Advent Is the Presence of God

The Lord Is My Chef Sunday Recipe

Advent Week I, Year C, 02 December 2018

Jeremiah 33:14-16//1Thessalonians 3:12-4:2//Luke 21:25-28, 34-36

Happy New Year everyone! Today we start our new liturgical calendar in the Church with the first of the four Sundays of Advent symbolized by the Advent wreath that would be blessed and lighted after the homily by the priest. Flowers are minimized at the altar and violet or deep blue is the motif while the Gloria is not sung except during the Simbang Gabi in joyful anticipation of Christmas. The word Advent is from the Latin adventus that referred to the coming or arrival of the Roman emperor known as Caesar. At the height of the Roman Empire (the Pax Romana), the emperor used to visit the different provinces under his rule and there would always be elaborate preparations because he was also considered as god by the Romans. With the fall of Rome, the Church eventually adopted that practice to prepare for the birth of the King of kings. And rightly so if we recall what Jesus told Pilate last Sunday at the Solemnity of Christ the King, “You say I am a king. For this I was born and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.” (Jn.18:37)

When we look at our liturgical calendar, we celebrate every day in the whole year the Kingship of Jesus Christ who is the presence of God among us. Though Advent has two aspects, beginning today until December 16 when our sights are focused on the Second Coming of Christ and from December 17 to 24 when we focus on His first coming more than 2000 years ago, we celebrate every day in our lives the presence of Jesus in us and among us. St. Bernard of Clairvaux beautifully said that between these two comings of Christ is His third coming in every present time. And that is what Advent is all about: the presence of God. Christmas is more than a date to be remembered but the Person of Jesus Christ. We can never experience His coming at the end of time nor His first Christmas if we do not dare to open ourselves to God, to His presence in every here and now.

“But when these signs begin to happen, stand erect and raise your heads because your redemption is at hand. Beware that your hearts do not become drowsy from carousing and drunkenness and anxieties of daily life, and that they catch you by surprise like a trap. For that day will assault everyone who lives on the face of the earth. Be vigilant at all times and pray that you have the strength to escape the tribulations that are imminent and to stand before the Son of Man.” (Lk.21:28, 34-36)

Like during the Sunday before Christ the King, our gospel for the first Sunday of Advent invites us to focus on the “end time” or eschaton, the days of fulfillment of God’s promise when Christ comes again which nobody knows when except the Father. Unlike in the movies and the other doomsday scenarios portrayed by some, the end of time should never be taken literally because it is a kind of writing called apocalyptic. Such portrayals should never be imagined as they merely try to evoke the very difficult trials and tribulations peoples would experience and have experienced in different periods of time that continue to this day. Are we not all still groaning in pain as St. Paul described from all the sufferings and hardships we go through today? But here lies the good news of Advent: it is during our moments of trials and sufferings when Jesus Christ comes! The more persecutions, the more hardships we go through, the more we need to pray hardest, to be vigilant, to stand erect and raise our heads because it is during those trying times when Jesus Christ comes, and in fact when He is with us.

The key word here is presence from which came also the word present which is the synonym for the word gift. We need to always dare to open ourselves to God in the most unexpected moments of our lives because that is when we truly feel Him present in us and among us. It is in our daring to be open to God’s presence when we can truly experience the giftedness of each day and each moment of life. Too often, we remember God most when we are too far from Him due to our sinfulness. That is when we look inside, examine our hearts, and turn back to Him, searching for His presence. It is a proof that we can only find meaning in our lives in Jesus Christ and that is why He came. On the other hand, we also feel God’s presence most when we are so blessed. But these are two extremes that do not happen every day. That is why we have to be “daring” or adventurous in being open to God especially during ordinary days. The ordinary days are in fact the trying times for us all to be faithful to God, to feel His presence. Too often, we get so used with our lives that we become oblivious to the presence of God. Even in the midst of problems, disappointments and frustrations we just don’t mind them at all, expecting things would get better soon. And God? We just presume He is in charge but we do not really feel Him. God has become a mere given in life that we pray, do our devotions and other spiritual activities just to fulfill them or get them done. They have become empty because we have closed our hearts and selves to God’s many and amazing ways of coming to our lives, that He is always present in the simplest and most ordinary moments of life.

This is the challenge of Advent: that we always dare to open ourselves to God’s presence through prayers and silence. Jeremiah said it well in the first reading, “The days are coming, says the Lord, when I will fulfill the promise I made to the house of Israel and Judah. In those days, in that time…” (Jer. 33:14,15) God is faithful to His promise and always comes to us, always with us. We need to be daring to open ourselves to His presence to meet Him in our prayers and in silence. To be daring in opening ourselves to God’s presence means being still with Him, “wasting” time with Him by daring to set aside too much social media and gadgets that waste our time and distract us of the more important things in life. On this first week of Advent, let us be daring in opening ourselves to God by doing something different, by being good and better Christians as St. Paul asked us in the second reading. If we fail to experience God during this Advent season, we would never experience Him in Christ coming on Christmas or any time. Be daring and be filled with God this week! AMEN. Fr. NicanorF. Lalog II, Parokya Ng San Juan Apostol At Ebanghelista, Gov. F. Halili Ave., Bagbaguin, Sta. Maria, Bulacan

*Photo by the author, Manor House, Camp John Hay, December 2017.

LMC

What’s on your mind, Who’s in your heart?

The Lord Is My Chef Sunday Recipe, 25 November 2018

Solemnity of Our Lord Jesus Christ, King of the Universe

Daniel 7:13-14///Revelation 1:5-8///John 18:33-37

The trial of Jesus before Pontius Pilate occupies a very important role in the fourth gospel. Unlike the other three evangelists, John mentioned only in passing that Jesus was brought to the high priest Caiaphas (Jn.18:24) after being examined by his father-in-law Annas while Simon Peter was outside denying the Lord thrice (Jn.18:12-23). In narrating to us this trial of Jesus before Pilate, we see the spirituality and artistry of the beloved disciple who began his gospel account by solemnly declaring the eternal divinity of the Lord, “In the beginning was the Word, and the Word was with God, and the Word was God” (Jn.1:1). Building up the climax of his gospel, John placed Jesus for the first time – in fact the only time – face to face with the world’s representative of political power. And this shows us the meaning and essence of what we are celebrating today with Jesus Christ our Lord as King of the Universe, that His kingdom is “in this world but not of this world.”

