be not afraid.  Here is a man who had showed us in his very life that “one’s life does not consist of possessions but of being rich in what matters to God.” (Lk.12:15,21)

              Give us that grace too, loving Father in heaven, to be like St. John Paul II that we may also see you working in us and through us, despite our many brokenness, that we are not determined by our failures and sins in the past.  Make us realize St. John Paul II’s teaching that we can only find fulfillment in your Son Jesus Christ who had come to bring us back into your  loving arms. AMEN. Fr. Nicanor F. Lalog II, Parokya ng San Juan Apostol at Ebanghelista, Gov. F. Halili Ave., Bagbaguin, Sta. Maria, Bulacan 3022. E-mail to lordmychef@gmail.com for free subscription.

*Photos from Google.

JPquote

“Guantanamera” Recorded by Pete Seeger (1963)

popefranciscuba
LordMyChefSundayMusic//Week XXIX-B//21October2018
Jesus is a Radical

            This song is my earliest lesson on the universality of music:  I was in elementary when I first heard it played by my elders totally ignorant of its lyrics and meaning except that the melody is so lovely, so moving.  The music had stayed on with me since then and how glad to finally have it as our Sunday Music after mentioning Che Guevarra in my homily (https://lordmychef.wordpress.com/2018/10/20/jesus-is-a-radical/).

            “Guantanamera” as a song was first recorded and popularized in 1929 by Cuban singer Joseito Fernandez.  Its lyrics were based on the poem by Cuban poet Jose Marti that eventually became a patriotic song in Cuba.  In 1963, the late American folk singer and social activist Pete Seeger recorded it during the Cuban Missile Crisis, eventually becoming a staple in the protest and peace movements of that time into the early ‘70’s.  The song speaks well about the radical kind of love and service Jesus asks us in today’s gospel.  It is actually the heartaches of a “truthful man” in Guantanamo, Cuba who was deeply hurt at how powerful and rich countries have destroyed his lovely native land.  But despite these, he still offered peace and goodwill, a “white rose”.

And for the cruel one who would tear out
This heart with which I live.
I cultivate neither thistles nor nettles
I cultivate a white rose.
Guantanamera, guajira guantanamera
Guantanamera, guajira guantanamera
I know about a fatal evil
Among the unspeakable shames:
The enslavement of human beings
Is the great shame of the world!
Guantanamera, guajira guantanamera
Guantanamera, guajira guantanamera
With the poor people of this earth,
I want to share my lot.
With the poor people of this earth,
I want to share my lot.
The little streams of the mountains
Please me more than the sea.
Guantanamera, guajira guantanamera
Guantanamera, guajira guantanamera
*Photo from Google, Pope Francis celebrating Mass in Havana during his pastoral visit there in 2015.

Jesus is a Radical

44157335_373059289901700_9121462066467569664_n
The Lord Is My Chef Sunday Recipe, Week XXIX-B, 21October 2018
Isaiah 53:10-11///Hebrews 4:14-16///Mark 10:35-45

             Twenty years ago, a popular brand of clothing came with shirts printed with the iconic face of Che Guevarra.  It was the most “in” or most cool to wear among teenagers though many of them knew nothing who Che Guevarra is.  In a newspaper interview, the marketing manager of the clothing company explained the image of the Cuban rebel leader perfectly fit their fashion sense that is supposed to be “revolutionary”.  It may sound funny and superficial but that is how we often see a rebel who is both a radical and a subversive trying to destabilize the status quo, even out to destroy everything to start a new beginning in government and society.

             But that is not the essence of the word radical which came from the Latin word “radix” that means “roots”.  To be radical means to go back to the roots of a belief or a system like in government and in religion.  So often, as the radical strives to go back to the roots of a belief or system, he is also labeled as subversive because of the need to overturn or remove false images and ideas to bring out the original sense.  Last Sunday during canonization of new saints led by Pope Paul VI and Salvadoran Archbishop Oscar Romero, Pope Francis said Jesus is a radical when He told a man to sell his possessions, give to the poor its proceeds and to come follow Him.  It was a very radical step because that is the very root of eternal life which is to leave everything behind for God.  And in that sense, indeed, Jesus is a radical and a subversive too.

