Twenty years ago, a popular brand of clothing came with shirts printed with the iconic face of Che Guevarra.  It was the most “in” or most cool to wear among teenagers though many of them knew nothing who Che Guevarra is.  In a newspaper interview, the marketing manager of the clothing company explained the image of the Cuban rebel leader perfectly fit their fashion sense that is supposed to be “revolutionary”.  It may sound funny and superficial but that is how we often see a rebel who is both a radical and a subversive trying to destabilize the status quo, even out to destroy everything to start a new beginning in government and society.

             But that is not the essence of the word radical which came from the Latin word “radix” that means “roots”.  To be radical means to go back to the roots of a belief or a system like in government and in religion.  So often, as the radical strives to go back to the roots of a belief or system, he is also labeled as subversive because of the need to overturn or remove false images and ideas to bring out the original sense.  Last Sunday during canonization of new saints led by Pope Paul VI and Salvadoran Archbishop Oscar Romero, Pope Francis said Jesus is a radical when He told a man to sell his possessions, give to the poor its proceeds and to come follow Him.  It was a very radical step because that is the very root of eternal life which is to leave everything behind for God.  And in that sense, indeed, Jesus is a radical and a subversive too.

             Jesus summoned them and said to them, “You know that those who are recognized as rulers over the Gentiles lord it over them, and their great ones make their authority over them felt.  But it shall not be so among you.  Rather, whoever wishes to be great among you will be the slave of all.  For the Son of Man did not come to be served but to serve and to give his life as a ransom for many.” (Mk.10:43-45)

             Keep in mind that Jesus is now approaching Jerusalem and had predicted for the final third time to the Twelve His coming Passion, Death, and Resurrection.  And He is intensifying too His teachings to His disciples and to us in these remaining six Sundays before we usher in Advent Season for Christmas next month.  In no uncertain terms, He clarifies today the true meaning of discipleship when the brothers James and John requested Him that they be seated beside Him when He reigns in glory.  The two brothers have not fully grasped the full meaning of the pasch of the Lord.  They have blindly followed Him because they knew He would triumph in the end and would want to ensure that they would not miss every bit of His victory.

             The same thing is true with us when sometimes we are like James and John, willing to suffer and bear all hardships in exchange of something so precious, of something that would greatly benefit us after all the sacrifices.  As we would say in Filipino, “hindi na bale, basta…” wherein there is always the overarching sense of rewards in every suffering.  No wonder, many politicians are willing to forego of any little sanity and dignity left in them, sacrifice everything and everyone including family and honor just to be elected into office because of the rewards.  The late Jesuit Fr. Thomas Green used to call this in his books as “humility with a hook” when people would “humbly” bear everything in exchange of a great personal favor.  In that case, there is no real suffering nor service or love at all!

             Jesus is asking us today to be radical in our being Christian, for us to go back to the very root of His mission, that is, save the world by dying on the cross.  And that means we cannot be His disciples and have access to salvation without sharing in His death in order to have a part in His resurrection.  This is the radical idea too of Isaiah’s oracle in the first reading when God said how through the suffering of His servant – the coming Christ – “shall justify many, and their guilt he shall bear.” (Is. 53:11)  Jesus on the cross is the supreme manifestation of the Father’s love for us all and the ultimate reason for all our hopes in life.  Therefore, like Christ, it is into the Father’s hands that we must entrust the future without expecting anything in return!  And this we can achieve if we go back again to our roots, to being like a child confidently trusting our parents that everything would be perfectly well in life.  Like a child, we must learn to believe and to love simply without thinking of how things would eventually turn out.  Like a child, let us simply love and just do it for love.  Period.