Pilate said to Jesus, “Are you the king of the Jews?” Jesus answered, “Do you say this on your own or have others told you about me?” Pilate answered, “I am not a Jew, am I? Your own nation and the chief priests handed you over to me. What have you done?” (Jn.18:33-35)

Every morning when we open our Facebook, this scene seems to be happening again in a similar manner when Mark Zuckerberg’s creation asks us“What’s on your mind?” Facebook and social media are gifts from God, a tremendous blessing for mankind where people meet to forge new friendships and renew old ones. However, its overuse and abuse have led to many occasions of sins and evil. In asking Pilate “Do you say this on your own or have others told you about me”, Jesus was not merely asking him what was on his mind but more of who was in his heart. And we all perfectly know what happened next: despite pleadings even by his own wife when he himself knew deep inside him the truth, Pilate washed his hands and went on with what was on his mind to sentence Jesus to death even if he knew deep in his heart He was totally innocent and in fact a very good man.

The question “what’s on your mind” is so enticing for us to just open up without really thinking hard with what we say that may hurt others or have long lasting negative effects not only on other persons but especially to us. It is a question with so many other implications that do not really seek to address anything substantial but only to affirm our own selves that in this world, at this very moment, “I am the king or the queen” and I can do everything! We say whatever is on our minds to lord it over other people, sometimes literally throwing our weight around on others that in the process, we destroy our relationships. Worst of all, when we keep on letting out what is on our minds without checking its veracity, we actually reveal our stupidity than sanity. If we have to ask any question, we have to be ready to know its answer. That is why, when we ask Jesus a question, we must inquire things of the above than things of this world for we might not like His answer that eventually would forcibly bring out from our hearts the right answer like what happened with Pilate later. When Pilate asked Jesus “are you the king of the Jews”, he was not really ready to know yet the answer because deep in his heart he felt and knew the people behind the plot to kill Jesus. Pilate was not ready to confront them because he also knew the Jewish leaders were very much aware of his corrupt practices. How sad that so often we ask not to know the answers but simply to affirm our convictions especially if we know they are not sound at all. When we ask more of this world, of things verifiable by facts and things that can be seen and tested, then we are not yet ready for the truth.

Jesus answered, “My kingdom does not belong to this world. If my kingdom did belong to this world, my attendants would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not here.” So Pilate said to him, “Then you are a king.” Jesus answered, “You say I am a king. For this I was born and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.” (Jn. 18:36-37)

Jesus Christ is king but His kingdom does not belong to this world. It is in the world but not of the world. His kingdom transcends beyond this world but right here in us. Jesus Christ is king when in our hearts He reigns supreme, when we see Him among others as our brothers and sisters in Him. More than our thoughts and ideas, more than our feelings and assumptions are persons to be loved and respected. This is the reason why the question is not“what’s on your mind” but “who’s in your heart” which asks the more crucial question, “is Jesus our king?”

To recognize Jesus our King is to follow Him by taking up our cross because His kingdom is based not on force or power but on love expressed in humility, kindness, patience, and mercy that are often seen as weakness in the world. Yes, one may say His kingship is out of this world but that is exactly what the world needs these days! Remember His lessons to us His disciples these past weeks when He sent us with “no food, no sack, no money in our belts” (Mk.6:8), that we must be like little children for “whoever does not accept the kingdom of God like a child will not enter it” (Mk.10:15), insisting that whoever wants to be great in His kingdom must be the slave of all like Him who came “not to be served but to serve and to give his life as ransom for many” (Mk.10:44-45).

The Solemnity of Christ the King reminds us at the closing of our liturgical calendar as we prepare for Advent next week of that main truth that we as a Church must continue to be an image of this kingdom. And what is the truth? In the bible, truth is a road or a path one can follow with complete trust to have life found in God’s law. Truth is something that must be done as in the expression “to walk in truth” (Ps. 119:105) by conforming our lives to the word of God. See again the spirituality and artistry of the beloved disciple, of how he alone recorded the Lord’s declaration “I am the way, the truth, and the life” (Jn.14:6). Here we find the totality of Christ the King who is the Truth because He is the way and the life. Let us recognize today with thanksgiving to God Christ’s coming to us as our Alpha and Omega, our beginning and end. May His kingdom come as we heed His call every day, especially in the Holy Mass as “the time of fulfillment… Repent, and believe in the gospel” (Mk.1:14-15). Jesus my King, stay in my heart, reign in my life always! AMEN. Fr. Nicanor F. Lalog II, Parokya ni San Juan Apostol at Ebanghelista, Gov. F. Halili Ave., Bagbaguin, Sta. Maria, Bulacan 3022. Email: lordmychef@gmail.com

*Photo by my former student Arch. Philip Santiago, Basilica of St. Paul Outside-the-Walls in Rome, October 2018.

LMC

“Seasons of Love” from the musical “Rent” (1996)

yellow watch on tabletop — Photo by Vincenzo Malagoli on Pexels.com

LordMyChefSundayMusic//Week XXXIII-B//18 November 2018

And Life Goes On…with Love

What matters most in this life is not really what we have achieved but what we have become: have we been more loving, more understanding, more forgiving? Today’s gospel reminds us of the end of time. It is something we must not be afraid of but actually anticipate with joy because eventually, we all die. But we do not simply die by ourselves. We die in Jesus Christ. And to die in Christ is to live in love. The moment we come to terms with life, then, we come to terms with death because that is when we start living in love. Love is the only measure of life as expressed in this beautiful music from the rock opera “Rent” of 1996. Enjoy your Sunday with a lot of love with everyone! A lovely Sunday and week ahead of everyone!

Five hundred twenty-five thousand six hundred minutes
Five hundred twenty-five thousand moments so dear
Five hundred twenty-five thousand six hundred minutes
How do you measure, measure a year?

In daylights, in sunsets
In midnights, in cups of coffee
In inches, in miles
In laughter, in strife

In five hundred twenty-five thousand six hundred minutes
How do you measure a year in the life

How about love?(3x)
Measure in love
Seasons of love
Seasons of love

Five hundred twenty-five thousand six hundred minutes
Five hundred twenty-five thousand
Journeys to plan

Five hundred twenty-five thousand six hundred minutes
How do you measure the life
Of a woman or a man?