             Jesus summoned them and said to them, “You know that those who are recognized as rulers over the Gentiles lord it over them, and their great ones make their authority over them felt.  But it shall not be so among you.  Rather, whoever wishes to be great among you will be the slave of all.  For the Son of Man did not come to be served but to serve and to give his life as a ransom for many.” (Mk.10:43-45)

             Keep in mind that Jesus is now approaching Jerusalem and had predicted for the final third time to the Twelve His coming Passion, Death, and Resurrection.  And He is intensifying too His teachings to His disciples and to us in these remaining six Sundays before we usher in Advent Season for Christmas next month.  In no uncertain terms, He clarifies today the true meaning of discipleship when the brothers James and John requested Him that they be seated beside Him when He reigns in glory.  The two brothers have not fully grasped the full meaning of the pasch of the Lord.  They have blindly followed Him because they knew He would triumph in the end and would want to ensure that they would not miss every bit of His victory.

             The same thing is true with us when sometimes we are like James and John, willing to suffer and bear all hardships in exchange of something so precious, of something that would greatly benefit us after all the sacrifices.  As we would say in Filipino, “hindi na bale, basta…” wherein there is always the overarching sense of rewards in every suffering.  No wonder, many politicians are willing to forego of any little sanity and dignity left in them, sacrifice everything and everyone including family and honor just to be elected into office because of the rewards.  The late Jesuit Fr. Thomas Green used to call this in his books as “humility with a hook” when people would “humbly” bear everything in exchange of a great personal favor.  In that case, there is no real suffering nor service or love at all!

             Jesus is asking us today to be radical in our being Christian, for us to go back to the very root of His mission, that is, save the world by dying on the cross.  And that means we cannot be His disciples and have access to salvation without sharing in His death in order to have a part in His resurrection.  This is the radical idea too of Isaiah’s oracle in the first reading when God said how through the suffering of His servant – the coming Christ – “shall justify many, and their guilt he shall bear.” (Is. 53:11)  Jesus on the cross is the supreme manifestation of the Father’s love for us all and the ultimate reason for all our hopes in life.  Therefore, like Christ, it is into the Father’s hands that we must entrust the future without expecting anything in return!  And this we can achieve if we go back again to our roots, to being like a child confidently trusting our parents that everything would be perfectly well in life.  Like a child, we must learn to believe and to love simply without thinking of how things would eventually turn out.  Like a child, let us simply love and just do it for love.  Period.

             To radically follow Jesus means we also have to subvert, that is, overturn all our ideas about Him and one another.  When Jesus spoke of His “baptism” and “cup of drink” to James and John, He was asking them and us today to cast away and forget all our human standards and conventions of discipleship as if we are entitled to anything at all.  That God blesses only people with comfortable and affluent life, that God loves only those who are good… these are not true!  If wealth and health are the true measures of the goodness of God, then He is not good at all because there are more people suffering financially, emotionally, physically and spiritually.  In fact, in my own experience and among many people, I would dare and radically claim that when we go through many sufferings, it means God trusts us so much that we can handle and bear such trials in life like His Son Jesus Christ on the Cross.  Rejoice when you are going through difficulties because God loves you and believes in you!  Remember that our relationship with Jesus and with one another is always based on a life of service, of servanthood wherein we try our best to make the world more humane as possible, enabling the kingdom of God to come.  It is so unlike the world where relationships are based on power and domination that many of our politicians have turned politics into a family business by creating political dynasties that ironically isolate them from others and from God.

              It is always difficult to live radically as a disciple of Christ but let us be consoled by the words of the author of the Letter to the Hebrews who said we have in Jesus a high priest who “has similarly been tested in every way” (Heb.14:15) like us so that when discipleship becomes so difficult for us, “let us confidently approach the throne of grace to receive mercy and to find grace for timely help.” (Heb.4:16)  This Sunday, let us not be afraid to go back to our roots in God through Jesus Christ who abandoned everything into the Father’s hands to be a servant of everyone.  Let us be radical in our love and service for one another.  A blessed Sunday to everyone!  AMEN. Fr. Nicanor F. Lalog II, Parokya ni San Juan Apostol at Ebanghelista, Gov. F. Halili Ave., Bagbaguin, Sta. Maria, Bulacan 3022.  Email:  lordmychef@gmail.com

*Photo by my former student at ICSB-Malolos, Arch. Philip Santiago at the Basilica della Santissima Trinita, Fatima, Portugal, October 2018.  Used with permission.