             To radically follow Jesus means we also have to subvert, that is, overturn all our ideas about Him and one another.  When Jesus spoke of His “baptism” and “cup of drink” to James and John, He was asking them and us today to cast away and forget all our human standards and conventions of discipleship as if we are entitled to anything at all.  That God blesses only people with comfortable and affluent life, that God loves only those who are good… these are not true!  If wealth and health are the true measures of the goodness of God, then He is not good at all because there are more people suffering financially, emotionally, physically and spiritually.  In fact, in my own experience and among many people, I would dare and radically claim that when we go through many sufferings, it means God trusts us so much that we can handle and bear such trials in life like His Son Jesus Christ on the Cross.  Rejoice when you are going through difficulties because God loves you and believes in you!  Remember that our relationship with Jesus and with one another is always based on a life of service, of servanthood wherein we try our best to make the world more humane as possible, enabling the kingdom of God to come.  It is so unlike the world where relationships are based on power and domination that many of our politicians have turned politics into a family business by creating political dynasties that ironically isolate them from others and from God.

              It is always difficult to live radically as a disciple of Christ but let us be consoled by the words of the author of the Letter to the Hebrews who said we have in Jesus a high priest who “has similarly been tested in every way” (Heb.14:15) like us so that when discipleship becomes so difficult for us, “let us confidently approach the throne of grace to receive mercy and to find grace for timely help.” (Heb.4:16)  This Sunday, let us not be afraid to go back to our roots in God through Jesus Christ who abandoned everything into the Father’s hands to be a servant of everyone.  Let us be radical in our love and service for one another.  A blessed Sunday to everyone!  AMEN. Fr. Nicanor F. Lalog II, Parokya ni San Juan Apostol at Ebanghelista, Gov. F. Halili Ave., Bagbaguin, Sta. Maria, Bulacan 3022.  Email:  lordmychef@gmail.com

*Photo by my former student at ICSB-Malolos, Arch. Philip Santiago at the Basilica della Santissima Trinita, Fatima, Portugal, October 2018.  Used with permission.

             Lately I have been having some strange feelings that I think probably comes with age as well as with the reality of my mortality.  Don’t get me wrong.  It is not about being morbid or depressed or whatever.  It is just a kind of feeling wishing every day is a “throwback Thursday” when I want to listen to old songs, see old friends and visit old places I have been to.  It is like singing the Beatles’ “Get Back” over and over again because that is the actual direction we all take eventually in life:  we get back to ourselves, back to our roots, back to everything and everyone, and most of all, back to God.

             Jesus Himself in our gospel these past weeks has been going to the same direction.  From Caesarea Philippi, He took a U-turn to go back to Jerusalem to fulfill His mission which is to get back the people to God.  After identifying Himself as the Messiah, Jesus held special lessons about discipleship with the Twelve until they reached Capernaum the other Sunday where they stayed in a “house”.  Today and next Sunday, Mark tells us how Jesus entertained some questions from the crowd that are very relevant even to our own time, divorce and how to gain eternal life.  In both instances, Jesus would bring us all back to God the Father for the answers.

             The Pharisees approached Jesus and asked, “Is it lawful for a husband to divorce his wife?”  They were testing him.  He said to them in reply, “What did Moses command you?”  They replied, Moses permitted a husband to write a bill of divorce and dismiss her.”  But Jesus told them, “Because of the hardness of your hearts he wrote you this commandment.  But from the beginning of creation, God made them male and female.  For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.  So they are no longer two but one flesh.  Therefore what God has joined together, no human being must separate.” (Mk.10:2-9)

             There we have it from the Lord Himself, loud and clear.  Jesus wants us to go back to the very roots and cause of our relationships, God.  More than the fidelity of husband and wife to each other, our gospel is reminding us to always see God as the foundation of the ties that bind us together as persons and communities.  More than the law and human situation, Jesus went back farther to God as the ultimate root and origin of everything in this life in explaining divorce to the Pharisees.  This explains why our first reading is taken from Genesis where it is shown how the sages of Old Testament reflected on the realities of life:  that everything happened because God the Creator willed it so “in the beginning.”  We came into being because of God, “male and female he created them.”  Most of all, it is very clear that it is not man who caused God to create woman for she has always been a part of His plan because “it is not good for man to be alone.  I will make a suitable partner for him.” (Gen. 2:18)  It is also God who is the reason why we get attracted and desire to enter into communion with others most especially in getting married.  Our relationships in general and marriage in particular are a part of the grand design of God; we come together because of God.  And we can only recover our original unity in God through man and woman, “that is why a man leaves his father and mother and clings to his wife, and the two of them become one flesh.” (Gen.2:24)  Human relationships must be governed by God and not by humans.  We also find in these short passages the beautiful vision of marriage and sexuality that drives man and woman toward union, not the impulse of a carnal and uncontrollable blind instinct.