In truths that she learned
Or in times that he cried
In bridges he burned
Or the way that she died

It’s time now to sing out
Tho’ the story never ends
Let’s celebrate
Remember a year in the life of friends

Remember the love (3x)
Measure in love
Measure, measure your life in love

Seasons of love
Seasons of love

And Life Goes On…with Love

The Lord Is My Chef Sunday Recipe, Week XXXIII-B, 18 November 2018

Daniel 12:1-3///Hebrews 10:11-14, 18///Mark 13:24-32

A clockmaker was about to finish a grandfather’s clock when the pendulum spoke and begged him not to be given that task of swinging back and forth to measure time. “I am afraid I might not be able to do my job well when I have to swing every second or 60 times a minute, about 3600 an hour or 86400 a day,” the pendulum explained to the clockmaker who assured him everything would be fine. The pendulum believed his maker. Life goes on with the pendulum, tick-tock, tick-tock, sounding the chime every hour long even after his clockmaker had died. In a sense, our lives are like the pendulum continually swinging, sometimes late, sometimes advanced. When 2018 started, we felt so unsure of how this year would be but here we are, about to end the year as we look forward for the coming 2019.

After celebrating All Saints’ Day and All Souls’ Day, we are now in the penultimate week of our liturgical calendar set to close on Sunday with the Solemnity of Christ the King. Today we are invited to focus on the “end time” called the eschaton or days of fulfillment of all that God has promised. In fact, every celebration of the Mass is oriented towards this end, especially when we proclaim the mystery of faith, “Christ has died, Christ is risen, Christ will come again.” In the Apostle’s Creed we profess every Sunday our belief in Jesus Christ “who shall come again to judge the living and the dead” as well as in the “communion of saints, the forgiveness of sins, the resurrection of body and life everlasting.”

Jesus said to his disciples: “In those days after that tribulation the sun will be darkened, and the moon will not give its light, and the stars will be falling from the sky, and the powers in the heavens will be shaken.” (Mk.13:24-25)

Jesus was still in the Temple and the people were marveling at its beauty when he spoke of these words, predicting its fall that would happen in the year 70 AD when Rome sacked Jerusalem. But most of all, Jesus was speaking here in the classical language of apocalypse (from the Greek apocalypsis or revelation). It is the same literary genre used in our first reading from the Book of Daniel. Apocalyptic writings are not meant to be taken literally or even be imagined and pictured in its cosmic upheavals alluded to. Jesus is not scaring us of the coming tribulations but is trying to evoke in us the image of a new creation dawning where the sun will be darkened, the moon will lose its light as the stars fall before His splendor as the returning Son of Man (see Rev. 21:23). Recall how in Genesis God first created light by separating it from darkness when earth was all chaos and formless; then, He created the sun, moon, and stars to light the earth by fixing days and nights and years. “In those days” life was simple and a bliss until sin came and everything was shattered. In His infinite goodness, God preserved His creation and promised salvation to renew everything in the coming Savior. “In those days” though there were disturbances and breaks from all the beauty of creation, life went on. There was no need to destroy everything to start anew. God perfects His creation amidst the many imperfections we are into. Just like in our own experiences with the many tribulations we are going through like sickness, losses and deaths. These words of the Lord and of the prophet Daniel are actually encouraging us to look at the fulfillment of the good news, the Gospel of Jesus Christ Himself personally coming to us, personally involved with us and in us.

“And then they will see ‘the Son of Man coming in the clouds’ with great power and glory, and then he will send out the angels and gather his elect from the four winds, from the end of the earth to the end of the sky.” (Mk.13:26-27)

A cousin in Canada emailed me one early Sunday morning last month of his being diagnosed with advanced stage of liver cancer. A former soldier who had spent ten years in Mindanao as a Scout Ranger, he simply told me to pray for him in his life’s final battle. More than the sadness is the pain still in my heart with his condition that it took me the whole day to write him back to assure him of my prayers. His siblings along with some cousins and relatives flew to visit him in Toronto, all praying for some miracle. I chose to be silent in their prayers for a miracle because that very day he told me of his cancer, I have offered him to God. Like Jesus Christ, it is not being a “kj” or killjoy to focus more on the coming eschaton and apocalyptic realities of present tribulations we are going through. Death surely comes. We are all going through many tribulations at the moment as individuals, as families, as communities and as a nation. And things could even get worst before things get any better, here or hereafter. That’s the reality of life we must face with joy and anticipation. The prophet Daniel mentions in his vision seeing God sending us Archangel Michael to help us in our battle with evil in this life. God recognizes the severity and gravity of our tribulations that He had sent us St. Michael so that life would go on while we await that eschaton that must be our gaze despite not knowing when it would be. What the Lord is telling us is to learn from the fig tree, to always see each passing day as a changing of season, a time of rebirth, of living in His presence which the author of the letter to the Hebrews implies as always standing and faithful in our duties as disciples of Christ now“seated at the right hand of the Father in heaven”.

Life goes on with all the tribulations in and around us because God never leaves us alone. There would always be destructions and endings in life to give way to more recreations and new beginnings. The key is to be like the pendulum, remaining faithful in our task of lovingly serving God among those around us. In 1996, the rock musical “Rent” opened in Broadway. Its theme song is called “Seasons of Love” which says life is measured not in minutes or time but in love. Very true! The most important and memorable events of our lives are those moments we have loved or we have been loved. To live is to love and that is why if you want to be eternal, love for only love shall remain. And it is love that will see us through in this life that is passing. You are loved! AMEN.Fr. Nicanor F. Lalog II, Parokya ni San Juan Apostol at Ebanghelista, Gov. F. Halili Ave., Bagbaguin, Sta. Maria, Bulacan 3022.

*Photo by Mr. Howie Severino of GMA-7 News, Taal Lake, 13 November 2018. Used with permission. Photo below from Google.

romans823

Giving Jesus

The Lord Is My Chef Sunday Recipe, Week XXXII-B, 11 November 2018

1Kings 17:10-16///Hebrews 9:24-28///Mark 12:38-44

Maybe you have heard the story of how the chicken and the cow argued who between them gives the most to their master. The cow said she gives the most because from her supply of milk, the farmer is able to have cheese as well. But the chicken argued that their master have to go through tedious work in milking the cow unlike with her when she simply has to lay eggs in her nest that can be easily obtained every day. The pig heard their discussion, praised them both for their daily supply of milk and eggs to their master but reminded them that for her to give ham and bacon, she has to die first by offering her whole life as food.

Jesus is still in the temple area teaching the people and His disciples some important lessons before His coming Passion, Death, and Resurrection. Last week He had taught us of asking questions of the above and higher things that is actually a search for God which is the most essential in life. Today, Jesus deepens this search for God by reminding us of the need to give our total selves to Him in order to find and have Him. First we ask Jesus, and now we give our total selves to Jesus.