Words, words, words.

LordMyChef “TGIF” Quote, 19 October 2018:

“We live in a world where words are cheap. Words engulf us.  In advertisements, on billboards, and traffic signs, in pamphlets, booklets and books, on blackboards, overhead projectors, flip-charts, screens, and newsrunners.  Words move, flicker, turn around, grow bigger, brighter, and fatter.  They are presented to us in all sizes and colors – but finally we say, ‘Well, they are just words.’  Increased in number, words have decreased in value.”

Henri Nouwen, “With Burning Hearts”, page 52.

subwayphones

 

Sealed With the Holy Spirit

RaffyIceland15
The Lord Is My Chef Breakfast Recipe-Prayer
Friday//19October2018//Week XXVIII, Year II
Ephesians 1:11-14///Luke 12:1-7
 
             It’s a Friday again, God our loving Father.
             Thank you for the many blessings you have given us this week, especially for those gifts we never asked from you.  Forgive me in failing to manifest you and show your glory in my work and in my life this week.  Most of all, in failing to show the “seal of the Holy Spirit” we have all received from the redemption worked on us by your Son Jesus Christ (Eph.1:13).

             Help me O God to always remember this seal of the Holy Spirit in me, of my task to praise and worship you always as my Lord and Master.  Let me be careful with things that I say and whisper, with things I keep in secret and darkness because sooner or later, everything shall be revealed in your light for nothing escapes you (Lk.12:2-3).

              Let me be like the northern lights at this time of the year, O Lord, when every little thing like air and humidity, gases and light, including every little degree of earth’s tilting all work in a dazzling symphony of lights that liven up the cold, dark nights of winter.  AMEN. Fr. Nicanor F. Lalog II, Parokya ng San Juan Apostol at Ebanghelista, Gov. F. Halili Ave., Bagbaguin, Sta. Maria, Bulacan 3022. E-mail to lordmychef@gmail.com for free subscription.

*Photo courtesy of Mr. Raffy Tima of GMA-7 News, Iceland Northern Lights, 08 October 2018.  Used with permission.

We Are Evangelists of the Lord

St.Luke
The Lord Is My Chef Breakfast Recipe-Prayer
Thursday//18October2018//Feast of St. Luke, Evangelist
2Timothy 4:10-17///Luke 10:1-9

             Today we thank you O Lord for opening our eyes through St. Luke in showing to us that what we need most in this world are people who would reveal to us and enable us to experience the mystery of your coming and presence among us.  You never told us to pray for more machines or technology, more gadgets or more money for the abundant harvest.  What we need are people – laborers – or evangelists who would write with their lives your gospel of love, your gospel of life like St. Luke.

             “The harvest is abundant but the laborers are few; so ask the master of the harvest to send out laborers for his harvest.” (Lk.10:2)

             Of your four evangelists, only St. Luke made known to us how he had “decided, after investigating everything accurately anew, to write it down in an orderly sequence” (Lk.1:3) everything about you and your teachings, O Lord.  With his life and writings, we were able to have a glimpse of the mysteries of your life especially stories of your Annunciation and Birth up to your presentation at the Temple that have endeared the Christmas season to us.

             It was St. Luke who always told us the many instances you have prayed to stress the need for an intimacy with God always in this life.  He was the only one who told us the beautiful Emmaus story that has been a constant reminder of Easter burning always within our hearts.  And it was also St. Luke who remarkably showed us how Mary has always been your model disciple until the Pentecost.

             Give us, Lord Jesus, the same grace as a laborer and an evangelist which is the ability to see and communicate God working in our lives daily in the power of the Holy Spirit.  AMEN. Fr. Nicanor F. Lalog II, Parokya ng San Juan Apostol at Ebanghelista, Gov. F. Halili Ave., Bagbaguin, Sta. Maria, Bulacan 3022. E-mail to lordmychef@gmail.com.

*Photo from Google: “Saint Luke Drawing the Virgin” by Flemish painter Roger van der Weyden (1400-1464).  It is one of the most important paintings from Europe in the United States now kept on display at the Museum of Fine Arts in Boston.  It is a very lovely and very interesting painting too!