            So many things happen that mar and destroy our relationships.  People change, even those in our family, in our circle of friends, and most especially with spouses.  Without being simplistic about it, Jesus tells us that one reason for this is “the hardness of our hearts” when we are filled with ego, when we refuse to love.  That imagery by the Lord of hardened hearts is timely as we venerate tomorrow the relic of the incorrupt heart of St. Padre Pio at UST.  I am not surprised that St. Padre Pio’s heart has remained incorrupt with the holiness he had shown especially with the sick and the sinners that his heart must be so filled with love of God.  A heart without love is a dead heart, a heart of stone that is hard and selfish.  And this is why I am not also surprised at all when arrogant creatures like politicians caught on camera shamelessly demeaning people later complained of chest pains after going viral in social media.  They are like the Pharisees with hardened hearts.

 A good friend recently wrote in his blog a beautiful reflection about the South African term “Ubuntu” that is very appropriate for us today as we experience divisions due to politics (https://relativejoyforyou.wordpress.com/2018/10/05/ubuntu/).  Ubuntu is the belief that we are defined by our compassion and kindness towards others.  According to my friend, there can be many other ways of defining or describing “Ubuntu” which I believe also rests on God being the very root and foundation of our relationships.  I recalled his blog as I prayed on our gospel this Sunday, especially that part when “in the house the disciples questioned Jesus about this.” (Mk.10:10)  I wish to direct your attention more to that going back in the house where they were staying which is for me an imagery of Jesus bringing back the Twelve into the very heart of God to explain the evils men do to destroy our wonderful ties and relationships.  And for the second time in three weeks, Jesus again would call children to tell the Twelve that “the kingdom of God belongs to such as these.  Amen, I say to you, whoever does not accept the kingdom of God like a child will not enter it.” (Mk.10:14-15)

                 Ubuntu is also a call to go back to our being children.  Two Sundays ago we reflected that the way we relate with children and women reflects our true relationship with God.  After explaining the nature of our relationships being rooted in God, Jesus “inside the house” again showed that the children embody the reality of our communion because only they can show true kindness and compassion, love and trust with one another.  Children have that unique gift of being “aware” of our single origin and unity in God.  By embracing children, Jesus is again inviting us to go back to the pristine image of holiness, of oneness with God and with others when we regard everyone as “brothers and sisters” in Christ. (Heb.2:11)  AMEN. Fr. Nicanor F. Lalog II, Parokya ni San Juan Apostol at Ebanghelista, Gov. F. Halili Ave., Bagbaguin, Sta. Maria, Bulacan 3022

Photo by Fr. Nick f. Lalog II, Wailing Wall of Jerusalem, April 2017.

            We have a Filipino dictum that says you will never truly know a person until you live with him/her under the same roof.  It is very true, whether you are a married couple or a priest assigned to a parish with another priest.  It is in living together, in staying together especially on hard, trying times when we come to know the other person we are living with.  This requires openness like the command last week by Jesus in healing a deaf mute, “Ephphatha!”, “Be opened!”  Beginning today for three consecutive Sundays, Jesus asks us to be open as He brings us into the very core of His teachings and of His person as the Suffering Christ.  From Decapolis where He had healed that deaf mute last Sunday, He and the Twelve today continue their journey into the pagan regions reaching its capital city of Caesarea Philippi.