In the course of his teaching, Jesus said to the crowds, “Beware of the scribes, who like to go around in long robes and accept greetings in the marketplaces, seats of honor in synagogues, and places of honor in banquets.” (Mk.12:38-39)

The first step in giving our total selves to God and to others is to go back to what I call as our “hallowed hiddenness” in God. We now live in the midst of social media where everything is “exposed” with nothing hidden from us anymore. Everyone is either a “bida” or in a “pabida” mode. Bida is the star or lead character in a movie or a TV show. It is from the Spanish word vida that means life (contravida is the villain, the opposite of life). Jesus was attacking here the scribes for being so “pabida”, always seeking popularity and admiration from the people. They have entirely forgotten God and most likely must have thought of themselves as God Himself. Sad to say, this continues to our own time. Check Facebook and you see what I mean. We have become a clapping generation because everybody is a bida. Even in church where solemnity of the Mass is sacrificed on the pretext of making it more celebratory and participative that priests encourage so much clapping of hands. How sad that some Masses have become a variety show with the priest becoming a celebrity that in the process, Jesus is forgotten. Today’s warning by Jesus is personally directed to us who have become the modern scribes, reminding us how we must present ourselves more before God than before humans. There is always this danger of hypocrisy and showmanship in every kind of service especially in the Church which is also the reason why laypeople quarrel among themselves on who is the real bida. When this happens especially in the Church, we all become a kontrabida of the real and only bida, Jesus Christ.

CNN reported recently that amid South Korea’s being the most wired country in the world with the fastest internet speed, it is now building many public libraries and centers where people can relax minus the ubiquitous smartphones and other gadgets. The report says how the Koreans have realized the need for silence and stillness to truly progress. Likewise, many companies and offices in Silicon Valley are reportedly encouraging their people to drop all gadgets once in a while during work to recharge and be refreshed in silence to discover new ideas. Some tech companies there have even encouraged their workers to go hiking without bringing their gadgets to reconnect with self, others and nature. Even the latest top of the line model of the iPhone is said to have a built-in monitor that reminds a user for being too focused with the gadget for a certain period of time. These are all wonderful developments of how people are slowly rediscovering anew the need to be alone, to be still, and be silent. We need to recapture our “hallowed hiddenness” with God so we can be whole again as a person. The problem with too much exposure like in FB where even coffee breaks are posted is not only the growth of narcissism and superficiality among us but the grave mistake that one’s meaning in life is measured with the number of likes or followers one gets. Unknown to us, the more we become visible and popular, the more we also become dependent on others for having meaning in life. We can only find our true selves and meaning of life in God, the root of our being. God is always found in emptiness and nothingness, not in abundance of the world.

In the first reading we find this hallowed hiddenness in God in the beautiful story of the faith of Elijah and of that pagan widow of Zarephath. Elijah was fleeing from the soldiers sent to kill him after telling King Ahab and his queen Jezebel that there would be drought in Israel due to their worship of baal. He was first directed to a mountain stream where ravens brought him bread daily. When the stream ran dry, God told Elijah to hide in Zarephath near Sidon in the home of a pagan widow. This story of Elijah obeying God in a land of scarcity and danger (Zarephath was under the rule of Jezebel’s father) shows us his complete faith in God, of abandoning himself entirely with God. The same is true with the pagan widow who gave everything to Elijah, believing in the promise of God told by the prophet. In their hiddenness in God, relying solely on Him alone than with themselves and with others, Elijah and the pagan widow along with her son never went hungry until the rains came. When we try to spend some hallowed hiddenness with God daily, taking a break from our busy schedules and social media, that is when we are purified to become better persons filled with the Spirit and substance.

This is also the point of Jesus in calling His disciples to tell them later while seated opposite the treasury that the poor widow who put in two small coins worth a few cents gave more than the others for she “has contributed all she had, her whole livelihood.” (Mk.12:44) The issue at hand is not about big money and little coins or amount of contributions but the spirit behind the act of giving. Jesus was evoking here His coming total gift of self on the Cross that would soon take place which the author of the Letter to the Hebrews underscored in today’s second reading. According to Pope Francis, “Giving and forgiving means reproducing in our lives some small measure of God’s perfection, which gives and forgives superabundantly” (Gaudete et Exsultate, 81). Indeed, God has given us with so much but we have given so little. May we learn to give more of ourselves and more of Jesus in us with others. AMEN. Fr. Nicanor F. Lalog II, Parokya ni San Juan Apostol at Ebanghelista, Gov. F. Halili Ave., Bagbaguin, Sta. Maria, Bulacan 3022. Email: lordmychef@gmail.com

*Photo by Dra. Mai B. Dela Pena, Showa Kinen Garden in Japan, 2018. Used with permission.

Asking Jesus

The Lord Is My Chef Sunday Recipe, Week XXXI-B, 04 November 2018

Deuteronomy 6:2-6///Hebrews 7:23-28///Mark 12:28-34

We have seen these past two weeks Jesus in His journey back to Jerusalem asking us – through James and John, and the blind Bartimaeus – the quintessential question, “What do you want me to do for you?” But this Sunday, we find a reversal of roles when, One of the scribes came to Jesus and asked him, “Which is the first of all the commandments?” (Mk.12:28)

What question would you ask Jesus if given that chance?

Jesus had finally reached Jerusalem, frequenting the Temple area which He had cleansed upon His arrival on Palm Sunday. Mark tells us the building up of antagonism against Him by His enemies asking Him with many questions. First were the chief priests, scribes and elders who asked about His authority in cleansing the Temple and then the Pharisees who teamed up with the Herodians to ensnare Him with the question about the paying of taxes to the emperor. Last to test Jesus were the Sadducees who asked about the resurrection by presenting to Him the case of a woman who had married seven brothers after dying one after the other. Mark tells us how Jesus satisfactorily answered all their questions that people were so amazed with Him. It was at this time when a scribe who had heard them disputing and saw how well Jesus had answered them came forward with the question we also ask up to this time, “Which is the first of all the commandments?”

Like that man who asked Jesus what must he do to inherit eternal life (Mk.10:17), we can also identify with this scribe whose question is without guile. Like him, we find ourselves in many occasions asking the same question due to confusions from the so many things to be followed and fulfilled to be a good person and enter heaven. We know deep in our hearts like him how humans have stretched God’s commandments that have now exceeded more than ten that many could not even recite in order. Like this scribe, we have seen how faith and religion have ceased to be a way of life but more of casuistry, of obeying and keeping rules that made God look like a cop watching over us, ready to apprehend us for any violations instead of being a loving Father living with us. Like that scribe, deep in us is a longing for something higher, of something really akin with God than with our present situation when everything seems to be relative and on ground level.

We are known by the questions we ask, not by the answers we give that are often wrong or far from truth and reality. Asking the right question leads us to the right answer and solution to our problems. Even if we cannot find any ready answer to our questions but for as long as we are asking the right ones, we find clues for their answers as we move on with our lives. Here in our gospel today we find how our questions reveal who we really are, indicating our focus and distractions in life. In preparation for His coming pasch in Jerusalem, Jesus would reveal to us today and next Sunday the more essential things with God regarding our obedience to His laws and our attitude on giving. So, let us reflect on the reply of Jesus to the question of the scribe which is based on the “Shema Israel” prayer that every pious Jew must know by heart: “The first is this: ‘Hear O Israel! The Lord our God is Lord alone! You shall love the Lord your God with all your heart, with all your soul, with all your soul, and with all your strength.’ The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” (Mk.12:29-31)

Shema Israel is a verbatim quote from Deuteronomy 6:4-5. It is a prayer that evolved from the Jews’ experience and reflection of the Ten Commandments as a love involving their relationship with God and with others. More than a list of laws to be followed, the Decalogue became the sign of God’s covenant with Israel, a relationship to be kept with God at its center whose face is found among everyone as brothers and sisters. Hence, when the scribe asked Jesus which is the first of all the commandments, it was a desire to find God Himself. And when Jesus saw how the scribe had understood His answer, He told him “You are not far from the kingdom of God.” (Mk.12:34)

Observe that child-like attitude of the scribe with his question. He was looking up to Jesus, looking for God in Him. When we ask Jesus any question, that is the only attitude required of us. Recall the different questions asked to Jesus in the daily readings last month like those concerning inheritance or how many would be saved (Lk.12:13, 23), or if His teachings are meant for us or for everyone (Lk.12:41). See how Jesus ignored the questions because they were the least of His concerns. Instead, He proceeded with His teachings to emphasize the importance of storing riches in heaven, passing through the narrow gate and being a wise and faithful steward. When a teacher of the law asked Jesus who is my neighbor, the Lord replied with the parable of the Good Samaritan so that he would realize in himself that we are all neighbors who must show love and concern for one another. When Pilate asked Jesus during His trial, the Lord clarified his questions so as to remind him that He is more than of this world. And speaking of the fourth gospel, it is only John who had recorded Jesus repeatedly saying His being lifted up in glory, that is, His crucifixion when He would draw everyone to Himself (Jn.12: 32). Here we find my dear readers how that every time we ask Jesus a question, the answer would always be found on His Cross because we can only look upward to Christ crucified. It is only on the Cross can we be led to higher things like God Himself! Ask Jesus any question like:

Do you love me, Lord?

Why all the sufferings in the world?

Where are we going?

Try asking Jesus like a child, like that scribe and most likely, when we see His pains and sufferings on His outstretched arms and folded legs, head crowned with thorns with expressive eyes and lips filled with love, we find His answers on the Cross. This is why Jesus is “able to save e to save those who approach God through Him (Heb.7:24-26)” because He is our High Priest who literally hanged high up on the Cross for us. May you be blessed to find God in your questions to Jesus! AMEN. Fr. Nicanor F. Lalog II, Parokya ni San Juan Apostol at Ebanghelista, Gov. F. Halili Ave., Bagbaguin, Sta. Maria, Bulacan 3022. Email: lordmychef@gmail.com

*Photo by Richard Val Candelaria. Used with permission.

Jesus Calls Us In Our Blindness

The Lord Is My Chef Sunday Recipe, Week XXX-B, 28 October 2018

Jeremiah 31:7-9///Hebrews 5:1-6///Mark 10:46-52

After my Mass last Sunday evening, a friend sent me a text message about their janitor who had committed suicide at the top floor of their new school building that afternoon. She had sought my opinion a few weeks ago about that janitor suffering from depression, and later brought him to a professional for evaluation and counselling by personally paying for it. But his condition deteriorated until he hanged himself that Sunday afternoon. What is very disturbing with the suicide story is the seeming lack of support for the victim by their school officials. And, as if to rub salt on his wounds, an HR officer of the school went to see the janitor at their home Friday before the suicide to serve his termination paper after going on AWOL for several weeks. It seemed to be the final straw that hit the camel’s back, so to speak, that the poor janitor had totally lost all hopes in life that led to his tragic end Sunday afternoon. My friend was very sad, deeply pained – and rightly so! – as it happened in their Catholic school run by religious priests and brothers. Suicides do happen especially these days and there is no need to blame or pin on anybody, but to hear stories of neglect and lack of concern is another thing. One life is always too many to lose in senseless deaths like suicide. As I prayed over today’s gospel, I cannot resist seeing in that school janitor the blind Bartimaeus, begging and shouting for attention, seeking compassion but alas, many in the crowd were so blind that they ignored him, except maybe Jesus, who knows might be passing by that Sunday afternoon and stopped for another lost soul in our modern Jericho.

As Jesus was leaving Jericho with his disciples and a sizeable crowd, Bartimaeus, a blind man, the son of Timaeus, sat by the roadside begging. On hearing that it was Jesus of Nazareth, he began to cry out and say, “Jesus, son of David, have pity on me.” And many rebuked him, telling him to be silent. But he kept calling out all the more, “Son of David, have pity on me.” Jesus stopped and said, “Call him.” So they called the blind man, saying to him, “Take courage; get up, he is calling you.” He threw aside his cloak, sprang up, and came to Jesus. Jesus said to him in reply, “What do you want me to do for you?” The blind man replied to him, “Master, I want to see.” Jesus told him, “Go your way; your faith has saved you.” Immediately he received his sight and followed him on the way. (Mk.10:46-52)

Last Sunday we reflected how Jesus wanted us to be radical in following Him by going back to the roots (radix in Latin) of our discipleship which is His Cross of suffering and death. To be radical disciples of Jesus, we also reflected of the need to subvert or overturn our secular ideas of leadership based on power and position by imitating Christ’s kind of loving service that is always hidden in humility. Today’s gospel is more than a story of the healing of Bartimaeus but also of responding to Jesus’ call for us to remove our different kinds of blindness that prevent us from closely following Him on the road to Jerusalem. And the first step healing our blindness is deepening our faith in Jesus as the Christ. Recall that the journey of Jesus back to Jerusalem started at Caesarea Philippi last month when He asked the fundamental question every disciple must personally answer, “who do you say that I am?” (Mk.8:29)

Bartimaeus was physically blind but it was very clear with him that Jesus of Nazareth is the Christ, the “Son of David” who would save Israel. Despite his blindness, Bartimaeus “saw” in Jesus through the many stories he must have heard about Him that He is the fulfillment of God’s promise that Jeremiah prophesied in our first reading, “the Lord shall deliver Israel and bring her back from exile, gathering them all especially the blind and the lame, consoling them and guiding them to brooks of water, on a level road, so that none shall stumble.” (Jer.31:7-9) His physical disability did not hinder Bartimaeus in growing in faith, “seeing” God as a loving Father who looks after His children especially the sick like him, healing and consoling them that he shouted “Jesus, Son of David, have pity on me.” Observe that despite his being a blind beggar, Bartimaeus neither asked for his sight nor for any money or material thing except for God Himself. When he told Jesus that he wanted to see, it was actually a plea for deeper faith in God! Contrast this with the request of the “seeing” Twelve who were all blinded with ambitions, always debating who among them is the greatest, always seeing selves but not God and others.