              Along the way he asked his disciples, “Who do people say that I am?”  They said in reply, “John the Baptist, others Elijah, still others one of the prophets.”  And he asked them, “But who do you say that I am?”  Peter said to him in reply, “You are the Christ.”  Then he warned them not to tell anyone about him.  He began to teach them that the Son of Man must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed, and rise after three days. (Mk.8:27-31)

             Here we find anew the significance of Mark setting the gospel at Caesarea Philippi where a magnificent temple in honor of the Roman god Pan was located.  Recall how in telling us that healing of a deaf mute at Decapolis, Mark shows us Jesus would reach out to us even in the most hostile and alien situations we are into.  And now in this leading Roman city, Mark is reminding us how in our own time in the midst of all kinds of gods competing for our attention and allegiance is also Jesus Christ present, revealing Himself as the “Suffering Messiah” who would die on the Cross but rose again after three days for our salvation.  The invitation of Jesus remains the same, “Whoever wishes to come after me must deny himself, take up his cross, and follow me.  For whoever wishes to save his life will lose it, but whoever loses his life for my sake and that of the gospel will save it.”(Mk.8:34-35)  What a beautiful setting there at Caesarea Philippi like today when we are surrounded by so many gods offering us fame and pleasures while the True God willing to suffer and die for us, asking us if we still know Him, if we are still with Him.

             See the very simple presentation by Mark unlike in Matthew and Luke where Jesus praised Peter after identifying Him as“the Christ.”  Right after Peter’s answer, we find Mark with his usual “Messianic secret” when Jesus warned them not to tell anyone about Him being the Christ or Messiah.  Jesus, as well as Mark, wanted everyone to experience personally His being the Christ and not just any miracle worker who would give the people’s usual requests for health and wealth.  It is an echo of Christ’s groan last week to be opened with God’s thoughts, not with man’s thoughts like Peter always trying to avoid even negate pains and sufferings.  In revealing to us for the first time the sufferings He would undergo, Jesus is also inviting us all to live with Him, to stay with Him in His Passion and Death to experience His Resurrection.   We can never get to know Him and answer His question “Who do you say that I am?” unless we must first learn to be with Him at the Cross.  Jesus had to insist here at how He “must” suffer greatly because that is the reality of love:  without sacrifice, without giving of self, it is not love at all.  To truly love, one must be willing to give without ifs and buts.

             The Cross is the essence of the good news of Jesus Christ.  We need to ask for that grace from God for us to accept and embrace this Cross that has always been a scandal and stumbling block for everyone’s faith journey.  It is the key in answering His question “Who do you say that I am?” because it was on the Cross where Jesus Christ was fully revealed, the fulfillment of God’s “Suffering Servant” Isaiah had prophesied at the first reading.  Despite its violent tones, it is a beautiful reminder to us of the need for total reliance in God alone, of our need to always pray for that grace of God to free our thoughts of the things that go against His plans as Satan would always do.  To know who Jesus Christ is to join Him in His Cross.  When we refuse to do so, we not only fail in truly knowing Jesus Christ but also mislead others into thinking He is “John the Baptist or Elijah or one of the prophets”as the Twelve told Him at Caesarea Philippi.

             After writing this reflection last night, I saw the viral photo of a student in Atimonan, Quezon doing his homework inside their classroom (https://ph.news.yahoo.com/viral-student-stays-classroom-finish-052524025.html).  It is a very touching story of a student staying behind in their classroom to finish his homework because they have no electricity at home.  His teacher had asked him to go home because it was already 7:30PM with Typhoon Ompong threatening Luzon.  The teacher noted in his Facebook post how the student had “befriended” hunger after so many nights of staying behind in their classroom to do his assignments because it was more difficult to study at home using a gas lamp.  He said such students inspire him to continue teaching in public school no matter how difficult it may be. See how when we are willing to join Jesus Christ in His Cross, we not only get to know Him but we in fact meet Him as well, introducing Him to more people like that teacher and his student in Quezon.  After Jesus Christ’s revelation at Caesarea Philippi, He then made a U-turn to go down to Jerusalem to finally fulfill His mission.  Let us join Him, let us follow Him.  Amen. Fr. Nicanor F. Lalog II, Parokya ni San Juan Apostol at Ebanghelista, Gov. F. Halili Ave., Bagbaguin, Sta. Maria, Bulacan 3022

Photo by the author taken at Betania-Tagaytay, 22 August 2017.