In my 20 years of priesthood, I have realized that most people who come for help are more in need of spiritual things like the warmth of friendship, a pair of listening ears for their many burdens with some sprinklings of humor, a lot of affirmation, prayers and compassion. Faith in God always leads to faith with others who are also looking for someone to encourage and guide them to grow and mature in that faith. In our modern Jericho of today, may we share Jesus to the many Bartimaeus longing for that warm and loving human face who can recognize and smile at them, pat their shoulders, and soothe their souls by accompanying them in their journey in life that is often filled with many pains and hurts. Let us not be blinded with life’s many pursuits where there are no real winners that later in life would fill us with many regrets that make us wish to have loved and smiled more, have been more forgiving, kinder or crazier and funnier.

Being healed of our blindness to mature in deep faith in Christ is a long process. This is why Jesus is always passing by, calling us in spite of our blindness for He knows so well our weaknesses. He is willing to stop to heal us so we could regain our sight, asking us with the same question He had asked Bartimaeus and the brothers James and John last week, “What do you want me to do for you?” Like Bartimaeus, we can only answer that question truthfully if we are willing to leave the roadside to follow Jesus on the middle of the road that is always filled with danger and difficulties. Like Bartimaeus, we can only answer that question truthfully if we can throw aside our cloaks, to strip ourselves naked of the many false securities we rely on that hamper us in our journey to Jerusalem. Trust only in Jesus the Christ like Bartimaeus, following Him every Sunday in the Eucharist where He, as our High Priest (second reading) gives us His Body and Blood to restore our sight and strength in this journey. Amen. A blessed Sunday to you!Fr. Nicanor F. Lalog II, Parokya ni San Juan Apostol at Ebanghelista, Gov. F. Halili Ave., Bagbaguin, Sta. Maria, Bulacan 3022. Email: lordmychef@gmail.com

*Photo by Mr. Raffy Tima of GMA-7 News, sunset in Dubai, October 2018. Used with permission.

Jesus is a Radical

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The Lord Is My Chef Sunday Recipe, Week XXIX-B, 21October 2018

Isaiah 53:10-11///Hebrews 4:14-16///Mark 10:35-45

Twenty years ago, a popular brand of clothing came with shirts printed with the iconic face of Che Guevarra. It was the most “in” or most cool to wear among teenagers though many of them knew nothing who Che Guevarra is. In a newspaper interview, the marketing manager of the clothing company explained the image of the Cuban rebel leader perfectly fit their fashion sense that is supposed to be “revolutionary”. It may sound funny and superficial but that is how we often see a rebel who is both a radical and a subversive trying to destabilize the status quo, even out to destroy everything to start a new beginning in government and society.

But that is not the essence of the word radical which came from the Latin word “radix” that means “roots”. To be radical means to go back to the roots of a belief or a system like in government and in religion. So often, as the radical strives to go back to the roots of a belief or system, he is also labeled as subversive because of the need to overturn or remove false images and ideas to bring out the original sense. Last Sunday during canonization of new saints led by Pope Paul VI and Salvadoran Archbishop Oscar Romero, Pope Francis said Jesus is a radical when He told a man to sell his possessions, give to the poor its proceeds and to come follow Him. It was a very radical step because that is the very root of eternal life which is to leave everything behind for God. And in that sense, indeed, Jesus is a radical and a subversive too.

Jesus summoned them and said to them, “You know that those who are recognized as rulers over the Gentiles lord it over them, and their great ones make their authority over them felt. But it shall not be so among you. Rather, whoever wishes to be great among you will be the slave of all. For the Son of Man did not come to be served but to serve and to give his life as a ransom for many.” (Mk.10:43-45)

Keep in mind that Jesus is now approaching Jerusalem and had predicted for the final third time to the Twelve His coming Passion, Death, and Resurrection. And He is intensifying too His teachings to His disciples and to us in these remaining six Sundays before we usher in Advent Season for Christmas next month. In no uncertain terms, He clarifies today the true meaning of discipleship when the brothers James and John requested Him that they be seated beside Him when He reigns in glory. The two brothers have not fully grasped the full meaning of the pasch of the Lord. They have blindly followed Him because they knew He would triumph in the end and would want to ensure that they would not miss every bit of His victory.

The same thing is true with us when sometimes we are like James and John, willing to suffer and bear all hardships in exchange of something so precious, of something that would greatly benefit us after all the sacrifices. As we would say in Filipino, “hindi na bale, basta…” wherein there is always the overarching sense of rewards in every suffering. No wonder, many politicians are willing to forego of any little sanity and dignity left in them, sacrifice everything and everyone including family and honor just to be elected into office because of the rewards. The late Jesuit Fr. Thomas Green used to call this in his books as “humility with a hook” when people would “humbly” bear everything in exchange of a great personal favor. In that case, there is no real suffering nor service or love at all!

Jesus is asking us today to be radical in our being Christian, for us to go back to the very root of His mission, that is, save the world by dying on the cross. And that means we cannot be His disciples and have access to salvation without sharing in His death in order to have a part in His resurrection. This is the radical idea too of Isaiah’s oracle in the first reading when God said how through the suffering of His servant – the coming Christ – “shall justify many, and their guilt he shall bear.” (Is. 53:11) Jesus on the cross is the supreme manifestation of the Father’s love for us all and the ultimate reason for all our hopes in life. Therefore, like Christ, it is into the Father’s hands that we must entrust the future without expecting anything in return! And this we can achieve if we go back again to our roots, to being like a child confidently trusting our parents that everything would be perfectly well in life. Like a child, we must learn to believe and to love simply without thinking of how things would eventually turn out. Like a child, let us simply love and just do it for love. Period.

To radically follow Jesus means we also have to subvert, that is, overturn all our ideas about Him and one another. When Jesus spoke of His “baptism” and “cup of drink” to James and John, He was asking them and us today to cast away and forget all our human standards and conventions of discipleship as if we are entitled to anything at all. That God blesses only people with comfortable and affluent life, that God loves only those who are good… these are not true! If wealth and health are the true measures of the goodness of God, then He is not good at all because there are more people suffering financially, emotionally, physically and spiritually. In fact, in my own experience and among many people, I would dare and radically claim that when we go through many sufferings, it means God trusts us so much that we can handle and bear such trials in life like His Son Jesus Christ on the Cross. Rejoice when you are going through difficulties because God loves you and believes in you! Remember that our relationship with Jesus and with one another is always based on a life of service, of servanthood wherein we try our best to make the world more humane as possible, enabling the kingdom of God to come. It is so unlike the world where relationships are based on power and domination that many of our politicians have turned politics into a family business by creating political dynasties that ironically isolate them from others and from God.

It is always difficult to live radically as a disciple of Christ but let us be consoled by the words of the author of the Letter to the Hebrews who said we have in Jesus a high priest who “has similarly been tested in every way” (Heb.14:15) like us so that when discipleship becomes so difficult for us, “let us confidently approach the throne of grace to receive mercy and to find grace for timely help.” (Heb.4:16) This Sunday, let us not be afraid to go back to our roots in God through Jesus Christ who abandoned everything into the Father’s hands to be a servant of everyone. Let us be radical in our love and service for one another. A blessed Sunday to everyone! AMEN. Fr. Nicanor F. Lalog II, Parokya ni San Juan Apostol at Ebanghelista, Gov. F. Halili Ave., Bagbaguin, Sta. Maria, Bulacan 3022. Email: lordmychef@gmail.com

*Photo by my former student at ICSB-Malolos, Arch. Philip Santiago at the Basilica della Santissima Trinita, Fatima, Portugal, October 2018. Used with permission.

Something’s Gotta Give

The Lord Is My Chef Sunday Recipe, Week XXVIII-B, 14October2018

Wisdom 7:7-11///Hebrews 4:12-13///Mark 10:17-30

As Jesus was setting out on a journey, a man ran up, knelt down before him, and asked him, “Good teacher, what must I do to inherit eternal life?” (Mk.10:17)

Each one of us can readily identify with this man because we all carry in our hearts the same question he had asked Jesus. As we have reflected last Sunday, it is one of the FAQ’s of all time to Jesus next to the Pharisees’ “is it lawful for a husband to divorce his wife?”(Mk. 10: 2) In our reflection last week, we also said how Jesus answered both questions by bringing us back to God who is our ultimate source and end in life. Last Sunday, Jesus explained how God planned our relationships “in the beginning” when He created man and woman while today He tells us what to do to inherit eternal life. So, what is to go back to God?

First, going back to God to inherit eternal life is reading and studying the Sacred Scriptures prayerfully. We always meet God in His words found in the Bible. In enumerating to the man some of the commandments, Jesus reminds us to always consult and fulfill the Laws handed down by Moses in the Old Testament. Moreover, the second reading today assures us that “the word of God is living and effective, sharper than any two-edged sword, penetrating even between soul and spirit, joints and marrow, and able to discern reflections and thoughts of the heart. No creature is concealed from him, but everything is naked and exposed to the eyes of him to whom we must render an account.” (Heb.4:12-13) His words are living because God is living for He Himself is life, personally speaking to us in the Sacred Scriptures!

Second, going back to God to inherit eternal life is acting on His words by forgetting one’s self in Christ, taking our cross to follow Him. It is not enough to desire God, to read and listen to His words. Remember how Herod also loved to listen to the words by John the Baptist and later of Jesus Christ but never had the courage heed them. We need to have courage to go back to God because He would always direct us to places and instances we never imagined as Jesus told Peter before His ascension at Tiberias. See how Mark presented to us today the progression of the teaching of Jesus to that man. Before replying to his question, Jesus chided him, “Why do you call me good? No one is good but God alone.” (Mk.10:18) Christ must have seen something deeper with this man that right away He directed him to God through His Laws as the answer to his question. The man was sincere with his question, unlike the Pharisees last Sunday who asked only to “test” Jesus. The Lord must have seen him as a possible disciple being a “just man of Israel” who was molded by observance to the Laws, truly searching and waiting for the Messiah and day of salvation. Then, in a dramatic fashion as recorded by Mark, the Lord challenged him to leave everything behind for God: Jesus, looking at him, loved him and said to him, “You are lacking in one thing. Go, sell what you have, and give to the poor and you will have treasure in heaven; then come follow me.” (Mk.10:21)

Oh how we are very much like that man again, when our faces would fall as we walk away sad from the loving face of Jesus because we could not give up so many possessions we value more than God! Going back to God means “something’s gotta give” – are we willing to let go of ourselves and of our possessions to inherit eternal life? In 2003, Jack Nicholson and Dianne Keaton starred in a movie called “Something’s Gotta Give” that is about giving up one’s self, offering some sacrifices to experience real love, real peace and real joy. All the more are these true if we want to inherit eternal life when we choose God more than anything! This was the reflection of the author of the Book of Wisdom in the first reading: he had realized while in a progressive and affluent society of the Greek world at that time that everything in life fades and passes away except Wisdom which is the personification of God: “Yet all good things together came to me in her company, and countless riches at her hands.” (Wis.7:11)

Last Tuesday, there were two massive gatherings of people in the country: one at the Manila Cathedral where the relic of the incorrupt heart of St. Padre Pio was venerated and the other were at the various lotto outlets scattered throughout our archipelago. The sights have reminded me of Charles Dickens’ A Tale of Two Cities that perfectly describe them: “It was the best of times, the worst of times, it was the age of wisdom, the age of foolishness, it was the epoch of belief, it was the epoch of incredulity… we had everything before us, we had nothing before us, we were all going direct to Heaven, we were all going direct the other way.” What I just want to share here is the contrast of the scenes: the people more concerned with life here on earth, of instantly becoming rich by hitting the one billion peso prize despite the odds of one in 40 million and those wishing for miracles who braved the sun and the rains for six hours just to get near the relic of the incorrupt heart of St. Pedro Pio. There is nothing really wrong with betting in lotto and in venerating a relic; problem is when people see them as an end in itself, giving rise to “gambling mentality” and “spiritualization”. The former is the attitude of some people wishing to get rich without working hard while the latter is a simplistic view on leap of faith. Something’s gotta give if we want to be rich and be blessed! But if we are wise, we would rather be working to inherit eternal life because it is something Christ has assured us already when He offered Himself on the Cross.“All things are possible for God” in the sense that He does everything to get us back with Him in heaven that is for everyone unlike winning the lotto that is so exclusive to just one or two winners. How unwise that many of us would rather still do whatever is needed to win that elusive jackpot than have that assured salvation in Christ!

When we come to consider everything, we realize that what we must really do to inherit eternal life is to be like children. Twice in these past four weeks that Jesus had taught the need to be like children. When we examine His life and teachings from His birth to His death and resurrection, everything in Jesus was being like a child, of abandoning His self completely to the Father like a child because “the kingdom of God belongs to children… whoever does not accept the kingdom of God like a child will not enter it.” (Mk.10:14-15) Children teach us many lessons about giving up everything for the most valuable thing they can have. This is the attitude Christ demands from us if we wish to join Him in His journey back to Jerusalem, back to God. AMEN. Fr. Nicanor F. Lalog II, Parokya ni San Juan Apostol at Ebanghelista, Gov. F. Halili Ave., Bagbaguin, Sta. Maria, Bulacan 3022. Email: lordmychef@gmail.com

Photo from Google.

Get Back To Whom We All Belong, God

The Lord Is My Chef Sunday Recipe, Week XXVII-B, 07 October 2018

Genesis 2:18-24///Hebrews 2:9-11///Mark 10:2-14

Lately I have been having some strange feelings that I think probably comes with age as well as with the reality of my mortality. Don’t get me wrong. It is not about being morbid or depressed or whatever. It is just a kind of feeling wishing every day is a “throwback Thursday” when I want to listen to old songs, see old friends and visit old places I have been to. It is like singing the Beatles’ “Get Back” over and over again because that is the actual direction we all take eventually in life: we get back to ourselves, back to our roots, back to everything and everyone, and most of all, back to God.

Jesus Himself in our gospel these past weeks has been going to the same direction. From Caesarea Philippi, He took a U-turn to go back to Jerusalem to fulfill His mission which is to get back the people to God. After identifying Himself as the Messiah, Jesus held special lessons about discipleship with the Twelve until they reached Capernaum the other Sunday where they stayed in a “house”. Today and next Sunday, Mark tells us how Jesus entertained some questions from the crowd that are very relevant even to our own time, divorce and how to gain eternal life. In both instances, Jesus would bring us all back to God the Father for the answers.

The Pharisees approached Jesus and asked, “Is it lawful for a husband to divorce his wife?” They were testing him. He said to them in reply, “What did Moses command you?” They replied, Moses permitted a husband to write a bill of divorce and dismiss her.” But Jesus told them, “Because of the hardness of your hearts he wrote you this commandment. But from the beginning of creation, God made them male and female. For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh. So they are no longer two but one flesh. Therefore what God has joined together, no human being must separate.” (Mk.10:2-9)

There we have it from the Lord Himself, loud and clear. Jesus wants us to go back to the very roots and cause of our relationships, God. More than the fidelity of husband and wife to each other, our gospel is reminding us to always see God as the foundation of the ties that bind us together as persons and communities. More than the law and human situation, Jesus went back farther to God as the ultimate root and origin of everything in this life in explaining divorce to the Pharisees. This explains why our first reading is taken from Genesis where it is shown how the sages of Old Testament reflected on the realities of life: that everything happened because God the Creator willed it so “in the beginning.” We came into being because of God, “male and female he created them.” Most of all, it is very clear that it is not man who caused God to create woman for she has always been a part of His plan because “it is not good for man to be alone. I will make a suitable partner for him.” (Gen. 2:18) It is also God who is the reason why we get attracted and desire to enter into communion with others most especially in getting married. Our relationships in general and marriage in particular are a part of the grand design of God; we come together because of God. And we can only recover our original unity in God through man and woman, “that is why a man leaves his father and mother and clings to his wife, and the two of them become one flesh.” (Gen.2:24) Human relationships must be governed by God and not by humans. We also find in these short passages the beautiful vision of marriage and sexuality that drives man and woman toward union, not the impulse of a carnal and uncontrollable blind instinct.

So many things happen that mar and destroy our relationships. People change, even those in our family, in our circle of friends, and most especially with spouses. Without being simplistic about it, Jesus tells us that one reason for this is “the hardness of our hearts” when we are filled with ego, when we refuse to love. That imagery by the Lord of hardened hearts is timely as we venerate tomorrow the relic of the incorrupt heart of St. Padre Pio at UST. I am not surprised that St. Padre Pio’s heart has remained incorrupt with the holiness he had shown especially with the sick and the sinners that his heart must be so filled with love of God. A heart without love is a dead heart, a heart of stone that is hard and selfish. And this is why I am not also surprised at all when arrogant creatures like politicians caught on camera shamelessly demeaning people later complained of chest pains after going viral in social media. They are like the Pharisees with hardened hearts.

A good friend recently wrote in his blog a beautiful reflection about the South African term “Ubuntu” that is very appropriate for us today as we experience divisions due to politics (https://relativejoyforyou.wordpress.com/2018/10/05/ubuntu/). Ubuntu is the belief that we are defined by our compassion and kindness towards others. According to my friend, there can be many other ways of defining or describing “Ubuntu” which I believe also rests on God being the very root and foundation of our relationships. I recalled his blog as I prayed on our gospel this Sunday, especially that part when “in the house the disciples questioned Jesus about this.” (Mk.10:10) I wish to direct your attention more to that going back in the house where they were staying which is for me an imagery of Jesus bringing back the Twelve into the very heart of God to explain the evils men do to destroy our wonderful ties and relationships. And for the second time in three weeks, Jesus again would call children to tell the Twelve that “the kingdom of God belongs to such as these. Amen, I say to you, whoever does not accept the kingdom of God like a child will not enter it.” (Mk.10:14-15)

Ubuntu is also a call to go back to our being children. Two Sundays ago we reflected that the way we relate with children and women reflects our true relationship with God. After explaining the nature of our relationships being rooted in God, Jesus “inside the house” again showed that the children embody the reality of our communion because only they can show true kindness and compassion, love and trust with one another. Children have that unique gift of being “aware” of our single origin and unity in God. By embracing children, Jesus is again inviting us to go back to the pristine image of holiness, of oneness with God and with others when we regard everyone as “brothers and sisters” in Christ. (Heb.2:11) AMEN. Fr. Nicanor F. Lalog II, Parokya ni San Juan Apostol at Ebanghelista, Gov. F. Halili Ave., Bagbaguin, Sta. Maria, Bulacan 3022

Photo by Fr. Nick f. Lalog II, Wailing Wall of Jerusalem, April 2017.